Showing posts with label Tengu. Show all posts
Showing posts with label Tengu. Show all posts

29 Jan 2017

TENGU - Tengudo Tengu-Do realm


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. Tengupedia - 天狗ペディア - Tengu ABC-Index .
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Tengudoo, tengudō 天狗道 Tengudo, the Realm of Tengu
Tengukai 天狗界 


A realm outside the six realms of existence:

. Rokudoo 六道 Rokudo, Six Realms of Existence .
- Introduction -

The World of Devas or Gods
The World of Asuras, Demigods, Titans, Fighting Demons
The World of Humans
The World of Animals
The World of Hungry Ghosts
The World of Hell

This word is now also used for many things,
including manga, restaurants, gourmet groups and martial arts fighting styles.



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- quote
Tengu have long been considered the main enemies of Buddhism in Japan.
Tengu are one kind of yokai which there is a direct path to becoming: a human that is so wicked, so evil, that they do not even deserve hell can become a tengu. They are reborn in Tengu-do, or the realm of tengu — a place outside of the wheel of reincarnation from which there is no escape.
Tengu never get a chance at becoming a Buddha or being reborn in a better world.
They are stuck there forever, as a yokai, forever apart from happiness and barred from enlightenment.
- source : matthewmeyer.net

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During the times of retired emperor Go-Shirakawa 後白河天皇 (1127 - 1192, tengu were seen as
tenma 天魔 heavenly evil spirits

. Tenma - Maten 摩天 .
- a deity who is tempting and disturbing human beings.

天主大魔王: Sixth Heavenly Pillar Deity.
Number six in the Buddhist realm of lust, greed and desire (yokuai, yokkai 欲界 .. kāma-dhātu. Kamadhatu), the highest realm.
People who are reborn in this heaven tend to take the pleasures of others for themselves and enjoy in the happiness of others.

Since a Tenma Tengu comes from a path of Buddhism, he can not enter one of the six realms of existence.
They live in a sphere outside Buddhism, free of any restraints, pursuing their own lust and desire without fear of punishment.


. Myooe Shoonin 明恵上人 Saint Myoe (1173 - 1232) .

A friend of priest Myoe named Gedatsu once had visitors from the Tengudo realm at his humble abode, who told him about the dangers of leaving the Buddhist path and venturing into dangerous terrain outside it.
Myoe used to tell his disciples to study the right path of Buddhism diligently and never think of leaving it.


. Daisoojoo 笠置山大僧正 - Tengu Daisojo, Kasagizan .
and Gedatsu Shoonin, Shōnin 解脱上人 Saint Gedatsu Shonin
Gedatsu shōnin Jookei, Jōkei 貞慶 Jokei (1155 - 1212)



Jokei belonged to the 法相宗 Hosso sect of Buddhism.
He was also called 解脱房 Gedatsu Bo and 笠置寺上人 Kasagidera Shonin, the Saint from Temple Kasagidera.
He believed in Shaka Nyorai, Miroku Bosatsu, Kannon Bosatsu and 春日明神 Kasuga Myojin.
In 1205, he founded 海住山寺 Kaijusen-Ji and spread the belief in Kannon Bosatsu.
He tried to use the power of the Imperial Court to suppress the activities of 法然 Saint Honen.

- reference : gedatsu myoe -

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テング【超級】攻略と適正キャラまとめ
- source : mondorarebo.gamerch.com -

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Tenma DaiTengu 天魔大天狗


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- reference - 天狗道 -
- reference - 修験道 天狗道 -

- reference - tengudo -
Tengu-do is a fictional fighting style created by Team Ninja, though when broken down it appears...
Tengu-do. Japanese restaurant offering natural blowfish...
Tengudo - Kibidango ...
Established in 1800, Ohishi-Tengudo Corporation is an old hand at the production of karuta...
TENGU-DO Fishing Sticker. ...
What Can't a Tengo do ? ...


- Not to mix with Tengudoo 天狗堂 Tengu-Do Hall
- reference - 天狗堂 -

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. Tengu 天狗と伝説 Tengu legends "Long-nosed Goblin" .

. - yookai, yōkai 妖怪 Yokai monsters - .

. Legends and Tales from Japan 伝説 - Introduction .

. Mingei 民芸 Regional Folk Art from Japan .

- #tengudo #tengurealm #gedatsushonin ##jokei -
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Posted By Gabi Greve to Kappa - The Kappapedia on 1/24/2017 02:19:00 pm

21 Jan 2017

TENGU - Rokushakubo Tengu Ontake



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Rokusekiboo 六石坊 Rokuseki-Bo
御嶽山六石坊 / 御岳山六石坊 Ontakesan (Mitakesan) Rokuseki-Bo


He is one of the
. 四十八天狗 48 Important Tengu of Japan .

He is quoted in many references, but it seems it is a mix-up (or spelling mistake) with

Rokushakuboo 六尺坊 Rokushakubo, Rokushaku-Bo

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- quote
Mount Ontake (御嶽山 Ontake-san), also referred to as Mount Kiso Ontake (木曽御嶽山 Kiso Ontake-san),



the second highest volcano in Japan (after Mount Fuji) at 3,067 m.
It was thought dormant, but on September 27, 2014, it erupted.
- source : wikipedia

Mount Ontakesan has various peaks populated with individual Tengu.
Ontake shinkō 御嶽信仰 Ontake Shinko is the religion of the region.

