Showing posts with label Persons. Show all posts
Showing posts with label Persons. Show all posts

6 May 2016

EDO - bijin beauties of Edo



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. Ukiyo-e 浮世絵 "pictures of the floating world" - Introduction .
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Edo no bijin 江戸の美人 the beauties of Edo

. kanban musume 水茶屋の看板娘 Kamban "advertising servant girl" .


CLICK for more photos !

Beauties with a sumptuous body and plump face 豊かな体, ふくよかな顔 in the Early Edo period,
but the ideals for "beauty" were changing with time.



弾琴美人 Beauty playing the Koto / 鈴木春信 Suzuki Harunobu

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. bijin 美人 beauty - beauty amulet 美守 - bijin kigan 美人祈願お守り .
Next to prayers for good health, prayers for a beautiful face, skin or body were quite popular.
biyoo jisha 美容寺社 praying for beauty at a Shinto Shrine

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- quote
江戸時代における美人の条件は? Conditions for a beauty in the Edo period.

面長
切れ長で涼しげな一重
鼻筋の通った中高の鼻
小さな口
きめこまやかで白い肌
美しく豊かな黒髪

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biidoro o fuku musume ビードロを吹く娘 girl blowing a poppen
美人画の大家・喜多川歌麿 Kitagawa Utamaro
This Bijin is a normal girl from the village 町娘. Her kimono is special, with an Ishimatsu pattern and cherry blossoms, signs of Spring.

. poppen, hoppen ぽっぺん / ポッペン glass ball plopping .
The glass balls are also known as "biidoro ビードロ", from the Portuguese vidro.

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江戸美人の原点?江戸時代初期の美人 Early Edo Period


CLICK for more photos !

「浮世絵の祖」ともいわれる浮世絵師・菱川師宣 Hishikawa Moronobu (1618 - 1694)
Japanese artist known for popularizing the ukiyo-e genre of woodblock prints and paintings in the late 17th century.
- - - More in the WIKIPEDIA !

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美人というより美少女 - Beautiful Young Girls
明和期(1764 - 72年)の美人 Meiwa period


chaya no kanban musume 看板娘 Kamban Musume Girls
水茶屋「鍵屋」の看板娘・お仙 Kagiya no S-Sen
浅草寺奥山の楊枝屋「柳屋」の看板娘・お藤 Yanagiya no O-Fuji
二十軒茶屋の水茶屋「蔦屋」の看板娘・およし。Tsutaya no O-Yoshi

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抜群のプロポーション! Nice proportions
健康美人 Healthy Bijin



人気絵師・鳥居清長の美人画 Torii Kiyonaga (1752 - 1815)
『当世遊里美人合 たち花』Tachibana
- Conditions for a nice body:
すらりとした長身
長い手足
あごは細めのシャープな顔立ち
きりりとした濃い眉
切れ長で涼しげな目元

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女性らしさ満点、グラマラスな寛政美人 100 points for being a beautiful Female
寛政期(1789~1801年)
Three beauties of the Kanei period 寛政の三美人



浅草寺随神門前の水茶屋「難波屋」のおきた O-Kita from Asakusa、
両国の煎餅屋「高島屋」のお久 O-Hisa from Ryogoku, Takashimaya
吉原芸者の富本豊雛(とよひな)Toyohina Geisha from Yoshiwara
by . Kitagawa Utamaro 喜多川歌麿 (1753 - 1806).


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個性的すぎる文政美人 Beauties around 1818 - 1830 文政 Bunei
with strong personalities
painted by 渓斎英泉 Keisai Eisen (1790 - 1884)
- Conditions
6頭身
首が短く猫背ぎみ
細長い顔
小さくつり上がり鋭い目
受け口


. . . CLICK here for more Photos !

Keisai Eisen
(渓斎 英泉, 1790–1848) was a Japanese ukiyo-e artist who specialised in bijin-ga (pictures of beautiful women). His best works, including his ōkubi-e ("large head pictures"), are considered to be masterpieces of the "decadent" Bunsei Era (1818–1830). He was also known as Ikeda Eisen, and wrote under the name of Ippitsuan.
- - - More in the WIKIPEDIA !


【おすすめ】こちらの江戸トリビアもどうぞ - further literature and links
- source : edo-g.com/blog/2016/

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daidokoro bijin 台所美人 "kitchen beauties"


Kitagawa Utamaro 喜多川 歌麿


. . . CLICK here for more Ukiyo-E Bijin on stamps !


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浮世絵に見る江戸美人の化粧 Cosmetics of the Edo Bijin Beauties in Ukiyo-E
白、紅、黒―三色の美 The beauty of the three colors white, red and black

white for face powder
beni 紅 red for lip coloring
black for teeth coloring (o-haguro お歯黒) and eyebrows 眉



白、紅、黒はそれぞれ「白粉の白」「口紅の紅」「お歯黒と眉化粧の黒」で、それぞれについて浮世絵と化粧道具が展示されていました。

展示品の主な所有者はポーラ研究所で、なるほど化粧品メーカー、と印象アップ。江戸期の美人画にはそれぞれの店(勤務先)や、描かれてる化粧品の店構えが小窓に描かれてたりで、勤務先が描かれてる場合はそれこそ「看板娘」で、商品扱う店が描かれてる場合は「販促チラシ」みたいなものかと。そういえばどこかの茶屋の娘が大層美人でファッションリーダーになってたとかいう話をどこかで見かけたな…芸者や遊女や歌舞伎役者がいわゆるプロで、ファッションリーダーやった時代に茶屋の娘(看板娘)となるとさしずめ読モみたいな感じだろうか。
- reference : cella.fem.jp -

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Edo no bijin
- reference - Edo no bijin -


Edo no bijin ga: Kanei Kanbunki no nikuhitsu ga
Paintings of Beautiful Ladies in Edo Period
- reference : books.google.co.jp -



浮世絵美人 - 解体新書 : 安村敏信

CLICK for more books about Edo Bijin !


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. Persons and People of Edo - Personen .

. Edo bakufu 江戸幕府 The Edo Government .

. Famous Places and Powerspots of Edo 江戸の名所 .

. Doing Business in Edo - 商売 - Introduction .

. shokunin 職人 craftsman, craftsmen, artisan, Handwerker .

. senryu, senryū 川柳 Senryu poems in Edo .

. Hanga 版画 in the Daruma Museum .

. Ukiyo-e in the Daruma Museum .


