Showing posts with label Daruma Museum. Show all posts

7 Mar 2019

YAMANOKAMI - legends Oita Okinawa Osaka

ウガヤフキアエズ王朝を支えた「山の神」とは？
- reference source : ugaya.jimdo.com... -

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山ノ神お殿海ノ神お殿おでん - Oden from Yamanokami and Uminokami
Oita, Bungo, Ono city / Bungo-ōno

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. Yamanokami and Tengu 天狗 Mountain Goblin legends .

Trees with two stems or special branches like a roof are called
Tengu no ki 天狗の木 or Yamanokami no oshimi ki 神のおしみ木, trees that Tengu and Yamanokami like very much.
These trees must not be cut down. If someone tries to cut such a tree, he will hurt himself.
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Tenguyama 天狗山 Tengu Mountain
If someone cuts a tree from Mount Tenguyama, there will be a fire in the village - this tale is well known in the village and not many people dare to go up there.
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Tenguzoo 天狗像 Tengu statue
At 阿蘇野峠 Asono Toge pass, toward 芹川部落 Serigawa hamlet, there is
the Shrine 下津留神社 Shimo-Tsuru Jinja.
Until 1935, there is a new statue of a Tengu, venerated as Yamanokami. The shape of the mountain is said to look like a Tengu.
Tsuru 津留 is a town in Kumamoto.

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Th 16th day of the 12th lunar month is sacred to Yamanokami and called
misotsuki hi ミソつき日 /？味噌搗き making Miso paste.
The 16th or 20th day of the first lunar month is the day where Yamanokami inspects the trees in the forest and forest workers take a rest.
If someone goes to the forest, he will get hurt or have other misfortune.
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If someone tries to cut down a tree sacred to Yamanokami, the tree will twist and the ax can not be pulled out. In this case, there will be very bad weather soon.
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Around the village 平沢水 Hirasozu Yamanokami is also venerated as a deity to heal or prevent a cold. People make offerings of 赤土を団子　balls of red earth and pray.
Sometimes the balls are wrapped in green bamboo leaves.
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. shinboku 神木, shinju　神樹　sacred tree, divine tree .
If forest workers want to cut down trees they have to look out for a tree with the first branch facing North.
This is Yamanokami no tomarigi 山の神の泊木 a tree sacred to Yamanokami and may never be cut.

.......................................................................　速見郡 Hayami district .....
日出町 Hiji town

The 16th day of the New Year and the O-Bon festival in August are festival days for Yamanokami.
In the morning people are not allowed to go into the forest.
In the afternoon they might go, but if the smell of 味噌汁 miso soup comes into the nose of Yamanokami, this person will die within the year.

. misojiru 味噌汁 / みそじる miso soup .
The Miso culture of Japan

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.......................................................................　Okinawa 沖縄県 .....

. kijimunaa キジムナー Kijimuna .

The Kijimuna is also called ブナガヤ Bunagaya.
Someone went collecting firewood and saw it. Its hair is all red, and so is the face. It has the features of a child of four or five years.
Some say it is Yamanokami and pray to it.

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.......................................................................　Osaka 大阪 .....

.......................................................................　豊能郡 Toyono district .....
能勢町 Nose town

At the top of the pass there is a small sanctuary for Yamanokami.
On the fourth day of the first lunar month, people make offerings of gohei 御幣 ritual paper wands.
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Above the oven for making charcoal is a ritual paper wand and Yamanokami is venerated here.

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- reference source : nichibun yokai database -

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. Legends about Yamanokami 山の神と伝説　.

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. Yama no Kami 山の神 - Table of Contents - .

. Legends and Tales from Japan　伝説 - Introduction .

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sangaku shinkoo　山岳信仰 religion of the High Mountains is a different matter.

. Shrine, Shinto Shrine (jinja　神社) - Introduction .

. kami　神　Shinto deities - ABC-LIST - .

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Posted By Gabi Greve to Japan - Shrines and Temples on 10/06/2018 01:40:00 pm

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6 Mar 2019

EDO - Kiyosumi district

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. Famous Places and Powerspots of Edo　江戸の名所 .
. Persons and People of Edo - Personen .
- Shirakawa, see below
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Kiyosumi choo, Kiyosumi machi　清住町 / 清澄町 Kiyosumi district
江東区 Koto ward.
From the first to the third sub-district. 清澄一丁目から清澄三丁目.
Neighboring to 白河 Shirakawa district, 清澄白河 Kiyosumi Shirakawa,
Near the 深川村 Fukagawa village in Edo, 深川清澄町 Fukagawa Kiyosumi Cho.