- quote -
Beliefs and practices associated with Mt Ontake in Kiso (Nagano Prefecture).
It is a mountain cult chiefly supported by confraternities (kō) and religious organizations (kyōkai). It is not clear when Ontake began to be considered a sacred mountain but from the fact that it was of old called Ō no mitake ("The Monarch, Mitake"), it can be inferred that it was related to the Mitake cult of Kimpusen at Yoshino of the Heian period.
It is thought that by the Kamakura period Ontake was revered as a provincial guardian by local shugenja influenced by Kumano and Yoshino: medieval saimon (statements read before the kami during rituals) owned by Ontake Jinja in the village of Ōdaki and founder legends record that buddhas and kami associated with Kumano and Ōmine were revered, and in the Shin sarugaku-ki (Fujiwara Akihira, 1058-65),
Ontake is listed together with Tateyama and Hakusan as a place where Shugendō was practiced.
- more
- source : kokugakuin, Nakayama Hajime -

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木曽御嶽山の天狗たち - Many Tengu lived at the peaks of this mountain


source : toki.moo.jp/gaten/701-750/gate734

前山 - 三笠山 刀利天坊 Mikasayama - Toriten-Bo
前山 - 八海山 大頭羅坊 Hakkaisan - Daizura-Bo
(摩利支天山 Marishiten Yama) on 阿留摩耶山 the peak Arumayasan アルマヤ坊 Arumaya-Bo

But Rokushaku-Bo was thought to be an incarnation of the deity 御嶽権現 Ontake Gongen.
So he is thought of to be rather special and the leader of them all. He he lived on the Main Peak,
Kengamine 剣ケ峰 (3063.4m).

. Marishitengake in the Kiso Mountains .

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Rokushakuboo 六尺坊 Rokushakubo, Rokushaku-Bo
Climbing Mount Ontakesan for religious practises was very dangerous in former times and the Shugendo priests usually never came back.
It was a place where the Tengu Kodama spirits lived.
One of the few who took residence here was the Tengu Rokushaku-Bo (六尺棒).

. Kodama 木霊 / 木魂 The Tree Spirit .



source : toki.moo.jp/gaten/201-250/gate210


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The volcano Mount Ontake has produced five crater lakes.
One of them is Sannoike 三ノ池 The Third Lake.
Its waters are said to have healing properties and many people come here to drink it.


source : toki.moo.jp/gaten/201-250/gate209

Legend says the present shelter hut used to be the living quarters of
アルマヤ坊天狗 Arumaya Tengu.

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. Legends and Tales from Japan 伝説 - Introduction .

- reference : nichibun yokai database 妖怪データベース -
28 legends about 御嶽 長野 (00)


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. Tengu 天狗と伝説 Tengu legends "Long-nosed Goblin" .

. - yookai, yōkai 妖怪 Yokai monsters - .

. Legends and Tales from Japan 伝説 - Introduction .

. Mingei 民芸 Regional Folk Art from Japan .

- #ontake #rokushakubo #rokusekibo #sannoike #ontakesan -
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Posted By Gabi Greve to Kappa - The Kappapedia on 1/18/2017 12:54:00 pm

16 Dec 2016

KAPPA - Chikugobo Tengu


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Chikugoboo Koorazan 高良山筑後坊
Chikugobo, Korazan Chikugo-Bo

高良山筑後坊(コウラザンチクゴボウ)A Tengu from Mount Korasan in the Chikugo region, now Kurume, Fukuoka.

He is one of the
. 四十八天狗 48 Tengu of Japan .

There is almost nothing to be found about this Tengu, only his name.
Here is some information about the region and Mount Korasan.

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. Koora Taisha 高良大社 Shrine Kora Daisha .
Also called 高良玉垂命神社 or 高良玉垂宮 Kora Tamataregu.
福岡県久留米市御井町1番地 / Kōra taisha 1 Miimachi, Kurume, Fukuoka
Kora Taisha is a prestigious, and the largest shrine in the region as the first shrine in Chikugo 筑後.
At a height of 312 meters, Mount Kora stands on the westernmost edge of the Mino Mountain Range. ... Kora Taisha Shrine, a former National Shrine and a major shrine in the Chikugo region.



筑後高良山高隆寺(御井寺)/ 高良山玉垂宮 Kora Shrine
source : biglobe.ne.jp/~s_minaga/ato_korasan

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- quote
Chikugo Province (筑後国 Chikugo no kuni) is the name of a former province of Japan in the area that is today the southern part of Fukuoka Prefecture on Kyūshū. It was sometimes called Chikushū (筑州), with Chikuzen Province. Chikugo was bordered by Hizen, Chikuzen, Bungo, and Higo Provinces.
The ancient capital of the province was located near the modern city of Kurume, Fukuoka.
In the Edo Period the province was divided into two fiefs: the Tachibana clan held a southern fief at Yanagawa, and the Arima clan held a northern fief at Kurume.
... Kōra taisha was the chief Shinto shrine (ichinomiya) of Chikugo.
- source : wikipedia

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There are many legends about Kappa 河童 the Water Goblin in Fukuoka and the Chikugo region.

Chikugo is the origin of a kind of Kappa Gaku Music, which is now an important intangible folk culture asset in Oita 大分県無形民俗文化財.
. Kappa Gaku 河童楽 "Music for the Kappa" .
and
more Kappa Legends from Kyushu  河童伝説 - 九州
and
Oita 大分県 : 三隈川(筑後川)River Mikumagawa (Chikugogawa)


Kyushu's largest river, the Chikugogawa 筑後川 Chikugo River, runs through Kurume and makes up part of a fertile area that has long been called the Chikugo Plains.
. Kappa Legends from Tanushimaru 田主丸 Fukuoka .


