Showing posts with label Persons. Show all posts
Showing posts with label Persons. Show all posts

14 Sept 2017

HEIAN - Jishin no Ran Tenmu Tenno


- BACK to the Daruma Museum -
. ABC List of Heian Contents .
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Jishin no Ran 壬申の乱 Jishin war
civil war, "War of the Year of the Monkey", Jinshin rebellion
and 天武天皇 Emperor Tenmu Tenno




- quote -
a succession dispute in Japan which broke out in 672 following the death of 天智天皇 Emperor Tenji.
The name refers to the jinshin (壬申) or ninth year of the sixty-year Jikkan Jūnishi calendrical cycle, corresponding to the Western year 673.
Tenji had originally designated his brother, 大海人皇子 Prince Ōama, as his successor, but later changed his mind in favor of his son, 大友皇子 Prince Ōtomo / 大伴 Otomo. In the course of the violence that erupted as a result of factional rivalries, Ōtomo, having taken the throne as Emperor, took his own life after reigning for less than a year.
His uncle Ōama then succeeded to the throne as the Emperor Tenmu.
- Background -
Emperor Tenji ascended to the throne and set up a capital at Ōmi-Ōtsu (currently Ōtsu city, Shiga Prefecture). He made his best efforts for the foundation of a strong country, imitating the Tang Dynasty in China, importing the Tangs' culture, architecture and political systems. Japan had to pretend to have as much power as Tang because if Japan were regarded as weak, it was feared that the Tang might invade and conquer the country.

The next thing Tenji needed to do was to secure his successor. His Empress-consort was Yamato-hime but there were no children between the two. He had to find the right man from the sons of non-Imperial wives. Prince Takeru was the first son but he was mute by nature and died when he was seven years old. Prince Ōtomo was the next prince of the Emperor. He was a hard worker, and was very clever and intellectual. He had enough ability to be the next Emperor.

Although Ōtomo was almost perfect, his mother was of low birth. She was from the rural area landlord's family and was not Imperial-Household-born. This was a great disadvantage in considering Ōtomo to ascend to the throne.

At the same time, a younger brother of the Emperor Tenji's was as excellent as Ōtomo. He, Prince Ōama, had almost the same fitness as the Emperor, except that he was younger. His reputation was much greater than Ōtomo because he was of higher birth and was more suitable to be the next Emperor.
This was a major cause of the trouble to come.
In 670, the Emperor Tenji got sick. He realized that he couldn't live long, and he wished that, after his death, the Imperial Dynasty would pass to his son, Prince Ōtomo. Because Ōtomo's greatest rival was Ōama, the Emperor attempted to drive Ōama away. He invited the prince to his bedroom and asked if Ōama had an intention to take the throne.
If Ōama answered yes, the Emperor would have arrested and punished him as a traitor. Prince Ōama was clever enough to know his trick and answered that he had no will to succeed the throne and he wanted Ōtomo to be the next Emperor. He added that he wanted to be a monk instead of inheriting the throne and would retire to a temple in Yoshino. Because there were no reasons to punish Ōama any longer, the Emperor accepted the prince's proposal. Ōama went down to Yoshino the next day and became a monk.

The Emperor declared that Ōtomo was the next Emperor. Ōtomo summoned six subjects to the Emperor's bedroom and made them swear to help him in front of the Emperor. The Emperor nodded, and several days later he died.
.....
Prince Ōama pretended to be a monk at the temple in Yoshino, but he was looking for a chance to rise a rebellion against Ōtomo and to drive him away. He secretly collected weapons and soldiers to prepare for the coup-d'etat. In the seventh month of 672, he departed Yoshino and headed for the Palace in Ōtsu where the new Emperor Ōtomo was.
- The War
- Events in the War
- References
- MORE in the Wikipedia -



Prince Oama later became 天武天皇 Emperor Tenmu Tenno.

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Ooama no Ooji, Ōama no ōji 大海人皇子 Prince Oama - 天武天皇 Tenmu Tenno
(c. 631-686)



Tenmu - the 40th emperor of Japan, according to the traditional order of succession.
Tenmu's reign lasted from 673 until his death in 686.
Emperor Tenmu is the first monarch of Japan, to whom the title Tennō (Emperor of Japan) was assigned contemporaneously — not only by later generations.
Tenmu had many children, including his crown prince Kusakabe.
..... In 671 Tenmu felt himself to be in danger and volunteered to resign the office of crown prince to become a monk. He moved to the mountains in Yoshino, Yamato Province (now Yoshino, Nara), officially for reasons of seclusion.