Named after Kiyosumi Yahē 清住弥兵衛 Kiyosumi Yahei
- quote -
He must have been a man of considerable means because it's said that he financed the filling in and reclamation of the original marshland which effectively gave access to the high ground (where Kiyosumi Park is now located). The details about this family and personage are obscure, but if this tradition is true, these efforts to fill in the swamps would have made the lowlands not only livable, but suitable for business and its hilltop areas desirable for feudal lords serving sankin-kōtai duty.
This area was located near rivers which made it good for transporting goods. So the area definitely prospered after the land reclamation and so the name of Kiyosumi Yahē apparently stuck.
- source : japanthis.com/tag/kiyosumi... -

The area in the beginning of the Edo period was quite a swamp and there soon were eight small fishing villages along the 隅田川 Sumida river.
In 1629 they were allowed to become eight independentvillages,
Fukagawa Ryooshimachi Hakkachoo 深川猟師町八ヶ町
Fukagawa Ryoshimachi Hakkamachi (eight fishing villages in Fukagawa).
Yahei became the head of Yahei-machi 弥兵衛町.
The fishermen were obliged and privileged to bring their fish and nori 海苔 seaweed to the kitchen of the Shogun.
In 1695 the area was re-named to Kiyosumi machi.

The names of the seven other villages according to their headmen were
次郎兵衛町 Jirobei / 藤左衛門町 Tozaemon / 親兵衛町　Shinbei / 利左衛門町 Rizaemon /
助十郎町 Sukejuro / 彦左衛門町 Hikozaemon / 助右衛門町 Sukeemon
Sometimes 大島町 Oshima was counted as Nr. 9

In 1695, the individual names were changed to
清住町 Kiyosumi / 佐賀町 Saga / 相川町 Aikawa / 熊井町 Kumai /
冨吉町 Tomiyoshi / 諸町 Moro / 黒江町　Kuroe / 大島町　Oshima

In 1932, the Chinese characters for Kiyosumi were changed to 清澄町.

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Kiyosumi Teien 清澄庭園 Kiyosumi Park

- quote -
The grounds of Kiyosumi Teien (清澄庭園) were originally the residence of an Edo era merchant, and eventually changed ownership to a feudal lord who turned them into a garden. During the Meiji Period, the founder of Mitsubishi bought the garden to entertain his guests. It was donated to the city of Tokyo and opened to the public in 1932.
A highlight of the Kiyosumi Teien landscape garden
are the many stones set around the grounds. Landscape stones are highly sought after and valuable, and some of the ones in the garden are famous stones that were acquired from all across Japan.
When strolling the garden's grounds
be sure to venture across the stepping stone paths that are set in the water. This is called "isowatari", and from the stones you can see fish and turtles under the surface of the pond as well as reflections of the garden in the water.
The park is a short walk from Kiyosumi-Shirakawa Station
- source : japan-guide.com... -

清澄橋　Kiyosumibashi bridge

Built in 1950, 22 m long and 12 m wide.
Northern side : 江東区清澄３丁目 - Kiyosumi
Southern side : 江東区福住２・深川１ - Fukagawa

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古池や蛙飛び込む水の音
furu ike ya kawazu tobikomu mizu no oto

Basho Memorial stone

. Kiyosumi Garden Pond and Matsuo Basho .
Those fish ponds of course do not exist anymore, but there is a large pond in the Kiyosumi Gardens not far from the Basho Museum. Not surprisingly, one of the three frog-and-pond haiku stones stands right in this garden.
In the expectation that this pond will help me to evoke the proper atmosphere I proceed to the Kiyosumi Gardens.
- quote G. Blankestijn -

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. Shiba Sonome 斯波園女 (1664 - 1726) .
In 1690, Sonome became a student of Matsuo Basho. Her correspondence with Basho is quite well loved.
Her grave at park, close to Kiyosumi Teien 清澄庭園
at the temple 雄松院 Oshoin .
1 Chome-1-8 Shirakawa, Koto, Tokyo

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Shirakawa 白河 Shirakawa district
Koto ward, Shirakawa 一丁目 - 四丁目 first to fourth sub-district

At the temple Reigan-Ji is the grave of 松平定信 Matsudaira Sadanobu,
the Daimyo of 陸奥国白河藩 the Shirakawa domaine in Mutsu (Tohoku).
The first temple had been on 霊巌島 Reiganjima island, but was lost in 1657 during the great fire of Meireki.
The temple was relocated to its present place.

