FUDO - Fudo and Kobo Daishi Kukai

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. Legends about Fudo お不動さま - 不動明王 .
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Kobo Daishi Kukai - Legends about Fudo
弘法大師　空海　



. Kōbō Daishi Kūkai 弘法大師　空海 - 伝説　
Legends about Kobo Daishi Kukai . 　
- Introduction -


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. Legends and Tales from Japan　伝説 - Introduction .


....................................................................... Chiba 千葉県

. Narita Fudo 成田不動尊 .




....................................................................... Kagawa 香川県

. Fudo no Taki 不動の滝　Waterfall .
塩江温泉 Shionoe Hot Spring




....................................................................... Miyagi 宮城県

. Tobi-Fudo 飛び不動 Flying Fudo .
白井市　Shiroi town 下戸沢 Shimotozawa



....................................................................... Tokushima 徳島県

. Narutaki 鳴滝 Narutaki waterfall .
鳴滝庵の大師堂 Narutaki-An, Daishi-Do for Kobo Daishi.




....................................................................... Tokyo　東京

. Mejiro Fudo 目白不動 Fudo with white eyes .






....................................................................... Yamagata 山形県

Kobo Daishi climbed 月山 Mount Gassan and did water ablutions.
Suddenly in the water the figure of Fudo appeared. He hugged it and came to the surface.
He had mizuita 水板 a water plate with the image in his hands.



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- reference : nichibun yokai database 妖怪データベース -

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. - Join Fudo Myo-O on facebook - Fudō Myō-ō .

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. Pilgrimages to Fudo Temples 不動明王巡礼
Fudo Myo-O Junrei - Fudo Pilgrims .


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Posted By Gabi Greve to Fudo Myo-O - Introducing Japanese Deities at 11/18/2017 05:11:00 PM

GOKURAKU - Yakushi and Tengu

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. Yakushipedia - ABC-Index 薬師如来 .
. Tengupedia - ABC-Index 天狗 .
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Yakushi Nyorai and Tengu Legends　薬師と天狗伝説

. Japanese Legends - 伝説　民話　昔話 – ABC-List .


. Temple Yakuo-In 薬王院 .
At Mount Takao-san 高尾山 in Tokyo Yakushi is venerated, and so are the Tengu.
The Izuna Daigongen deity at Mount Takao used to be called
飯縄不動尊 Izuna Fudo Son




. Join the TENGUPEDIA on facebook ! .


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. Folktales, legends about Yakushi Nyorai 薬師如来 / お薬師様 / お薬師さん .


................................................................................. Aichi 愛知県
北設楽郡 Kita-Shitara district 本郷町 Hongo

kamikakushi 神かくし spirited away
A boy born with 生来痴鈍 an intelligence defect left home for a walk when he was about 15 or 16 years and did not come back in the evening.
Next morning when he came home, he said he had been in the mountains and played with Yakushi Nyorai and some Tengu.




................................................................................. Iwate 岩手県
平泉町 Hiraizumi

Karasu Tengu 烏天狗
In the 中尊寺薬師堂 Yakushi Hall of temple Chuson-Ji there is 頭蓋骨 a skull of a 鳥天狗 Karasu Tengu in the treasure hall.




................................................................................. Kyoto 京都府
中京区 Nakagyo

tengu no tsume 天狗の爪 nail of a Tengu
Since about 1715, at the temple 丹州国分寺 Kokubun^Ji in 丹州 anshu (the Tango/Tanba region) they show a statue of Yakushi Nyorai and also the nails of a Tengu.

. tengu no tsume 天狗の爪 tengutsume 天狗爪 nails of a Tengu .





................................................................................. Nagano 長野県

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下伊那郡 Shimo-Ina district 上村 Kamimura

Tengu sama 天狗様
Once a family prayed to Tengu sama to have children - and what do you know, next morning a baby was sleeping at their front door.
They took it in as their own child and loved it dearly. But they were quite busy with other things and the child died when it was just 4 years.
Now the family thought this was the punishment, because they did not care properly for the child of a Tengu.
They begun to venerate it as 薬師平の三倉の明神 the Deity of Mikura of Yakushidaira.

Yakushi-Daira 薬師平 Yakushi Daira "Yakushi Plain"

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下伊那郡 Shimo-Ina district 高森町 Takamori

Guhin sama 狗賓様 - 稚児石 Chigoishi stone
At the river 小田沢川 Odakozawagawa there is a boulder called Chigoishi 稚児石 "Stone of a Child".
It is said if you rub a Daikon radish on the stone when it rains there will be blood flowing from it.
On the 8th day of the 4th lunar month during お薬師祭り the festival of Yakushi there is chigo mai 稚児舞 a dance of children. To be selected as a child to participate is a great honor but also a danger, because if the child makes a mistake during this dance, it will have bad luck.
Once a child took a wrong step and Guhin sama grabbed the child and flew away with it. He sat on a huge boulder at Odakozawagawa and ate most of the child.
The rest he took to river 片桐松川 Katakirimatsukawa and ate it.
Since then the dance of the children was stopped.

. Gubin, kuhin 狗賓 / グヒンサマ Guhin Sama Tengu "Wolf Guest" .




................................................................................. Shiga 滋賀県
甲賀郡 Koka district 信楽町 Shigaraki

In Shigaraki town there is a 不動寺 Fudo Temple.
Once a man went missing there and people got out with drums and bells to look for him. They found him dead leaning on a tree on the Ise Road near the Ishi Yakushi stone 石薬師伊勢道. This must have been the doings of a Tengu.




