Showing posts with label Persons. Show all posts
Showing posts with label Persons. Show all posts

14 Oct 2017

GOKURAKU - rokubu pilgrims Jizo



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. rokujuurokubu 六十六部 Rokujurokubu, Rokujuroku Bu pilgrim .
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rokubu Jizoo 六部地蔵 Rokubu Jizo Bosatsu

. rokujuurokubu 六十六部 Rokujurokubu, Rokujuroku Bu pilgrim .
- Introduction -

sixty-six part circuit pilgrimage
六部(ろくぶ) Rokubu pilgrimage, Rokubu pilgrim / / 六十六部衆
Pilgrim traveling with 66 volumes of the Lotus Sutra


Rokujurokubu Hijiri - kaikoku hijiri 廻国聖 - itinerant Rokubu Pilgrim
六十六部行者 rokujuurokubu gyooja / 六部行者 / rokubu gyoja
六十六部廻国巡礼 rokujurokubu kaikoku junrei


A pilgrim copies the 法華経 Hokekyo Lotus Sutra 66 times and brings a copy each to 66 temples
in 66カ国 66 different domains of Japan.




. Jizō - Jizo Bosatsu 地蔵菩薩 - Introduction .

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. Japanese Legends - 伝説 民話 昔話 – ABC-List .


................................................................................. Hyogo 兵庫県 
氷上郡 Hikami district

saru 猿 monkey
The daughter of the village elder was choosen as the annual human sacrifice for the hihi 狒々 monster baboon, but a Rokubu saved her.
When he continued his travels, the Rokubu fell to the ground due to the poison of the Baboon. He was in turn saved by an old grandfather and grandmother, who told him to take shelter near the Jizo Bosatsu.
When the son of these elders came home, he killed his parents and said it was the Rokubu who had killed them.
Now the daughter who the Rokubu had saved in the first place realized whan has happened and and saved the Rokubu from the punishment of beheading.
Thus is the circle of events.

. hihi 狒々/ 狒狒 / 比々 Hihi Baboon Monster Legends .



................................................................................. Iwate 岩手県 

Just when a Rokubu pilgrim walked over the pass, the woman of the lodging gave birth to a baby. The husband, who had been away to get help, was surprized to find nobody at home when he came back, neither mother nor the baby.
To pray for their peace in the other world, he built a stone statue of Jizo Bosatsu. When the statue by accident rolled down the hill and into the swamp, he had a dream that night and Jizo told him where his wife and the baby were.



................................................................................. Kagoshima 鹿児島県 
曽於郡 Soo district

Rokubu Jizo no bachi 六部地蔵のバチ divine punishment
Once an old villager became very ill, but the cause was not known. When he asked a shaman he told him:
"Bring an offering of salt and clear water to the Rokubu Jizo every day!"
He did so for four, five days and - oh wonder - the man was healed.
People thought since the man had lost his wife in a traffic accident and collected a lot of insurance money to gamble around, this has been his divine punishment.

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Rokubu no junrei no tatari 六部の巡礼のたたり curse of the Rokubu pilgrim
The 渡辺初男家 Watanabe family has a Jizo dating back to around 1855.
They got it to appease a Rokubu pilgrim who had cursed the family.



................................................................................. Kumamoto 熊本県 
上天草市松島町阿村 Kami-Asakusa, Matsuchima, Amura



This Jizo helps taking away warts and is also called
ibotori Jizoo イボとり地蔵 Jizo taking away warts
People use the water offerings to spread them over their skin for healing.
If they get healed, they bring some Tofu as an offering.
reference source : jalan.net/kankou/spt...


. ibotori 疣取り / イボ取り / いぼとり take away warts .



................................................................................. Niigata 新潟県 
加茂市 Kamo

Once upon a time
a Rokubu pilgrim came along and collected a few thousand stones, taking three, four years. Then he made a statue of Jizo Bosatsu of about 4 meters high, and used the small stones to make made a lot of small Jizo statues and left the village. Since the village children came to play with them, eventually the villagers built a lattice fence around it.
Once on a winter day, looking closely, the Jizo was not there any more, and the footsteps of a small child were all over the place. Following the footsteps, they found the Jizo near a clear spring. The villagers were overjoyed with the new water source and called the spring
Jizo Kiyomizu 地蔵清水.
In his honor they built the temple 谷泉寺 Kokusen-Ji near the spring.
新潟県加茂市下土倉778 / 778 Shimotsuchikura, Kamo-shi



................................................................................. Yamagata 山形県 
中津川村 Nakatsugawa village

Once a Rokubu Pilgrim stayed over night. Since he carried some money, the villagers killed him with a hemp cord.
Before he died the pilgrim said "I will extinguish this family and turn it into Roku Jizo."
The family flourished for a short while but then the line was extinguished.

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- reference : Nichibun Yokai Database -

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. rokujuurokubu 六十六部 Rokujurokubu, Rokujuroku Bu pilgrim .
- Introduction - Rokubu Pilgrims -

. Jizō - Jizo Bosatsu 地蔵菩薩 - Introduction .


. Japan - Shrines and Temples - Index .

. Onipedia 日本の鬼 The Demons of Japan .