. 松平定信 Matsudaira Sadanobu (1758 - 1829).

. Matsuo Basho at Shirakawa no Seki 白川の関 .

Since the completion of the station 清澄白河駅 Kiyosumi Shirakawa Eki the area prospered ever more.
There are remarkable pieces of sparkling Silver art on the walls.

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深川江戸資料館 Fukagawa Edo Museum
1 Chome-3-２８ Shirakawa, Koto

quote
Fukagawa Edo Museum -　深川江戸資料館
is a community culture center that was established in 1986. It has an Edo period display of reconstructed Fukagawa Saga-cho houses as well as a small theater and a lecture hall, coupled with the Shirakawa branch of Koto-ku administrative office. Since its opening, the center has held exhibitions regarding the history of Edo Fukagawa and has provided space for many cultural activities.
- HP of the museum
source : www.kcf.or.jp/fukagawa...

夕薄暑江戸の資料に猪牙舟も
yuuhakusho Edo no shiryoo ni chokibune mo

mild summer evening
at the Edo Period Museum
there is even a Choki boat

Saitoo Toshiko 斉藤淑子 Saito Toshiko

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. Kōtō 江東区 Koto ward, "East River" .

. Famous Places and Powerspots of Edo　江戸の名所 .

. Doing Business in Edo - 商売　- Introduction .

. shokunin 職人 craftsman, craftsmen, artisan, Handwerker .

. senryu, senryū 川柳　Senryu poems in Edo .

. Edo bakufu 江戸幕府 The Edo Government .

. Japanese Architecture - Interior Design - The Japanese Home .

. Legends and Tales from Japan　伝説 - Introduction .

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[ . BACK to WORLDKIGO . TOP . ]
- - - - - #kiyosumi #kiyosumiyahei #shirakawa #shirakawadistrict #fukagawamuseum - - - -
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Posted By Gabi Greve to Edo - the EDOPEDIA - on 3/26/2018 01:29:00 pm

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MINGEI - tsumugi pongee silk fabric

https://omamorifromjapan.blogspot.com/2019/02/tsumugi-silk-pongee-weaving.html

tsumugi silk pongee weaving

[ . BACK to DARUMA　MUSEUM　TOP . ]
. Legends and Tales from Japan　伝説 - Introduction .
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tsumugi 紬 pongee, silk weaving, silk fabric
with a thread of silk spun from the textured floss of leftover silk cocoons.

. orimono 織物 weaving .
- Introduction -

- quote -
Tsumugi (pongee)
is a silk fabric woven from the floss remaining in the silkworm cocoon after the full threads have been removed. By spinning these broken strands together silkworm farmers created a fabric for for their own use. Today tsumugi is highly prized and one of the most expensive kimono fabrics despite its humble origins.
- Characteristics
Tsumugi was originally spun, woven, and sewn into a kimono by one person for the use of her household, so there are many distinct regional variations. However, all tsumugi can be readily identified by its characteristic slubs and sheen. The slubs (rough lines in the weaving) are created by spinning the silk. Initially tsumugi fabric is very stiff, due to the starch applied during spinning, but the more times it is worn and washed, the softer it becomes. Very old tsumugi is as soft as silk fabric woven from untwisted threads.
- Manufacture
Broken threads left inside the silk cocoon are collected by the farmer. These are degummed in a hot water bath with sodium bicarbonate (baking soda) and sulfurous acid (a mild bleach). After rinsing, they are hung to dry out of direct sunlight. After drying, the silk floss is placed in a bath of ground sesame seeds and water. The oil from the sesame seeds makes it easier to draw individual threads to be spun.
The floss is handspun.
The spinner uses saliva to adhere the new threads to the old ones. This produces the characteristic sheen and stiffness of tsumugi. After spinning, the thread is dyed and then woven into tsumugi. The most popular patterns include shima, ichimatsu, and kasuri. After weaving, the fabric is steamed to set the dyes and then made into kimono.
- source : immortalgeisha.com/wiki... -

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- ABC - List of pongee from the Prefectures

................................................................................ Ibaraki