. suijin 水神 water deity and Kappa legends .
In the year 901, when Sugawara Michizane was about to be murdered at the 筑後川 Chikugogawa river, the general of the regional Kappa 河童の大将 stretched out his arm to help him, but his hand was cut off.
at Kitano Tenmangu - Fukuoka 福岡県の北野天満宮



筑後の国には水天宮 / 筑後河畔の河童伝説 / 筑前と筑後
- reference : nichibun yokai database 妖怪データベース -
筑後 河童 11 legends to explore about the Kappa from Chikugo

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. Legends and Tales from Japan 伝説 - Introduction .

南筑後山村行 / 『筑後風土記』 / 筑後久留米 Chikugo Kurume
八女郡黒木町大字黒木下町(旧筑後国上妻郡黒木町) . . .
- reference : nichibun yokai database 妖怪データベース -
27 legends to explore about the region (00)

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. Tengu 天狗と伝説 Tengu legends "Long-nosed Goblin" .

. - yookai, yōkai 妖怪 Yokai monsters - .

. Legends and Tales from Japan 伝説 - Introduction .

. Mingei 民芸 Regional Folk Art from Japan .

- #chikugobo #korazanfukuoka #korasan #lchikugogawa -
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Posted By Gabi Greve to Kappa - The Kappapedia on 12/12/2016 01:17:00 pm

30 Nov 2016

TENGU - Ashitatebo Tengu Myokosan



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Ashitateboo 足立坊 / アシタテボウ Ashitatebo, Ashitate-Bo
足立坊(あしだて) Ashidate-Bo
Myookoosan. Myōkōsan 妙高山 Myokosan - Niigata


He is one of the
. 四十八天狗 48 Tengu of Japan .

The mountain is also called Myookoosen 妙高山 Myokosen.


source : toki.moo.jp/gaten 800

Mount Myokosan used to be called 越の中山 Koshi no Nakayama (Mountain in the Middle of the Koshi region), with the Chinese characters
Nakayama 名香山. The Characters 名香 were then read myookoo, 名香山 Myokosan, and hence the name given to the mountain today.

Ashitatebo is related to the Tengu from 飯縄系天狗 Izuna, and also seen as incarnations of 荼吉尼天 Dakini Ten.
He is a protector deity of the Mountain.

. Dakini Ten, Dakiniten 荼枳尼天 Vajra Daakini .


In Myoko Town there is a shrine 関山神社 / 關山神社 Sekiyama Jinja dedicated to the first priest who climbed the mountain in 708 and founded the shrine:


裸行上人 Ragyo Shonin "the naked saint"
a monk who came from China around 350 and practised austerities near the rivers and waterfalls of Japan.
He even went to Kumano and the 那智滝 waterfall of Nachi. He was active in bringing the Kumano belief to the mountain region of Myokosan.
(Other sources state more than one "naked saint" to bring the Kumano belief to other parts of Japan.)
Since Ragyo was always naked during his austerity practise, he got this name.

He was later deified as 関山権現 Sekiyama Gongen .


source and more photos : shashinki.blog.fc2.com/blog
関山三所権現 Three Gongen from Sekiyama


The mountain itself became related to the Paradise of Amida Nyorai 阿弥陀如来の浄土.
At the top of the mountain is a hall with Amida in the middle and 観音 Kannon and 勢至 Seishi at his side.

Sekiyama Jinja is also related to the temple 妙高山雲上寺宝蔵院 Myokosan Unjo-Ji Hozo-In.

Another Buddhist temple hall:
天狗宝窟観音 Tengu Hokutsu Kannon

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The Waka poet Saigyo Hoshi composed the following poem on his travels through the region:

かりがねは歸(かへ)るみちにやまよふらん越(こし)の中山(なかやま)霞へだてて
karigane wa kaeru michi ni yama yoburan Koshi no Nakayama kasumi hedatete


. Saigyoo 西行法師 Saigyo Hoshi (1118 - 1190) .

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- quote
Mount Myōkō (妙高山 Myōkō-san)
is an active stratovolcano in Honshu, Japan. It is situated at the southwest of Myōkō city, Niigata Prefecture, and a part of Joshinetsu Kogen National Park. Mount Myōkō is listed as one of 100 Famous Japanese Mountains, and together with Mount Yahiko (弥彦山 Yahiko-yama), it is well known as the "famous mountain" of Niigata Prefecture.
Echigofuji (越後富士) is another name given to this mountain.
..... There are onsen and ski resorts at the foot of the mountain, including Akakura, Suginohara and Ikenotaira.
- source : wikipedia

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the "Jumping Horse of Echigo" appears on the slope of Mount Myokosen when the snow begins to melt and announces the spring season to the farmers.
Myookoosen 妙高山の雪形 "跳ね馬 "

. Haiku from Echigo 越後 .

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- quote -
Myoko Kogen & Myoko City
Dominated by the mountain for which it is named after Myoko Kogen lays in beautiful mountain surroundings near Lake Nojiri (Nojiriko) and the historical entrance to the Echigo Plains. Mt. Myoko (Myoko-san 妙高山) is listed as one of the hundred most famous mountains in Japan with it's summit recorded as 2,454 meters above sea level. ...
- source : myoko-nagano.com/myoko-kogen -



- quote -
The Heart of Japan: Myoko Festivals & Events
There are plenty of Myoko festivals and events that take place in Myoko-Kogen and Nagano throughout the year with many of these listed below.
-- Takada o hanami (cherry blossom festival)
-- Myokokogen Kan-bara Matsuri (festival)
-- Arai Festival 新井祭り
-- Iiyama Joshi Sakura (Cherry Blossom) Festival
-- Otaya Festival おたや祭り
-- Dontoyaki Snow Hanabi
-- Na-no-hana (Canola Blossom) Festival
-- Iizuna Fire Festival
-- Sekiyama Fire matsuri
Boasting 1200 years of tradition this Myoko festival is held in the middle of July each year. Many events take place including traditional stick-fighting, pine-tree pulling, traditional dancing and sumo wrestling, plus the running of a portable mikoshi (shrine). As a finale ritual the branches of a giant pine tree are lit on fire to pray for a good harvest. Held at Sekiyama jinja.
-- and many more :
- source : myoko-nagano.com/events -

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. Legends and Tales from Japan 伝説 - Introduction .

