6 Jul 2016

HEIAN - mukade cenitpede legends

http://heianperiodjapan.blogspot.jp/2016/07/mukade-centipede-legends.html

mukade centipede legends

- BACK to the Daruma Museum -
. Japanese legends and tales 伝説 民話 昔話 - Introduction .
::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

mukade 蜈蚣 と伝説 Legends about the centipede

red centipede, aka mukade 赤蜈蚣(あかむかで)
red-headed centipede, akazu mukade赤頭蜈蚣(あかずむかで)
blue-green headed centipede, aozu mukade 青頭蜈蚣(あおずむかで)
centipede with a bird-head, tobizu mukade 鳶頭蜈蚣(とびずむかで)
"one hundred legs" mukade 百足虫(むかで / ムカデ)

- - - yasude 馬陸 (やすで) millipede

. mukade, hyakusoku 百足虫(むかで)"one hundred legs" .
- Introduction -


Fujiwara no Hidesato 藤原 秀郷 - Tawara Tota 俵藤太
is shooting the centipede at the Dragon King's Palace
近江国三上山の百足退治 Omi, Mount Mikamiyama
Print by Tsukioka (Taiso) Yoshitoshi (1839-1892) - 俵藤太絵巻


. Fujiwara no Hidesato 藤原秀郷 - 俵藤太 Tawara Tōda, "Lord Bag of Rice" .
and the Dragon King of Lake Biwa - the full legend.
田原藤太 Tawara Tota

Many legends center around Hidesato Tawara Tota and the centipede.
Read more below.

::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

. Bishamonten 毘沙門天 Tamonten (Vaishravana) .

The messenger (retainer) of Bishamon was thought of as a centipede (mukade, hyakusoku 百足 ), who also protected the gold mines. Centipedes are said to possess an ability to spot gold mines. Therefore people used to carry centipedes in bamboo tubes when they went to the mountains in search for gold.
The warlords Takeda Shingen and Uesugi Kenshin both used a centipede on their flags.
mukade 無加天、蜈蚣

::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::


source : yasumi on facebook

.......................................................................................................................................................................

The following reveals the main legend about the huge centipede from Akagi and the snake of Nikko.
The legends from 日光 Nikko and 近江 Omi are very similar.

jatai no kami 蛇体の神 The Snake Deity
mukade no kami ムカデの神 The Centipede Deity




These two animal deities fought at Senjōgahara 戦場ヶ原 Senjogahara, the "Battlefield" marshland in Nikko.
They were the vassals of the deity of 男体山 Nantaisan in Chuzenji and the deity from 赤城山 Akagiyama.
Now there is an Akanuma 赤沼 "Red swamp" of the blood from the Mukade.
There are other place names relating to these mythological events in Nikko.

赤城と日光の戦い The fight of Akagi and Nikko
昔々のずっと昔、Once upon a very very VERY long time . . .



赤城の神さまと日光の神さまは絶えず争っていた。戦(いくさ)の原因は、日光の中禅寺湖が満々と水をたたえているのに対し、赤城の山は岩だらけで、水が無かったからであった。 ...
- source : nihon.syoukoukai.com/modules/stories -

- quote -
Senjogahara 戦場ヶ原 the "Battle Plain"
Legend has that the gods of two mountains, Mt Nantai and Mt Akagi, fought here over control of
Lake 中善寺湖 Chuzenji-ko.
Nantai was losing so he consulted another god, Kashima Daimyojin, who introduced him to an expert archer called Sarumaru (who was actually one of Nantai's grandsons). Nantai transformed himself into a white deer to lure Sarumaru out onto the plateau. The gods fought on Senjogahara where Akagi transformed himself into a huge horned centipede and Nantai transformed into a snake.
Sarumaru then shot the centipede through the eye.
Thus the winner was Mt Nantai who now stands watch over the lake.
- source : travelsonasmallisland.wordpress.com -


At Akagi Jinja 赤城神社 Akagi Shrine there is an amulet with the centipede.


source : koinu2005.seesaa.net/article

Since the centipede has "many legs" it will help bring "many legs" to a shop and is thus an amulet for prosperous business.
The Snake Deity is venerated for bringing iron sand to the local river, thus promoting the local iron industry.
The Mukade Deity is venerated for digging underground, helping the mining industry, even finding gold.

.......................................................................................................................................................................

gokoo ゴコウ / 蜈蚣 a long-living centipede

Once a man was beginning to reform his home and when tearing down the entrance, they found a name plate with a nail going right through the body of a centipede. The animal was still alive.
But the name plate showed that it was put in place at least 20 years ago !
A similar story is told about a centipede nailed down with a 祈祷札 temple prayer plate.

:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
- - - - - ABC List of the prefectures :

.................................................................................... Aichi 愛知県
幡豆郡 Hazu district

If ants and centipedes come into a house, it will rain soon.


.................................................................................... Akita 秋田県

. oomukade 大ムカデ huge centipede .
藤原喜平 Fujiwara Kihei, also called 悪食喜平 Akujiki Kihei, liked to eat centipedes and snakes

.................................................................................... Aomori 青森県
八戸市 Hachinohe

kaineko 怪猫 the monster cat
Once 老猫 an old cat wanted to do harm to the priest, but he was saved by the crawing of a 義鶏 cock and the cat was killed instead. The cat turned into a 怪猫 monster cat, placed some poisonous animals like centipedes in a water puddle below the roots of an old cedar tree and prepared a poisonous liquid. Then she tried to splash the poison into the soup of the priest, but got caught again. The old cat was burried again properly under the cedar tree and all came to rest. Many years later the buds of a Tsuruurigusa (of the Asarina family) came sprouting out, right of the eye holes of the cat's skull.


.................................................................................... Ehime 愛媛県
上浮穴郡 久万高原町 Kumakogen

Once an old grandpa heard the talk of his neighbours by eavesdropping and now knew where a box of gold was placed. So he went to dig it out. But when he opened it, it was full of snakes and centipedes. The grandpa got angry, went to his neighbours home and threw the contents of the box into the house. But as they dropped down, the snakes and centipedes all turned into golden money.


.......................................................................
富郷町 Tomisatomura

nananinzuka 七人塚 and oomukade 大百足 huge Mukade
昔、大内次郎左ェ門が上猿田を開拓した後、高橋兵庫守の子孫がやって来た。そのため高橋は大内氏に正月の挨拶に行かなければならず、快く思っていなかった 高橋はある年、大内氏を名剣紫丸で斬った。このときに力余って茶釜も切ったが、以来、紫丸を抜くと必ず柄から大百足が出入りしていたという怪異が止んだ。 この大内氏を祭ったのが七人塚だという。


source : nichibun.ac.jp
大百足。全身が茶色い、巨大な百足が山野を這っている。頭部は水際の村落に近づき、下半身は山に巻きついている。頭は家1軒よりも大きい。
CLICK photo for more details !


.................................................................................... Fukushima 福島県
白河市 Shirakawa

According to an old medicine book from around the year 1720:
If bitten by a centipede, it is best to scratch some 歯くそ plaque from a tooth and put it on the bite.

......................................................................
田人村 Tabitomura

Once Sarumaru Daiyu was hunting a white deer and came down all the way to Nikko. The Huge Mukade 大ムカデ from Nikko eats the children of the white deer, this deer mother had called the famous arrow shooter Sarumaru to help.
He put some spittle on his arrow and shot the centipede dead.
Even now if people want to kill a centipede, they use spittle.

. Sarumaru Daiyu 猿丸大夫 a waka poet .


.................................................................................... Gunma 群馬県 
桐生市 Kiryu town 新里町 Niisatomura

Once Hidesato came to a bridge near 粕川村室沢 Kasugawa Machimurozawa. He walked over the bridge,
but it was in fact a huge centipede.
In memory of this tale there is now the


mukade torii ムカデ鳥居 Shrine gate with a centipede.

.......................................................................
邑楽郡 Ora district 大泉町 Oizumi

At 赤堀 Akahori every year there was a home where an arrow with white feathers stuck in the front door. This family had to offer the daughter to 小沼 Lake Kono, a volcanic lake.
Then one day Hirosato came by and killed the centipede in the lake. Thus the village was saved.

.......................................................................
邑楽郡 千代田町 Chiyoda

Hidesato was born in the hamlet of 舞木 Mogi. Since he later killed the centipede from Akagi, the villagers are not allowed to go to Mount Akagi. If they do, they will have great misfortune.

.......................................................................
勢多郡 富士見 Fujimi

At Akagiyama there is the valley 九十九谷 Kujukudani (99 valleys). If there would be one more valley, it would be like the 100 valleys of 高野山 Koyasan in Wakayama. Then the fight between Akagi the Mukade and Nikko the Snake started.
The Mukade from Akagi was bound with オカボの藁 the leaves of okabo, Kabocha pumpkin.
Since that time the believers in 赤城様 the Akagi deity do not grow pumpkin.

.......................................................................
沼田市 Numata town 利根町 Tone

The ancestor of the 赤堀家 Akahori family is Hirosato.
After fighting the centipeda at 三上山 Mikamiyama and saving the huge snake, he was married to the daughter of the snake. (Some legends say it was a dragon).