[ . BACK to DARUMA MUSEUM TOP . ]
[ . BACK to WORLDKIGO . TOP . ]- - - - - #edobijin #bijinedo #edobeauties #ukiyoebijin - - - -
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Posted By Gabi Greve to Edo - the EDOPEDIA - on 5/05/2016 01:54:00 pm

29 Apr 2016

EDO - Tokugawa Yoshimune



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. Edo bakufu 江戸幕府 The Edo Government .
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Tokugawa Yoshimune 徳川吉宗将軍
(1684 - 1751)




He was the first Shogun not born in Edo castle and brought up to become a Shogun. Thus his views on life were quite different from the Tokugawa Shoguns before him.
Since he lived with the common people in his youth in Wakayama, he knew about the problems of the poor and tried to improve their lot throughout his life.

- quote
... the eighth shogun of the Tokugawa shogunate of Japan, ruling from 1716 until his abdication in 1745. He was the son of Tokugawa Mitsusada, the grandson of Tokugawa Yorinobu, and the great-grandson of Tokugawa Ieyasu.
... Yoshimune was from the branch of Kii. The founder of the Kii house was one of Tokugawa Ieyasu's sons, Tokugawa Yorinobu. Ieyasu appointed him daimyo of Kii. Yorinobu's son, Tokugawa Mitsusada, succeeded him. Two of Mitsusada's sons succeeded him, and when they died, Tokugawa Yoshimune, Mitsusada's fourth son, became daimyo of Kii in 1705. Later, he became shogun. ...
... In 1697, Genroku underwent the rites of passage and took the name Tokugawa Shinnosuke. In 1705, when Shinnosuke was just 21 years old, his father Mitsusada and two older brothers died. Thus, the ruling shogun Tokugawa Tsunayoshi appointed him daimyo of Kii. ...

Shogun (1716–1745)
Yoshimune succeeded to the post of the shogun in Shōtoku-1 (1716). His term as shogun would last for 30 years.
Yoshimune is considered among the best of the Tokugawa shoguns.

Yoshimune established the gosankyō to augment (or perhaps to replace) the gosanke. Two of his sons, together with the second son of his successor Ieshige, became the founders of the Tayasu, Hitotsubashi and Shimizu lines. Unlike the gosanke, they did not rule domains. Still, they remained prominent until the end of Tokugawa rule, and some later shoguns were chosen from the Hitotsubashi line.

Yoshimune is known for his financial reforms. He dismissed the conservative adviser Arai Hakuseki and he began what would come to be known as the Kyōhō Reforms.

Yoshimune also tried to resurrect the Japanese swordsmithing tradition. Since the beginning of the Edo period, it was quite difficult for smiths to make a living and to be supported by Daimyō, because of the lack of funds. But Yoshimune was quite unhappy with this situation, causing a decline of skills. And so, he gathered smiths from Daimyō fiefs for a great contest, in 1721.
The four winners who emerged were all great masters, Mondo no Shô Masakiyo (主水正正清), Ippei Yasuyo (一平安代), the 4th generation Nanki Shigekuni (南紀重国) and Nobukuni Shigekane (信国重包). But it didn't worked well to arouse interest, quite like tournaments in modern Japan.
Yoshimune also ordered the compilation of Kyōhō Meibutsu Chō (享保名物帳), listing the best and most famous swords all over Japan. This book allowed the beginning of the Shinshintō period of Nihontō history, and indirectly contributed to the Gassan school, who protected the Nihontō tradition before and after the surrender of Japan.

Although foreign books had been strictly forbidden since 1640, Yoshimune relaxed the rules in 1720, starting an influx of foreign books and their translations into Japan, and initiating the development of Western studies, or rangaku.

Ogosho (1745–1751)
In 1745, Yoshimune retired, took the title Ōgosho and left his public post to his oldest son. The title is the one that Tokugawa Ieyasu took on retirement in favor of his son Hidetada, who in turn took the same title on his retirement.
Yoshimune died on the 20th day of the 5th month of the year Kan'en-4 (July 12, 1751).
- source : wikipedia


- quote -
Tokugawa Yoshimune (1684-1751)
was a Japanese ruler, or shogun. He attempted most energetically to revitalize the Tokugawa shogunate after it began to encounter economic and other difficulties in the late 17th and early 18th centuries. ....
- source : yourdictionary.com/tokugawa-yoshimune-

- quote -
..... Yoshimune is known for taking a more proactive tack in effecting shogunate control over many facets of the economy of the realm. Among his many policies, he effected a dramatic increase in the domestic production of sugar, silk, and ginseng, three goods which had previously been heavily imported, as part of efforts to stem the outflow of silver from the country. He also imposed a variety of sumptuary laws, and granted authorization to merchant groups to form kabunakama, groups which paid the shogunate fees in exchange for monopoly rights to production and distribution of certain goods. .....
..... The ritual protocols and procedures surrounding Yoshimune's accession to the position of shogun are an oft-cited example of shogunal ritual, and in particular of shogunal proclamations (宣下, senge), the most important type of ritual in the Tokugawa Book of Rites (Tokugawa reiten roku).
- source : wiki.samurai-archives.com -

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Yoshimune installed the
meyasubako 目安箱 petition box
suggestion box / complaints box / Vorschlagskasten für Petitionen
sojoobako, sojōbako 訴状箱




Only he had to key to open it, thus hearing the voice of the people directly and giving them a chance to complain about their superiors.

- quote -
Petition box
The petition box was a process employed at various times and places, notably in Edo period Tosa han, to allow members of society, regardless of their status, to have their comments and suggestions heard by the lord.
..... The first shogun to implement a petition box system was Tokugawa Yoshimune.
He did so in 1721, after having overseen a similar system as daimyô of Wakayama han, installing the box in front of the hyôjôsho (judicial offices). Prior to this, people often petitioned the shogunate illegally, through petitions known as osso (direct appeals to high officials) and sutebumi (anonymous petitions left at the gates of the castle); the creation of a petition box allowed for a legal avenue for such grievances to be expressed.
While social commentary could be submitted into the shogunate's petition box easily enough, petitions which called for legal appeals could only be submitted in certain types of cases, where other legal avenues had already been tried. The petition box system was considered quite successful, however, and was not only maintained, but was expanded to Kyoto, Osaka, and Sunpu, and remained in place until 1868. A number of policy moves, such as the establishment of the Edo fire brigades, have been traced to suggestions made in petitions placed in the box. ....
- reference source : wiki.samurai-archives.com/index -

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Yoshimune established a public hospital at the garden in
Koishikawa 小石川養生所  Koishikawa Yojosho
with free treatment for all and a large herb garden for medicine.