- reference : nichibun yokai database 妖怪データベース -

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- - - - - H A I K U - - - - -

一茶墓碑四季の妙高山永久に
Issa bohi shiki no Myookoosan eikyuu ni

河野静雲 Kono Seiun (1887 - 1974)

. Kobayashi Issa 小林一茶 .

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. . . CLICK here for Photos !
- reference - 日本語-
- reference - English -

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. Tengu 天狗と伝説 Tengu legends "Long-nosed Goblin" .

. - yookai, yōkai 妖怪 Yokai monsters - .

. Legends and Tales from Japan 伝説 - Introduction .

. Mingei 民芸 Regional Folk Art from Japan .

- #ashitatebo #ashidatebo #myokonsantengu #sekiyama -
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Posted By Gabi Greve to Kappa - The Kappapedia on 11/28/2016 01:16:00 pm

24 Nov 2016

TENGU - Korinbo Tengu Koyasan


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Koorinboo 高林坊 Korin-Bo, Korinbo
護法天狗高林坊 Goho Tengu Korin-Bo, protector of the law
identical with 狩場明神 Kariba Myojin of Mount Koyasan


He is one of the
. 四十八天狗 48 Tengu of Japan .

He is the local protector deity (jinushigami) and Tengu leader from 高野山 Mount Koyasan.

. Koya San in Wakayama 高野山 和歌山県 .
and its founder 空海 弘法大師 Kukai Kobo Daishi
- Introduction -

Kobo Daishi met the deity 狩場明神 Kariba Myojin in 815.

. Niu Myoojin 丹生明神 Niu Myojin .
A female mountain deity that resides in Mt. Koya 高野山.
Nui Myoujin's son (or emanation) Kariba Myojin 狩場明神 (also known as 高野明神 Koya Myojin) appeared as a hunter who led Kukai to the site.


. jinushigami 地主神 "deity of the land" .

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- reference source : toki.moo.jp/gaten 419 -

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Apart from Korin-Bo there lived many other Tengu on the mountain and in the valleys to protect them, but Korin-Bo was their leader.

One of them was Myoo-on boo 妙音坊 Myoon-Bo, Myoonbo.

The legend of the Tengu from 高野山弁天岳 Mount Bentendake (984 m)


- reference source : toki.moo.jp/gaten 281 -

Benzaiten is venerated at the shrine 弁財天社 on this mountain.
Myoon-Bo Tengu lived on a large cedar tree in the compound and protected the shrine.

. Benten, Benzaiten 弁天 弁財天 .

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. 四十八天狗 - 48 famous Tengu of Japan .

. Tengu 天狗と伝説 Tengu legends "Long-nosed Goblin" .

. - yookai, yōkai 妖怪 Yokai monsters - .

. Legends and Tales from Japan 伝説 - Introduction .

- #korinbo #korinbotengu #koyasantengu -
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Posted By Gabi Greve to Gokuraku - Jigoku on 11/22/2016 01:08:00 pm

21 Nov 2016

TENGU - Torakichi Sendo


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Sendoo Torakichi 仙童寅吉 Sendo Torakichi


- - Portrait of Torakichi - -

Torakichi, the Tengu apprentice

His master was
Sugiyama Sooshoo (Soojoo) 杉山僧正 Sugiyama Sosho (Sojo),
as reported by Hirata Atsutane.



Sosho is about 3000 years old. He lives in 岩間町愛宕山内 Mount Atagoyama.
His disciples are 呂明・白石左司馬・火の神太郎坊・了知坊・滝本坊他7名+寅吉
(quote from 仙境異聞 Senkyo Ibun / 寅吉物語 Torakichi Monogatari)

- quote -
杉山僧正(すぎやま そうしょう)
平田篤胤の異界探究の論考の一つである仙境異聞に描かれる中枢的神々の一柱、仙童寅吉物語の中に、高山寅吉の師翁である神仙として登場する。
- snip -
杉山僧正に関しては、篤胤の編集した仙境異聞や土佐潮江天満宮の神官宮地堅磐が記録した幽界出入日記、「異境備忘録」に記載されている記事などを紐解くことによってその存在が更に浮き彫りにされることとなる。
- - - More in the WIKIPEDIA !

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- quote
Tengu: The Japanese Demon That's Basically a Mini-God
Tengu Abduction: Torakichi, the Edo Period Tengu Boy

Torakichi claimed he was abducted and trained by tengu. A Japanese writer, Hirata Atsutane, interrogated him about his experience and wrote a book that was published in 1822.

Tengu often abducted priests, but they would also kidnap children. Some were permanently damaged mentally by the experience. Others were delirious or unconscious for a few days before eventually recovering. Renowned folklorist Yanagita Kunio said the boys of the mountain village where he grew up, as late as the late nineteenth century, talked constantly of their fear of being stolen by tengu.

One of these boys came back much the better for it, though. Torakichi claimed he was abducted and trained by tengu. A Japanese writer, Hirata Atsutane, interrogated him about his experience and wrote a book that was published in 1822.