Fudooji 不動寺 Fudo-Ji
滋賀県甲賀市信楽町黄瀬２８４３－２ / Shigaraki, Kinose


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- reference : Nichibun Yokai Database -

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Join the friends on facebook !


. Yakushipedia - ABC-Index 薬師如来 .

. Yakushi Nyorai - Legends from the provinces .

. Yakushi Nyorai Pilgrimages 薬師霊場巡り - Introduction .


. O-Mamori お守り　Amulets and Talismans .

. Japan - Shrines and Temples - ABC List .


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- - - #yakushitengu #tenguyakushi - - -
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Posted By Gabi Greve to Gokuraku - Jigoku on 11/20/2017 09:30:00 am

GOKURAKU - Yakushi and Fudo Legends

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. Yakushipedia - ABC-Index 薬師如来 .
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Yakushi Nyorai and Fudo Myo-O legends 薬師と不動　伝説

. Fudō Myō-ō 不動明王 Fudo Myo-O
- Acala Vidyârâja - Vidyaraja .




Fudo Myo-O, carved by 西村公朝 Nishimura Kocho in 1975
in a keya tree (Torreya nucifera)

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長野県史　民俗編　南信地方　ことばと伝承　－Nagano
８　観音・薬師・地蔵・不動の伝説　：（２）薬師の伝説
長野県史刊行会




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............................................................................ Aichi 愛知県
名古屋市 熱田区 - Nagoya Atsuta

. 高蔵不動院 Takakura Fudo-In .
"Festival of the Demons of Yakushi Nyorai 大薬師の鬼祭".



............................................................................ Shiga 滋賀県

. 不動寺 Fudo Temple .
the Ise Road near the Ishi Yakushi stone 石薬師伊勢道



............................................................................ Nagano 長野県

. Fudo Son 不動尊 at 経平 Tsunehira .

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source : vill.omi.nagano.jp/history

Statue of Yakushi Nyorai, Statue 147 cm, All is 387.9 cm.

福満寺 Fukuman-Ji
長野県東筑摩郡麻績村山寺 / Yamadera Hi, Omi-mura, Higashichikuma-gun, Nagano

This secret statue was shown once every 50 years. Some people who have tried to get a look at it during other times have been heavenly punished with eye disease.
After a repair in 1947 the statue is now shown every second year on the 31 of December and on the 3rd of May.
The statue was made by Ennin in the year 849, when he traveled in Tohoku. He also carved 日光・月光菩薩 Nikko and Gakko Bosatsu, 四天王 Shitenno and 十二神将 Juni Shinsho.
He added a letter with his wishes for the prosperity of the region
「我いま、仏勅（ぶっちょく）を奉じて薬師如来を安置し奉る、日々に鎮護国家・五穀豊穣・除災招福の秘法を修して霊験利生（れいげんりしょう）を得せしめよ」

. Ennin -　Jigaku Daishi 慈覚大師 / 慈覺大師 .
(794 – 864)


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- reference : Nichibun Yokai Database -


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Join the friends on facebook !


. Yakushipedia - ABC-Index 薬師如来 .

. Yakushi Nyorai - Legends from the provinces .

. Yakushi Nyorai Pilgrimages 薬師霊場巡り - Introduction .


. O-Mamori お守り　Amulets and Talismans .

. Japan - Shrines and Temples - ABC List .


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[ . BACK to WORLDKIGO . TOP . ]
- - - #yakushifudo #fudoyakushi - - -
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Posted By Gabi Greve to Gokuraku - Jigoku on 11/22/2017 09:20:00 am

EDO - Denzu-In Dentsu-In Tokyo

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Denzuuin 伝通院 Denzu-In, Denzuin - Tokyo
小石川伝通院　Koishikawa Denzu-In, Dentsu-in, Dentsuin
The reading of the Chinese characters differs.



文京区小石川3-14-6 / 3 Chome-14-6 Koishikawa, Bunkyō ward
Jodo sect of Buddhism 浄土宗

The temple was founded in 1415 by 聖冏上人 Saint Shogei.
The main statue is 無量聖観世音菩薩 Muryo Sho Kannon Bosatsu

The mother of Tokugawa Ieyasu, 於大の方 O-Dai-no-Kata, was buried at this temple in 1602. The Tokugawa clan took care of the tomb and it soon became famous.
The wives and children of other Tokugawa Shoguns are buried here too.
The old wooden buildings burned down in WWII, but the stone tombs are still as they were.



Tombs of the Tokugawa Family

- quote -
The temple Dentsu-in is counted as one of three Shogun family's temples with Zojoji Temple and Kaneiji Temple.
... This temple is known as the place where a radical Samurai team was organized. This group became Shinsengumi, unofficial police in Kyoto at the end of Edo era.
- source : richiefukuda.blogspot.jp -

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shuin　朱印　stamp

- Homepage of the temple
- source : denzuin.or.jp...


. 江戸三十三観音霊場 Pilgrimage to 33 Kannon Temples .
Nr. 12 in the Edo pilgrimage
東京三十三観音霊場　Nr. 25 in the Tokyo pilgrimage

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It looks as impressive as the Notre Dame cathedral in Paris　-
said the novelist Nagai Kafu (1879 - 1959, who was born in the Koishikawa district.

Kafu has written about Haien no seirei: "Kitsune" (The Fox)
His father had seen a strange monk with a tail (in fact the fox Takuzosu) walking in the area in plain afternoon.
The more tails an Inari messenger fox has, the more powerful it will be.
- See below for the fox legends of old.