..... Tenmu assembled an army and marched from Yoshino to the east, to attack the capital of Omikyō in a counterclockwise movement. He left Yoshino with about 30 soldiers, but at the end of his march there were 30000. They marched through Yamato, Iga and Mino Provinces to threaten Omikyō in the adjacent province.
The army of Tenmu and the army of the young Emperor Kōbun fought in the northwestern part of Mino (nowadays Sekigahara, Gifu). Tenmu's army won and Kōbun committed suicide, an incident known as the Jinshin War.
..... As might be expected, Emperor Tenmu was no less active than former-Emperor Tenji in improving the Taika military institutions. Tenmu's reign brought many changes, such as:
(1) a centralized war department was organized;
(2) the defenses of the Inner Country near the Capital were strengthened;
(3) forts and castles were built near Capital and in the western parts of Honshū—and in Kyushu;
(4) troops were reviewed; and all provincial governors were ordered to complete the collection of arms and to study tactics.
..... In 675 Emperor Tenmu banned the consumption of animal meat (horse, cattle, dogs, monkeys, birds), due to the influence of Buddhism.
..... Emperor Tenmu commissioned the "Kojiki" to be the official history of Japan in order to help strengthen imperial rule. It was completed in 712 and the "Nihon Shoki" ("Chronicles of Japan"), another manuscript of myths and legends was compiled in 720.
- - - More in the WIKIPEDIA !




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. Japanese Legends - 伝説 民話 昔話 – ABC-List .

enoki 榎木 nettletree, Chinese hackberry tree
In the historical record of the Heike, 源平盛衰記 Heike Seisui-Ki, there is a story about Minamoto no Yoritomo (1147 - 1198). After loosing the battle of 石橋山 Ishibashiyama he hid in the hollow of a nettletree to avoid further harm.
When Tenmu Tenno was hiding from 大伴皇子 Prince Otomo, he also hid in the hollow of a nettletree.

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Osaka 大阪府

atori no kai 獦子鳥怪 / アトリ the monstrous Atori birds cloud
Atori belong to the family of sparrows.



In the 7th year of the reign of Tenmu Tenno a huge flog of these birds cluttered the sky. They even flow up to 摂津国天満 Tenman in Settsu and this bird storm lasted for three, four days.


kanro 甘露 "honey dew"
In the 7th year of the reign of Tenmu Tenno in winter, something like a piece of white cotton came floating down from the sky. It was about 180 cm long and 22 cm wide. Blown by the wind it landed in a pine tree forest. This was named Kanro.



春すぎて 夏来にけらし 白妙(しろたへ)の 衣ほすてふ 天の香具山
haru sugite natsu ki ni kerashi shiro-tahe no koromo hosutefu ama no kaguyama

Spring has passed, and / summer has arrived, it seems.
Heavenly Mount Kagu
Where it is said, they dry robes / of the whitest mulberry!

Tr. Ewa Machotka

Poem by Jitō Tennō 持統天皇 Empress Jito (645 – 703)
She was the wife of Emperor Tenmu,

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Yoshino 吉野 - Nara 奈良県

tennyo 天女 the Heavenly Maiden
Once Tenmu Tenno played the 琴 Koto near a waterfall in Yoshino. On the cliff opposite the river something strange like a colorful cloud appeared. Looking closer it had the form of 天女 a heavenly maiden, clad in traditional layered robes, performing a ritual dance.


This is the beginning of the ritual gosetchi no maihime 五節の舞姫 Gosechi no Mai .
This imperial dance is performed to our day, even in Kabuki.


- more photos source : deep.wakuwaku-nara.com/kiyomi -

吉野川 - 天皇淵 Yoshinogawa Tenno-Buchi Tenno Riverpool at river Yoshinogawa
Nearby is the shrine 浄見原神社 Kiyomihara Jinja.

Tenmu Tenno was quite taken by the dance of the Heavenly Maiden. He composed a poem:
おとめ子が乙女さびしもからたまを袂にまきておとめさびしも


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- - - - - How the village Totsukawa got its name:
At the time when Tenmu Tenno 天武天皇 was still a prince called 大海人皇子 Oama no Miko and was hiding in Yoshino, he looked all the way South and sighed in grief:
「とほつかは」 tootsuka wa

. Totsukawa 十津川と伝説 Legends about Totsukawa village .

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- reference : Nichibun Yokai Database -

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- Reference in Japanese 壬申の乱 -
- Reference in English - jishin no ran -

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. Legends - Heian Period (794 to 1185) - Introduction .

. Japanese legends and tales 伝説 民話 昔話 - Introduction .

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. Join the friends on Facebook ! .

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Posted By Gabi Greve to Heian Period Japan on 9/10/2017 09:13:00 am

1 Sept 2017

KAPPA - Ino Heitaro Mononoke Roku



- Yōkai 妖怪 Yokai monsters - - ABC-Index -
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Ino Heitaro 稲生平太郎 and Gonpachi 権八(Gompachi)

The year is 1749. The place is 三好市 広島県 Miyoshi town in Hiroshima.
Heitaro was a samurai of the domain.
He and his friend Gonpachi tried a contest of courage, involving an encounter with various Yokai.
This was a popular summer game reminding people of the
. Hyakki Yagyō 百鬼夜行 "The Night Parade of a Hundred Demons" .