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- - #rokujuroku #rokubujizo #jizorokubu -
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Posted By Gabi Greve to Gokuraku - Jigoku on 10/05/2017 11:06:00 am

PERSONS - Toyotomi Taiko Hideyoshi


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. - - - PERSONS - ABC - LIST of this BLOG - - - .
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Toyotomi Hedeyoshi 豊臣秀吉 / Taiko Hideyoshi 太閤秀吉
(1537 - 1598)
Hashiba Hideyoshi 羽柴秀吉 




- quote
A daimyo in the Sengoku period who unified the political factions of Japan. He succeeded his former liege lord, Oda Nobunaga, and brought an end to the Sengoku period. The period of his rule is often called the Momoyama period, named after Hideyoshi's castle. He is noted for a number of cultural legacies, including the restriction that only members of the samurai class could bear arms. Hideyoshi is regarded as Japan's second "great unifier."
More HIDEYOSHI in the WIKIPEDIA !


February 2, 1536, or March 26, 1537 – September 18, 1598
kigo for mid-autumn

Taikoo Ki 太閤忌 (たいこうき) Taiko Memorial Day
Hideyoshi Ki 秀吉忌(ひでよしき)Hideyoshi Memorial Day




. Memorial Days of Famous People .


. Shogun Daruma Dolls 武将達磨 .

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- quote -
Toyokuni Shrine 豊国神社 Toyokuni-jinja
a Shinto shrine located in Higashiyama-ku, Kyoto, Japan. It was built in 1599 to commemorate Toyotomi Hideyoshi. It is the location of the first tamaya (a Shinto altar for ancestor worship) ever constructed, which was later destroyed by the Tokugawa clan.
This shrine is the official tomb and shrine of Toyotomi Hideyoshi, who died September 18, 1598 in Kyoto.
Nobles, priests, warriors, and townspeople gathered at the shrine to celebrate the anniversary of Hideyoshi's apotheosis with banquets, musical recitals, and boisterous festivity. The shrine was closed by Tokugawa Ieyasu in June 1615 "to discourage these unseemly displays of loyalty to a man he had eclipsed."
The Meiji Emperor
directed that the shrine be restored in Keiō 4, the 6th day of the 6th month (April 28, 1868). At that time, the shrine area was expanded slightly by encompassing a small parcel of land which had been part of the adjacent Hōkō-ji.
In 1897,
the tercentenary of Hideyoshi was celebrated at this site.
- source : widipedia -

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. Mingei 民芸 Folk Art from Japan . 



source : sakigake-one.sakura.ne.jp。。。

秀吉と三法師 Hideyoshi and Sanboshi (Samboshi), one year old
about 32 cm high, made by 美濃島 Minoya 鈴太郎 Suzutaro

Oda Samboshi Hidenobu (1582-1602)
Son of Oda Nobutada, Grandson of Oda Nobunaga


- quote -
Oda Nobunaga had not intended to die as early as he did - he was assassinated in 1582 - and, thus, did not appoint a successor.
Hideyoshi, taking advantage of Oda Nobunaga's death, saw that Nobunaga's two sons were quarreling over succession, and, as Nobunaga's top general, placed Nobunaga's infant grandson, Samboshi in charge of the realm. Thus, Hideyoshi was able to rise to power more easily because of the lack of a leader in the Oda family. ...
- source : samurai-archives.com... -


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Hideyoshi clay doll from 尾北地方 the Bihoku region, Aichi. About 23 cm high.




Hideyoshi clay doll from 棚尾 Tanao, Aichi. About 34, 5 cm high.
Made by 鈴木初太郎 Suzuki Hatsutaro


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Hideyoshi 太閤秀吉 - 小幡土人形 Obata clay doll, Shiga
Made by 細井文造 Hosoi Bunzo

. Hideyoshi doll by Hosoi Gengo 細居源悟 .


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source : yoshitoku.co.jp/user_data...

武者人形 Musha Ningyo doll for the Boy's Festival in May.

. . . CLICK here for more Musha Ningyo Photos !

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Hideyoshi

鳴かぬなら 鳴かせてみせよう ホトトギス
nakanu nara nakasete miseyoo hototogisu

If the bird does not sing,
I will make it sing!
Hototogisu


The famous comparison of three famous warlords
Nobunaga, Hideyoshi and Ieyasu
and their approach to make a cuckoo (hototogisu) sing:

Here is the famous story to shed light on the temperament of the three most famous warlords in Japanese history:
When confronted with a nightingale in a cage, which would not sing, each had his own approach to this situation.

. Hototogisu and the three warlords  


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. Legends and Tales from Japan 伝説 - Introduction .


................................................................................. Wakayama 和歌山県
伊都郡 Ito district 高野町 Koya

meidoo 鳴動 heavenly rumbling
Hideyoshi went to 高野山 Mount Koyasan with 観世太夫 Kanze Dayu, a Noh actor.
On this holy mountain, it was forbidden to blow the flute, but Hideyoshi made the actor blow it anyway.
And then there was a strong heavenly rumbling in the valley, storm, heavy rain and thunder as a reaction from the sky above.


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- reference : nichibun yokai database -
33 to explore (01)

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- Reference - 豊臣秀吉 -
- Reference - Toyotomi Hideyoshi -


. Introducing Japanese Haiku Poets .

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Posted By Gabi Greve to PERSONS - index - PERSONEN on 10/04/2017 01:15:00 pm

21 Sep 2017

PERSON - Kajiwara Kagesue


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Kajiwara Kagesue 梶原景季
梶原源太景季 Kajiwara Genta Kagesue

(1162 - February 6, 1200)



also known as Kajiwara Kagetoki, was a samurai in service to the Minamoto clan during the Genpei War of Japan's late Heian period.

The Heike monogatari records an anecdote about a friendly competition with Sasaki Takatsuna prior to the second battle of Uji.
Mounted on Yoritomo's black horse, Surusumi, he races Takatsuna across the River Uji.



