Showing posts with label Mingei - Folk Art. Show all posts
Showing posts with label Mingei - Folk Art. Show all posts

18 Jan 2018

MINGEI - Okoso zukin winter hood


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okoso zukin, okoso-zukin 御高祖頭巾 / お高祖頭巾 hood for winter

These are dolls of women with okosozukin, a special large hood, usually worn in winter to keep warm.
Sometimes also worn by women who needed to hide their mouth or face, serving as a veil. The cloth is square and can be tied under the chin with a string.
The hood can be wrapped clockwise or counter-clockwise.

. zukin 頭巾 (ずきん) hood - introduction .
..... maruzukin 丸頭巾(まるずきん) round hood
..... hoorokuzuki 焙烙頭巾(ほうろくずきん) flat round hood



The "okoso-zukin" (combination hood and veil) was a winter costume for women. Covering the entire head and part of the face, it is a square cloth with a string that is tied under the chin. Women sometimes used the "okoso-zukin" to cover their mouth. Women wrapped it in both a clockwise and counter clockwise direction.
source : oldphoto.lb.nagasaki-u.ac


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- ABC - List of winter hoods from the Prefectures
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................................................................................ Aichi 愛知県

Inuyama tsuchi ningyo 犬山土人形 clay dolls from Inuyama




Okoshi tsuchi ningyoo 起土人形 clay dolls from Okoshi






................................................................................ Hiroshima 広島県

Tsuneishi hariko 常石張子人形 papermachee doll from Tsuneishi





................................................................................ Kagoshima 鹿児島県

Choosa tsuchi ningyoo 帖佐土人形 clay dolls from Chosa






................................................................................ Kyoto 京都府

Fushimi tsuchi ningyoo 伏見土人形 clay dolls from Fushimi














................................................................................ Nara 奈良県

Hase tsuchi ningyoo 初瀬土人形 clay dolls from Hase 






................................................................................ Shiga 滋賀県

Obata tsuchi ningyoo 小幡土人形 clay dolls from Obata






................................................................................ Yamagata 山形県

Sagara tsuchi ningyoo 相良土人形 clay dolls from Sagara







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. Regional Folk Toys from Japan .

. Japan - Shrines and Temples .


. Tohoku after the BIG earthquake March 11, 2011

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- - - #okosozukin #zukin - - - - -
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Posted By Gabi Greve to Omamori - Japanese Amulets on 1/10/2018 10:02:00 am

6 Dec 2017

MINGEI - Okkawa dolls Aichi


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. Aichi Folk Art - 愛知県  - Introduction .
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Okkawa tsuchi ningyoo 乙川土人形 clay dolls from Okkawa
Otsugawa ningyoo 乙川人形 Otsugawa dolls
Okkawa ningyo オッカワニンギョウ .

Okkawa, a town at the river Otogawa 乙川(おとがわ)- 半田市 Handa town
The reading of the characters varies.

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Ebisu and Daikoku for Good Luck

The tradition started when craftsmen from Fushimi / Kyoto settled in the area.
Sugiura Izaemon 杉浦伊左衛門 was one of the Fushimi craftsmen.
During the Isewan Taifun all was lost, but in the 6th generation
杉浦実 Sugiura Minoru revived the craft of his ancestors.

Many dolls feature themes of the seasonal festivals and Kabuki actors.
They were also used as amulets at Taketoyo Inari Shrine 武豊稲荷.

知多半島の四季を愛する会 Four seasons of the Chita peninsula - Video
- source : facebook.com/video -


- quote -
Okkawa "Dashi" Festival
This Sunday it was the "Dashi" Festival in Okkawa - small town near Nagoya. This is a very dangerous festival to carry floats up and down the hill. Young men who take the first position of a steersman can merry the most beautiful girl in Okkawa area. Of course now it's only a tradition, but the men are fighting for the important place as it was long time ago. The clothes which everybody in town wears on this day is hundred years old (literally). They don't wash it so it does not bleach.
The Dashi's (floats) are extremely beautiful.
They have such a fine chasing that you can admire it for hours. On the top of them there is a place for performance of karakuri mechanical dolls which is very strange for the western eyes and even more strange for the ears.
- - - - - Read the details here
- source : twoyearsinjapan.blogspot.jp -

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source : pinterest.jp/pin

. maneki neko 招き猫 Manekineko beckoning cat .