In May they went up to 比熊山 Higumayama and lit 100 candles. Now each one of them had to tell a Yokai ghost story and after each story, one candle was put out.
After the last story was told the last candle was blown out and the two waited in the darkness for any Yokai to make their appearance.
Anyway,
no Yokai appeared for some time that night, so they went back home. But come July, the monsters begun to appear to haunt them . . .
And this story is told in the famous

稲生物怪録 The Ghost Experience of Mr. Ino
- いのうもののけろく Ino Mononoke Roku

- いのうぶっかいろく Ino Bukkai Roku


CLICK for more spooky photos !

For one month, various Yokai appeared day and night, trying to frighten Heitaro, but he never lost his calm and slept well at night.
For example, a huge toad appeared in his cupboard in the evening, with a red rope around its body . . . so Heitaro grabbed the rope and slept . . .
The next morning, the toad showed its real appearance, just the usual big box for cloths in the cupboard.




Another evening, a woman with a long neck came out of the Tokonoma niche from his room
and tried to lick him all night.
But he just ignored her completely and slept well till morning.



Eventually the Yokai gave up, praised his fearlessness and - in a swoop - disappeared from his garden.

This story soon became a picture scroll for all to enjoy.
稲生物怪録絵巻 Ino Mononoke Roku Emaki.

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- quote - YOHEI IZUMIDA -
Spooky 'yokai' ghost museum to lure tourists to Hiroshima


An illustration from "Hyakki Yagyo Emaki," a narrative scroll painting depicting a parade of yokai (Provided by the city government of Miyoshi, Hiroshima Prefecture)

MIYOSHI, Hiroshima Prefecture--
An enthusiast's extensive collection of paraphernalia related to the "yokai" supernatural beings of Japanese folklore is to be housed in its own museum as part of efforts to attract more visitors here.
The city government decided to construct a purpose-built museum to showcase about 3,000 yokai items amassed by Koichi Yumoto forming the main attraction. The museum is scheduled to open in 2018.

"I want to hand down to posterity Japan's original culture generated by Japanese people's imagination," Yumoto, 66, of Tokyo's Edogawa Ward, has said.
He started collecting yokai-related works of art about 30 years ago, and has spent more than 100 million yen ($882,450) on his hobby to date.

The collection includes precious items, such as "Hyakki Yagyo Emaki," a narrative scroll painting depicting a parade of yokai, and the renowned ukiyo-e artist Katsushika Hokusai's spooky tale-themed "nishiki-e" multicolored woodblock print "Hyaku Monogatari" (100 stories).

Miyoshi, located in a mountainous region, has been seeking ways to revitalize itself by taking advantage of the local "mononoke" evil spirits culture.

The area is famous as the setting for "Ino Mononoke Roku," a story about a young man who battles with evil spirits from the Edo period (1603-1867).

Yumoto's collection provided a perfect opportunity, and the city teamed up with the yokai enthusiast who had been looking for a facility to display and manage his collection.
Yumoto signed a deal with the city at the end of 2016 to hand over his collection for free on condition that the city would establish a museum specializing in yokai.
The total project cost is estimated at 1.2 billion yen.

"I think yokai are happy about finally having their own museum," said Yumoto.

Miyoshi Mayor Kazutoshi Masuda expressed his gratitude, saying: "We greatly appreciate the donation of such precious materials. We would like to invigorate the city by utilizing the collection."
- reference source : Asahi Shinbun 2017 -







平田篤胤が解く稲生物怪録【編著】荒俣宏
Ino mononoke-roku  illustrated by Hirata Atsutane


- another book about the Ino Mononoke Roku

Ino Mononoke Roku to yokai no sekai, Miyoshi no yokai emaki
Hiroshima Kenritsu Rekishi Minzoku Shiryokan, 2004


Miyoshi Fudoki-no-oka History and Folklore Museum
Displays on the history, folklore and archeology of the Chugoku mountain region.
If you have kids who are going to Japanese school or have a high level of Japanese language skills, there are quite a few fun worksheet activities and quizzes to try.
Fragments of the yokai hobgoblins which appear in the Edo-era Ino Mononoke Roku ghost story set in Miyoshi are also scattered around the museum – find them all and stamp your notebook with a special stamp.
- source : ethiroshima.com/museums-attractions... -

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稲生神社 Ino Jinja

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Yokoyama Shigeo 横山茂雄
(1954 - )

The writer Yokoyama Shigeo uses the pen name - Ino Heitaro 稲生平太郎

柳田国男と水野葉舟における怪談観の特徴を焦点化した横山茂雄「怪談の近代 」

神の聖なる天使たち[横山茂雄]

『何かが空を飛んでいる』稲生平太郎 (横山茂雄)

責任編集 若島正+横山茂雄「ドーキー・アーカイヴ」(全10巻)

放課後の物騙り、存在の夏休み――稲生平太郎/横山茂雄

- source : wikipedia


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. - - - Join my Yokai friends on facebook ! - - - .