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Yūten 祐天 Yuten Shami, 祐天上人 Saint Yuten Shonin
..... Yuten came to be patronized by Keisho-in, the mother of the fifth Tokugawa shogun Tsunayoshi, who is said to have called on him in his hermit's hut on the outskirts of Edo. In Genroku 12 (1699) he was in unprecedented fashion summoned to Edo castle and promoted from being a lowly wandering monk to the position of head priest of one of the Jodo sect's eighteen major temples in the Kanto area. In samurai terms, his status had become equal to that of a daimyo with a fief of 100,000 koku. The following year he was further promoted by an appointment as head priest to the Iinuma Gukyoji temple in Shimosa, the very temple where he had performed his first famous act of exorcism.
Finally in Hoei 1 (1704), he was placed in charge of Koishikawa Denzuin in Edo, a temple next in standing only to the Zojo ancestral temple at Shiba.
. Saint 祐天上人 Yuten Shonin .


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. Japanese Legends - 伝説　民話　昔話 – ABC-List .


- . Inari 稲荷　the "Fox Deity", "Fox God" .

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Hakuzooshu 伯蔵主 / 白蔵主 / 白蔵王 Hakuzoshu / Hakuzosu

A high priest from Dentsu-In. 覚山上人 Saint Kakusan Shonin, went to Kyoto and and on his way back had a monk named Hakuzo as his companion to teach him on the way. Hakuzo was an excellent student, but once when he had a high fever, he talked in his dream and said he was a fox. Now he is the protector deity of the shrines dedicated to
Hakuzosu Inari 伯蔵主稲荷.



- reference : the Yokai monster Hakuzosu -

. - yookai, yōkai 妖怪 Yokai monsters - ABC-List - .


- Tomioka Tessai (1836–1924)
- source : metmuseum.org/art... -

- quote -
Fox Spirit in the Guise of a Traveling Monk (Hakuzosu)
The vulpine figure dressed as a traveling monk, gazing intently at a nearby trap, is the protagonist of the popular kyōgen play Tsurigitsune (Fox Hunter).
In this comic morality tale, an old fox disguises itself as the monk Hakuzōsu, whose fox-trapper nephew has succeeded in ensnaring most of the fox clan. Recounting a variety of lore about the wily vengeance of the fox, the fox-cum-monk persuades the trapper to give up his trade. This drawing shows the fox prior to heading home, unable to resist the temptation to take the bait from the discarded trap. The trickster ends up caught, to the delight of the chagrined trapper who realizes he has been fooled by a fox in disguise.
- - - The poem on the upper left is by the artist's wife, Haruko:

Hito wo nomi hakaru to omou orokasa ni onore kitsune no wana ni kakareri.

You who seek to deceive
will find yourself
caught in the fox trap
and foolish.

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A similar story is told about the Fox-Priest Takuzo . . .

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Inari Daimyojin 稲荷大明神

Another fox posing for a monk was named 多久蔵主 (たくぞうす) was Takuzosu.
Also spelled 澤蔵主 / 澤蔵司 / 沢蔵
He came to the priest's seminar at Dentsu-In every night and took part in the discussions. He learned all the secret teachings of the Jodo sect within just three years.
In the year 1620, on May 7, the Head Master of the Seminar had a dream vision about Takuzosu:
"I am the Shinto Deity Inari Daimyojin from the Chiyoda castle of Edo. I always wanted to study about the Jodo sect of Buddhism and now finally my wish has come true.
I will now go back to be a Shinto Deity, but will stay on as the protector of your establishment! "
- - - - - And thus he became the 護法神 protector deity of Dentsu-In.



He is venerated at 慈眼院 Jigen-In, 澤蔵司稲荷 Takuzosu Inari
3 Chome-17-12 Koishikawa, Bunkyō ward



- Homepage - takuzousuinari . com -



Detail of 澤蔵司稲荷 Takuzosu Inari
江戸名所図絵 Edo Meisho Zue - modern version


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dainaru hi 大なる燈 The Great Lantern

Around 1720 there was a Kannon temple called 伝通院 Denzu-In. On the 25th day of the first lunar month there appeared a strange light like a lantern above the temple, slowly moving from North to South. It then moved up to the sky and became a star which glowed and sparkled every night. On the 8th day of the third lunar month there was a large fire, covering the area from Ushigome to 千住 Senju.
Later they found the bodies of many people who had died in the garden of this temple.

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keiun 慶雲 auspicious cloud

In the year 1825 on August 15 the author 外岡北海 Sotooka Hokkai walked in the compound of Dentsu-In when he saw an auspicious cloud in five colors cruising over the village. The cloud turned white and colorful again and hang there for a while.
When people asked where it had come from, he could only say they had been there all the while.

goshiki no kumo 五色の雲 clouds of five colors


- reference : denzuin.or.jp-

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mikkazuki shoonin 三ヶ月上人 Saint Mikkazuki

Saint Mikazuki thought the frogs were disturbing the students and ordered the frogs to shut their mouth.
Since then not a frog's voice had been heard in the compound.
This was called musei kaeru 無声蛙 the frogs without a voice.

There is also a book - 伝通院の無声蛙 - by 加瀬順一 Kase Junichi

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nezumi 鼠 the rat

A monk from Denzu-In had killed a rat at four in the afternoon, when he was still in his youth. Just before dying the rat had bitten his finger.
Now every day at six in the afternoon his finger begun to hurt - for the rest of his life!