... The hospital was established in 1722 by the shogun Tokugawa Yoshimune in the herb gardens of what is now the Koishikawa Botanical Gardens at the suggestion of the town physician Ogawa Shosen. The hospital offered its services only to the indigent. It was eventually merged into Tokyo University's medical school.
- source : wikipedia -


小石川養生所の開設


. - Edo 江戸 the Castle Town - .
Matsuo Basho at Koishikawa

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hanabi 花火 Fireworks after an epidemy

..... Yahei studied large-scale fireworks and showed his marvelous works at the Water God Festival in 1717. When the country suffered many deaths due to famine in Kansai (west) and cholera in Edo, the 8th shogun Tokugawa Yoshimune held a Water God Festival at Sumida River to console the souls of the dead, with Yahei's fireworks.
This is said to be the beginning of Sumidagawa Fireworks that continues to attract millions of people in Tokyo today.
. HANABI 花火 Japanese Fireworks - Introduction .

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Along the new river banks and open spaces to protect from fire he had many cherry trees planted and thus supported the old custom of
hanami 花見 cherry blossom viewing and merrymaking.
He wanted to give the townspeople a chance to enjoy life.
The most famous spots are Asukayama, 御殿山 Gotenyama, Koganei and Mukojima.



御殿山花見之図』広重 Hiroshige

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To boost the coffers of the Bakufu, he encouraged the development of new rice fields -
shinden kaihatsu 新田開発 reclamation projects.
development program of newly cultivable lands / developing new farming land


source : edo/kaikaku/sinden
町人請負新田

He also initiated reforms for the use of koban 小判 gold money.

. shinden kaihatsu 新田開発 developing new farm land .
and the taxing system (nengu 年貢) for farmers

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Oka Echizen 大岡越前 - Ōoka Tadasuke 大岡忠相 
(1677 – February 3, 1752)
as a Japanese samurai in the service of the Tokugawa shogunate. During the reign of Tokugawa Yoshimune, as a magistrate (machi-bugyō) of Edo, his roles included chief of police, judge and jury, and Yamada Magistrate (Yamada bugyō) prior to his tenure as South Magistrate (Minami Machi-bugyō) of Edo. With the title Echizen no Kami (Governor of Echizen or Lord of the Echizen), he is often known as Ōoka Echizen (大岡越前). He was highly respected as an incorruptible judge. In addition, he established the first fire brigade made up of commoners, and the Koishikawa Yojosho (a city hospital). Later, he advanced to the position of jisha bugyō, and subsequently became daimyo of the Nishi-Ōhira Domain (10,000 koku).



..... Ōoka Tadasuke has been the central character in two jidaigeki television series. In one, Ōoka Echizen, actor Gō Katō played the lead. In the other, Meibugyō! Ōoka Echizen, Kinya Kitaōji played the same role.
In addition, series such as Abarenbo Shogun have portrayed Ōoka as an intimate of the shogun Tokugawa Yoshimune.
- - - More in the WIKIPEDIA !

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Yoshimune is well loved as a Jidaigeki hero, the

aberenbo Shogun 暴れん坊将軍 "The Wild Shogun".
He was rather large for his times and very strong, throwing huge Sumo wrestlers in the sand like nothing in his youth.



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Abarenbō Shōgun
a Japanese television program on the TV Asahi network. Set in the eighteenth century, it showed fictitious events in the life of Yoshimune, the eighth Tokugawa shogun. The program started in 1978 under the title Yoshimune Hyōbanki: Abarenbō Shōgun (Chronicle in Praise of Yoshimune: The Bold Shogun) who went after rogue Councillors and Daimyo who were abusing their power. After a few seasons, they shortened the first two words and ran for two decades under the shorter title until the series ended in 2003; a two-hour special aired in 2004, and then restarted from Oct. 13, 2013 at 7:00PM (Japan time) and still runs today. The earliest scripts occasionally wove stories around historic events such as the establishment of firefighting companies of commoners in Edo, but eventually the series adopted a routine of strictly fiction.

Along with Zenigata Heiji and Mito Kōmon, it ranks among the longest-running series in the jidaigeki genre. Like so many other jidaigeki, it falls in the category of kanzen-chōaku, loosely, "rewarding good and punishing evil."

Goyō toritsugi
The goyō toritsugi (御用取次) (his reform of the soba yōnin (側用人) was a Hatamoto person who scheduled appointments for the Shogun. He is generally a man of advanced years. In the first two casts, the character's name was Kanō Gorozaemon (played by comic Ichirō Arishima). Next came Tanokura Magobei (Eiji Funakoshi), and a few followed in the cast changes of the last years of the show.
- - - More in the WIKIPEDIA !

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Jidaigeki (時代劇) is a genre of film, television, and theatre in Japan.
Literally "period dramas", they are most often set during the Edo period of Japanese history, from 1603 to 1868. Some, however, are set much earlier—Portrait of Hell, for example, is set during the late Heian period—and the early Meiji era is also a popular setting. Jidaigeki show the lives of the samurai, farmers, craftsmen, and merchants of their time. Jidaigeki films are sometimes referred to as chambara movies, a word meaning "sword fight", though chambara is more accurately a subgenre of jidaigeki. Jidaigeki rely on an established set of dramatic conventions including the use of makeup, language, catchphrases, and plotlines.
..... List of jidaigeki films
- - - More in the WIKIPEDIA !


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. Japanese Architecture - Interior Design - The Japanese Home .

. Edo bakufu 江戸幕府 The Edo Government .

. Famous Places and Powerspots of Edo 江戸の名所 .

. Doing Business in Edo - 商売 - Introduction .

. shokunin 職人 craftsman, craftsmen, artisan, Handwerker .

. senryu, senryū 川柳 Senryu poems in Edo .

. Legends and Tales from Japan 伝説 - Introduction .


[ . BACK to DARUMA MUSEUM TOP . ]
[ . BACK to WORLDKIGO . TOP . ]- - - - - #yoshimune #tokugawayoshimune #abarenboshogun - - - -
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Posted By Gabi Greve to Edo - the EDOPEDIA - on 4/28/2016 08:13:00 am

22 Apr 2016

PERSONS - - Chosokabe Motochika



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. - - - PERSONS - ABC - LIST of this BLOG - - - .
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Choosokabe - Chōsokabe Motochika 長宗我部元親 Chosokabe Motochika
(1539 - 1599)



- quote
..... a Sengoku period daimyo in Japan.
He was the 21st chief of the Chōsokabe clan of Tosa Province (present-day Kōchi Prefecture). He was the son and heir of Chōsokabe Kunichika and his mother was a daughter of the Saitō clan of Mino Province.
In the 1562 Battle of Asakura 朝倉
Chosakabe Motochika defeated Motoyama Shigetoki and gained control of Shikoku Island. He then went on to take Aki Castle in the 1569 Siege of Aki.
In 1575,
Motochika was victorious at the Battle of Watarigawa 渡川, gaining control of Tosa Province. Over the ensuing decade, he extended his power to all of Shikoku. However, in 1585, Hashiba (later Toyotomi) Hideyoshi invaded that island with a force of 100,000 men, led by Ukita Hideie, Kobayakawa Takakage, Kikkawa Motonaga, Hashiba Hidenaga, and Hashiba Hidetsugu. Motochika surrendered, and forfeited Awa, Sanuki, and Iyo Provinces; Hideyoshi permitted him to retain Tosa.
Under Hideyoshi,
Motochika and his son Nobuchika participated in the invasion of neighboring Kyūshū, in which Nobuchika died. In 1590, Motochika led a fleet in the Siege of Odawara, and also fought in the Japanese invasions of Korea in 1592.
Motochika died in 1599
at age 61 at his mansion in Fushimi. His successor was Chōsokabe Morichika.
© More in the WIKIPEDIA !