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- Yōkai 妖怪 Yokai monsters - - ABC-Index -

. - yookai, yōkai 妖怪 Yokai monsters - .
- Reference -

. Legends and Tales from Japan 伝説 - Introduction .


. Kappa densetsu 河童伝説, Kappa minwa 河童民話 - Legends - Introduction .

. Tengupedia - 天狗ペディア - Tengu ABC-List .

. Mingei 民芸 Regional Folk Art from Japan .

- #yokoyamashigeo #inoheitaro -
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Posted By Gabi Greve to Kappa - The Kappapedia on 8/24/2017 05:14:00 pm

17 Aug 2017

PERSONS - Takeshiuchi no Sukune - Takenouchi


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. - - - PERSONS - ABC - LIST of this BLOG - - - .
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Takenouchi no Sukune 武内宿禰 / 竹内宿禰 / 建内宿禰
Takeshiuchi no Sukune - Takeshi-Uchi
Takenouchi Skune, Takeuchi Sukune

(? - ?) he lived for 317 years
Maybe born during the reign of Emperor Keikō 景行天皇 Keiko Tenno (13 BC - 130 BC).
He passed away in the fifty-fifth year of 仁徳天皇 Emperor Nintoku (257 - 933).




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- quote -
Takeshiuchi no Sukune
Also written with the Chinese characters 建内宿禰, and sometimes read Takenouchi no Sukune.
A legendary personality called one of the three meritorious subjects at the time of the Punitive Campaign against the Three Korean Kingdoms, and regarded as the ancestor of twenty-eight clans including Ki, Katsuragi, Heguri, Kose, and Soga.
- A grandson of Imperial Prince Hikofutōshimakoto no Mikoto, his father was Yanushioshiotakeokokoro no Mikoto, and his mother, Princess Kagehime. He served five legendary emperors, including Keikō (legendary reign 71-130), Seimu (131-190), Chūai (192-200), Ōjin (270-310), and Nintoku (313-399).
He was known to be particularly meritorious in serving Empress Jingū (legendary reign 209-269). He led a military campaign to the northeast in the twenty-fifth year of Emperor Keikō, then suppressed the Ezo peoples two years later. During the reign of Emperor Seimu, he became the first Great Minister (Ō-omi). He was significant in supporting Emperor Chūai and Empress Jingū during the Punitive Campaign against the Three Korean Kingdoms.
According to legend, at the end of his service spanning some two hundred and forty-four years, covering five imperial reigns, he passed away in the fifty-fifth year of Emperor Nintoku.
Takeshiuchi is also said to have performed the religious role of a saniwa, a spirit medium receiving divine oracles. The twenty-eight clans descended from him were said to have dispersed throughout the country and prospered.
He is enshrined as a kami in 宇倍神社 Ube Shrine in Iwami District, Tottori Prefecture, as well as at local Hachiman Shrines.
- reference source : Shimazu Norifumi, Kokugakuin 2006 -

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- quote
a legendary Japanese hero-statesman, and is a Shinto kami.
- - - - - Life
Takenouchi no Sukune was supposedly the son of Princess Kagehime, and is said to be grandson to Imperial Prince Hikofutodhimakoto no Mikoto. Also descended from Emperor Kōgen, Takenouchi no Sukune served under five legendary emperors, Emperor Keikō, Emperor Seimu, Emperor Chūai, Emperor Ōjin, and Emperor Nintoku, but was perhaps best known for his service as Grand Minister to the Regent Jingu, with whom he supposedly invaded Korea. While Jingu was regent to her son, Ojin, Takenouchi was accused of treason. He underwent the "ordeal of boiling water" as a way to prove his innocence.
In addition to his martial services to these emperors, he was reputedly also a 沙庭 saniwa, or spirit medium.
- - - - - Legacy
Twenty-eight Japanese clans are said to be descended from Takenouchi no Sukune, including Takeuchi and Soga. He is a legendary figure, and is said to have drunk daily from a sacred well, and this helped him to live to be 280 years old. Further, he is enshrined as a Kami at the Ube shrine, in the Iwami district of the Tottori Prefecture and at local Hachiman shrines. His portrait has also appeared on the Japanese yen, and dolls of him are popular Children's Day gifts.
- Takenouchi no Sukune
is grandfather of Takenouchi no Matori (竹内真鳥) who created manuscript books of Takenouchi monjo (竹内文書) which depicted ancient Japan before the era of Kojiki and Nihon Shoki. The copies still exist in Kōsō Kōtai Jingū shrine in Ibaraki prefecture.
© More in the WIKIPEDIA !