Yuuki tsumugi, Yūki-tsumugi 結城紬 Yuki pongee

- quote -
1. Produced
in Yuki City, Ibaraki Prefecture.
2. Characteristics:
The best "Tsumugi" fabrics used for clothing, designated as an "Important Intangible Cultural Property. "The silk fabric which is hand spun from the floss is dyed manually so that splash patterns will come out on the fabric after it is woven. They are hand woven in "Jibata"(a loom with no legs) and the designs are small crosses of splash patterns. Warm, light, tough and free from wrinkles, the fabric does not fade or discolor easily, but increases its luster the more frequently it is washed and stretched. This fabric is of such good quality that it is said that "Yuki Tsumugi" should first be worn as a night wear and then used as a going out wear. It takes 10 to 15 days to weave a plain fabric and 30 to 45 days to weave a small patterned fabric for a piece of cloth required for an adult garment (36 cm width and 840 cm length).
3. Uses:
Clothing.
4. History:
The pongee was well known as "Hitachi Ashiginu" ( a fabric woven with thick and rough silk threads) in the Heian Period and as "Hitachi Tsumugi" in the Kamakura Period.
In 1602 the name was changed to "Yuki Tsumugi" as it became an item for presenting to the Shogun. After that, weavers from Ueda (Nagano Prefecture) were invited, resulting in an improvement of the quality with the technique used in weaving stripes. The production was a side job for farmers in the middle of the Edo Period.
At first, only the plain and striped fabrics were produced, but the striped "Kasuri" was invented in 1866, the splash patterns made of both warp and weft in 1873 and crepe pongee in the early Taisho Period.
The fabric was well known in the old days and quoted in a poem in "Manyoshu"(Ten Thousand Leaves), an anthology of 4,516 poems, compiled in late Nara or early Heian Period, around 800.

筑波ねの　新桑まよの　衣あれど　君がみけしし　あやに着ほしも
I have woven a cloth
With silk threads spun from
New cocoons of Mt. Tsukuba.
Would that it be a pretty costume
Worn by my loved one.

- source : kimono.or.jp/dictionary... -

................................................................................ Ishikawa　石川県

Ushikubi tsumugi 牛首紬 Ushikubi pongee

- quote -
1. Produced in 石川県石川郡白峰村
Shiraminemura Ishikawagun, Ishikawa Prefecture.
2. Characteristics:
Silk fabrics: white pongee and striped pongee, handwoven with home spun threads. Because it is so tough, it can pull out a nail when hooked, the fabric is also called "Kugi Nuki Tsumugi"(nail pulling pongee).
3. Uses:
Clothing, coats, sashes, neckties, pouches, etc.
4. History:
This district started producing silk from olden days because of flourishing sericulture and hand spinning techniques. It is said that the origin of the fabric was in the years after the "Heiji Revolt "(civil war) in 1159. First woven as side jobs for farmers, it was marketable as "Ushikubi Tsumugi" and "Hakusan Tsumugi" in the Genroku Era (1688-1704). It was industrialized in the late Meiji Period and flourished in the late Taisho Peiod. Since the Showa Period, however, production died out and only 2 factories are producing it today.
-source : kimono.or.jp/dictionary...-

................................................................................ Kagoshima 鹿児島県　

Ooshima tsumugi 大島紬 Amami Oshima pongee

Mostly made in 奄美大島 Amami Oshima Island.
- reference : amamioshimatsumugi.com... -

................................................................................ Nagano 長野県

Shinshu tsumugi 信州紬 Shinshu pongee

- quote -
The origins of Shinshu Tsumugi go back to a silk cloth called あしぎぬ ashiginu that was woven in the Nara period (710-794). Because of the rivalry and encouragement that the clans in the province of Shinshu were given, sericulture was very popular and the production of pongee throughout the province flourished, and every year large quantities of cloth were dispatched to Kyoto.
The production of this cloth then fell into gradual decline by the 1920s, only enough was being made to keep the skills associated with this cloths alive. After World War II, great efforts were made to revive the fortunes of this cloth not only by the prefectural authorities but by local authorities and communities, and production once again flourished throughout the region.
The making of cloth for top quality kimono followed and served to raise people's awareness of this fine cloth. Most of the cloth produced in various colors and patters is for kimono or obi. One extremely special cloth is woven from a silk obtained exclusively from wild silk worms.
- source : kougeihin.jp.e...117 -

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Ueda tsumugi上田紬 Ueda pongee

- quote -
Ueda Tsumugi is a traditional woven silk fabric popular since Edo times.
At studio workshops in Ueda, craftsmen continue the tradition today. There you can see some of the kimonos, mufflers, purses and other articles made from Ueda Tsumugi, as well as see some being made. And for those who want to try weaving an item themselves, you can try your hand at a weaving loom to make your own original Ueda Tsumugi souvenir.
- source : go-nagano.net/shisetsu... -

................................................................................ Niigata　新潟県