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Tengu and Fudo 天狗と不動明王

In the temple 伝通院 Denzu-In lived a person named 岱雄 Taio. One day he went out begging with the monks but did not come back. Two days later they found him fainted in the back of the dormitory. When he came back to himself, he told the following story. When he wanted to make an offering, his body suddenly became light and he took off to the sky. Then he went to 成田不動　Narita Fudo to pray, spent some time between the woods talking to some Tengu who wanted to do Sumo wrestling with him. They gave him food and kept him for seven days.
The Tengu had also told him if he wanted to come back to them, he should face East to Narita and think of Fudo Myo-O, then they would come and fetch him again and give his some presents from Narita.

. Legends about Tengu and Fudo Myo-O .

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yuurei 幽霊 ghost

Once there were two men, 久米蔵 Kumezo and 文作 Bunsaku, working for 藤田廉平 Fujita Renbei. One day Renbei said, that Bunsaku became ill and died and had been buried at Dentsu-In.
One month later a woman named 志計 Shige said she had seen Bunsaku in 芳町 Yoshicho village. He had been peddeling material to make barrels. So all thought that it must have been his ghost.
Later they learned that Renbei had made a mistake, and it was Kumezo, who had died!

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- reference : Nichibun Yokai Database -
- reference : tesshow.jp/bunkyo/temple_koishikawa_dentsuin...





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. Japan - Shrines and Temples - Index .


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Posted By Gabi Greve to Gokuraku - Jigoku on 11/18/2017 01:22:00 pm

FUDO - Fudo Legends 09 Shizuoka

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. Legends about Fudo お不動さま - 不動明王 .
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Fudo Legends 09 - from Shizuoka to Toyama

. Legends and Tales from Japan　伝説 - Introduction .


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- - - - - Shizuoka 静岡県

榛原郡 Haibara district 本川根町 Honkawane

kitsune 狐 the fox
Once upon a time
someone went to the village of Senzu 千頭 to by some pacific saury サンマ and was on his way home. When he was near the Fudo Hall, he suddenly became very tired and lay down for a nap. While he was sleeping, someone stole his fish.
People now say he was bewitched by a fox 狐にだまされた.

- - - - -

At the beginning of the Meiji period there was an epidemy of a feaver disease 熱病 and many young people died.
So the villagers went to the Fudo Hall near the swamp and prayed for help. When they tried to lift the statue at the annual festival, it suddenly felt much lighter.

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浜松市 Hamamatsu

daija 大蛇 The Huge Serpent
Kanzawa, Tenryu Ward, Hamamatsu, Shizuoka

In the お不動様の池 Fudo Pond at the Fudo Waterfall of the hamlet 新切 there once lived a huge serpent. The creature seemed to have come from the Dainichi Pond 大日様の池 (or 峯神沢) nearby.
A young temple acolyte from the Dainichi Temple came here to fish and lost his fish hook in the pond. But the serpents dislike metal, so the serpent left the pond and soon after the water was also almost gone.

- - - - -

In the pool of the 黒滝の渕 Kurotaki waterfall, sacred to Fudo Myo-O, it is not allowed to fish for "アノメ anome". If you do so there will be a divine retribution (Fudo no tatari タタリ / 祟り).
People who dare to pee into this pool will also be damned and die soon afterwards.

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松崎町 Matsuzaki

The main festival for Fudo is on the 28th day of the first month and 10th lunar month.
Once a villager took a sacred lot and did not like the result. So he moved the statue of Fudo. But soon he could not move his body any more 金しばり (sleep paralysis).
This was the punishment of Fudo Myo-O 不動尊の罰.

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沼津市 Numazu

yamainu 山犬 Mountain Dog
Ill dogs are not let into mountain villages, and if they enter anyway, Fudo will take the leash of the dog and lead him away. The villagers know well about the dangers of ill animals, especially ill dogs and pray to Fudo Myo-O to protect them from damage.


. 霊犬早太郎伝説 The legend of the spiritual dog Hayataro. .
"The Heroic Dog of Kozenji Temple", where Fudo Myo-O is venerated.




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- - - - - Tochigi 栃木県
日光市 Nikko

tengu 天狗 Tengu
At the waterfall 裏見滝 Urami no Taki in Nikko 下野国日光山四十八滝 there is a statue of Fudo Myo-O behind the waterfall. People who see it are greatly moved.
If an impure person comes to look at it, a Tengu will come down and take his life.



. Matsuo Basho　松尾芭蕉 visiting Urami no Taki .




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- - - - - Tokushima 徳島県
宍喰町 Shiikui

At 落合 Ochiai there was a stone statue of Fudo. When the farmers made a new road, they hit the stone and broke it. The next day the stomach of the stone worker begun to hurt. When he looked closer at the stone, he saw the broken statue, collected the pieces and put it on a safe place to be venerated again.

Once upon a time
when diseases were rampant and difficult to prevent,
people used to pray to Fudo Myo-O
"I will dance for you this year and hope you will keep me healthy in the summer!"
This is said to be the beginning of the Tokushima Awa Odori dance.

. Awaodori Dance 阿波踊り .
This is a special dance that originated in Tokushima (Shikoku) more than 400 years ago.



Narutaki waterfall 鳴滝 in Tokushima town. Nearby is a statue of Fudo Myo-O.
鳴滝庵の大師堂 Narutaki-An, Daishi-Do for Kobo Daishi.
The waterfall has an 85 meter drop and is one of the largest waterfall in Tokushima. It bends and flows over three platforms, and the intensity of the flow is incredible after a hard rain.




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- - - - - Tokyo 東京都

kamisama 神様
Once a child pulled a small bronze statue of Fudo, with a rope from wisteria vine.
A grown-up scolded the child, but he had to suffer bad luck soon after that.