Hirata was a serious scholar who was deeply involved in theorizing about the properties of the other world. While some skepticism was beginning to take hold, this was a time when many people still took these legends seriously. As late as 1860, in advance of a visit by the shogun Iemochi, officials of the city of Nikko posted an official notice:

To the tengu and the other demons:
Whereas our shogun intends to visit the Nikko mausoleums next April: Now therefore, Tengu and other demons inhabiting these mountains must remove elsewhere until the shogun's visit is concluded.


So when Hirata heard of this boy who was telling stories of living with tengu, he wasn't interested in it as folklore – he took him at his word. So much so he abducted Torakichi from another scholar who was also interested in the story.

To Torakichi, it probably didn't matter which scholar he lived with. He was a sickly child born into a poor family, and didn't have a lot of options in life. Hirata saw Torakichi as the source of a lifetime to confirm his theories, and Torakichi was fine with this arrangement.

Torakichi did an excellent job of making use of his storytelling skills to earn his keep. Hirata was interested in every mundane detail and Torakichi had them all – from how tengu made mochi to their recipe for hemorrhoid relief –
as well as the spiritual questions and the things we all want to know (what did it feel like to fly?).

Some of his stories can be explained away as dramatization of rather normal things. He told one exciting anecdote of a creature that flew down and latched onto his face – it wasn't very large, but fierce and had sharp claws. This sounds a lot like a Japanese flying squirrel. Another time, he said he was attacked by a baby dragon that tried to pull him underwater, but it sounds a lot like he'd encountered a large snake. Torakichi was a city kid so natural things may have been unfamiliar and easily misinterpreted and turned into amazing stories.

Other stories seem to be based on well-known folklore, like his tales of orangutan-like monkeys with human faces that are fond of sake – he said they made a particularly delicious liquor.

But in other cases he's just a great storyteller, skilled at making up details that would excite his audience.
Here's what he said about how it felt to fly:

"When one rises into the sky, one feels rather as though one is treading on soft cotton—it may be clouds for all I know. But as one is rushing along as though blown by the wind faster than an arrow, the only sensation one has is of a ringing sound in one's ears. Some prefer flying high in the sky, others low, rather as some fish swim near the surface of the water, others down in the depths".

"Do you take off from a mountain peak, or the top of a tall tree?"
- - - - - "Not necessarily, You can take off from anywhere you like."

"Is it cold or hot up in the sky?"

"When you first leave the ground it gets gradually colder, but once you are past the cold pole it gets extremely hot. When you are just passing between the cold and hot regions you feel cold from your waist downwards as though you are standing in water, and burning hot above. When you get up still higher, entirely into the hot region, your hair begins to go into tight curls like those on a Buddha image. And when you get up really high you find very calm weather, with no rain or wind."


He was also good at telling Hirata what he wanted to hear, or making up great rationalizations when he didn't. When Hirata says Torakichi's description of a trip to the moon doesn't match what Hirata knows about the moon:

Torakichi laughed and said,
"Your theory is flawed because it's based on information you found in a book. I don't know about books; I speak from seeing it up close."


And here's a particularly hilarious example of Torakichi telling Hirata what he wants to hear ("my master" refers to the tengu):

Also, since I [Hirata] find it very annoying when my nose hairs grow way out of my nostrils, I keep tweezers close by me so I can readily pluck those hairs. Upon seeing this Torakichi said, "Long nose hair is a sign of long life and my master believes they should never ever be plucked. My master's nose hair is extremely long. Five or six have grown out of both nostrils and are so long that they are indistinguishable from his moustache. The master takes great care of that nose hair."

Torakichi's story has an ironic ending:
After Hirata lost interest in him, Torakichi eventually found another way to earn his keep: as a Buddhist priest.
- source : tofugu.com - Linda Lombardi -

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When Tengu Talk:
Hirata Atsutane's Ethnography of the Other World

By Wilburn Hansen

..... There follow chapters explaining the relationship between the implied author and the outside narrator, the Other World that Atsutane helped Torakichi describe,
- source : books.google.co.jp -


- quote -
Hirata Atsutane 平田篤胤
(6 October 1776 – 2 November 1843) was a Japanese scholar, conventionally ranked as one of the four great men of kokugaku (nativist) studies, and one of the most significant theologians of the Shintō religion. His literary name was Ibukinoya.
..... Atsutane's influence on kokugaku has recently been thought to be overestimated. While he is called one of the "four great men of kokugaku", this is a phrase he invented himself. His work more often influenced religious groups than the government in the Empire of Japan.
- - - More in the WIKIPEDIA !


仙境異聞(上) 三之巻  平田篤胤 筆記
- reference source : sybrma/330senkyouibun -

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source : 大江戸怪奇事件ファイル


- reference : tengu torakichi -


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. Tengu 天狗と伝説 Tengu legends "Long-nosed Goblin" .

. - yookai, yōkai 妖怪 Yokai monsters - .

. Legends and Tales from Japan 伝説 - Introduction .

. Mingei 民芸 Regional Folk Art from Japan .

- #torakichitengu #sendotorakichi #hirataatsutane #atsutane -
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Posted By Gabi Greve to Kappa - The Kappapedia on 11/16/2016 01:21:00 pm

TENGU - Doryo Daigongen Tengu



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Dooryoo Daigongen, Dōryō 道了大権現 Doryo Daigongen
and Temple Daiyūzan 大雄山 Daiyuzan 最乗寺 Saijo-Ji
妙覚道了大権現 Myokaku Doryo Daigongen



CLICK for more photos !

- quote
The "Great Avatar Doryo."
This man was a mountain ascetic before he became a Soto Zen monk, turning into a Tengu after death.