Ojiya tsumugi 小千谷紬 Ojiya pongee

- quote -
Pongee was first produced here in the middle of the Edo period (1600-1868), when sericulture began. By the end of the same era, production had increased to such an extent that silk merchants came to do business from places which had their own flourishing weaving industry such as Kyoto and Joshu, the area that now corresponds to present-day Gunma prefecture.
Ojiya Chijimi techniques were used to produce a pongee suitable for home use woven from silk yarn reeled from leftover cocoons. The existence of this pongee was overshadowed by Ojiya Chijimi but production of a pongee actually started in earnest at the beginning of Showa (1926-1989).
The basis for today's pongee was perfected after a number of improvements were made to the pongee yarn.
Because the yarn used for this pongee cloth is reeled from cocoons, the threads have an interesting unevenness and make a light warm cloth. Various folk-craft designs are used and kimono of this colorful cloth provide plenty of opportunity for elegant dressing. The cloth is now also being used for interior items.
- source : kougeihin.jp.e...113 -

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- quote -
Shiozawa tsumugi 塩沢紬 Shiozawa Pongee
The history of weaving in the Shiozawa area is very long and an example of a linen cloth --now Echigo jofu 越後上布 Echigo linen-- woven during the Nara period (710-794) is preserved in the Shosoin Repository in Nara. The skills and techniques used to weave this linen cloth were adopted for the weaving of a silk cloth that became Shiozawa Tsumugi and was first woven during the Edo period (1600-1868).
This cloth is characterized by a very particular sense of quality and refinement derived from its ikat patterns which are composed of fine crosses called kagasuri 蚊絣 --"mosquito ikat"--and a kikkogasuri 亀甲絣 of box-like pattern, both achieved by tying bundles of thread and rubbing in the dyestuff before weaving. The cloth is used exclusively for kimono.
- source : kougeihin.jp... 111 -

................................................................................ Okinawa 沖縄

. Kumejima tsumugi 久米島紬 Kumejima pongee .

................................................................................ Shiga　滋賀県

amiori tsumugi, ami-ori 網織紬 Amiori pongee
"weaving with fishing nets"

Silk has been used since the mid-Edo period. The strings were used for fishing nets. When the nets broke, they strings were used for weaving cloth.
The material has a delicate, but rough touch.

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Hatasho tsumugi 秦荘紬 Hatasho pongee

made from left-over silk yarn.
A traditional craft of Hikone.

................................................................................ Yamagata 山形県

Oitama tsumugi 置賜紬 Oitama pongee
also called
Yonezawa tsumugi 米沢紬 Yonezawa pongee

- quote -
While dating back to the 8th century, the weaving of this cloth did not become firmly established in this area of Yamagata Prefecture until the beginning of the 17th century. This was when 上杉景勝 Uesugi Keisho Kagekatsu, the lord of the fief, encouraged its weaving.
There are a number of individual cloths being produced. There is the traditionally woven 白鷹板締小絣 shirataka itajime kogasuri, an unassuming ikat cloth and another small motif ikat called 米琉板締小絣 yoneryu itajime kogasuri; and a weft ikat and another with ikat threads in both the warp and weft. Safflower is just one of the natural dyes used for a pongee cloth using these dyestuffs. Inevitably, it is the handmade look of these cloths which is now attracting much attention among consumers.
Oitama Tsumugi is actually a generic name for six individual cloths, namely
yoneryu itajime kogasuri, shirataka itajime kogasuri, yokosogasuri, heiyougasuri, kusakizome tsumugi, and benibana tsumugi.
All are yarn dyed and plain woven.
- source : kougeihin.jp.e... -

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. . . CLICK here for Photos !
. Reference - tsumugi pongee.

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. Legends and Tales from Japan　伝説 - Introduction .

................................................................................. Kagoshima 鹿児島県
大島郡 Oshima district

ikiryo 生霊
Ａさんが夕方に紬の着物を着て浜の方へ行っていた。それを見た人が、Ａさんは身重なのにどうしてだろうと訝しんだ。その三日後、Ａさんは出産時に急死した。イキマブリ（生霊）は実際にいるものだ。

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- reference : nichibun yokai database 妖怪データベース -

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- - - - - Haiku and Senryu - - - - -

冬の日や鵜匠の羽織る黒紬
fuyu no hi ya ushoo no haoru kuro-tsumugi

this winter day -
the black pongee coat
of the cormorant fisher

殿村莵絲子 Tonomura Toshiko (1908 - 2000)

. ukai 鵜飼 (うかい) cormorant fishing .