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文京区 Bunkyo

. 小石川伝通院　Koishikawa Denzu-In, Dentsu-in .
Tengu 天狗 and the flying 岱雄 Taio - and more

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神津島 Kozushima, Kōzushima

karakane no hebi 唐金の蛇 bronze snake
At 不動様の池 the Fudo Pond a bronze snake wound around a human skull is venerated.

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目黒区 Meguro

. Meguro Fudo Temple 目黒不動 .

. Ennin -　Jigaku Daishi 慈覚大師 / 慈覺大師 .
(794 – 864)
and Ōtori jinja 大鳥神社 Otori Jinja in Meguro, where Yamato Takeru is venerated as a deity.

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西多摩郡 Nishi-Tama district 桧原村 Hinohara

Obusuna オズスナ様(産土神)
A Shaman can see the various features of this deity.
和田の山の神 Yamanokami from Wada is a snake, at 大沢 Ozawa it is a small snake, another is a huge snake, looking like a pregnant woman.
Basically the main features are that of Fudo.

. obosuna sama オボスナ様 / おぼすな様 Ubusuna deity .
deity for agriculture, especially the rice fields

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渋谷区 Shibuya

. Shoogonji 荘厳寺 Shogon-Ji .
Hatagaya Fudo 　幡ヶ谷不動
藤原秀郷 Fujiwara Hidesato came here to pray for victory against 平将門 Taira no Masakado .

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豊島区 Toyoshima

. Mejiro Fudo 目白不動 Fudo with white eyes .
Kinjoo-In 金乗院 Kinjo-In

豊山新長谷寺 Shinchokokuji (Shin-Hasedera) in Toyoshima has a statue of Fudo Myo-O, made by Kobo Daishi himself.



When Kobo Daishi was in 荷沢河, 大日如来 Dainichi Nyorai appeared to him and then changed into Fudo Myo-O.
The Deity wielded its own sword and cut off its left arm at the ellbow. A lot of smoke and flames came out of this burning wound.
Kobo Daishi made the statue just as he had seen this.




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- - - - - Toyama 富山県

The endoo 煙道 chimney of the traditional kitchen stove o オ is called fudoo フドウ.
It is said that Fudo Myo-O taught the farmers how to construct it.

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中新川郡 Nakaniikawa 上市町 Kamiichi

te no ato 手の跡 traces of a hand
Around 1907, in a family they were 餅焚き grilling mochi rice cakes, when suddenly the shape of a hand appeared on the white.
A priest who had come around for begging told them:
"This is the trace of the hand of Fudo Myo-O, no doubt about it!"
He took three grains of rice from his begging bowl and left. When the family went after him for further information, he was not to be seen . . . he had vanished.
The special Mochi has been venerated in the family ever since.


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- reference : nichibun yokai database 妖怪データベース -

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. - Join Fudo Myo-O on facebook - Fudō Myō-ō .

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. Pilgrimages to Fudo Temples 不動明王巡礼
Fudo Myo-O Junrei - Fudo Pilgrims .


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Posted By Gabi Greve to Fudo Myo-O - Introducing Japanese Deities at 10/06/2017 05:52:00 PM

ONI - onibi demon fire

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. Onipedia - 鬼ペディア　- Oni Demons - ABC-List - .
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onibi 鬼火 / kika キカ "demon fire", "devil's fire"


CLICK for more photos !

. "devil's fire", onibi 鬼火 will-o'-the-wisp .
"fox fire", kitsunebi 狐火 (きつねび) //
- kigo for all winter -

Onibi flames are often seen at graveyards or places where people died of unnatural circumstances.

. janjanbi じゃんじゃん火 / ジャンジャン火 Janjan fire .
- Legends from Nara

. soogenbi 宗源火 Sogenbi / ubagabi 姥ケ火 / 姥ヶ火 in Kyoto .


rin 燐 phosphorous is also called onibi.

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- quote -
Onibi (鬼火) is a type of atmospheric ghost light in legends of Japan. According to folklore, they are the spirits born from the corpses of humans and animals, and are also said to be resentful people that have become fire and appeared. Also, sometimes the words "will-o'-wisp" or "jack-o'-lantern" are translated into Japanese as "onibi."



- Outline
According to the Wakan Sansai Zue written in the Edo Period, it was a blue light like a pine torchlight, and several onibi would gather together, and humans who come close would have their spirit sucked out. Also, from the illustration in the same Zue, it has been guessed to have a size from about 2 or 3 centimeters in diameter to about 20 or 30 centimeters, and to float in the air about 1 or 2 meters from the ground. According to Yasumori Negishi, in the essay "Mimibukuro" from the Edo period, in chapter 10 "Onibi no Koto," there was an anecdote about an onibi that appeared above Hakone mountain that split into two and flew around, gathered together again, and furthermore split several times.
Nowadays, people have advanced several theories about their appearance and features.

- Appearance
They are generally blue as stated previously, but there are some that are bluish white, red, and yellow. For their size, there are some as small as a candle flame, to ones about as large as a human, to some that even span several meters.
- Number
Sometimes there only 1 or 2 of them appear, and also times when 20 to 30 if them would appear at once, and even times when countless onibi would burn and disappear all night long.
- Times of frequent appearance
They usually appear from spring to summer. They often appear on days of rain.
- Places of frequent appearance
They commonly appear in watery areas like wetlands, and also in forests, prairies, and graveyards, and they often appear in places surrounded by natural features, but rarely they appear in towns as well.
- Heat
The are some that, when touched, do not feel hot like a fire, but also some that would burn things with heat like real fire.