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Fukusuke 福助貯金玉 Fukusuke as a piggy bank

. Fukusuke 福助 - Introduction .

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taikomochi dooji 太鼓持ち童子 child with a drum


. komori 子守 / 子守り taking care of a baby .

. Taira no Atsumori 平敦盛 .


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. . . CLICK here for Photos !
. reference - sakigake-one.sakura... .

. gangu 玩具 omochcha おもちゃ toy, toys .
- Introduction -

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. Join the MINGEI group on facebook ! .  



. Regional Folk Toys from Japan .

. Japan - Shrines and Temples .


. Tohoku after the BIG earthquake March 11, 2011

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- - - #okkawa #otsugawa #otogawa - - - - -
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Posted By Gabi Greve to Omamori - Japanese Amulets on 12/04/2017 01:53:00 pm

EDO - Edo Yokai Karuta game


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. Edo Meibutsu 江戸名物 Specialities of Edo .
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Edo Yookai Karuta 江戸妖怪かるた Edo Yokai monsters card game
Edo Period Ghost Cards


. Karuta, Uta Karuta 歌留多 card games - Introduction .

. 江戸 Edo - 妖怪 Yokai monsters, 幽霊 Yurei ghosts .

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多田克己 Tada Katsumi

96 cards with the most famous Yokai monsters of the Edo period.




A あ 青鷺の化物 Ao-sagi no bakemono - blue heron monster


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NE ね 寝床へ出る髪引き pulling the hair of sleeping women


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U う 碓氷峠の撞木娘 Shumoku Musume girl at Usui pass

- quote -
Shumoku musume - hammer girl
APPEARANCE:
Shumoku musume has a head which resembles that of a hammerhead shark or a snail. She has large eyes which extend out from the sides of her head. She wears a furisode kimono, usually worn by young, unmarried women.
ORIGIN:
Shumoku musume is not a major yōkai, yet her image is fairly well known. This is because she was included in obake karuta, a yōkai-themed version of the popular card matching game karuta. Although no story accompanies her in obake karuta, her card says that she appears on the Usui Pass, which separates Gunma and Nagano Prefectures.
The word shumoku
refers to the wooden hammers used to strike temple bells. It is not clear if shumoku musume is a tsukumogami of a bell hammer, or if her name merely refers to the fact that her head resembles a wooden hammer's head.
- source : yokai.com... -


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江戸妖怪かるた - List of all of them in the Wikipedia

- reference source : wikipedia -

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千葉幹夫 (著),‎ 石黒亜矢子 (イラスト)


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O-Bake Karuta おばけかるた Karuta of Monsters
from the year 1860 (万延元)


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. Edo Meibutsu 江戸名物 Specialities of Edo .

. Edo bakufu 江戸幕府 The Edo Government .

. Famous Places and Powerspots of Edo 江戸の名所 .

. Doing Business in Edo - 商売 - Introduction .

. shokunin 職人 craftsman, craftsmen, artisan, Handwerker .

. senryu, senryū 川柳 Senryu poems in Edo .

. Japanese Architecture - Interior Design - The Japanese Home .

. Legends and Tales from Japan 伝説 - Introduction .