- quote -
Daimyô of the Chosokabe family and eventual vassal to Toyotomi Hideyoshi, Motochika rose to rule Tosa and, for a short time, the whole of Shikoku. The Chosokabe were respected Jito (deputy administrators) of Tosa from the 12th century and entered the 16th Century as vassals of the Ichijô Clan, who were based in western Tosa.
- snip -
Unification of Shikoku

Following his conquest of Tosa, Motochika turned north and prepared for an invasion of Iyo. The lord of that province was Kôno Michinao, a daimyo who had once been driven from his domain by the Utsunomiya clan, returning only with the assistance of the powerful Môri. It was unlikely that Kôno could count on that sort of help again, however-presently the Môri were embroiled in a war with Oda Nobunaga. Nonetheless, Chosokabe's campaign in Iyo did not go off without a hitch. In 1579, a 7,000-man Chosokabe army, commanded by Hisatake Chikanobu, attacked the strongest fortress in Southern Iyo, Okayama castle, held by Doi Kiyoyoshi. During the ensuing siege of Okayama castle, Chikanobu was shot and killed by an arquebus and his army defeated, though the loss proved little more than an unfortunate delay. The next year, Motochika led some 30,000 men into Iyo, and forced Kôno to flee to Bungo province. With little interference from either the Môri or the Ôtomo, Chosokabe was free to press onwards, and in 1582 he stepped up ongoing raids into Awa and defeated the Sogo clan. By 1583, Chosokabe troops had subdued both Awa and Sanuki, making Motochika's dream of ruling all of Shikoku a reality.
Sometime around 1579,
Motochika entered into communication with Nobunaga, whom he fancied an ally. For his part, Nobunaga appears to have humored Motochika, though in private he referred to him as 'a bat on a birdless island' and planned to take Shikoku at some point (in fact naming his son Nobutada commander of the future invasion). This was averted by Nobunaga's death in 1582, and Motochika, whether he was aware of it or not, was given a new lease on life. By now he was something of a national power and became involved in the struggle between Toyotomi Hideyoshi and Tokugawa Ieyasu the following year. He promised the latter support, though made no direct moves to that end. Hideyoshi, to make sure, sent Sengoku Hidehisa (1551-1614) to block any efforts on Motochika's part, though these troops seem to have been roughly treated by the Lord of Shikoku upon arrival on the island. The so-called Komaki Campaign between Hideyoshi and Ieyasu ended in a peace treaty, which bode ill for Chosokabe.
In May 1584 Hideyoshi ordered a full-scale invasion of Shikoku, spear headed by 30,000 troops from the Môri clan and 60,000 more under Hashiba Hidenaga. Evidently, the late Nobunaga's assessment of the Chosokabe was accurate enough, for the invaders found a small army with such equipment as was available in poor condition. After desultory resistance, Motochika expressed a desire to negotiate. Hideyoshi's terms were generous. Motochika would get to keep his head and his hard-earned province of Tosa, an offer Motochika did not feel inclined to refuse.
- snip -
Leadership
In addition to his leadership, Motochika is remembered for his 100-Article Code of the Chosokabe and his struggle to found an economically strong castle town, moving in the course of his career from Oko to Otazaka and on to Urado.
- snip -
The Chosokabe were served by the Kosokabe, Kira (both of whom were led in Motochika's time by his brothers), Yoshida, Kumu, Kagawa (into which Motochika adopted a son, Chikakazu), Yumioka, and others.
- source : wiki.samurai-archives.com-

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Chōsokabe Nobuchika 長宗我部信親 Chosokabe Nobuchika
(1565 – January 1, 1587)
was the eldest son of samurai lord Chōsokabe Motochika, and lived during the late Sengoku Period of Japanese history. After the subjugation of Shikoku by Toyotomi Hideyoshi, Nobuchika and his father followed the Toyotomi into Kyushu. Nobuchika was caught in an ambush during the campaign against the Shimazu in Battle of Hetsugigawa 戸次川の戦い and died.
- reference source : -

- quote -
Chosokabe Nobuchika
Nobuchika was Chôsokabe Motochika's eldest and favorite son, and was popular with the Chôsokabe retainers owing to his warm and genial nature. His coming of age ceremony coincided with Motochika's communications with Oda Nobunaga, who provided the 'nobu' in Nobuchika's name, along with a sword and his ceremonial headgear. He was struck down in the retreat from the defeat at Hetsugigawa, on 1/20/1587.
The Shimazu honored Motochika by sending the body of his son to him and allowing him to flee to Shikoku. Nobuchika's death was lamented by the Chôsokabe, and especially Motochika, who had now to chose a successor. His decision to name Morichika as his heir would create deep rifts within the clan that contributed to its ultimate fall. - source : wiki.samurai-archives.com -

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. shichinin misaki 七人ミサキ "Misaki of seven people" .
a group of persons who died in an accident or in unnatural circumstances
- Introduction -

..... the most well-known is the ballad of the vengeful spirit of the Sengoku military commander of Tosa Province (now Kochi Prefecture), 吉良親実 Kira Chikazane, told about in classics like the "Rooho Kidan" (老圃奇談) and the "Shin'i Kaii Kidan" (神威怪異奇談).

- - - - - At 吉良神社 Kira Jinja
During the Azuchi–Momoyama period, after the death of the 長宗我部元親 Chōsokabe Nobuchika, the eldest son of Kira Chikazane's uncle Chōsokabe Motochika, since he opposed Motochika in supporting Chōsokabe Morichika as the successor, he was ordered to commit seppuku. At that time, several vassals also followed suicide (and thus 7 people in total), but afterwards, various strange events started happening at their graves, and the vengeful spirits of Chikazane and the rest were feared as the shichinin misaki. Motochika, who heard of this, held a memorial for them, but there was no effect, and in order to pacify the vengeful spirits, Kizuka Myojin (木塚明神) was deified at the gravesite of 西分村 Nishibun Village, 益井 Masui (now Kōchi). This is the currently existing Kira Shrine.