In 2005, scholar Duncan Williams published
"The Other Side of Zen: A Social History of Soto Zen Buddhism in Tokugawa Japan."
Chapter Four of this book, entitled "The Cult of Doryo Daigongen: Daiyuzan and Soto Prayer Temples" forces us to overcome the traditional boundaries of Buddhist scholarship to examine the emergence of a popular cult and its links with the mountain ascetics and Shinto. The "great avatar Doryo (Douryou)" 道了大権現 had been a mountain ascetic before becoming a Soto Zen monk, and was eventually appointed as head cook and administrator at Daiyūzan Temple 大雄山 (Kanagawa Prefecture).
However, upon his death in 1411 AD, he vowed to become the guardian of the monastery and he is believed to have metamorphosed into a TENGU 天狗.
According to legend, "his body was then engulfed in flames as he appeared transformed and stood on a white fox to promise a life free from illness and full of riches for those who sincerely worshipped him."
Here, the legendary anecdote leads to a detailed analysis of how since the 17th century this became linked to the mass production and sale of the Doryo (Douryou) talisman.
Another related phenomenon is that of pilgrimage to this sacred site (Daiyūzan Temple), highlighted through the concrete evidence provided by stone markers. It allows the author to determine that these pilgrimages "took off from the mid-1860s.
-- Above review from the Japanese Journal of Religious Studies 33/1 (2006, pages 176, written by Michel Mohr, Doshisha University. Duncan Williams' book. --
- source : Mark Schumacher



- reference : doryo daigongen -

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- quote -
MORE ON DOURYOU DAIGONGEN TENGU WHO BECOMES A BOSATSU
As the myth goes,
a young monk came to settle upon this mountain many centuries ago, he was determined to build a temple there but soon found that he could not do it on his own. This is when he met the long nosed, winged, tengu named Doriyo. After receiving the teachings of the monk, Doriyo was so moved that he vowed to help build Saijoji Temple with his magical feats of strength and energy. Doriyo then lifted a huge boulder and threw it to the center of the clearing stating this will be the foundation.



Today if you visit this monastery you will see the boulder wrapped in protective Shinto ropes sitting in the middle of the compound.
Nearby there is a well, with water that is said to have miraculous healing powers. People come from all over Japan to fill their plastic jugs with this water, and take it home with them.
At the top of the compound there is a shrine for Doriyo where it becomes clear that he has been elevated from Tengu status to that of Bodhisattva (Bosatsu) status. The monks referred to him as Doriyo Bosatsu.
Giant Getta (wooden slippers) adorn the outside of the shrine. Some were as big as a golf cart.
- source : suryaariwardana.wordpress.com -

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Daiyuuzan, Daiyūzan 大雄山 Daiyuzan
Saijooji 最乗寺 Temple Saijo-Ji

神奈川県南足柄市大雄町1157 / Daiyucho, Minamiashigara, Kanagawa


Tengu amulet from the Temple

- quote -
Saijoji, located in southern Kanagawa Prefecture, is an amazing temple that even most Japanese have never heard of. The temple was founded in 1394 by Ryoan Emyo Zenji, former head priest of Sojiji, one of the two head temples of the Soto Zen Buddhism Sect.

Currently the temple complex consists of more than 30 halls and temple buildings. Many giant cedars, planted over 500 years ago, line the road leading to the temple and tower over the compound itself. The atmosphere is similar to that of Nikko's Toshogu, but without the crowds of people.

There are many legends associated with the temple. One of the most interesting occurred in 1411, when Emyo Zenji passed away. His most trusted disciple, Doryo Myokaku, was devastated. As a result, Doryo Myokaku magically transformed and flew off into the mountains where he became a Bodhisattva, protector of the temple and its followers. He took the form of a tengu.

All seasons at Saijoji are lovely, but 10,000 hydrangea bushes lining the road to the temple make June especially lovely. The autumn colors are equally impressive.


CLICK for more photos of the Geta 下駄 collection !

Since then, many make the pilgrimage to visit the 'Goshin-den', a hall built to honor 'Doryo-son'. Followers have donated metal geta sandals in his honor (as tengu usually wear geta). Some of them are gigantic, and it is said that if a pregnant woman walks under the largest pair, she will have an easy delivery.
The main hall
enshrines three statues, Shaka Nyorai and two attendants, Monju Bosatsu and Fugen Bosatsu. It is a gorgeous building and visitors are welcome to enter (sans shoes) if there are no ceremonies taking place inside. The oldest structure within the compound is a pagoda, built in 1863.
All seasons
at Saijoji are lovely, but 10,000 hydrangea bushes lining the road to the temple make June especially lovely. The autumn colors are equally impressive. ...
- source : Sandra Isaka 2013 -




- - - - - Homepage of the Temple :
- reference source : daiyuuzan.or.jp -

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. . . CLICK here for Photos of the temple!

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The Other Side of Zen:
A Social History of Sōtō Zen Buddhism in Tokugawa Japan

Duncan Ryuken Williams


- quote -
Popular understanding of Zen Buddhism typically involves a stereotyped image of isolated individuals in meditation, contemplating nothingness. This book presents the "other side of Zen," by examining the movement's explosive growth during the Tokugawa period (1600-1867) in Japan and by shedding light on the broader Japanese religious landscape during the era. Using newly-discovered manuscripts, Duncan Ryuken Williams argues that the success of Soto Zen was due neither to what is most often associated with the sect, Zen meditation, nor to the teachings of its medieval founder Dogen, but rather to the social benefits it conveyed.