- - - - - Types of onibi - - - - -

As onibi are thought of as a type of atmospheric ghost light, there are ones like the below. Other than these, there is also the shiranui, the koemonbi, the janjanbi, and the tenka among others. There is a theory that the kitsunebi is also a kind of onibi, but there is also the opinion that strictly speaking, they are different from onibi.

Asobibi (遊火, lit. "play fire")
It is an onibi that appears below the castle and above the sea in Kōchi, Kōchi Prefecture and Mitani Mountain. One would think that it appeared very close, just for it to fly far away, and when one thinks that it has split apart several times, it would once again all come together. It is said to be of no particular harm to humans.
Igebo
It is what onibi are called in the Watarai District, Mie Prefecture.
Inka (陰火, lit. "shadow fire")
It is an onibi that would appear together when a ghost or yōkai appears.
Kazedama (風玉, lit. "wind ball")
It is an onibi of the Ibigawa, Ibi district, Gifu Prefecture. In storms, it would appear as a spherical ball of fire. It would be about as big as a personal tray, and it gives off bright light. In the typhoon of Meiji 30 (1897), this kazedama appeared from the mountain and floated in the air several times.
Sarakazoe (皿数え, lit. "count plate")
It is an onibi that appeared in the Konjaku Gazu Zoku Hyakki by Sekien Toriyama. In the Banchō Sarayashiki known from ghost stories, Okiku's spirit became appeared as an inka ("shadow fire") from the well, and was depicted as counting plates.
Sōgenbi (叢原火 or 宗源火, lit. "religion source fire")
It was an onibi in Kyoto in Sekien Toriyama's Gazu Hyakki Yagyō. It was stated to be a monk who once stole from the Jizōdō in Mibu-dera who received Buddhist punishment and became an onibi, and the anguishing face of the priest would float inside the fire. The name also appeared in the "Shinotogibōko," a collection of ghost stories from the Edo period.
Hidama (火魂, lit. "fire spirit")
An onibi from the Okinawa Prefecture. It ordinarily lives in the kitchen behind the charcoal extinguisher, but it is said to become a bird-like shape and fly around, and make things catch on fire.
Wataribishaku (渡柄杓, lit. "transversing ladle")
An onibi from Chii village, Kitakuwada District, Kyoto Prefecture (later, Miyama, now Nantan). It appears in mountain villages, and is a bluish white ball of fire that lightly floats in the air. It is said to have an appearance like a hishaku (ladle), but it is not that it actually looks like the ladle tool, but rather that it appeared to be pulling a long and thin tail, which was compared to a ladle as a metaphor.
Kitsunebi (狐火, lit. "fox fire")
It is a mysterious fire that has created various legends, there is the theory that a bone the fox is holding in its mouth is glowing. Kimimori Sarashina from Michi explained it as a refraction of light that occurs near river beds. Sometimes kitsunebi are considered a type of onibi.

- Considerations
First, considering how the details about onibi from eyewitness testimony do not match each other, onibi can be thought of as a collective term for several kinds of mysterious light phenomenon. Since they frequently appear during days of rain, even though the "bi" (fire) is in its name, they have been surmised to be different from simply the flames of combustion, and is a different type of luminescent body. It is especially of note that in the past, these phenomena were not strange.
In China in the BC era,
it was said that "from the blood of human and animals, phosphorus and oni fire (onibi) comes." The character 燐 at that time in China could also mean the luminescence of fireflies, triboelectricity, and was not a word that indicated the chemical element "phosphorus".
Meanwhile, in Japan,
according to the explanation in the "Wakan Sansai Zue", for humans, horses, and cattle die in battle and stain the ground with blood, the onibi are what their spirits turn into after several years and months.
One century after the "Wakan Sansai Zue"
in the 19th century and afterwards in Japan, as the first to speak of them, they were mentioned in Shūkichi Arai's literary work "Fushigi Benmō", stating, "the corpses of those who are buried have their phosphorus turned into onibi." This interpretation was supported until the 1920s, and dictionaries would state this in the Shōwa period and beyond.
Sankyō Kanda,
a biologist of luminescent animals, found phosphorus in 1696, and as he knew that human bodies also had this phosphorus, in Japan, the character 燐 was applied to it, and thus it can be guessed that it was mixed in with the hint from China about the relation between onibi and phosphorus. In other words, it could be surmised that when corpses decay, the phosphorus in phosphoric acid would give off light. In this way, many of the onibi would be explained, but there also remain many testimonies that do not match with the theory that of illumination from phosphorus.
After that,
there is a theory that it is not phosphorus itself, but rather the spontaneous combustion of phosphine, or the theory that it is burning methane produced from the decay of the corpse, and also a theory that hydrogen sulfide is produced from the decay and becomes the source of the onibi, and also ones that would be defined in modern science as a type of plasma. Since they often appear in days of rain, there are scientists that would explain that as Saint Elmo's fire (plasma phenomenon). The physicist Yoshihiko Ōtsuki also advanced the theory that these mysterious fires are caused by plasma.It has also been pointed out that for the lights that would appear far in the middle of darkness, that if they are able to move by suggestion, then there is a possibility that they could simply be related to optical illusion phenomena.
Each of these theories
has its own merits and demerits, and since the onibi legends themselves are of various kinds, it would be impossible to conclusively explain all of the onibi with a single theory.
Furthermore,
they are frequently confused with hitodama and kitsunebi, and as there are many different theories to explain them, and since the true nature of these onibi is unknown, there is no real clear distinction between them.
- reference source : wikipedia -


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す 駿河の北浜 鬼火の怪 - SU - Sugaru no Kitahama - Onibi no Kai
江戸妖怪かるた Edo Yokai Karuta - card game


. Japanese Legends - 伝説　民話　昔話 – ABC-List .