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- - - - - #edokaruta #karuta #yokaicardgame #bakekaruta - - - -
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Posted By Gabi Greve to Edo - the EDOPEDIA - on 8/18/2017 05:46:00 am

30 Nov 2017

HEIAN - Yama no Kami Festivals matsuri


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. Yama no Kami 山の神 Yamanokami - Introduction .
. Ta no Kami 田の神 Tanokami - Introduction .
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Yama no Kami matsuri 山の神祭り Yamanokami festivals
おやまのかみさままつり O-Yama no Kami Sama Matsuri
山の神祭り(やまんかんまつり) Yamankan Matsuri
山神祭 Sanjinsai - やまのかみさい Yamanokami sai
Juunikoo matsuri 十二講まつり Juniko Matsuri





. ta no kami matsuri 田の神祭り Tanokami festivals and rituals .
Including some for Yamanokami.
- Fukui, Wakasa no Yamanokami Matsuri 山の神祭り

- Kigo for early winter
. yama no kami matsuri 山の神祭 festival for the god of the mountain .
yama no kami matsuri 山の神祭 festival for the god of the mountain
yama no maki koo 山の神講 prayer group for the god of the mountain
..... yama no koo 山の講(やまのこう)
yama no ko matsuri 山の講祭 festival of the prayer group for the god of the mountain
Held in the winter months at various shrines.
The prayer groups consisted of people who worked in the mountains. They had offerings twice a year, in early spring to open the season and in early winter to give thanks for the year.


Most festivals are held on the day 16 of a lunar month, one day after the full moon
. izayoi 十六夜 (いざよい) moon on day 16 .
In Spring to welcome Yama no Kami to the fields
In Autumn to see him off to the mountain.
Many rituals involve the offering of 16 rice dumplings.



. juuroku dango 十六団子 dumpling offerings for day 16 .

Some dates are given in the old lunar calendar, some in the modern version.

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. Legends and Tales from Japan 伝説 - Introduction .

............................................................................ Aichi 愛知県

Sanjinsai 山神祭
People carry home some branches with flames from the festival bonfire - and there has never been a damaging fire in the village.
Even if sparks fall on dry leaves or grass, they will not cause a fire.
If people drink ritual sake and mochi rice cakes on top of the mountain to venerate Yamanokami, they will not get ill all summer.

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知多郡 Chita district 南知多町 Minami-Chita

mikigura 神酒倉 storehouse for ritual Sake
In 中洲 Nakasu there are eight families who prepare ritual sake (miki 神酒) for Shinto rituals.
Once there was a huge fire in Nakasu and most of the homes burned to the ground.
But the Storehouse in the middle of the village was spared !




............................................................................ Ehime 愛媛県
上浮穴郡 Kamiukena district 久万町 Kuma

Yamanokami Matsuri 山の神祭
The festival is on the 9th day of June. It is celebrated near a big tree between two villages. To cut down this tree will bring bad luck.
Every month on the 9th day the lumberjacks will not go into the mountain to cut trees.




............................................................................ Fukui 福井県
武生市 Takefu 坂口村 Sakaguchi

Yamanokami Matsuri 山の神祭り
The festival is on the 9th day of January and December. Yamanokami is quite wild and usually brings frost on these days.
Some people have seen Yamanokami to ride past on a white horse on these days.





............................................................................ Fukushima 福島県
南会津郡 Minami-Aizu district 檜枝岐村 Hinoe

Yamanokami Matsuri 山の神祭り
If something unfortunate happens in the mountains, the hunters go back to the village and start the festival all over again (matsuri naoshi まつりなおし).
They bring the head and breast bones of a bear as offerings, sometimes even the heart of a bear as a ritual dish for Yamanokami.




............................................................................ Hyogo 兵庫県

. 山の神の祟り the curse of Yamanokami .





............................................................................ Ibaraki 茨城県
西茨城郡 Nishi Ibaraki district 岩瀬町 Iwase

Sanjinsai 山神祭
The day of the festival is the 15th day of the 11th lunar month. The straw rope around the sacred tree is burned. Eating fish grilled at this fire will prevent getting a cold in winter.





............................................................................ Iwate 岩手県
雫石町 Shizukuishi

Yamanokamisama no o-matsuri ヤマノカミ様のお祭り
At the village 南畑 / ミナミハタ Minamihata they have a festival in honor of Yamanokami. They all come together, a furoshiki 風呂敷 cloth wrapper around the head, dancing in the Shrine compound and then fall asleep all together, a custom known as zakone 雑魚寝.
This is also called daki matsuri 抱き祭 festival of embracing each other.
If people do not do it, the growth of asa 麻 hemp will be bad in the coming year.