Also, according to the "Doyooiken Kidan" (土陽陰見奇談) and the 神威怪異奇談 "Shin'i Kaii Kidan," 比江山親興 Hieyama Chikaoki, who also opposed Motochika along with Chikazane, was also made to commit seppuku, and all 6 of his wife and children were also given the death penalty, and it is said that the total of 7 people became
the 比江村七人ミサキ Hie Village shichinin misaki.

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Kira Jinja 吉良神社 Kira Shrine
高知県高知市山ノ端町 - Kochi, Yamanohana
in the precincts of Shrine 若一王子宮.

Deity in residence is
Kira Chikazane 吉良親実
(1563 - 1598 ?1588)
a Chosokabe retainer

- quote -
Chikazane was a son of Kira Chikasada and a nephew of Chosokabe Motochika.
He was married to a cousin, the daughter of Chosokabe Motochika. He showed much promise from an early age but was hot-tempered and combative. In 1586 he protested the demands placed on him as part of the building of Toyotomi Hideyoshi's Great Buddha (which called for lumber from Tosa).
When Chosokabe Nobuchika was killed (1587), Motochika named his 4th son Chosokabe Morichika as his heir. Chikazane protested this decision and demanded that Kagawa Chikazane be chosen instead. He had by this time made enemies with Hisatake Chikanao, a leading Chosokabe retainer, and this most probably worked against him. Motochika responded to his vocal complaints by having him placed under confinement.
Chikazane was then ordered to commit suicide.
- source : wiki.samurai-archives.com -

Kubiarai hachi 首洗い鉢 basin for washing the head
of Chikazane, who committed suicide and his seven retainers followed him.
- See the story above.




- reference : japanmystery.com/koti -


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. Legends and Tales from Japan 伝説 - Introduction .

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Ehime 東宇和郡

Kappa 河童 and Utsunomiya Masatsuna 宇都宮正綱

. Utsunomiya Masatsuna and Kappa at Wakamiya Jinja .
Wakamiya Jinja 若宮神社 - The shrine is dedicated to Masatsuna (1447 - 1477).

- - - - - and a haiku

ike harete yamamizu samushi yuki no kage

Soogi, Sogi (Sōgi Jinensai hokku 1519)
Utsunomiya Masatsuna: head of the Utsunomiya house, based in the city of that name in Shimotsuke Province (modernday Tochigi Prefecture) ...

Come summer, pond water will be stagnant and murky, but a fresh infusion of snowmelt from the mountains makes it clear enough to reflect snow of the peaks.

Haiku Before Haiku: From the Renga Masters to Basho
By Steven D. Carter
- source : books.google.co.jp -


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Kagawa 香川県 三豊郡 詫間町

shirikiri uma しりきり馬
choonaisan チョウナイサン, a five-tired stone monoumet
a man called Akiyama Chonai 秋山チョウナイという人物
チョウナイサンという五輪が祀られている。これは元亀・元正の頃に長宗我部元親に追われた秋山チョウナイという人物が土着した。その屋敷跡に祠を祀ったものである。今でもチョウナイが乗ってきたしりきり馬が夜に歩き回るという。
.
チョウナイサンという五輪が祀られている。これは元亀・元正の頃に長宗我部元親に追われた秋山チョウナイという人物が土着した。その屋敷跡に祠を祀ったものである。昔、法事のときに膳椀が無いのでこれにお願いした、すると、翌日には揃っていたという。


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Kochi 高知県 幡多郡 大月町

When the eldest son of 長宗我部元親 Chōsokabe Nobuchika was killed in the war against the Shimazu clan 島津征伐, his second and third son begun to fight for the right to the family head (which was usually the eldest son). The second son and seven of his followers got killed. These seven could not go to heaven and became a storm, later to be venerated as Seven Misaki.

. shichinin misaki 七人ミサキ "Misaki of seven people" .

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- reference : nichibun yokai database -

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- Reference - 長宗我部元親 -
- Reference - Chosokabe Motochika -


. Introducing Japanese Haiku Poets .

- - - #chosokabenobuchika #nobuchika - - -
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. - - - PERSONS - ABC - LIST of this BLOG - - - .

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Posted By Gabi Greve to PERSONS - index - PERSONEN on 4/14/2016 09:29:00 am

9 Apr 2016

MINGEI - Kawasaki Kyosen Toy paintings

http://darumamuseum.blogspot.jp/2007/06/kawasaki-kyosen.html

Kawasaki Kyosen

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. Japanese Toys - Introduction .
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Kawasaki Kyosen 川崎巨泉(1877-1942)

Kawasaki Kyosen was born Kawasaki Suekichi  (川崎末吉) in Sakai in 1877. According to a source attributed to Roger Keyes, Kawasaki was Yoshitaki's son. Whether a son by birth or adoption is not clear, as I have not yet seen the attributed source:
Roger Keyes and Keiko Mizushima, The Theatrical World of Osaka Prints (A Collection of Eighteenth and Nineteenth Century Japanese Woodblock Prints in the Philadelphia Museum of Art), Boston: Philadelphia Museum of Art, 1973, 334 pages.
members3.jcom.home.ne.jp/nishikie/


The Ningyodo Bunko 人魚洞文庫データベース has now a huge collection of his more than 5000 sketches of folkcraft itmes online.
Ningyodo






Click on the thumbnails to see more !

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- quote -
Local toy painter Kawasaki Kyosen (1877-1942)
was an artist who worked during the Meiji and Showa periods drawing pictures of traditional toys he found in localities throughout Japan. Kyosen left 52 Gangucho sketchbooks that contain pictures of more than 5,000 different types of objects including not only local traditional toys but also lucky charms and products specific to localities. This book presents a collection of some of the best old Japanese toy paintings from Kyosen's Gangucho.
- source : amazon com -



日本のおもちゃ絵 -絵師 - 川崎巨泉の玩具帖

. gangu eshi, e-shi 玩具絵師 painter of toys .


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The Gallery of Robyn Buntin has some of his prints too.


http://www.robynbuntin.com/

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- CLICK for more photos ! -

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- #kawasakikyosenpainter #gangupainter -
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8 Apr 2016

GOKURAKU - Tannisho and Yuien

http://gokurakuparadies.blogspot.jp/2016/04/tannisho-and-yuien.html

Tannisho and Yuien

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Tannishoo, Tannishō 歎異抄 Tannisho and priest Yuien 唯円



source and full Japanese text : web.otani.ac.jp/tannisyo


CLICK for more books !