Zen Buddhism promised followers many tangible and attractive rewards, including the bestowal of such perquisites as healing, rain-making, and fire protection, as well as "funerary Zen" rites that assured salvation in the next world. Zen temples also provided for the orderly registration of the entire Japanese populace, as ordered by the Tokugawa government, which led to stable parish membership.

Williams investigates both the sect's distinctive religious and ritual practices and its nonsectarian participation in broader currents of Japanese life. While much previous work on the subject has consisted of passages on great medieval Zen masters and their thoughts strung together and then published as "the history of Zen," Williams' work is based on care of examination of archival sources including temple logbooks, prayer and funerary manuals, death registries, miracle tales of popular Buddhist deities, secret initiation papers, villagers' diaries, and fund-raising donor lists.
- source : amazon.com -

. Welcome to Edo 江戸 ! .

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. 四十八天狗 - 48 famous Tengu of Japan .

. Tengu 天狗と伝説 Tengu legends "Long-nosed Goblin" .

. - yookai, yōkai 妖怪 Yokai monsters - .

. Legends and Tales from Japan 伝説 - Introduction .

. Japanese Legends - 伝説 民話 昔話 – ABC-List .

- #doryodaigongen #daiyuzan #saijoji -
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Posted By Gabi Greve to Gokuraku - Jigoku on 11/14/2016 09:43:00 am

8 Nov 2016

TENGU - and cedar tree legends

https://heianperiodjapan.blogspot.jp/2016/10/tengu-cedar-legends.html

Tengu cedar legends

- BACK to the Daruma Museum -
. Japanese legends and tales 伝説 民話 昔話 - Introduction .
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Tengu, sugi 天狗と杉と伝説 Legends about Tengu and Cedar trees

. Tengu 天狗と伝説 Tengu legends "Long-nosed Goblin" .
- Introduction -

. sugi 杉 Japanese Cedar, Cryptomeria japonica .
- Introduction -

This tree grows in many sacred grounds and some are really huge
oosugi 大杉 Osugi, Big Cecar Tree
ipponsugi, ippon sugi 一本杉 "solitaryt cedar tree



source and more photos : tensugi.blog119.fc2.com
「越後の天杉日記」Echigo no Tensugi Nikki : 天狗の大杉 / 天杉杉太

The Tengu like to reside in these trees and some are even called
Tengusugi, Tengu-sugi 天狗杉 Tengu Cedar Tree.

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- - - - - ABC List of the prefectures :


.......................................................................... Gifu 岐阜県 ............................

飛騨地方 Hida district

Once a child had a high fever, so the Tengu from Ipponsugi came down to comfort it.

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揖斐郡 Ibi district 春日村 Kasuga

To build a new bridge a 大檜 huge hinoki cypress tree and a cedar tree growing downstream of the river were cut down. THat night a Tengu appeared in the dream of the land owner and scolded him: "Now you have taken away my home, so I will destroy your village!"
And indeed, that night a fire broke out and most of the village burned down.
This was the great fire of Meiji 10, 明治10年1月18日.

.......................................................................
加茂郡 Kamo district

The Tengu is also called 狗賓 Guhin / Kuhin.
He lives in the deep forest and produced balls of fire at night to frighten the villagers. There are a few large cedar trees where he lives. When people have to walk here at night, they might hear a laughter if the Tengu is in a good mood.
If he is in a bad mood, he will throw pebbles and sand an the people. People who experience this will soon have more misfortune in their lives.

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吉城郡 Yoshiki district

Once a child was abducted by the Tengu and later found dead under the solitary cedar tree.


.......................................................................... Ishikawa 石川県 ............................
小松市 Komatsu



Come on down to Osugi between Oct 2-10 2016 to see our fun and fabulous
"Yokubari Tengu" よくばり天狗 (The Greedy Goblin).
We first did this show in 1997, and again in 2003, followed by three sequels! This is the original, telling how the tengu statue in Osugi turned to stone.



In our village of Osugi there is a statue of a Tengu, made by Kurakichi Okura in the 1970's. This statue is the inspiration for our tengu musicals and projects.
We first produced Yokubari Tengu (The Greedy Goblin) in 1997, a "new legend" about how he turned to stone. In 2004, we put on Yokubari Tengu II: I'm Back!
This year the saga continues with Yokubari Tengu III: Adventures on the Tengu Planet.


- source : osugi musicaltheatre.com -


.......................................................................... Kyoto 京都府 ............................

役行者 En no Gyoja and 雲遍上人 Unpen Shonin

- - - - - The story is similar to the one told at Nikko (Tochigi).
Around 700 the two came to a large waterfall. A thunderstorm came with heavy rainfall and the Tengu, who lived in a huge cedar tree, appeared.
The two were undisturbed in their prayers and then in beams of light Jizo Bosatsu, the Dragon God, 富婁那 Punna the Arhat, Bishamonten and Aizen Myo-O appered and the Tengu was gone.
The two built a sanctuary in the mountains and venerated the huge cedar tree as
Kiyotaki 清滝 the Dragon Deity of the Pure Waterfall.


.......................................................................
鞍馬山 Mount Kuramasan

. The Tengu Sōjōbō 僧正坊 of Mount Kurama .
He often came to the Tengu Sugi to rest his wings.



.......................................................................... Miyazaki宮崎県 ............................

Near the old burrial ground and 古墳 Kofun there are many old trees. One is the 天狗杉 Tengu Sugi. This Tengu with wings and a red face likes to fly from cedar to cedar and sometimes even stays in a 松 pine tree.