Kagesue met death in Suruga at the hands of men loyal to Minamoto no Yoriie.

- More in the WIKIPEDIA !



CLICK for more photos !

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- quote -
Kajiwara Kagesue 梶原景季 / 梶原景時 Kagetoki
(1162 - February 6, 1200),
was a samurai in service to the Minamoto clan during the Genpei War of Japan's late Heian period.
The Heike monogatari records an anecdote about a friendly competition with Sasaki Takatsuna prior to the second battle of Uji. Mounted on Yoritomo's black horse, Surusumi, he races Takatsuna across the River Uji.


Kajiwara Kagesue, Sasaki Takatsuna, and Hatakeyama Shigetada racing to cross the Uji River before the second battle of Uji,
by Utagawa Kuniyoshi.

Kagesue met death in Suruga at the hands of men loyal to Minamoto no Yoriie.
- - - More in the WIKIPEDIA !


梶原稲荷神社 Kajiwara Inari Shrine
relocated here in 1320.


- source and more photos : gogohiderin.blog.fc2.com -


Kajiwara Kagetoki 梶原景時 (?1140 ( ?1162) - 1200)
In the village of 八王子村 Hachioji there is a pine named Kajiwara sugi 梶原杉 Kajiwara Pine.
It grew from a walking staff of Kagetoki, who had cut it out at Shrine 鎌倉八幡 Kamakura Hachimangu and planted it in the compound of this village.
The remains are venerated to our day:



- quote -
Kajiwara Kagetoki (梶原 景時, c.1162 – February 6, 1200)
was a spy for Minamoto no Yoritomo in the Genpei War, and a warrior against the Taira. He came to be known for his greed and treachery.
"A prominent eastern warrior", he supplied Yoshitsune with a number of ships after the Battle of Yashima.
Originally from Suruga province,
Kajiwara entered the Genpei War fighting under Oba Kagechika, against the Minamoto.



After the Taira victory at Ishibashiyama in 1181, he was sent to pursue the fleeing Minamoto no Yoritomo. Having discovered him, Kajiwara switched sides, leading his forces in another direction, and turning to Yoritomo's cause.
Three years later,
Kajiwara would lead the forces of Minamoto no Yoshitsune and Yoritomo into battle against their cousin Yoshinaka, and against the Taira.
Attached to Yoshitsune's force,
Kajiwara reported back to Yoritomo on Yoshitsune's actions, in order to satisfy Yoritomo's suspicion and distrust of his brother. In one particular episode related in The Tale of the Heike, Kajiwara suggests, during the Battle of Yashima, that Yoshitsune equip the Minamoto ships with "reverse oars" should they need to retreat quickly. Yoshitsune responds with distaste to Kajiwara's advice, humiliating him by saying such an act would be cowardice. From that point until Yoritomo's death, the resentful Kajiwara did as much as he could to raise tensions between the brothers. His slander led Yoritomo, already suspicious of his younger brother, to eventually accuse Yoshitsune of plotting against the bakufu, which then led to his exile and eventual death.
Even after this,
when the shogunate was successfully and firmly established, Kajiwara still caused tensions at court. He accused Yuki Tomomitsu of plotting against the Shogun Minamoto no Yoriie; a number of members of the court tried to get rid of him, who eventually left for Suruga. The following year (1200), he was defeated and killed in battle along with his son Kagesue.
Kajiwara Heima, a senior retainer of the Aizu domain in the 19th century, claimed descent from Kagetoki. His formal name, Kagetake (景武) shares a character with Kagetoki's name.
- - - More in the WIKIPEDIA !


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source : sakigake-one.sakura.ne.jp

About 24 cm high. Made by 前刀鍵蔵 Sakito Kagizo
【ひらかな盛衰記】Hirakana Seisuiki
. Inuyama tsuchi ningyo 犬山土人形 clay dolls from Inuyama - Aichi .

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. Legends and Tales from Japan 伝説 - Introduction .

Minamoto no Yoritomo 源頼朝 had given Kajiwara a special horse named 磨墨 Surusumi.
It was also called Baseki 馬石 "the Stone Horse".

................................................................................. Gunma 群馬県

waka no toku 和歌の徳 the virtue of Waka poetry
Waka poetry can move heaven and earth and bring the kishin 鬼神 "Demon Deity" alive.

Once Minamoto no Yoritomo was hunting near Mount Asama, when suddenly a strong rain begun to fall.
His retainer Kajiwara composed a kyoka 狂歌 funny waka poem and very soon the sun came back.

昨日こそ浅間はふらめ今日は又みはらし玉へ白雨の神

. kishin, kijin, onigami 鬼神 "Oni Deity", "Demon Deity" .


................................................................................. Shizuoka 静岡県

Yoritomo presented Kagesue with the horse 磨墨 Surusumi.
When Kagesue died 駿河の狐崎 in Suruga at Kitsunezaki, the horse ate 笹葉 Kumasasa leaves and died there too.