............................................................................ Aichi 愛知県
知多郡 Chita district　　南知多町 Minami-Chita

onibi 鬼火 fire balls
尾張高野山岩屋山奥之院 Owari Koyasan
愛知県知多郡知多郡南知多町 山海間草１０９ / Masō Yamami, Minamichita-chō, Chita-gun, Aichi



- Homepage of the temple
Sponsored by the Tokugawa clan of the Edo period.
- source : www.iwayaji.jp... -

The Okunoin of 岩屋寺 Iwaya-Ji is still an active center for Buddhist practice.
On of the pracitses is to abstain from food for three or seven days, not make a fire during this time, walk around the trees from Midnight for one hour in the dark and other exercises.
Sometimes a huge bull stands in their way or fire balls try to prevent them from continuing.
Some hear the footsteps of many people or hear the huge sound of large stones falling on a roof.
Out of fear many disciples run away from this dangerous spot.



............................................................................ Nagano 長野県

At the river 信濃国千曲川 Shinanogawa there where once two youngsters who fell into the water during a strong rain and died.
After that every night a strange Onibi related to the souls of the two could be seen up and down the river. The villagers held a service for their souls and the strange flame appearance stopped.



............................................................................ Okinawa 沖縄県

. muuchii 鬼餅 (むうちい . ムーチー) muchi, "demon mochi" .
- kigo for mid-winter -




............................................................................ Yamagata 山形県

On summer nights when it rains, a strange white flame can be seen near graves. People call it Onibi.


- source - Mizuki Shigeru - 水木しげる妖怪画の模写：鬼火　



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- reference : nichibun yokai database 妖怪データベース -
23 to explore (05)

- reference - 鬼火　-

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. - - - Join the Onipedia friends on facebook ! - - - .

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. Onipedia - 鬼ペディア　- Oni Demons - ABC-List - .

. Tengu 天狗と伝説 Tengu legends "Long-nosed Goblin" .

. - yookai, yōkai 妖怪 Yokai monsters - .

. Legends and Tales from Japan　伝説 - Introduction .

. Mingei 民芸　Regional Folk Art from Japan .

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Posted By Gabi Greve to Kappa - The Kappapedia on 8/16/2017 02:01:00 pm

FUDO - Fudo Legends 08 Oita

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. Legends about Fudo お不動さま - 不動明王 .
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Fudo Legends 08 - from Oita to Shiga

. Legends and Tales from Japan　伝説 - Introduction .

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- - - - - Oita 大分県

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直入郡 Naoiri district

oni 鬼 demon
. Fudo Iwa 不動岩 Fudo Boulder and
the plain of Mount Asosan 阿蘇の盆地 .

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佐伯市 Saiki

namikiri Fudo 波切不動 wave-cutting Fudo
Once there was a bad fishing season in the village and the local Lord had to borrow food for the people. Then he forgot to pay it back.
Anyway, when they next went fishing there was a statue of 波切不動 Namikiri Fudo caught in the nets .




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- - - - - Okayama 岡山県

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真庭郡 Maniwa district

ryuu 龍 Ryu, the Dragon
and the Amako clan 尼子一族
Once there was a beautiful princess called おまる姫 O-Maru Hime at the home of a certain 吉田 Yoshida of the Amako clan. Every night a young man came to her quarters. He never made a sound and that was very strange. So the Lord ordered his retainers to follow the young man. He went to the basin of the Fudo waterfall 不動の滝壷, became a dragon and disappeared in the water.
Oh dear, that was quite a terrible shock and now the father ordered the princess to stay in confinement. But she became terribly love-sick for her young man. So they brought the princess to the waterfall and she jumped in before it could be prevented.
Her mother was so very upset that she called upon her to show her figure just once more.
So the princes, turned into a dragon, came up once again.
Now her family gave up on her and threw a bottle of sake rice wine into the waterfall as an offering.
This was on the first day of the sixth lunar month, so now there is a festival for Fudo Myo-O on this day.

A similar story is also told in 恵庭郡 Eniwa gun 新座村 Shinzamura.

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. benjogami 便所神 / 厠神 Deity of the Toilet .
Benjo no Fudo Son 便所の不動尊

In some villages of Okayama the Deity of the Toilet is called 不動様 "Fudo Sama".
For example in 真庭郡 Maniwa district, 久世町 Kuse and 阿哲郡 Atetsu district 哲西町 Tessei.

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. Misaki Densetsu　岡山県のミサキ伝説 Misaki Legends from Okayama .
about a deity that can bring misfortune or curses.

. 栗原不動寺 Kurihara Fudo-Ji and the Misaki .
岡山県真庭市栗原不動寺和田山 Maniwa, Kurihara, Fudo-Ji, Wadayama




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- - - - - Osaka 大阪府

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泉佐野市 Izumisano

haku-un 白雲 white clouds
The 淡路小聖 saint from Awaji became afraid about his love for the lowly 志津 Shizu and hid in the mountain of 犬鳴山 Inunakiyama. She followed him and came closer, when she almost saw him he was suddenly covered in white clouds and became invisible.
These clouds were formed by the power of Fudo Myo-O.
Shizu walked and walked in the mountain, loosing her wy and finally freezing and starving to death. The villagers later build a temple to appease her soul.
To our day, when clouds gather on the mountain and it begins to rain, villagers call this 志津の涙雨 Rain is the tears of Shizu.
The nearby waterfall is 志津の涙水 Water as the tears of Shizu.
If people take some of this water home and take a sip every day, eventually their wishes will be fulfilled.