............................................................................ Niigata 新潟県

. 山の神,猿,犬 Yamanokami, monkey and dog .
The 9th day of February and December are set for rituals of Yamanokami.

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東蒲原郡 Higashikanbara 鹿瀬町 Kanose

Yamanokami Matsuri 山の神祭り
The festival is on the 9th day of February and December.
The 9th day is 山の神の木調べの日 the day when Yamanokami inspects the trees.

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東蒲原郡 Higashikanbara 津川町 Tsugawa

. Yamanokami oroshi 山の神おろし for the festival .
kamioroshi, kami oroshi カミオロシ / 神おろし / 神降ろし "calling a Kami to earth" for an oracle

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糸魚川市 Itoigawa

Yamanokami Matsuri 山の神祭り
If people go to the mountain on the festival day of the second and 12th lunar month, they will never come back.

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岩船郡 Iwafune district 朝日村 Asahi

Yamanokami Matsuri 山の神祭り
On February and December. The 12th day is called
山の神の木種蒔きの日 - Day when Yamanokami is planting seedlings of trees
.
On the 12th day of the 12th lunar month, they call a Yamabushi 山伏 mountain priest from 山形県小国町 Oguni village in Yamagata. He puts a sacred rope around the festival altar in the home of the tooya 頭屋 "head of the festival" / 当屋. The men of the village are dressed as shrine acolytes, have their eyes blindfold and hold a ritual wand while the Yamabushi recites the 陀羅尼 Darani Sutra. Next the villagers hit the floor with a stick while chanting the 心経 Heart Sutra. Some kind of oracle is performed, asking about the hunting season and other village affairs.
shiratsuke シラツケ or shiramono tsuke シラモノツケ.
This custom has been abolished in the early Taisho period (1912).

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刈羽郡 Kariwa district 小国町 Oguni


「十二講」まつり Juniko Matsuri

Yamanokami Matsuri 山の神祭り
The festival is on the 12th day of the third lunar month. The people celebrating belong to the juunikko ジュウニッコウ(十二講) Junikko.
Everyone in the village takes a rest. If someone dares to go to the forest, he will be punished by Yamanokami.
Going to the forest on the day before the festival, one has to get a purification ritual from a special priest, 太夫様 Tayu sama.
People who do not follow the Junikko rituals are not allowed to go to the forest in spring to gather firewood.



. juunisama, jūni sama 十二様 Juni Sama - Yamanokami .

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南蒲原郡 Minamikanbara 下田村 Shitada

Yamanokami Matsuri 山の神祭り
The festival is on the 9th day of February and December.
On the ninth day Yamanokami is sowing seedlings 種蒔きの日.
On the 12th day is the New Year for Yamanokami, where he goes 木調べ to inspect the trees.

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三島郡 Mishima district 三島町 Mishima

Yamanokami Matsuri 山の神祭り
On the 9th day of February and December.
On this day the villagers are not allowed to use saws, sickles, howes and other tools.
Since Yamanokami is a female deity, they never make a knot in the rope around the charcoal hut with the binding of men 男結び.

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中頚城郡 Nakakubiki district 清里村 Kiyosato

Yamanokami Matsuri 山の神祭り
The festival is on the 8th day of February, and also called Miyama ミヤマ "Honorable Mountain".
If there are clouds in the moutain forest on this day, the harvest will be bad.

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佐渡郡 Sado district 相川町 Aikawa

Yamanokami Matsuri 山の神祭り
The festival is on the 9th day of February.
On this day Yamanokami is shooting arrows and nobody can enter the mountain forest.


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............................................................................ Tottori 鳥取県
岩美郡 Iwami district 岩美町 Iwami

Yamanokami Matsuri 山の神祭り
The festival is on the 9th day of February and October.
On these days Yamanokami walks through the forest and counts the trees. If a human is in the forest, he will be counted as a tree and die.
In the 荒金集落 Arakane hamlet, Yamanokami is giving birth, so nodody can go to the mountain. If anyone does, he will meet monsters and become crazy for the rest of his life.