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- reference : nichibun yokai database -

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- Reference - 梶原景季 -
- Reference - Kajiwara Kagesue -

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Posted By Gabi Greve to PERSONS - index - PERSONEN on 9/20/2017 01:23:00 pm

14 Sep 2017

HEIAN - Jishin no Ran Tenmu Tenno


- BACK to the Daruma Museum -
. ABC List of Heian Contents .
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Jishin no Ran 壬申の乱 Jishin war
civil war, "War of the Year of the Monkey", Jinshin rebellion
and 天武天皇 Emperor Tenmu Tenno




- quote -
a succession dispute in Japan which broke out in 672 following the death of 天智天皇 Emperor Tenji.
The name refers to the jinshin (壬申) or ninth year of the sixty-year Jikkan Jūnishi calendrical cycle, corresponding to the Western year 673.
Tenji had originally designated his brother, 大海人皇子 Prince Ōama, as his successor, but later changed his mind in favor of his son, 大友皇子 Prince Ōtomo / 大伴 Otomo. In the course of the violence that erupted as a result of factional rivalries, Ōtomo, having taken the throne as Emperor, took his own life after reigning for less than a year.
His uncle Ōama then succeeded to the throne as the Emperor Tenmu.
- Background -
Emperor Tenji ascended to the throne and set up a capital at Ōmi-Ōtsu (currently Ōtsu city, Shiga Prefecture). He made his best efforts for the foundation of a strong country, imitating the Tang Dynasty in China, importing the Tangs' culture, architecture and political systems. Japan had to pretend to have as much power as Tang because if Japan were regarded as weak, it was feared that the Tang might invade and conquer the country.

The next thing Tenji needed to do was to secure his successor. His Empress-consort was Yamato-hime but there were no children between the two. He had to find the right man from the sons of non-Imperial wives. Prince Takeru was the first son but he was mute by nature and died when he was seven years old. Prince Ōtomo was the next prince of the Emperor. He was a hard worker, and was very clever and intellectual. He had enough ability to be the next Emperor.

Although Ōtomo was almost perfect, his mother was of low birth. She was from the rural area landlord's family and was not Imperial-Household-born. This was a great disadvantage in considering Ōtomo to ascend to the throne.

At the same time, a younger brother of the Emperor Tenji's was as excellent as Ōtomo. He, Prince Ōama, had almost the same fitness as the Emperor, except that he was younger. His reputation was much greater than Ōtomo because he was of higher birth and was more suitable to be the next Emperor.
This was a major cause of the trouble to come.
In 670, the Emperor Tenji got sick. He realized that he couldn't live long, and he wished that, after his death, the Imperial Dynasty would pass to his son, Prince Ōtomo. Because Ōtomo's greatest rival was Ōama, the Emperor attempted to drive Ōama away. He invited the prince to his bedroom and asked if Ōama had an intention to take the throne.
If Ōama answered yes, the Emperor would have arrested and punished him as a traitor. Prince Ōama was clever enough to know his trick and answered that he had no will to succeed the throne and he wanted Ōtomo to be the next Emperor. He added that he wanted to be a monk instead of inheriting the throne and would retire to a temple in Yoshino. Because there were no reasons to punish Ōama any longer, the Emperor accepted the prince's proposal. Ōama went down to Yoshino the next day and became a monk.

The Emperor declared that Ōtomo was the next Emperor. Ōtomo summoned six subjects to the Emperor's bedroom and made them swear to help him in front of the Emperor. The Emperor nodded, and several days later he died.
.....
Prince Ōama pretended to be a monk at the temple in Yoshino, but he was looking for a chance to rise a rebellion against Ōtomo and to drive him away. He secretly collected weapons and soldiers to prepare for the coup-d'etat. In the seventh month of 672, he departed Yoshino and headed for the Palace in Ōtsu where the new Emperor Ōtomo was.
- The War
- Events in the War
- References
- MORE in the Wikipedia -



Prince Oama later became 天武天皇 Emperor Tenmu Tenno.

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Ooama no Ooji, Ōama no ōji 大海人皇子 Prince Oama - 天武天皇 Tenmu Tenno
(c. 631-686)



Tenmu - the 40th emperor of Japan, according to the traditional order of succession.
Tenmu's reign lasted from 673 until his death in 686.
Emperor Tenmu is the first monarch of Japan, to whom the title Tennō (Emperor of Japan) was assigned contemporaneously — not only by later generations.
Tenmu had many children, including his crown prince Kusakabe.
..... In 671 Tenmu felt himself to be in danger and volunteered to resign the office of crown prince to become a monk. He moved to the mountains in Yoshino, Yamato Province (now Yoshino, Nara), officially for reasons of seclusion.



..... Tenmu assembled an army and marched from Yoshino to the east, to attack the capital of Omikyō in a counterclockwise movement. He left Yoshino with about 30 soldiers, but at the end of his march there were 30000. They marched through Yamato, Iga and Mino Provinces to threaten Omikyō in the adjacent province.
The army of Tenmu and the army of the young Emperor Kōbun fought in the northwestern part of Mino (nowadays Sekigahara, Gifu). Tenmu's army won and Kōbun committed suicide, an incident known as the Jinshin War.
..... As might be expected, Emperor Tenmu was no less active than former-Emperor Tenji in improving the Taika military institutions. Tenmu's reign brought many changes, such as:
(1) a centralized war department was organized;
(2) the defenses of the Inner Country near the Capital were strengthened;
(3) forts and castles were built near Capital and in the western parts of Honshū—and in Kyushu;
(4) troops were reviewed; and all provincial governors were ordered to complete the collection of arms and to study tactics.
..... In 675 Emperor Tenmu banned the consumption of animal meat (horse, cattle, dogs, monkeys, birds), due to the influence of Buddhism.
..... Emperor Tenmu commissioned the "Kojiki" to be the official history of Japan in order to help strengthen imperial rule. It was completed in 712 and the "Nihon Shoki" ("Chronicles of Japan"), another manuscript of myths and legends was compiled in 720.
- - - More in the WIKIPEDIA !