Waterfall at the temple 七宝瀧寺, 白雲院 Haku-Un In
. 七宝瀧寺 Shipporyu-Ji .

Nearby is 志津地蔵尊の御堂 a Hall dedicated to Shizu Jizo.
Here Jizo will grant one wish to each visitor.

- - - - -


Kurikara Fudo at Inunaki San

. Inunaki san 犬鳴山 and Kurikara Fudo .

- reference source : inunakisan.jp/about... -


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inu 犬 dog as messenger
Once a hunter was after a deer when his dog begun barking and the deer had a chance to escape.
Angry at the noisy dog, the hunter killed him on the spot.
But then he saw that the dog had been trying to warn him of a huge snake nearby, coming closer.
This good dog had been the messenger of Fudo Myo-O.





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- - - - - Saitama 埼玉県

kitsune 狐 fox
Great-grandfather went to Kawagoe Fudo every month on the 28th day.
One day he got up early, but somehow got lost on the way in the mountain. Then he remembered that this was a path where foxes cross. He took his flint stone and made a small fire to spend the night. Next morning he found he had been walking in circles in the mountain - bewitched by a fox maybe ?!


成田山川越別院（不動尊) Narita-San Kawagoe Betsu-In
9-2 Kubomachi, Kawagoe, Saitama

- quote -
The Naritasan Kawagoe Betsuin 本行院 Hongyo-In Temple
"Ofudo-sama"
The Naritasan Kawagoe Betsuin Hongyoin Temple is familiar to Kawagoe natives as "Ofudo-sama."
If you pass through the north gate, you will find a small pond with many tortoises on your right. Small children enjoy watching them. This "Ofudo-sama" is the Kawagoe branch of the Naritasan Shinshoji Temple in Narita City, Chiba prefecture. Let's look at the history of this temple.
in Kubo-machi, established in 1853, when Commodore Perry's four black warships came to Japan from America ...
... In 1853, when Commodore Perry's four black warships came to Japan from America, more than ten Kawagoe citizens did their best to obtain permission from Kawagoe's Lord MATSUDAIRA Yamatonokami to restore the Hongyoin Temple. The temple lay in ruins in Kubo-machi but they wanted to restore it as a branch of the Naritasan Shinshoji Temple and transfer the Acala temple to the ruined temple site. In 1873, a new main building was constructed and the next year a special service to inspire the Acala spirit was performed.
There are many branches of the Naritasan Shinshoji Temple, but this Kawagoe Hongyoin was the first branch...



The Large Votive Tablet
On the site of the Naritasan Kawagoe Betsuin Hongyoin Temple, there is a large votive tablet describing how the construction of the temple proceeded. We assume that it was offered by the carpenters in 1874. The paint is now discolored but we can still see five woodcutters, sixteen people transporting rectangular pieces of lumber and two carpenters shaving wood with hand axes. When I was a child, there was a long bundle of hair near the tablet. I heard that during the construction of the temple, female believers cut their hair and offered it to the temple as a prayer for completion of the temple building. It seems that a long bundle of hair was very effective as rope in a time when there were no crane trucks. Thinking about those women who cut their hair, I felt a lump in my throat every time I looked up at the bundle of hair.
- source : koedo.or.jp/foreign... -

- - - - - Kawagoe is also famous for its Daruma market.
. Temple Kita-In Kawagoe 喜多院、川越 .

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岩槻市 Iwatsuki 渋江町

. Oonyuudoo 大入道 O-Nyudo Monster .
huge monster with a tonsured head

The 竜門寺の不動 Fudo from Temple Ryumon-Ji disappeared every night, went down to the village and disturbed the people. Eventually a brave samurai cut off his hands.
He is now known as 手なし不動 "Fudo with no arms".
The statue was carved by Ennin -　Jigaku Daishi 慈覚大師 / 慈覺大師



慈覚大師の作といわれ、手なし不動の伝承がある。
- Look at more photos :
- reference source : ukima.info/feature/onarikaido/ryumonji... -

. Ennin -　Jigaku Daishi 慈覚大師 / 慈覺大師 .
(794 – 864)




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- - - - - Shiga 滋賀県

甲賀郡 Koka district 信楽町 Shigaraku

daija 大蛇 huge serpent
Expecting some water damage from rain, people came to the Fudo statue of 多羅尾 Tarao to pray. They saw a huge serpent lying down and not moving, but becoming bigger and bigger as they looked. When they came home, they realized that indeed a huge damage from water occured.


kami kakushi 神隠し kidnapped by the Gods
A man from the members of temple 不動寺 Fudo-Ji left for a pilgrimage to 伊勢 Ise but never came back.
The villagers asked another itinerant Fudo Pilgrim for his advise. He told them to look in the Eastern direction of the shrine, up in the forest.
When they searched the area, banging drums and gongs, they found his coat hanging on a tree.
Another version tells of a man being kidnapped by a Tengu san 天狗さん and hung up in the tree.


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- reference : nichibun yokai database 妖怪データベース -

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. - Join Fudo Myo-O on facebook - Fudō Myō-ō .

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. Pilgrimages to Fudo Temples 不動明王巡礼
Fudo Myo-O Junrei - Fudo Pilgrims .


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- - #fudolegends #fudooita #fudoshiga -
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Posted By Gabi Greve to Fudo Myo-O - Introducing Japanese Deities at 10/04/2017 05:50:00 PM