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Takenouchi Monjo 竹内文書 Takenouchi Documents



- quote -
It is our privilege to share the wisdom of Takenouchi Documents on behalf of Wado Kosaka who is one of the prominent researchers of the Takenouchi Documents.
- reference source : takenouchi-documents.com -




竹内文書でわかった太古の地球共通文化は【縄文JAPAN】だった
『竹内文書 世界を一つにする地球最古の聖典

高坂和導 Kosaka Wado (著), 三和導代 (著)

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武内宿禰と仁徳天皇 with emperor Nintoku Tenno (290 - 399)


Takenouchi no Sukune lived 超長寿者 a long long life, he is said to have become 317 years old.
(Nobody takes that serious in our day, though . .. )

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- quote -
Empress Jingu and Takenouchi no Sukune
Another principal musha-ningyô is a character from Japan's remote history: Empress Jingu (170-269). The only female figure regularly associated with Boy's Day, she is paired with her faithful minister/ general Takenouchi no Sukune. The Nohongi (compiled in 720) states that her husband, Chuai Ten'no the 14th emperor of Japan, died just prior to invading Korea. Debate over the invasion had been strong and Jingu had been an ardent supporter.
. Musha ningyoo 武者人形 Samurai Dolls .

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source : h2.dion.ne.jp/~hushimi/tuti/nakano...
神功皇后と武内宿禰 Empress Jingu and Takenouchi no Sukune

中野人形(長野県) Nakano Dolls from Nagano prefecture


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source : sakigake-one.sakura.ne.jp/oldtoy...
武内宿禰 Takeshiuchi no Sukune - Takeshi-Uchi
(15,1 cm high)

. Mingei 民芸 Folk Art from Japan . 
Shibahara tsuchi ningyoo 芝原土人形 Shibahara clay dolls - Chiba


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提燈祭り Chochin Lantern Festival
埼玉県久喜市 Saitama, Kuki Town



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武内宿禰(山車人形展)Exhibition of Festival Floats
千葉県市川市 Chiba, Ichikawa Town


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"Takenouchi no Sukune Meets the Dragon King of the Sea"
1875-1879 ~ Bronze and Glass Sculpture.
This sculpture was created by skilled metalworking artists who looked back to the legendary founders of Japan to celebrate not only their own skills but also the age and prestige of their nation.
Takenouchi dreamed he was called by heaven to destroy a terrible sea monster that was terrorizing the waters for humans and sea creatures alike. Takenouchi undertook this task with great valor, and the Dragon King, Riujin, emerged from the deep with an attendant to thank him and present him with a jewel that gave control over the seas.
Ryūjin, The Dragon God of the Sea, who lives in the submerged Palace called the Ryūgū-jō castle.
He is usually represented in the shape of a very old man, with long beard, and with a dragon coiled on his head or back. His countenance is fierce; he carries in hand the tide-ruling gems.
(Foundation for the Arts Collection, Dallas Museum of Art.)


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. Koma-jinja 高麗神社 Koma Shrine "Korea Shrine" . - Saitama
The enshrined deities are Koma no Koshiki Jakko, Sarutahiko no Mikoto and Takenouchi no Sukune.


. Kehi Jinguu 気比神宮 Shrine Kehi Jingu .
It enshrines the seven deities:
Isasawake-no-Mikoto, Emperor Chuai, Empress Jingu-Kogo, Emperor Ohjin, Takenouchi-no-Sukune-no-Mikoto, Yamato-Takeru-no-Mikoto, and Tamahime-no-Mikoto.


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- reference source : kotobank.jp/word... -

- Reference - 武内宿禰 -
- Reference - takenouchi no sukune -

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Posted By Gabi Greve to PERSONS - index - PERSONEN on 8/14/2017 10:05:00 am

HEIAN - Hyoze no Matsuwaka - legend



- BACK to the Daruma Museum -
. Japanese legends and tales 伝説 民話 昔話 - Introduction .
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Hyooze no Matsuwaka 兵生の松若と伝説 Matsuwaka from Hyoze

Hyoze is a small hamlet in Wakayama, bordering to Nara, in the 果無山脈 Hatenashi Sanmyaku mountain range and 安堵山 Mount Andosan.
It can be reached from 福定 Fukusada and sometimes even bears roam in the deep forests surrounding it.


source : michi-oto.com/kodo/hyoze-sato1...

There used to be a sub-shrine of 春日神社 Kasuga Jinja in the forest and once a year the villagers come for special rituals.
The shrine is usually not visited by tourists.


source : michi-oto.com/kodo/hyoze-sato1...


. How Mount Hatenashi 果無山 got its name - Legend .

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兵生の松若 Hyoze no Matsuwaka

Once upon a time
there lived a very tall man in the forest of Hyoze, called 松若 Matsuwaka.
Once he went down to the village to get some salt. When he stretched out his hand a huge amount of salt would fit in.
During the 日露戦争 Russo-Japanese war (1904 - 1905) he was to be recruited by the army, but he never came to join.
Some other stories talk about a wolf who had bitten of one of his arms.