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. Japanese Legends - 伝説 民話 昔話 – ABC-List .

enoki 榎木 nettletree, Chinese hackberry tree
In the historical record of the Heike, 源平盛衰記 Heike Seisui-Ki, there is a story about Minamoto no Yoritomo (1147 - 1198). After loosing the battle of 石橋山 Ishibashiyama he hid in the hollow of a nettletree to avoid further harm.
When Tenmu Tenno was hiding from 大伴皇子 Prince Otomo, he also hid in the hollow of a nettletree.

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Osaka 大阪府

atori no kai 獦子鳥怪 / アトリ the monstrous Atori birds cloud
Atori belong to the family of sparrows.



In the 7th year of the reign of Tenmu Tenno a huge flog of these birds cluttered the sky. They even flow up to 摂津国天満 Tenman in Settsu and this bird storm lasted for three, four days.


kanro 甘露 "honey dew"
In the 7th year of the reign of Tenmu Tenno in winter, something like a piece of white cotton came floating down from the sky. It was about 180 cm long and 22 cm wide. Blown by the wind it landed in a pine tree forest. This was named Kanro.



春すぎて 夏来にけらし 白妙(しろたへ)の 衣ほすてふ 天の香具山
haru sugite natsu ki ni kerashi shiro-tahe no koromo hosutefu ama no kaguyama

Spring has passed, and / summer has arrived, it seems.
Heavenly Mount Kagu
Where it is said, they dry robes / of the whitest mulberry!

Tr. Ewa Machotka

Poem by Jitō Tennō 持統天皇 Empress Jito (645 – 703)
She was the wife of Emperor Tenmu,

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Yoshino 吉野 - Nara 奈良県

tennyo 天女 the Heavenly Maiden
Once Tenmu Tenno played the 琴 Koto near a waterfall in Yoshino. On the cliff opposite the river something strange like a colorful cloud appeared. Looking closer it had the form of 天女 a heavenly maiden, clad in traditional layered robes, performing a ritual dance.


This is the beginning of the ritual gosetchi no maihime 五節の舞姫 Gosechi no Mai .
This imperial dance is performed to our day, even in Kabuki.


- more photos source : deep.wakuwaku-nara.com/kiyomi -

吉野川 - 天皇淵 Yoshinogawa Tenno-Buchi Tenno Riverpool at river Yoshinogawa
Nearby is the shrine 浄見原神社 Kiyomihara Jinja.

Tenmu Tenno was quite taken by the dance of the Heavenly Maiden. He composed a poem:
おとめ子が乙女さびしもからたまを袂にまきておとめさびしも


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- - - - - How the village Totsukawa got its name:
At the time when Tenmu Tenno 天武天皇 was still a prince called 大海人皇子 Oama no Miko and was hiding in Yoshino, he looked all the way South and sighed in grief:
「とほつかは」 tootsuka wa

. Totsukawa 十津川と伝説 Legends about Totsukawa village .

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- reference : Nichibun Yokai Database -

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- Reference in Japanese 壬申の乱 -
- Reference in English - jishin no ran -

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. Legends - Heian Period (794 to 1185) - Introduction .

. Japanese legends and tales 伝説 民話 昔話 - Introduction .

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Posted By Gabi Greve to Heian Period Japan on 9/10/2017 09:13:00 am

1 Sep 2017

KAPPA - Ino Heitaro Mononoke Roku



- Yōkai 妖怪 Yokai monsters - - ABC-Index -
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Ino Heitaro 稲生平太郎 and Gonpachi 権八(Gompachi)

The year is 1749. The place is 三好市 広島県 Miyoshi town in Hiroshima.
Heitaro was a samurai of the domain.
He and his friend Gonpachi tried a contest of courage, involving an encounter with various Yokai.
This was a popular summer game reminding people of the
. Hyakki Yagyō 百鬼夜行 "The Night Parade of a Hundred Demons" .

In May they went up to 比熊山 Higumayama and lit 100 candles. Now each one of them had to tell a Yokai ghost story and after each story, one candle was put out.
After the last story was told the last candle was blown out and the two waited in the darkness for any Yokai to make their appearance.
Anyway,
no Yokai appeared for some time that night, so they went back home. But come July, the monsters begun to appear to haunt them . . .
And this story is told in the famous

稲生物怪録 The Ghost Experience of Mr. Ino
- いのうもののけろく Ino Mononoke Roku

- いのうぶっかいろく Ino Bukkai Roku


CLICK for more spooky photos !

For one month, various Yokai appeared day and night, trying to frighten Heitaro, but he never lost his calm and slept well at night.
For example, a huge toad appeared in his cupboard in the evening, with a red rope around its body . . . so Heitaro grabbed the rope and slept . . .
The next morning, the toad showed its real appearance, just the usual big box for cloths in the cupboard.




Another evening, a woman with a long neck came out of the Tokonoma niche from his room
and tried to lick him all night.
But he just ignored her completely and slept well till morning.



Eventually the Yokai gave up, praised his fearlessness and - in a swoop - disappeared from his garden.

This story soon became a picture scroll for all to enjoy.
稲生物怪録絵巻 Ino Mononoke Roku Emaki.

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- quote - YOHEI IZUMIDA -
Spooky 'yokai' ghost museum to lure tourists to Hiroshima


An illustration from "Hyakki Yagyo Emaki," a narrative scroll painting depicting a parade of yokai (Provided by the city government of Miyoshi, Hiroshima Prefecture)

MIYOSHI, Hiroshima Prefecture--
An enthusiast's extensive collection of paraphernalia related to the "yokai" supernatural beings of Japanese folklore is to be housed in its own museum as part of efforts to attract more visitors here.
The city government decided to construct a purpose-built museum to showcase about 3,000 yokai items amassed by Koichi Yumoto forming the main attraction. The museum is scheduled to open in 2018.