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Hida tsumugi 飛騨紬 Hida pongee
Haiku collection by 前田普羅 Maeda Fura
- text source : national diet library -

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. Join the MINGEI group on facebook ! .

. Regional Folk Toys from Japan .

. Japan - Shrines and Temples .

. Tohoku after the BIG earthquake March 11, 2011

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- - - #tsumugi #pongee #silkweaving - - - - -
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EDO - Koraku Nishikata Suido

- quote
Koishikawa (小石川) is a locality within Bunkyo, Tokyo.
It is located nearby with the same name are two well regarded gardens:
the Koishikawa Botanical Garden (related to Tokyo University) in Hakusan, and
the Koishikawa Korakuen Garden in Koraku. 小石川後楽園
Koishikawa Garden
The construction was started in 1629 by Tokugawa Yorifusa, the daimyo (feudal lord) of Mito domain, and was completed by his successor, Tokugawa Mitsukuni.
Mitsukuni named this garden "Kōraku-en"
(Kōraku means "enjoying afterwards") after a Chinese teaching of
"a governor should worry before people and enjoy after people".
The garden shows strong Chinese character in its design, as it was influenced by the West Lake of Hangzhou.
It is one of three surviving Daimyō gardens of the many that were created in Edo after it became the military capital of the country, the others being the Rikugi-en and the Hama Rikyū gardens.
- More in the WIKIPEDIA !

小石川後楽園　Koishikawa Koraku-En Park

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Nishikata 西片 Nishikata district
Bunkyo, 西片一丁目 - 二丁目 first and second sub-district

Literally this means 西側の片町 half of a village on the West-side.
It was on the West side of the 本郷通り Hongo-Dori (the old 中山道 Nakasendo Highway).
There were many Daimyo and Samurai residences during the Edo period.
In 1872, the lord of the 福山藩 Fukuyama domain, 阿部 Abe san, had his estate here and made it open to the public on the West side.
On the East side were farmers and it was known as
Komagome Higashikata machi 駒込東片町 "half of the village on the East side in Komagome.

Now it is close to the 東京大学 Tokyo University and many scholars and 文化人 men of culture live here.
During the Meiji period, 樋口一葉 Higuchi Ichiyo and 夏目漱石 Natsume Soseki lived here.
This area was spared destruction during the Great Tokyo Earthquake in 1923, so it still has the atmosphere of the Meiji period.

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. suidō 水道 - the many waterways and canals of Edo .

Suidoo, Suidō 水道 Suido district
Bunkyo, 水道一丁目 - 二丁目 first and second sub-district

The name dates back to the time of Tokugawa Ieyasu who had a waterway built here.
It is known as the 神田上水 Kanda Josui.
In old maps of the Edo period, the following names are known
金杉水道町 Kanasugi Suidocho, 小日向水道町 Kohinata Suidochi and 関口水道町 Sekiguchi Suidocho.

In 1964, they were united with the name
- 水道町 Suidocho, Suidomachi.

. Kanda jōsui 神田上水 Kanda Josui waterway .

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There is another 水道町 Suidocho in 新宿区 Shinjuku ward
No sub-districts.

In 1911, the town 牛込水道町 Ushigome Suidocho was renamed to Suidocho.

Also related to the 神田上水 Kanda Josui.

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2 Mar 2019

YAMANOKAMI - Legends Okayama

https://japanshrinestemples.blogspot.com/2018/10/yamanokami-regional-24-okayama.html

Yamanokami Regional 24 Okayama

[ . BACK to DARUMA　MUSEUM　TOP . ]
. Yama no Kami 山の神 Yamanokami - Introduction .
. Ta no Kami 田の神 Tanokami - Introduction .
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Yama no Kami 山の神 God of the Mountain
and Legends from Okayama 岡山県

. Legends about Yamanokami 山の神と伝説　.

. Aragami 荒神と伝説 Legends about the Aragami deity .
Aragamisama, Koojinsama, Koojin sama 荒神様 Kojin sama, "rough god", "wild deity"
- . misaki koojin ミサキ荒神 / misaki no koojin ミサキの荒神 .
- hachi daikoojin 八大荒神 eight great wild deities
Legends from 井原市 Ibara city 美星町 Bisei town / 真庭市 Maniwa city 西河内 Nishi-Gouchi/ 美作市 Mimasaka city 真殿 Madono / 新見市 Niimi city 哲西町 Tessei cho town