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Tannisho: A Shin Buddhist Classic


- source : books.google.co.jp/books -

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- quote -
Reading the Tannisho is perhaps the most meaningful way for today's Shin Buddhists to touch the thought of Shinran Shonin, who founded the tradition in 13th century Japan.
This is a wonderful, modern translation by the eminent Dr. Taitetsu Unno, Professor of Religion at Smith College.
- - - Dr. Unno's Foreword
Prologue
Chapter I to X
Special Preface
Chapters XI to XVIII
Epilogue
How To Read The Tannisho
- - - The Tannisho Glossary
Birth (ojo)
Blind Passion (bonno)
Foolish Being (bonbu - bonpu 凡夫)
Inconceivable (fushigi, fukashigi)
Land of Fulfillment, True Fulfillment (hodo)
Name (myogo)
One Thought-moment (ichinen)
Practicer (gyoja)
Primal Vow (hongan)
Self-power (jiriki) and Other Power (tariki)
The Essentials of Faith Alone (Yuishinsho) - . . . and more
- source : livingdharma.org/Tannisho -

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Kawawada no Yuien (1222 - 1298)

河和田の唯円(かわわだのゆいえん、貞応元年(1222年)- 正応2年2月6日(1289年2月27日))
親鸞の晩年になってからの弟子で直弟子の一人。親鸞の孫にあたる唯善の師で、『慕帰絵詞』によれば、1288年(正応元年)唯円が常陸国から上洛した際、 本願寺の覚如から広く法門の教義に関する問題を協議したとされる。『歎異抄』の著者は不明だが、一般に唯円作とする。常陸国河和田(現在茨城県水戸市)に 住していたことから河和田の唯円と称される。晩年は大和国吉野で布教し、秋野川の近辺で没したといわれる。
- reference : wikipedia -

- quote -
After Shinran's (1173-1262) death, his disciples from the Kantō region of Japan became upset with the growing dissent against what they saw as the genuine faith taught by Shinran. One of his immediate disciples, Yuien of Kawawada, Hitachi no Kuni, wrote this work with the intention of clarifying and preserving Shinran's authentic creed.



Suzuki and Tosui Imadate's English translation of the Tannishō.
- source : matsugaoka-bunko.com -


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- quote
The Tannishō (歎異抄), also known as the Lamentations of Divergences, is a late 13th century short Buddhist text generally thought to have been written by Yuien, a disciple of Shinran. In the Tannishō, Yuien is concerned about the rising doctrinal divergences that emerged in Jōdo Shinshū Buddhism after the death of their founder, so he wrote down dialogues between himself and Shinran that he could recall when his master was alive.

- - - - - According to Yuien's own writing in the preface:
While the master was still living, those who journeyed together with great difficulty to the distant capital with the same aspiration and who, unified in true entrusting, set their hearts on the coming land of Fulfillment, all listened at the same time to his real thoughts. But now I hear that among the countless young and old people who live the nembutsu, following after them, there are some who frequently express erroneous views never taught by our master. Such groundless views call for careful discussion which follows.

Many of the conversations found in the Tannishō are very candid when compared to more formal religious texts, and this may explain some of the popularity of the Tannishō among Shin Buddhists. The Tannishō allows Jōdo Shinshū Buddhists to peer into the mind of Shinran and see how he felt about practicing Jōdo Shinshū. The Tannishō was also a major impetus for the start of The Dobokai Movement among the Higashi Hongwanji branch of Jōdo Shinshū.

The Tannishō is divided into 18 sections (sometimes called chapters), though many of these sections are very short. Some are no longer than a couple sentences. However, each section deals with a separate doctrinal issue.

Sections 1 through 10 focus on Shinran's thoughts with regard to Jōdo Shinshū, the nembutsu and Amida Buddha, while
sections 11 through 18 deal with heretical ideas that Yuien wanted to dispel or correct on the basis of what Shinran had taught him.
- source : wikipedia

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- quote -
「歎異抄」ほど一宗派の壁を超えて、多くの人たちに読み継がれている宗 教書はありません。西田幾多郎、司馬遼太郎、吉本隆明、遠藤周作等々……数多くの知識人や文学者たちが深い影響を受け、自らの思想の糧としてきました。ま た、信徒であるないに関わらず、膨大な数の市井の人々の人生の指針となってきました。なぜ「歎異抄」はここまで強く人々の心を惹きつけてきたのでしょう か?「100分de名著」では、「歎異抄」から一宗教書にはとどまらない普遍的なテーマを読み解き、現代人にも通じるメッセージを引き出していきたいと思 います。



阿弥陀仏の本願により念仏するだけで浄土へ往生できるという「浄土仏教」。
「歎異抄」の中で最も有名な一節、「善人なほもつて往生をとぐ。いはんや悪人をや」。
唯円は「歎異抄」で、常識的な倫理や道徳の見方で親鸞の教えを歪め、自分の都合のよいように解釈する人々の異義に一つ一つ反論していく。
親鸞ほど、人間の「光」と「闇」の間でゆれ動いた信仰者は稀だ。浄土仏教への信仰を貫きながらも、我が身の罪深さ、自分の信仰が偽物ではないかとの懐疑に懊悩し続けた。
- source : NHK 2016 -

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- quote -
A Record in Lament of Divergences
by Yuien-bo, a Follower of Master Shinran

Preface
As I humbly reflect on the past [when the late master was alive] and the present in my foolish mind, I cannot but lament the divergences from the true shinjin that he conveyed by speaking to us directly, and I fear there are doubts and confusions in the way followers receive and transmit the teaching. For how is entrance into the single gate of easy practice possible unless we happily come to rely on a true teacher whom conditions bring us to encounter? Let there be not the slightest distortion of the teaching of Other Power with words of an understanding based on personal views.
Here, then,
I set down in small part the words spoken by the late Shinran Shonin that remain deep in my mind, solely to disperse the doubts of fellow practicers.

1
"Saved by the inconceivable working of Amida's Vow, I shall realize birth in the Pure Land": the moment you entrust yourself thus to the Vow, so that the mind set upon saying the nembutsu arises within you, you are immediately brought to share in the benefit of being grasped by Amida, never to be abandoned.

Know that the Primal Vow of Amida makes no distinction between people young and old, good and evil; only shinjin is essential. For it is the Vow to save the person whose karmic evil is deep and grave and whose blind passions abound.

Thus, for those who entrust themselves to the Primal Vow, no good acts are required, because no good surpasses the nembutsu. Nor need they despair of the evil they commit, for no evil can obstruct the working of Amida's Primal Vow.
Thus were his words.
- - snip - -
11
On the matter of confusing practicers of the nembutsu who are ignorant of even a single letter by challenging them, "To which do you entrust yourself in saying the nembutsu - the in conceivable working of the Vow or that of the Name?" without clarifying fully these two kinds of inconceivable working.
We must carefully consider this matter and reach a correct understanding of it.