"I want to hand down to posterity Japan's original culture generated by Japanese people's imagination," Yumoto, 66, of Tokyo's Edogawa Ward, has said.
He started collecting yokai-related works of art about 30 years ago, and has spent more than 100 million yen ($882,450) on his hobby to date.

The collection includes precious items, such as "Hyakki Yagyo Emaki," a narrative scroll painting depicting a parade of yokai, and the renowned ukiyo-e artist Katsushika Hokusai's spooky tale-themed "nishiki-e" multicolored woodblock print "Hyaku Monogatari" (100 stories).

Miyoshi, located in a mountainous region, has been seeking ways to revitalize itself by taking advantage of the local "mononoke" evil spirits culture.

The area is famous as the setting for "Ino Mononoke Roku," a story about a young man who battles with evil spirits from the Edo period (1603-1867).

Yumoto's collection provided a perfect opportunity, and the city teamed up with the yokai enthusiast who had been looking for a facility to display and manage his collection.
Yumoto signed a deal with the city at the end of 2016 to hand over his collection for free on condition that the city would establish a museum specializing in yokai.
The total project cost is estimated at 1.2 billion yen.

"I think yokai are happy about finally having their own museum," said Yumoto.

Miyoshi Mayor Kazutoshi Masuda expressed his gratitude, saying: "We greatly appreciate the donation of such precious materials. We would like to invigorate the city by utilizing the collection."
- reference source : Asahi Shinbun 2017 -







平田篤胤が解く稲生物怪録【編著】荒俣宏
Ino mononoke-roku  illustrated by Hirata Atsutane


- another book about the Ino Mononoke Roku

Ino Mononoke Roku to yokai no sekai, Miyoshi no yokai emaki
Hiroshima Kenritsu Rekishi Minzoku Shiryokan, 2004


Miyoshi Fudoki-no-oka History and Folklore Museum
Displays on the history, folklore and archeology of the Chugoku mountain region.
If you have kids who are going to Japanese school or have a high level of Japanese language skills, there are quite a few fun worksheet activities and quizzes to try.
Fragments of the yokai hobgoblins which appear in the Edo-era Ino Mononoke Roku ghost story set in Miyoshi are also scattered around the museum – find them all and stamp your notebook with a special stamp.
- source : ethiroshima.com/museums-attractions... -

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稲生神社 Ino Jinja

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Yokoyama Shigeo 横山茂雄
(1954 - )

The writer Yokoyama Shigeo uses the pen name - Ino Heitaro 稲生平太郎

柳田国男と水野葉舟における怪談観の特徴を焦点化した横山茂雄「怪談の近代 」

神の聖なる天使たち[横山茂雄]

『何かが空を飛んでいる』稲生平太郎 (横山茂雄)

責任編集 若島正+横山茂雄「ドーキー・アーカイヴ」(全10巻)

放課後の物騙り、存在の夏休み――稲生平太郎/横山茂雄

- source : wikipedia


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. - - - Join my Yokai friends on facebook ! - - - .

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- Yōkai 妖怪 Yokai monsters - - ABC-Index -

. - yookai, yōkai 妖怪 Yokai monsters - .
- Reference -

. Legends and Tales from Japan 伝説 - Introduction .


. Kappa densetsu 河童伝説, Kappa minwa 河童民話 - Legends - Introduction .

. Tengupedia - 天狗ペディア - Tengu ABC-List .

. Mingei 民芸 Regional Folk Art from Japan .

- #yokoyamashigeo #inoheitaro -
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Posted By Gabi Greve to Kappa - The Kappapedia on 8/24/2017 05:14:00 pm

17 Aug 2017

PERSONS - Takeshiuchi no Sukune - Takenouchi


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Takenouchi no Sukune 武内宿禰 / 竹内宿禰 / 建内宿禰
Takeshiuchi no Sukune - Takeshi-Uchi
Takenouchi Skune, Takeuchi Sukune

(? - ?) he lived for 317 years
Maybe born during the reign of Emperor Keikō 景行天皇 Keiko Tenno (13 BC - 130 BC).
He passed away in the fifty-fifth year of 仁徳天皇 Emperor Nintoku (257 - 933).




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- quote -
Takeshiuchi no Sukune
Also written with the Chinese characters 建内宿禰, and sometimes read Takenouchi no Sukune.
A legendary personality called one of the three meritorious subjects at the time of the Punitive Campaign against the Three Korean Kingdoms, and regarded as the ancestor of twenty-eight clans including Ki, Katsuragi, Heguri, Kose, and Soga.
- A grandson of Imperial Prince Hikofutōshimakoto no Mikoto, his father was Yanushioshiotakeokokoro no Mikoto, and his mother, Princess Kagehime. He served five legendary emperors, including Keikō (legendary reign 71-130), Seimu (131-190), Chūai (192-200), Ōjin (270-310), and Nintoku (313-399).
He was known to be particularly meritorious in serving Empress Jingū (legendary reign 209-269). He led a military campaign to the northeast in the twenty-fifth year of Emperor Keikō, then suppressed the Ezo peoples two years later. During the reign of Emperor Seimu, he became the first Great Minister (Ō-omi). He was significant in supporting Emperor Chūai and Empress Jingū during the Punitive Campaign against the Three Korean Kingdoms.
According to legend, at the end of his service spanning some two hundred and forty-four years, covering five imperial reigns, he passed away in the fifty-fifth year of Emperor Nintoku.
Takeshiuchi is also said to have performed the religious role of a saniwa, a spirit medium receiving divine oracles. The twenty-eight clans descended from him were said to have dispersed throughout the country and prospered.
He is enshrined as a kami in 宇倍神社 Ube Shrine in Iwami District, Tottori Prefecture, as well as at local Hachiman Shrines.
- reference source : Shimazu Norifumi, Kokugakuin 2006 -