............................................................................ Toyama 富山県
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氷見市 Himi

Sanjinsai 山神祭
On this festival day, Yamanokami gets drunk and nobody is allowed to disturb him.

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南砺市 Nanto city

Tengu han 天狗ハン Mister Tengu - Sanjinsai 山神祭
On the day of the festival, the charcoal makers take a rest, come together and offer ゴヘイモチ Goheimochi rice cakes and buri no sashimi ブリの刺身 Sashimi of yellowtail to the Tengu.
Once a man went into the forest to cut a tree, but was hit 睾丸 in the testicles by a branch of a tree and died.

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西砺波郡 Nishi-Tonami district 福岡町 Fukuoka

Yamanokami 山の神 / Sanjinsai 山神祭
On the festival day, Yamanokami inspects the mountian and humans are not allowed to go there.
They also should not use tools with blades on this day.




............................................................................ Yamagata 山形県
西村山郡 Nishimurayama district

Yamanokami Matsuri 山の神祭り
The festival is on the 17th day of March. On this day people do not go to the mountain. If they do and happen to meet Yamanokami, they will have bad luck for the rest of their life.

Another festival day for Yamanokami is the 12th day of the third and 12th lunar month.





............................................................................ Yamaguchi 山口県

Sanjinsai 山神祭
The day of the festival is the 26th day of the 2nd lunar month.
People bring yamaimo 山芋 yam as offerings, but they are not allowed to whistle in the compound or underground in the coal mines. To kill a dog was forbidden.
There were other taboos concerning the tankoo 炭鉱 coal mines.

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- - - - - Yamanokami as the protector deity of the coal mines.



古河好間炭鉱山神祭(昭和20年) Koga Yoshima Tanko Saijinsai Festival
Fukushima



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- reference source : nichibun yokai database -

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. Yama no Kami 山の神 - Table of Contents - .

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sangaku shinkoo 山岳信仰 religion of the High Mountains is a different matter.

. Shrine, Shinto Shrine (jinja 神社) - Introduction .

. kami 神 Shinto deities - ABC-LIST - .

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Posted By Gabi Greve to Japan - Shrines and Temples on 11/08/2017 10:24:00 am

28 Nov 2017

DARUMA - mame Small Daruma


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mame Daruma 豆だるま small Daruma


source : tetote-market.jp/creator

豆達磨猫様 Small Daruma Meneki Beckoning Neko Cat

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Small Clay Dolls from Kiyomizu
Kiyomizu mame ningyoo 清水豆人形


Most are just 1 to 4 cm high. They started to be made in the early Meiji period. THey come in a little bag with a bamboo bottom or paper bottom.

 CLICK for more Kyoto Clay Dolls


. Kyoto Clay Dolls 京都土人形  .



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Posted By Gabi Greve to DARUMA MUSEUM (02) ... DARUMA ARCHIVES on 11/24/2017 09:31:00 pm

MINGEI - Nishikimatsu pottery


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Potter Nishikimatsu 錦松

. yakimono 焼物 pottery .
- Introduction -

七代錦松 Nishikimatsu, 7th Generation







- Tanuki 狸置物




- Hanya mask


. . . CLICK here for more Photos  !


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Posted By Gabi Greve to DARUMA MUSEUM (02) ... DARUMA ARCHIVES on 11/22/2017 07:50:00 pm

MINGEI - komori taking care of baby


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. Legends and Tales from Japan 伝説 - Introduction .
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komori 子守 / 子守り taking care of a baby

. Mikomori Myōjin 御子守明神 protector of children .
Mikumari Jinja 御子守神社
- Introduction -

Baby sitting was important in all times. There are many paintings and figures about it.
It was often done by an elder sister. The baby is bound on the back so her hands are free to do some work in the kitchen or the fields.


from がねこ堂

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dorei 土鈴 clay bell





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爪楊枝入れ container for toothpicks
koppa ningyoo 木端人形 wooden doll


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- ABC - List of Komori dolls from the Prefectures


................................................................................ Aichi 愛知県  


komori musume 子守り娘 girl as baby sitter
about 17 cm high.