While Matsuwaka lived in the deep forest, he ate many strange things to survive and eventually 鬼になった became an Oni Demon.

. oni ni naru 鬼になる to become a demon .





Matsuwaka became known as the 山の妖怪 Yokai Forest Monster of Hyoze.
When he was born, the baby soon had all his teeth and long hair hanging down to his shoulders. He grew much faster then other babies and had a great appetite for any kind of food.
At age ten he realized that he would be a burden on his family and went off into the deep forest to live there.
Many years later a group of thieves haunted the village. Matsuwaka, who had become big like a demon, went down to the village to take care of the problem.
He soon killed all the thieves and thugs.

But after that, he was never seen again.
Sometimes villagers in Hyoze can hear him shout in the winter mountains - うおお~ UOOOOOOOO !

- reference source : nwn.jp/feature/20170722_wakamatu -



source : michi-oto.com/densetsu/hyoze-matsuwaka...

ある日のこと、山にこだまするほどの産声をあげながら、大きな男の子が産まれた。ひらいた口には歯がそろい、黒々した髪の毛が首筋まで伸びておったそうや。
「松若」と名付けられたその子は、ひと月もすると太い足をふんばって歩き始めた。それから数年、日ごとにたくましく育っていくが、誰もが驚くほどの大めし喰らい。家族の分まですっかり喰らってしまう松若に、親きょうだいはほとほと困り果てたんやと。

「わしが家におったら、みなが飢えてしまう」

松若は、そう思うたんやな。
だんだんと一人で山へこもるようになって、十歳になる頃には夜になっても帰らんようになった。村の男らは時おり、山の奥で獣を追いかける松若を見かけたそうや。裸の体はいっそう大きく育って、木々の間を走り抜けて巨岩を軽々と飛び越えていった。男らは目を見張って「ありゃ、松若じゃ」「鬼になったんじゃ」と言い合ったんやと。

ある夜、兵生に盗賊が押し寄せてきた。集団で荒しまわられて、村の衆は逃げまどうしかない。必死の思いで安堵山へ逃げ込んだ数人が、「松若よぉー、松若よぉー」とおがった(叫んだ)。すると「うおーい」という低い声とともに突風が吹いて、獣のような何かが転がるように走り込んできた。
松若や。

その大きな体は一瞬にして森を走り抜け、里にたどり着くと盗賊を次々となぎ倒した。松ヤニで塗り固められた松若の巨体は、刀さえはじき飛ばしたんや。

おかげで村は、難を逃れることができた。
村の衆はそりゃ喜んだ。松若に食わしちゃろと、米を持ち寄って餅をついてやったそうや。ほいたら松若は「餅はいらんさか、塩をくれよ。わしも塩がなけりゃ生きられんのや」と言うた。そこで、さっそく塩をかき集めて持たしてやると、茶色く節くれだった両手で大事そうに受け取った。

そして「なんぞあったら、安堵山でわしの名をおがれよ。助けにくるさか」って言うと、塩の袋を肩に担いで山に帰っていった。その背中が見えなくなるまで、村の衆はじっと見送っていたんやて。

それから、松若の姿を見た者はないんやが。
ただ、しんと冷えた冬の夜にな「うぉお、うぉお」っていう悲しそうな声が、山の方から響いてくることがあったそうや。
そんな時、すっかり年老いてしもた松若の母親は、「松若よぉ、松若よぉ」って家の前で声をふりしぼって呼んでたんやて。
source : michi-oto.com/densetsu/hyoze-matsuwaka...





Autumn festival at the Shrine Kasuga Jinja.


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- - - - - Hyooze, Hyoze - Not to mix with

. Hyōzu 兵主神 Hyozu no Kami - Deity of Wind and Weapons .


. Legends about Kobo Daishi Kukai - 弘法大師 空海 - 伝説 .

. Japanese legends and tales 伝説 民話 昔話 - Introduction .

- Yookai 妖怪 Yokai Monsters of Japan -
- Introduction -

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Posted By Gabi Greve to Heian Period Japan on 8/16/2017 09:44:00 am

13 Aug 2017

HEIAN - Empress Danrin Kachiko


- BACK to the Daruma Museum -
. ABC List of Heian Contents .
. Persons of the Heian Period .
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Danrin Koogoo 檀林皇后 empress Danrin Kogo
(786 - 850)
橘嘉智子 Tachibana no Kachiko
daughter of Tachibana no Kiyotomo 橘清友



- quote -
the empress consort of Emperor Saga.
According to some sources, she was involved in the conspiracy to accuse Crown Prince Tsunesada in 842 of attempting a coup, thus exiling him and making way for her own grandson Prince Michiyasu to take the throne as Emperor Montoku, in an event known as the Jôwa Incident.
Danrin
is said to have been extremely beautiful, and to have been distressed by the extent to which her beauty distracted Buddhist monks and others from their work or studies. According to legend, she committed suicide and left orders that her body be left unburied at a particular street corner, so that people would see her decaying body and be forced to think about the impermanence of life, beauty, and material desires.
- source : wiki.samurai-archives.com/index... -

She founded the Buddhist temple Danrin-Ji.