. Okayama no Misaki Densetsu　岡山のミサキ伝説 Misaki Legends from Okayama .
tsurugi misaki ツルギミサキ Sword Misaki and tsuna misaki ツナミサキ Rope Misaki / hinomisaki ヒノミサキ
and many more

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. Sanbo Taro, Mitsuho Taro 三穂太郎と伝説 - Nagi .
Miho Jinja 三穂神社（三穗・みほ）
三穂大明神 Miho Daimyojin / The KAN clan of Mimasaka 美作菅氏 / 三穂太郎満祐 Sanbo Taro Mitsusuke

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. Ooyamatsuminomikoto 大山祇神, 大山積神, 大山津見神 Oyama Tsumi no Mikoto .
A deity that dwells in the mountains.
Ooyamazu no Kami オヤマヅノカミ / 大山祇神 - in local dialect

In Okayama, Yamanokami is not venerated as much as in the Kinki area. It is most probably a female deity but has changed appearance many time.
In Okayama, there are more shrines dedicated to Oyamatsumi no Mikoto.

大山祇神社 / オオヤマツミジンジャ Shrine Oyamatsumi Jinja - Ibara
岡山県井原市野上町1751

A protector deity of the temple at 頂見山 Chokenzan.
Founded in 736 by 行基 Saint Gyoki.

- reference source : okayama-jinjacho.or.jp... -

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大山祇神社 Shrine Oyamatsumi Jinja - Takahashi
岡山県高梁市川面町1958

The 御神門 main gate has been relocated from the 大山祇神社 Oyamatsumi Jinja at 愛媛県大三島 Ehime, Omishima.

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.......................................................................　英田郡 Aida district .....

On the 9th day of the first lunar month, villagers are not allowed to go to the mountain forest, because Yamanokami goes there to count the trees.
If someone goes to the mountain, he will be counted as a tree and become one.
Woodcutters and charcoal makers use this day to celebrate and feast.

.......................................................................　川上郡 Kawakami district .....
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高梁市 Takahashi city 備中町 Bitchu cho town

. Koojin 荒神 Kojin, Aragami, "Wild Deity" .
In the hamlet 西油野 Nishiyuno Aragami is seen as the Yamanokami. He often puts a curse on people.
In the hamlet is an estate where two Aragami are venerated. One of them is
Ushitora no Aragami 丑寅の荒神 Aragami of the North-East direction
When the house of this family was constructed, someone had cut a tree sacred to Yamanokami and the family was thus cursed. To appease him a small sanctuary was built.
A priest had told them the house had been cursed already before that so they build another sanctuary.

.......................................................................　新見市 Niimi city .....
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哲西町 Tessei cho town

On the 9th day of the first lunar month, villagers are not allowed to go to the mountain forest, because Yamanokami goes there to count the trees.
If someone goes to the mountain, he will be counted as a tree and become one.

.......................................................................　都窪郡 Tsukubo district .....

. daija, orochi 大蛇 the huge serpent, great snake .
In the 中国地方 Chugoku region there are various connections between Yamanokami and the huge serpent.
In the village 備中都窪郡庄村 Shomura Yamanokami is called ヤマガミ Yamagami. His real appearance is said to be a huge serpent.

. Yamanokami no daija 山の神の大蛇 great serpent of Yamanokami .
- in 6-1 Koyamanakajimacho, Yamashina Ward, Kyoto,

.......................................................................　津山市 Tsuyama city .....
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桑上 Kuwakami

貴布禰神社 Shrine Kifune Jinja
津山市桑上190 / Tsuyama, Kuwakami 190

The messenger of Yamanokami at this Shrine is
ookami 狼 a wolf. 狼様 Okami Sama
During the Shrine festival from the 13th to 15th day of the eleventh lunar month, in former times, there were two baby wolves born on the 14th day in the shrine. This is the beginning of their veneration. There is 小祠 a small Shrine in the North-Eastern corner of the innermost room of the building. People are not allowed to peek into this room, but may come and pray for protection from illness, disaster and other misfortunes.

- main deities in residence
高オカミ神 / 高龗神 Taka Okami no Kami / Takaokami
闇オカミ神 / 闇龗神 Kura Okami no kami / Kuraokami
and 8 more deities.

This constellation is rather old, dating back to the time of 崇神天皇 Sujin Tenno (148 BC - 29 BC)

In the back of the compound is the Wolf Shrine 奥御前神社 Okugozen Jinja, often simply calld 狼様 Okami Sama.

- reference source : 貴布禰神社 Kifune Jinja -

. Yamainu 山犬 / 狼 Okami, Wolf .