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- quote
a legendary Japanese hero-statesman, and is a Shinto kami.
- - - - - Life
Takenouchi no Sukune was supposedly the son of Princess Kagehime, and is said to be grandson to Imperial Prince Hikofutodhimakoto no Mikoto. Also descended from Emperor Kōgen, Takenouchi no Sukune served under five legendary emperors, Emperor Keikō, Emperor Seimu, Emperor Chūai, Emperor Ōjin, and Emperor Nintoku, but was perhaps best known for his service as Grand Minister to the Regent Jingu, with whom he supposedly invaded Korea. While Jingu was regent to her son, Ojin, Takenouchi was accused of treason. He underwent the "ordeal of boiling water" as a way to prove his innocence.
In addition to his martial services to these emperors, he was reputedly also a 沙庭 saniwa, or spirit medium.
- - - - - Legacy
Twenty-eight Japanese clans are said to be descended from Takenouchi no Sukune, including Takeuchi and Soga. He is a legendary figure, and is said to have drunk daily from a sacred well, and this helped him to live to be 280 years old. Further, he is enshrined as a Kami at the Ube shrine, in the Iwami district of the Tottori Prefecture and at local Hachiman shrines. His portrait has also appeared on the Japanese yen, and dolls of him are popular Children's Day gifts.
- Takenouchi no Sukune
is grandfather of Takenouchi no Matori (竹内真鳥) who created manuscript books of Takenouchi monjo (竹内文書) which depicted ancient Japan before the era of Kojiki and Nihon Shoki. The copies still exist in Kōsō Kōtai Jingū shrine in Ibaraki prefecture.
© More in the WIKIPEDIA !

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Takenouchi Monjo 竹内文書 Takenouchi Documents



- quote -
It is our privilege to share the wisdom of Takenouchi Documents on behalf of Wado Kosaka who is one of the prominent researchers of the Takenouchi Documents.
- reference source : takenouchi-documents.com -




竹内文書でわかった太古の地球共通文化は【縄文JAPAN】だった
『竹内文書 世界を一つにする地球最古の聖典

高坂和導 Kosaka Wado (著), 三和導代 (著)

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武内宿禰と仁徳天皇 with emperor Nintoku Tenno (290 - 399)


Takenouchi no Sukune lived 超長寿者 a long long life, he is said to have become 317 years old.
(Nobody takes that serious in our day, though . .. )

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- quote -
Empress Jingu and Takenouchi no Sukune
Another principal musha-ningyô is a character from Japan's remote history: Empress Jingu (170-269). The only female figure regularly associated with Boy's Day, she is paired with her faithful minister/ general Takenouchi no Sukune. The Nohongi (compiled in 720) states that her husband, Chuai Ten'no the 14th emperor of Japan, died just prior to invading Korea. Debate over the invasion had been strong and Jingu had been an ardent supporter.
. Musha ningyoo 武者人形 Samurai Dolls .

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source : h2.dion.ne.jp/~hushimi/tuti/nakano...
神功皇后と武内宿禰 Empress Jingu and Takenouchi no Sukune

中野人形(長野県) Nakano Dolls from Nagano prefecture


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source : sakigake-one.sakura.ne.jp/oldtoy...
武内宿禰 Takeshiuchi no Sukune - Takeshi-Uchi
(15,1 cm high)

. Mingei 民芸 Folk Art from Japan . 
Shibahara tsuchi ningyoo 芝原土人形 Shibahara clay dolls - Chiba


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提燈祭り Chochin Lantern Festival
埼玉県久喜市 Saitama, Kuki Town



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武内宿禰(山車人形展)Exhibition of Festival Floats
千葉県市川市 Chiba, Ichikawa Town


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"Takenouchi no Sukune Meets the Dragon King of the Sea"
1875-1879 ~ Bronze and Glass Sculpture.
This sculpture was created by skilled metalworking artists who looked back to the legendary founders of Japan to celebrate not only their own skills but also the age and prestige of their nation.
Takenouchi dreamed he was called by heaven to destroy a terrible sea monster that was terrorizing the waters for humans and sea creatures alike. Takenouchi undertook this task with great valor, and the Dragon King, Riujin, emerged from the deep with an attendant to thank him and present him with a jewel that gave control over the seas.
Ryūjin, The Dragon God of the Sea, who lives in the submerged Palace called the Ryūgū-jō castle.
He is usually represented in the shape of a very old man, with long beard, and with a dragon coiled on his head or back. His countenance is fierce; he carries in hand the tide-ruling gems.
(Foundation for the Arts Collection, Dallas Museum of Art.)


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. Koma-jinja 高麗神社 Koma Shrine "Korea Shrine" . - Saitama
The enshrined deities are Koma no Koshiki Jakko, Sarutahiko no Mikoto and Takenouchi no Sukune.


. Kehi Jinguu 気比神宮 Shrine Kehi Jingu .
It enshrines the seven deities:
Isasawake-no-Mikoto, Emperor Chuai, Empress Jingu-Kogo, Emperor Ohjin, Takenouchi-no-Sukune-no-Mikoto, Yamato-Takeru-no-Mikoto, and Tamahime-no-Mikoto.