Danrin-ji (檀林寺) was Japan's first Zen temple, founded in Saga, Kyōto by order of Tachibana no Kachiko during the Jōwa era. The temple was destroyed by fire in 928, but was restored, and during the Muromachi period the temple was designated as one of Kyōto's five great Buddhist nunneries. The temple eventually fell into disrepair, and in 1339 construction of Tenryū-ji began on its grounds.
- source : wikipedia -

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"Nine Stages of Decomposition of the Heian Period Empress Danrin"
Danrin Koogoo Kusoozu 檀林皇后九相観 Danrin Kogo Kusozu
- source : commons.wikimedia.org/wiki... -
18th century Japanese scroll in the Honolulu Museum of Art, ex. Richard Lane Collection












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CLICK for more illustrations !

The nine stages are:

脹相(ちょうそう) - 死体が腐敗によるガスの発生で内部から膨張する。
壊相(えそう) - 死体の腐乱が進み皮膚が破れ壊れはじめる。
血塗相(けちずそう) - 死体の腐敗による損壊がさらに進み、溶解した脂肪・血液・体液が体外に滲みだす。
膿爛相(のうらんそう) - 死体自体が腐敗により溶解する。
青瘀相(しょうおそう) - 死体が青黒くなる。
噉相(たんそう) - 死体に虫がわき、鳥獣に食い荒らされる。
散相(さんそう) - 以上の結果、死体の部位が散乱する。
骨相(こつそう) - 血肉や皮脂がなくなり骨だけになる。
焼相(しょうそう) - 骨が焼かれ灰だけになる。
- - - More in the WIKIPEDIA !


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- Reference in Japanese 檀林皇后九相観 -
- Reference in English : empress danrin -

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. Legends - Heian Period (794 to 1185) - Introduction .

. Japanese legends and tales 伝説 民話 昔話 - Introduction .

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Posted By Gabi Greve to Heian Period Japan on 8/12/2017 02:24:00 pm

30 Jul 2017

EDO - Matsugae district


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. Famous Places and Powerspots of Edo 江戸の名所 .
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Matsugaechoo 松枝町 / 松ヶ枝町 Matsugae-Cho district

In 大奥 Ōoku, the Women's quarters of the Edo castle lived an Elder Lady named 松ヶ枝 Matsugae.
In 1705, when she retired, this district was given to her to live.



Nearby is the pond Otamagaike お玉ヶ池 and Otama Inari Shrine お玉稲荷. 
During the middle ages, this area was along the highway to Oshu, and there was a beautiful woman named Tama who served tea to travelers near the reservoir. 2 men proposed marriage to Tama, however she could not decide between them and drowned herself in the reservoir. It is said the village people dedicated the small shrine to Tama's spirit.
. Kanda Konyachō 神田紺屋町 Konya-Cho district .


source : saurus.coolpage.jp/Walking-Kanda...

Otama Inari Shrine お玉稲荷 

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. Medicine in Edo .

Itoo Genboku 伊藤玄朴 Ito Genboku
(1801 – 1871)



He was born in Saga prefecture in 神埼仁比山 Kanzaki Niiyama.
A doctor and surgeon who had studied with Siebold. He lived in Matsugae district.
He was the first to use a cowpox vaccine.




- quote -
Tomb of Ito Genboku
Ito Genboku was a physician of Dutch medicine at the end of the Edo Period. He was born into an agricultural family from what is now Saga Prefecture in 1800. Wishing to become a doctor, he translated from the Dutch language and studied Western medicine under the German physician Philipp Franz von Siebold in Nagasaki.
He began his practice in Edo (present day Tokyo) in 1828 and, in 1831, became an official physician of the Saga Domain. From 1833, he began to receive many students and visitors at his residence-cum-school known as the Shosen-do located on Shitaya Izumibashi Street.
The central focus of his endeavors came to be the foundation of the first inoculation center in Edo. Built in 1858 in Kanda Otamagaike, it was relocated the following year in Ito's neighborhood on Shitaya Izumibashi Street. In 1860, the Bakufu government took over direct control of the center, renamed it the Seiyo Igaku sho (Institute of Western Medicine), and appointed Genboku in charge of its management. After the transition from Tokugawa rule to the Meiji State in 1868, the institute served as the predecessor of what is now
the University of Tokyo School of Medical Science.