Through the inconceivable working of the Vow, Amida Buddha devised the Name. To begin with, then, it is through Amida's design that we come to say the nembutsu with the belief that, saved by the inconceivable working of the Tathagata's great Vow of great Compassion, we will part from birth-and-death. This being realized, our calculation is not in the least involved, and so, in accord with the Primal Vow, we will be born in the true fulfilled land.

That is, when we entrust ourselves to the inconceivable working of the Vow, taking it as essential, the inconceivable working of the Name is also included; the inconceivable working of the Vow and that of the Name are one, with no distinction whatever.

Next, people who discriminate good and evil acts and consider them aids or hindrances to birth, interposing their own calculation, do not entrust themselves to the inconceivable working of the Vow and, striving to do acts that result in birth with their own designs, they make the nembutsu they say their own practice. People with such an attitude do not entrust themselves to the inconceivable working of the Name either. Even though they lack the mind of entrusting, they will be born in the borderland, and land of sloth, the castle of doubt, or the womb palace, and in the end will attain birth in the fulfilled land by virtue of the "Vow that beings ultimately attain birth." This is the inconceivable power of the Name. Since it is also none other than the inconceivable working of the Vow, the two are wholly one.

- continue reading on this link :
- source : web.mit.edu/stclair/www/tannisho-all -

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- reference - 歎異抄
- reference - Tannisho


source : ぴょんた

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. Saint Shinran 親鸞 (1173 - 1263).

. Namu Amida Butsu 南無阿弥陀仏 Nenbutsu Prayer .



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jiriki and tariki 自力 / 他力



- quote -
Jiriki (自力, one's own strength - here: the Japanese Buddhist term for self power, the ability to achieve liberation or enlightenment (in other words, to reach nirvana) through one's own efforts.
Jiriki and tariki (他力 meaning "other power", "outside help") are two terms in Japanese Buddhist schools that classify how one becomes spiritually enlightened.Jiriki is very much urged and practiced in Zen Buddhism.
In Pure Land Buddhism, tariki often refers to the power of Amitābha Buddha (Amida Buddha).

These two terms describe the strands of practice that followers of every religion throughout the world develop. In most religions you can find popular expressions of faith which rely on the worship of external powers such as an idol of some kind that is expected to bestow favor after being given offerings of faith from a believer. Some believers of Pure Land Buddhism accept that merely chanting the name of Amitabha Buddha will lead the believer to enlightenment, as some Western Christians believe that by merely asking Jesus to cleanse one's sins will lead to the attainment of such a desire. These are examples of tariki, reliance on a power outside of oneself for salvation.

Jiriki is experiencing truth for oneself and not merely accepting the testimony of another. An example of jiriki in Buddhism is the practice of meditation. In meditation, one observes the body (most often in the form of following the breath) and mind to directly experience the principles of impermanence and dependent arising or "emptiness") of all phenomena. Such principles are formally discussed in the Buddhist scriptures, but jiriki implies experiencing them for oneself.

However, the two ways are not to be seen as mutually exclusive, or jiriki seen as "better" than tariki. Indeed, a third way does present itself, which sees guidance from a teacher and self-practice in harmony. Eventually, the believer can continue without a teacher once the ways of practice are learned. Sometimes, each are taken to extremes and degenerate into practices which are strictly one way or the other. For example, in the attitudes of the tariki practices mentioned above in which it is believed that no other effort is required of the believer to attain the ultimate.
- source : wikipedia -


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- - - - - H A I K U - - - - -

青き夜歎異抄読む時間かけて
aoki yoru tannishoo yomu jikan kakete

blue evening -
I take time to read
the Tannisho


阿部完市 Abe Kanichi (1928 - 2009)

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歎異抄繰るほどの罪犯しけり
石井雅子


毛虫這う歎異抄のみあればよし
辻桃子

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. Japan - Shrines and Temples - ABC .


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- - #yuien #tannisho #shinran-
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4 Apr 2016

PERSONEN - Ashikaga Takauji

http://darumapedia-persons.blogspot.jp/2016/03/ashikaga-takauji-and-godaigo.html

Ashikaga Takauji and Godaigo

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Ashikaga Takauji 足利尊氏
(1305 – 1358)



- quote
Ashikaga Takauji   足利尊氏
(1305 – June 7, 1358) was the founder and first shogun of the Ashikaga shogunate. His rule began in 1338, beginning the Muromachi period of Japan, and ended with his death in 1358. He was a descendant of the samurai of the (Minamoto) Seiwa Genji line (meaning they were descendants of Emperor Seiwa) who had settled in the Ashikaga area of Shimotsuke Province, in present day Tochigi Prefecture.

According to famous Zen master and intellectual Musō Soseki, who enjoyed his favor and collaborated with him, Takauji had three qualities.
- First, he kept his cool in battle and was not afraid of death.
- Second, he was merciful and tolerant.
- Third, he was very generous with those below him.

Takauji was a general of the Kamakura shogunate sent to Kyoto in 1333 to put down the Genkō War which had started in 1331.
After becoming increasingly disillusioned with the Kamakura shogunate over time, Takauji joined the banished Emperor GoDaigo II and Kusunoki Masashige, and seized Kyoto. Soon after, Nitta Yoshisada joined their cause, and laid siege to Kamakura. When the city fell to Nitta, the Shogunal regent, Hōjō Takatoki, and his clansmen committed suicide. This ended the Kamakura shogunate, as well as the Hōjō clan's power and influence.
GoDaigo was enthroned once more as emperor, reestablishing the primacy of the Imperial court in Kyoto and starting the so-called Kenmu Restoration.
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At the decisive Battle of Minatogawa in 1336, Takauji defeated Yoshisada again and killed Masashige, allowing him to seize Kyoto for good. Emperor Kōmyō of the illegitimate Northern Court (see below) was installed as emperor by Takauji in opposition to the exiled Southern Court, beginning the turbulent Northern and Southern Court period (Nanboku-chō), which saw two emperors fight each other and which would last for almost 60 more years.
Besides other honors,
Emperor GoDaigo II had given Takauji the title of Chinjufu Shogun 鎮守府将軍, or Commander-in-chief of the Defense of the North, and the courtly title of the Fourth Rank, Junior Grade.
- - - More in the WIKIPEDIA !