. Kuraokami, Takaokami and Kuramitsuha .

Emperor Sujin (崇神天皇 Sujin-tennō),
also known as
Mimakiiribikoinie no Sumeramikoto (御間城入彦五十瓊殖天皇) or
Hatsukunishirasu Sumeramikoto (御肇國天皇); was the tenth emperor of Japan.
- - - More in the WIKIPEDIA !

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- reference source : nichibun yokai database -

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. Legends about Yamanokami 山の神と伝説　.

. Legends from Okayama　岡山の民話と伝説 .

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- - - - - . Join the Updates of Facebook ! . - - - - -

. Yama no Kami 山の神 - Table of Contents - .

. Legends and Tales from Japan　伝説 - Introduction .

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sangaku shinkoo　山岳信仰 religion of the High Mountains is a different matter.

. Shrine, Shinto Shrine (jinja　神社) - Introduction .

. kami　神　Shinto deities - ABC-LIST - .

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- #yamanokami #godofthemountains #tanokami #okayama -
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FUDO - Iwase Fudo Chiba

[ . BACK to Daruma Museum TOP . ]
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Iwase Fudo Son 岩瀬不動尊
Nr. 32 普和山 Fuwazan - 最上寺 Saijo-Ji

Chiba 千葉県
涅槃の道場 Nehan : The fourth round: Nirvana

. 北関東三十六不動尊霊場
36 Fudo Temples in Kanto / Bando . 　

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富津市岩瀬４１６
Futtsu-shi, Chiba 416

- Chant of the temple

The temple was founded around 670 by 役の行者 En no Gyoja, who made the statue of Fudo Myo-O and gave a name to the temple
The name Fuwazan refers to the mountain in the back of the building, with the wish
「普く和らぎが与えられますように」

onegai Fudo お願い不動 to grant a wish

天狗のお面 mask of a Tengu

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厄除岩瀬不動尊 Yakuyoke Iwase Fudo Son

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shuin 朱印 stamp

omamori お守り amulet

- - - - - Homepage of the temple
- source : saijoji.com...

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- - - reference - - -

. Pilgrimages to Fudo Temples 不動明王巡礼
Fudo Myo-O Junrei - Introduction . 　

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. Narita Fudo 成田不動尊 .
Temple Shinshooji 新勝寺 Shinsho-Ji

. O-Mamori お守り　Amulets and talismans from Japan .　

. Japanese Temples - ABC list - .

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- #kanto #bando #pilgrim #iwase -
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Posted By Gabi Greve to Fudo Myo-O - Introducing Japanese Deities at 2/28/2019 08:19:00 PM

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EDO - Sengoku districts Koto Bunkyo

Edo - the EDOPEDIA -

Sengoku district Koto Bunkyo

Posted: 28 Feb 2019 11:43 PM PST

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. Famous Places and Power spots of Edo　江戸の名所 .
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There are two districts in Tokyo with the name SENGOKU, "one thousand stones"
but this is not related to the normal meaning of
sengoku 千石 1000 Koku

. koku, kokudaka 石/石高 unit of volume, rice bushels .
During the Edo period, each domain had an assessment of its wealth, and the koku was the unit of measurement.

The name of the two districts in Tokyo relates to the merger of two areas and the characters used to represent them.

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Sengoku 千石 Sengoku district
Koto ward, 千石一丁目 - 千石三丁目 from the first to third sub-district

In 1936, a part of 千田町 Sendamachi and 石島町 Ishijimamachj merged and a a character of each one was used to make
a new area name, 千石町 Sengokucho, Sengokumachi.
千田町 - 千
石島町 - 石

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. Sengoku, Koishikawa 小石川 Koishikawa area .
Bunkyo ward　文京区
One of its sub-districts is
千石一丁目 - 四丁目 Sengoku first to fourth sub-district

The two characters represent two subjects:
千 sen is a short version of the 中山道 Nakasendo Highway and the river 千川 Sengawa
石 koku, -goku, ishi is the middle character of the name 小石川 Ko ISHI kawa

The name was established in 1967, with a vote of the inhabitants.
The river Sengawa has later been landfilled.

The land belonged to 一橋徳川家 the Hitotsubashi branch of the Tokugawa clan. It was a rich forest area, now preserved as
Sengoku Ryochi 千石緑地 Sengoku Green Space.
1 Chome-6 Sengoku, Bunkyō

In the park are many old trees, one of them is a huge old
muku no ki ムクノキ / 椋木 / 椋の木 / 樸樹 Aphananthe aspera, oriental elm tree.

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