. Asahi tsuchi ningyoo 旭土人形 Asahi Clay Dolls .

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made by 杉浦松太郎 Sugiura Matsutaro

. Tanao ningyoo 棚尾人形 Dolls from Tanao .



................................................................................ Aomori 青森県  



盃・傘女・筆持ち・ 子守り komori ・犬斜め・犬たて / 獅子舞・蛸・俵・纏い

. Shitakawara Tsuchiningyoo 下川原土人形 .





................................................................................ Fukuoka 福岡県  



komori men 子守面 "babysitting faces"
They are much smaller that the mekaeshi faces and have bamboo stick of about 1 meter.
They are also called ororondako おろろん凧.
ororon is the local dialect to pacify a baby. In former times when mothers carried the babies on their back, they would stick the bamboo with the child so it has something to watch.

. Kites from Kyushu 九州 - Fukuoka .




................................................................................ Niigata 新潟県  



Yamaguchi clay dolls 山口人形


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. . . CLICK here for Photos - 子守人形 !
. Reference 子守人形 .

. gangu 玩具 伝説, omochcha おもちゃ  toy, toys and legends .
- Introduction -

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. Legends and Tales from Japan 伝説 - Introduction .

................................................................................. Kagawa 香川県

aoboozu 青坊主 Ao-Bozu "Blue Priest" Yokai monster
When the babysitter was preparing food for the family and bring it to the fields, an Ao-Bozu came into the kitchen and suggested she should hang herself from the neck.
The babysitter tried to ignore the monster, but he grabbed her and made her loose conscience. The baby begun to cry out loud and grandmother from the other room came to pry into the kitchen.
The babysitter had already hung herself from the neck. Grandma cut the rope and placed the girl on the floor, where she came to herself and was saved.


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- reference : nichibun yokai database 妖怪データベース -
22 子守り (01)
09 青坊主 (01)


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. Regional Folk Toys from Japan .

. Japan - Shrines and Temples .


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- - - #komori #babycare #babysitter - - - - -
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Posted By Gabi Greve to Omamori - Japanese Amulets on 11/22/2017 01:14:00 pm

22 Nov 2017

PERSONS - Taira no Atsumori


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Taira no Atsumori 平敦盛
(1169 - 1184)



- quote -
a samurai famous for his early death in single combat. At the Battle of Ichi-no-Tani,
Atsumori engaged Kumagai Naozane, an ally of the Minamoto, and was killed. Kumagai had a son the same age as Atsumori. Kumagai's great remorse as told in the tale, coupled with his taking of priestly vows, caused this otherwise unremarkable event to become well known for its tragedy.
- - - The Death of Atsumori as told in the Tales of the Heike
- - - More in the WIKIPEDIA !


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. Matsuo Basho 松尾芭蕉 - Archives of the WKD .

須磨寺やふかぬ笛きく木下やみ
Sumadera ya fukanu fue kiku koshita yami

temple Sumadera -
I listen to the flute nobody plays
in the darkness under the trees

Tr. Gabi Greve



In memory of Taira no Atsumori 平敦盛 and his flute now kept at the temple.
Samurai had to learn all kinds of aristocratic things to be able to please their masters.
Atsumori was famous for his flute playing,, aoba no fue 青葉の笛.