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- reference source : kotobank.jp/word... -

- Reference - 武内宿禰 -
- Reference - takenouchi no sukune -

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Posted By Gabi Greve to PERSONS - index - PERSONEN on 8/14/2017 10:05:00 am

HEIAN - Hyoze no Matsuwaka - legend



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. Japanese legends and tales 伝説 民話 昔話 - Introduction .
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Hyooze no Matsuwaka 兵生の松若と伝説 Matsuwaka from Hyoze

Hyoze is a small hamlet in Wakayama, bordering to Nara, in the 果無山脈 Hatenashi Sanmyaku mountain range and 安堵山 Mount Andosan.
It can be reached from 福定 Fukusada and sometimes even bears roam in the deep forests surrounding it.


source : michi-oto.com/kodo/hyoze-sato1...

There used to be a sub-shrine of 春日神社 Kasuga Jinja in the forest and once a year the villagers come for special rituals.
The shrine is usually not visited by tourists.


source : michi-oto.com/kodo/hyoze-sato1...


. How Mount Hatenashi 果無山 got its name - Legend .

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兵生の松若 Hyoze no Matsuwaka

Once upon a time
there lived a very tall man in the forest of Hyoze, called 松若 Matsuwaka.
Once he went down to the village to get some salt. When he stretched out his hand a huge amount of salt would fit in.
During the 日露戦争 Russo-Japanese war (1904 - 1905) he was to be recruited by the army, but he never came to join.
Some other stories talk about a wolf who had bitten of one of his arms.

While Matsuwaka lived in the deep forest, he ate many strange things to survive and eventually 鬼になった became an Oni Demon.

. oni ni naru 鬼になる to become a demon .





Matsuwaka became known as the 山の妖怪 Yokai Forest Monster of Hyoze.
When he was born, the baby soon had all his teeth and long hair hanging down to his shoulders. He grew much faster then other babies and had a great appetite for any kind of food.
At age ten he realized that he would be a burden on his family and went off into the deep forest to live there.
Many years later a group of thieves haunted the village. Matsuwaka, who had become big like a demon, went down to the village to take care of the problem.
He soon killed all the thieves and thugs.

But after that, he was never seen again.
Sometimes villagers in Hyoze can hear him shout in the winter mountains - うおお~ UOOOOOOOO !

- reference source : nwn.jp/feature/20170722_wakamatu -



source : michi-oto.com/densetsu/hyoze-matsuwaka...

ある日のこと、山にこだまするほどの産声をあげながら、大きな男の子が産まれた。ひらいた口には歯がそろい、黒々した髪の毛が首筋まで伸びておったそうや。
「松若」と名付けられたその子は、ひと月もすると太い足をふんばって歩き始めた。それから数年、日ごとにたくましく育っていくが、誰もが驚くほどの大めし喰らい。家族の分まですっかり喰らってしまう松若に、親きょうだいはほとほと困り果てたんやと。

「わしが家におったら、みなが飢えてしまう」

松若は、そう思うたんやな。
だんだんと一人で山へこもるようになって、十歳になる頃には夜になっても帰らんようになった。村の男らは時おり、山の奥で獣を追いかける松若を見かけたそうや。裸の体はいっそう大きく育って、木々の間を走り抜けて巨岩を軽々と飛び越えていった。男らは目を見張って「ありゃ、松若じゃ」「鬼になったんじゃ」と言い合ったんやと。

ある夜、兵生に盗賊が押し寄せてきた。集団で荒しまわられて、村の衆は逃げまどうしかない。必死の思いで安堵山へ逃げ込んだ数人が、「松若よぉー、松若よぉー」とおがった(叫んだ)。すると「うおーい」という低い声とともに突風が吹いて、獣のような何かが転がるように走り込んできた。
松若や。

その大きな体は一瞬にして森を走り抜け、里にたどり着くと盗賊を次々となぎ倒した。松ヤニで塗り固められた松若の巨体は、刀さえはじき飛ばしたんや。

おかげで村は、難を逃れることができた。
村の衆はそりゃ喜んだ。松若に食わしちゃろと、米を持ち寄って餅をついてやったそうや。ほいたら松若は「餅はいらんさか、塩をくれよ。わしも塩がなけりゃ生きられんのや」と言うた。そこで、さっそく塩をかき集めて持たしてやると、茶色く節くれだった両手で大事そうに受け取った。

そして「なんぞあったら、安堵山でわしの名をおがれよ。助けにくるさか」って言うと、塩の袋を肩に担いで山に帰っていった。その背中が見えなくなるまで、村の衆はじっと見送っていたんやて。

それから、松若の姿を見た者はないんやが。
ただ、しんと冷えた冬の夜にな「うぉお、うぉお」っていう悲しそうな声が、山の方から響いてくることがあったそうや。
そんな時、すっかり年老いてしもた松若の母親は、「松若よぉ、松若よぉ」って家の前で声をふりしぼって呼んでたんやて。
source : michi-oto.com/densetsu/hyoze-matsuwaka...





Autumn festival at the Shrine Kasuga Jinja.


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- - - - - Hyooze, Hyoze - Not to mix with

. Hyōzu 兵主神 Hyozu no Kami - Deity of Wind and Weapons .


. Legends about Kobo Daishi Kukai - 弘法大師 空海 - 伝説 .

. Japanese legends and tales 伝説 民話 昔話 - Introduction .

- Yookai 妖怪 Yokai Monsters of Japan -
- Introduction -

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[ . BACK to DARUMA MUSEUM TOP . ]
[ . BACK to WORLDKIGO . TOP . ]

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Posted By Gabi Greve to Heian Period Japan on 8/16/2017 09:44:00 am