.......................................................................
清武町 Kiyotake

Near the Kofun of 岩見田 Iwamida there are some Tengu Sugi, where the Tengu lives:
Shoode no Tengu sugi 正手の天狗杉 Tengu cedar from Shode
Ookubo no Tengu sugi 大久保の天狗杉 Tengu cedar from Okubo
The one at Shode burned down after a thunderbolt hit it.
The one at Okubo was cut down to make room for housing.


.......................................................................... Nara 奈良県 ............................

.......................................................................
桜井市 Sakurai

. Hasedera 長谷寺 Temple Hase-dera .

When the Head Priest Eigaku 英岳大僧正 was still a young acolyte at the temple, he did not study much. Eigaku had to light all the lanterns, but the Tengu from the Cedar Tree (in the form of a squirrel) run around and extinguished them and caused other trouble at night. So Eigaku collected all his wits and eventually threatened the Tengu:
"When I become High Priest here, I will cut down all the cedar trees and you will have no more place to live here!"
Eigaku was not really a dilligent student, but from this time on he changed his ways and eventually at the age of 60 became the High Priest 大僧正 Daisojo of the temple.


source : sacredjapan.com/Temple

He had all the huge cedar trees cut down and used the wood to repair the temple buildings.
Only one of the trees he did not cut down, the 天狗杉 Tengu Sugi, to remind him and the people in the future of the Tengu, who eventually helped him to become a dilligent student and high priest.



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山辺郡 Yamabe district

Jinyaji 神野寺 Temple Jinya-Ji
At this temple there was a huge Tengu Sugi tree of some ten meters high and 3 meters in circumference. The bark of the trunk and the branches had come off. This is because a Tengu lived there and instructed his disciples, practising the jump from branch to branch and up the trunk.

.......................................................................

Tengusugi 天狗杉
Once upon a time it the forest of Nara there was a very old temple and a large forest of cedar trees surrounded it. A lot of たちの悪い天狗 bad Tengu lived there.

This is basically the story of Hasedera, but the priest here is called
Fugaku 芙岳(ふがく)



- read Manga Nihon Mukashibanashi :
- reference source : nihon.syoukoukai.com/modules -


.......................................................................... Okayama 岡山県 ............................
久米郡 Kume district

From 二上山 Mount Futakami, the highest peak in this area, there is a great view to Mount Daisen. Sometimes the Tengu from Mount Daisen takes a flight and comes here to rest his huge wings.

. Ryosan-Ji 両山寺のニ上杉、大杉 "Futakami Sugi" 天狗杉 Tengu-Sugi .



.......................................................................... Tochigi 栃木県 ............................
日光市 Nikko

En no Gyoja 役小角 and 雲遍上人 Unpen Shonin once came to a 清瀧 waterfall in the 日光山 Nikko Mountains to practise austerities. Suddenly a black cloud hang over the waterfall and a terrible thunderstorm rattled and strong wind blew.
The two of them were 一心不乱 undisturbed by all this, sat down and said their esoteric mantras in deep quiet.
Suddenly the sky cleared again and now they saw a Tengu sitting in the branches of the large cedar tree. The Tengu faded from sight in no time.

. Nikkoozan Tookooboo 日光山東光坊 Tengu Tokobo. Toko-Bo from Mount Nikko .
There used to live many Tengu in the mountains of Nikko, and their boss was Tokobo.
He is seen as in incarnation of Tokugawa Ieyasu.


.......................................................................... Tokyo 東京都 ............................
板橋区 Itabashi

In the middle of the fields there was a huge cedar tree. Its branches hang down to the ground. This is because a Tengu often came here and sits on it. So it is called 天狗杉.
Now it is at the bottom the slope 松山の坂 Matsuyama no Saka, which is also called
天狗坂 Tengusaka, Tengu-Saka.

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- quote -
Up for Spiritual Waterfall Training?
..... try doing a pilgrim at Mount Mitake.



Along the way, you will see mother nature's beauty at its best. An example of this is the 350-year-old cedar tree called Tengu-no-Koshikake.
- source : jpninfo.com/39507 -



.......................................................................... Toyama 富山県 ............................

. Tengosama テンゴサマ / Tengohan テンゴハン .
Tengu in the Toyama dialect.


.......................................................................... Wakayama 和歌山県 ............................

Tengu no koshikake sugi 天狗の腰掛杉 Cedar where the Tengu sits down
A few meters up from this cedar tree there was a huge boulder in the middle of the road. Around 1640 a stone mason tried to split this boulder and begun to make a hole in it.
Suddenly he heard a loud voice coming from the cedar tree
"Hey you there, what you think you are doing?"
He became frightened for his life and run away as fast as he could.

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- reference : nichibun yokai database 妖怪データベース -
天狗杉 (ok) / 大杉 (ok) 一本杉 (ok)
75 tengu and 杉 to explore (00)



天狗杉のたたり the curse of the Tengu
manga nihon mukashibanashi
- source : nihon syoukoukai com -

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. En no Gyôja 役行者 Founder of Shugendo .
En no Ozuno 役小角 "En with the small horn"

. Unpen Shoonin 雲遍上人 Saint Unpen Shonin .
Taichoo, Taichō 泰澄上人 Saint Taicho Shonin / Taicho-Daishi 泰澄大師 (682 ?683 - 767)
Etsu no 越の大徳 Etsu no Daitoku - Great Man of Virtue from Etsu
Shiramine Daisoojo 天狗 白峰大僧正 Tengu Shiramine Daisojo


. Legends about Kobo Daishi Kukai - 弘法大師 空海 - 伝説 .

. Japanese legends and tales 伝説 民話 昔話 - Introduction .

- Yookai 妖怪 Yokai Monsters of Japan -
- Introduction -

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. Join the friends on Facebook ! .

- #tengucedartree #tengusugi #sugitengu -
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