In 1871 Ito Genboku died at the age of 72 and was buried here at Tenryu-in Temple.
- source : taito-culture.jp/city... -


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Philipp Franz Balthasar von Siebold  フィリップ・フランツ・バルタザール・フォン・シーボルト
(1796 – 1866)
a German physician, botanist, and traveler. He achieved prominence by his studies of Japanese flora and fauna and the introduction of Western medicine in Japan. He was the father of the first female Japanese doctor, Kusumoto Ine.


- Arrival in Japan
On 28 June 1823, after only a few months in the Dutch East Indies, Siebold was posted as resident physician and scientist to Dejima, a small artificial island and trading post at Nagasaki, and arrived there on 11 August 1823. During an eventful voyage to Japan he only just escaped drowning during a typhoon in the East China Sea. As only a very small number of Dutch personnel were allowed to live on this island, the posts of physician and scientist had to be combined. Dejima had been in the possession of the Dutch East India Company (known as the VOC) since the 17th century, but the Company had gone bankrupt in 1798, after which a trading post was operated there by the Dutch state for political considerations, with notable benefits to the Japanese. ...
... In 1824, Siebold started a medical school in Nagasaki, the Narutaki-juku, that grew into a meeting place for around fifty students. They helped him in his botanical and naturalistic studies. The Dutch language became the lingua franca (common spoken language) for these academic and scholarly contacts for a generation, until the Meiji Restoration.
- Japanese family
During his stay in Japan, Siebold "lived together" with Kusumoto Taki (楠本滝), who gave birth to their daughter Kusumoto (O-)Ine in 1827. Siebold used to call his wife "Otakusa" (probably derived from O-Taki-san) and named a Hydrangea after her. Kusumoto Ine eventually became the first Japanese woman known to have received a physician's training and became a highly regarded practicing physician and court physician to the Empress in 1882. She died at court in 1903.
... Siebold Incident
In 1826 Siebold made the court journey to Edo. During this long trip he collected many plants and animals. But he also obtained from the court astronomer Takahashi Kageyasu several detailed maps of Japan and Korea (written by Inō Tadataka), an act strictly forbidden by the Japanese government. When the Japanese discovered, by accident, that Siebold had a map of the northern parts of Japan, the government accused him of high treason and of being a spy for Russia.
The Japanese placed Siebold under house arrest
and expelled him from Japan on 22 October 1829. Satisfied that his Japanese collaborators would continue his work, he journeyed back on the frigate Java to his former residence, Batavia, in possession of his enormous collection of thousands of animals and plants, his books and his maps. The botanical garden of Buitenzorg would soon house Siebold's surviving, living flora collection of 2,000 plants. ...
- - - More in the WIKIPEDIA !




- quote -
The Legend of Yoshitsune
Could Genghis Khan have actually been a Japanese samurai who went to Mongolia?

The first person who introduced this theory was a well known German Doctor, Philipp Franz Balthasar von Siebold (1796-1866), who was sent to Japan in 1823 by the Dutch government. He carried out research and established a Western style medical school in Edo period Japan while it was still under the rule of samurai.
In his seven volume series "Nippon," he wrote about Yoshitsune and Genghis Khan. During the Meiji period (1868-1912) after the modernization of Japan, some intelligentsia discussed this theory. However it was Oyabe Zenichiro's substantial bestseller of 1924, Genghis Khan wa Minamoto-no-Yoshitsune Nari [Genghis Khan was Yoshitsune] which made this theory known to the public.
- Harada Minoru -

. Genghis Khan (1162 - 1227) .

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. isha 医者, ishi 医師 doctors in Edo .

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. Legends and Tales from Japan 伝説 - Introduction .



oyako tanuki 親子狸 parent and child badger
o-tanuki san おたぬきさん the honorable Tanuki

Once a Tanuki badger family, who lived near the pond Otama-ga-ike お玉ヶ池, close to 東紺屋町 Eastern Konya-Cho.
The original story tells of a wooden sculpture which the 6th Shogun Tokugawa Ienobu 徳川家宣 (1662 - 1712) gave his retainer hatamoto of the 河原林家 Kawarabayashi clan. After the Meiji Restauration, the estate of the clan had to be removed, so the Tanuki statues were given to the shrine.
Praying here brings good luck in all kinds of contests 勝負事.

. Yanagimori jinja 柳森神社 and Tanuki legends .

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- reference : nichibun yokai database -


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. Edo bakufu 江戸幕府 The Edo Government .

. Famous Places and Powerspots of Edo 江戸の名所 .

. Kanda 神田 Kanda district .

. Doing Business in Edo - 商売 - Introduction .

. shokunin 職人 craftsman, craftsmen, artisan, Handwerker .

. Japanese Architecture - Interior Design - The Japanese Home .

. Legends and Tales from Japan 伝説 - Introduction .


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Posted By Gabi Greve to Edo - the EDOPEDIA - on 7/26/2017 12:50:00 pm