- - - - - His jisei 辞世 last poem

良し悪しと 人をば言ひて たれもみな わが心をや 知らぬならん

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南北朝の動乱を生きぬいた武将
柳川 創造 古城 武司

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Emperor Go-Daigo, Godaigo (後醍醐天皇 Go-Daigo-tennō)
(November 26, 1288 – September 19, 1339) was the 96th emperor of Japan.
..... In 1333, Emperor Go-Daigo escaped from Oki with the help of Nawa Nagatoshi and his family, raising an army at Funagami Mountain in Hōki Province (the modern town of Kotoura in Tōhaku District, Tottori Prefecture). Ashikaga Takauji, who had been sent by the shogunate to find and destroy this army, sided with the emperor and captured the Rokuhara Tandai. .....
..... When Ashikaga's army entered Kyōto, Emperor Go-Daigo resisted, fleeing to Mount Hiei, but seeking reconciliation, he sent the imperial regalia to the Ashikaga side. Takauji enthroned the Jimyōin-tō emperor, Kōmyō, and officially began his shogunate with the enactment of the Kenmu Law Code ... Go-Daigo escaped from the capital in Jan. 1337, the regalia that he had handed over to the Ashikaga being counterfeit, and set up the Southern Court among the mountains of Yoshino, beginning the Period of Northern and Southern Courts in which the Northern Dynasty in Kyōto and the Southern Dynasty in Yoshino faced off against each other.
- - - More in the WIKIPEDIA !


. Kasagidera 笠置寺 Kasagi-Dera in Kyoto .
On August 27th in Genkou 1 ( the 1st year of Genkou, in 1331 ), Emperor Go Daigo 後 醍醐天皇, who attempted to usurp power from the Kamakura shougunate but failed, escaped into Kasagi Dera. For about a month, these was a battle between Emperor Go Daigo and the Kamakura shougunate (Kasagiyama no Tatakai 笠置山の戦い Siege of Mount Kasagiyama). At the end, Emperor Go Daigo lost and retreated to Yoshino Yama. Only the burnt ruins of Kasagi Dera remained.

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Tōji-In 等持院 Toji-In
dedicated to Ashikaga Takauji
and a Daruma



Reikō-den 霊光殿 and the famous
riun Jizo bosatsu, ri-un 利運地蔵菩薩
Jizo to win in battle
. Jizo Bosatsu (Kshitigarbha) 地蔵菩薩 .

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. Ashikaga Yoshimitsu 足利 義満 (1358 - 1408).
The third Ashikaga Shogun and the Higashiyama Culture in Kyoto

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Fudo Myo-O on the breast plate of the armour of Ashikaga Takauji
. yoroi Fudoo 鎧不動 Fudo Myo-O and armour .


. basara ばさら / 婆娑羅 / バサラ flamboyant elegance .
..... Basara activities were banned in the Kenmu Code, which was the fundamental code of laws for the shogunate established by Takauji Ashikaga in 1336.

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佐藤和彦 - 足利尊氏

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A homepage for Ashikaga Takauji

このホームページは教育現場からのご利用に配慮しております。
- source : www.ashikagatakauji.jp -

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. Matsuo Basho in Kanegasaki, Tsuruga .
The mystery background story
of the war bell at the bottom of the sea

..... The castle Kanegasakijoo 金崎城 / 鐘ヶ崎城 is the place where Nitta Yoshisada (1301 - 1338) fought against Ashikaga Takauji 足利尊氏 (1305 - 1358), who was trying to topple the government.

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尊氏の爪墓に啼く法師蝉
Takauji no tsumebaka ni naku hooshizemi

at the grave of
the nails of Takauji
a monk cicada is singing


西岡史代 Nishioka Fumiyo



This grave for his nails 尊氏の爪墓 is at the temple 安楽寺 Anraku-Ji, Nagahama, which was constructed on Takauji's orders at the time of his death.
- source : ameblo.jp/lani-lani-aroma-



CLICK for more photos !

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尊氏の血の流れゐる昼寝かな
龍岡晋 Tatsuoka Shin (1904 - 1983)


年酒一盞尊氏と酌む陣揃ひ
田中水桜 Tanaka Suioo

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This famous portrait is most probably not Takauji himself, but his brother Tadayoshi 足利直義.

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. Legends and Tales from Japan 伝説 - Introduction .

gunjin kago 軍神加護 divine protection by the God of War
Takauji tried everything to win a battle. Before he had to fight 楠木正成 Kusunoki Masashige and 新田義貞 Nitta Yoshisada he prayed at the Munakata Shrine in Buzen (now Fukuoka) and asked for winning.
Nitta was a great general too, but he lost because he did not make offerings to a deity.


His problemwith Godaigo Tenno 後醍醐天皇
After he fought Godaigo Tenno and founded the 足利幕府 Ashikaga Bakufu government, there were many rumous that the vengeful spirit of Godaigo would now cause trouble for the land. Since the spirit could not be consoled by a human, Takauji had the temple 天龍寺 Tenryu-Ji offer prayers for the sould and finally things calmed down.
『太平記』巻25「天龍寺事」 - as written in the Taiheiki, Volume 25.


His relation with the Tengu 天狗
天狗の階級、種類、名前、登場する記録を列挙。南北朝時代には天狗評定、天狗集会で天下の動乱を画策し、足利尊氏一族に内紛が起きたという。(太平記に記載)


yahiroi Jizo 矢拾いの地蔵 Jizo to pick up the arrows
"Shōgun Ashikaga Takauji 足利 尊氏, a fervent Jizō devotee, drew a picture of Jizō and worshipped it daily."
"Jōkōmyōji Temple 浄光明寺 in Kamakura houses a statue of Jizō called the Yahiroi Jizō 矢拾い地蔵, literally Arrow-Gathering Jizō. According to legend, Yahiroi Jizō appeared as a child-monk on the battlefield to save Ashikaga Tadayoshi 足利直義 (1306-52), the younger brother of Ashikaga Takauji, by gathering arrows after Tadayoshi had run out of weapons."
. Shogun Jizo 勝軍地蔵 Victorious Jizo .

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- reference : nichibun yokai database -


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Kabuki - Shinrei Yaguchi no Watashi
The play "Shinrei Yaguchi no Watashi" was originally written for the puppet theater (Bunraku) and staged in the 1st lunar month of 1770 in Edo at the Gekiza. It was adapted to Kabuki many years later and staged for the first time in the 8th lunar month of 1794 at the Kiriza.



- Summary
During the reign of the Emperor Godaigo, the wicked Ashikaga Takauji attempted to dethrone the Emperor and set up a pretender in his place. A great battle was fought on the Plain of Musashino, near what later became Edo. The commander of the Imperial army was Nitta Yoshioki, a famous soldier. He and his troops fought courageously, but were defeated through the treachery of a man whom Yoshioki believed to be his friend. Yoshioki himself was murdered by this same false friend at Yaguchi, where a ferry crossed the Tama River.
- source : www.kabuki21.com/yaguchi_no_watashi -


. 新田義貞 Nitta Yoshisada (1301 - 1338) .

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- Reference - 足利尊氏 -
- Reference - English -

- - - #ashikagatakauji #takauji #godaigo - - -
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Takauji 尊氏せんべい Senbei rice crackers




Takauji monaka 最中 waffles with his kao 花押 signature 



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