Paul Muldoon, Basho and the Temple Sumadera
... In the real war almost two hundred years after The Tale of Genji, the war epically recorded in The Tale of the Heike, the young Taira general Atsumori was killed by a Minamoto warrior named Noazane, near Suma. Noazane, father of a warrior son the same age as his victim, then discovered on Atsumori's body a flute, and, reflecting on the insanity of a world in which such killing takes place, he became a Buddhist monk to pray for Atsumori's spirit. That "Green-Leaf Flute" remains a treasure of Suma Temple to this day.
(The temple was founded in 786, some 400 years before the war and 900 years before Bashô's visit.)
Bashô plays with the tradition of sadness, isolation, death, and giving up the world at Suma, making the sound of the unplayed flute a metaphor for Zen koans (on silent flutes, clapping, and so on) that lightly dissolves into the pleasant shade of a tree under summer's sun in this desolate place. But note how that shade suggests again the "Green-Leaf Flute"—and the death of Atsumori. Light as the last line of Bashô's poem may seem on first reading, it grows deeper with the next. ...
by William J. Higginson

- More information about this haiku
. Atsumori and the Flute .


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無官太夫平敦盛 Mukan no Taiyu Taira Atsumori
歌川国芳 Utagawa Kuniyoshi

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. Bihoku ningyoo 尾北人形 dolls from Bihoku - Aichi .


source : www007.upp.so-net.ne.jp/kyoudoningyou




about 20 cm high. Made by 岩間房太郎 Iwama Fusataro





. Asahi tsuchi ningyoo 旭土人形 Asahi Clay Dolls - Aichi .


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. Legends and Tales from Japan 伝説 - Introduction .

................................................................................. Hyogo 兵庫県
神戸市 Kobe

tsue 杖 walking staff
At the Shrine 生田神社 Ikuta Jinja in Kobe Atsumori planted his walking staff into the ground and it grew into a bamboo.


- quote -
Ikuta Atsumori (生田敦盛), sometimes known simply as Ikuta,
is one of many Noh plays derived from the story of Taira no Atsumori, a young Taira clan samurai who was killed in the 1184 battle of Ichi-no-Tani. Taking place largely at Ikuta Shrine, near the scene of the battle, it centers on Atsumori's fictional son, who seeks to meet his father's ghost.



- - - Plot summary
A monk opens the play, introducing himself as a disciple of famous priest Hōnen Shōnin, and explaining how Hōnen once found a baby boy in a box at the Kamo Shrine in Kyoto. The monk says that Hōnen raised the boy, and, that many years later, a young woman came forth revealing herself to be the boy's mother, and explaining that his father was Taira no Atsumori. As the boy now longed to see his father's face, Hōnen suggested that he should go to Kamo and pray there for a week.
The monk concludes his introduction by explaining that this is the last day of that week, and that he has come with the boy to Kamo once again, to pray. The boy then tells the monk that he had a dream while praying, in which a voice told him to go to Ikuta Shrine in order to see his father.
Traveling to Ikuta, the pair come upon a small hut, where they decide to ask to spend the night. The man in the hut explains that he is the ghost of Atsumori. Through the intervention of the Kamo kami, Atsumori explains, he has been granted by Yama, the lord of death, a brief opportunity to appear here in the mortal world, to meet his son. He regales his son with the tale of the battle of Ichi-no-tani, in which he was killed. A messenger of Yama then appears, and takes Atsumori with him, back to the realm of the shura, the hell of constant battle.
- - - Taira no Atsumori
Atsumori is a complex character. He is a great warrior from the Taira family but he also shows a sensitive side with his son. His philosophy on life also seems to contrast during the story. Before the meeting of father and son, Atsumori recites the five attributes of "beauty, perception, knowledge, motion, consciousness". He talks about how the body is weak and it is the soul that guards it from corruption. Yet, when he meets his son, he suddenly becomes concerned about the ratty garments he wears. The idea being that someone who comes from the Taira line should have a better presentation. When talking to his son, he has great pride in telling the story of the Taira family at its peak. As soon as he speaks of the downfall of the great Taira family, he is called back to Hell and just like the Taira family, he fades away.
- - - More in the WIKIPEDIA !


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- reference : nichibun yokai database -

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- Reference - 平敦盛 -
- Reference - taira no atsumori -


. Introducing Japanese Haiku Poets .

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Posted By Gabi Greve to PERSONS - index - PERSONEN on 11/20/2017 10:06:00 am