.................................................................................... Kochi 高知県 
仁淀川町 Niyodogawa

enkoo 猿猴 the local Kappa
Once a Kappa from 吾川郡 the Agawa district was stealing gourds from a field, but one evening he spilled the water from his head plate and could not move any more. A local farmer helped him and poured some water in his plate. To show his gratitude, the Kappa promised that in his home there would never be any 赤百足虫 red centipedes. This came true to our day.




.................................................................................... Miyagi 宮城県
仙台市 Sendai 太白区 Taihaku

二荒山の神 Futarasan no Kami,万二万三郎 Banjibanzaburo, Banji Banzaburo
The brothers Banji and Banzaburo and the matagi マタギ hunters of Nikko.
The brothers were once hunting for a 白鹿 white deer, but lost the track in the middle of the mountain forest. But there was a small shrine and the Deity of 二荒山 Futaarayama appeared. The Deity asked them to do something about the dangerous centipede from Mount Akagi. The God had taken the shape of a white deer to lead the two hunters. When they saw the centipede, each one of them shot one arrow in one eye of the animal and thus killed it.
For their brave deed they got permission to hunt in any forest of Japan - at least that is the legend told by 日光派のマタギ the special Matagi hunters of Nikko.

- quote -
According to legend, the first matagi were the brothers Banji and Banzaburo, who were famous for their archery skills. In a dispute between the goddess of Mount Nikko and the god of Mount Akagi, Banzaburo helped the goddess by shooting out the eye of the Akagi god, who was incarnated as a huge snake (or a huge centipede in some versions of the story).
In return for his meritorious deed, the goddess gave him a scroll granting him the right to hunt in all mountains of the land.
- source : abiroh.com/en/senses-and-suki -

Berggottheit und Banjibanzaburo, Banji-Banzaburo
- reference german : nirc.nanzan-u.ac.jp -

- a bit more about Banji and Banzaburo :

. Jikaku Daishi Ennin 慈覚大師仁円 (793-864) .

He made Banji and Banzaburo his disciples.
At 二口峠 Futakuchi Pass
二口峠の頂上で今の山寺の方を眺め、万二の持ち山であると知り、杖を地面に立てて衣をかけ、衣の影だけ借りることになった。陰は見る見る拡がって山寺の所 は全部入ってしまう。これを十年借りる約束で証文を渡すとき、大師は手早く十の字の上にノの字を書き込んだ。それを万二がのちに知り、千年貸してしまっ た。
- and
名取川水源の二口渓谷の左岸に屹立する大絶壁の山、これを陽(ひなた)磐司、背面の大行(なめ)沢右岸を陰(ひかげ)磐司という。万二万三郎兄弟の万二の 棲家で岩窟がある。慈覚大師の杖にかけた衣の影が広がっていく話、二荒山の神が二人に助けを請う話、木伐り坊の話などが伝わる。
- and a legend with 弘法大師 Kobo Daishi
もとの名取・宮城の郡境にまたがる根張りの広い山。弘法大師は山容を蓮葉にたとえ、霊場にするため九十九谷まで開いたが (Kujukutani)、天狗に妨げられ一谷を残して紀州に去り、高野山を開いた。
and the Zen priest priest 雲居希膺 Ungo Kiyo (1582 - 1659) 大悲円満国師 Daihi Enman Kokushi - 慈光不昧禅師
慶安3年(1650)慈光不昧禅師雲居和尚が瑞巌寺 Zuigan-Ji を引退してここに隠居したときも、天狗どもが和尚の法力をためそうといって和尚の障碍をしたが、この山を根城とした万二万三郎兄弟が和尚のために天狗を追 い払った。和尚はこれを徳として、山上に坐禅堂を建てたときに二王護国大権現の号を贈って一山の鎮護とした。

.......................................................................
tori no haka 鶏の墓 the grave of a rooster
Similar to the one told in Aomori, Hachinohe, about a monster cat.
寛文年間(1661~1673),宗禅時住職が次のような夢を見た。
「自分は檀家の某家で飼われていた鶏である。某家の飼っている古猫が一族を毒殺しようとしていたので,私は毎夜鳴いて警告したが,主人は夜鳴きをする鶏は 縁起が悪いといって私を殺して川に捨ててしまった。私は今六郷堰の杭の間を漂っている。主人にこのことを知らせてほしい。」住職が翌朝六郷堰に行ってみる と,確かに杭の間に鶏の亡骸が浮いている。住職は急いで某家を訪れ,夢の告げを話した。その時大きな黒猫が駆け込んできて汁鍋の上を飛び越えていったが, その拍子に尻尾の先を鍋の中に漬けていった。これに気付いた和尚が家人に猫のあとをつけさせると,猫は竹薮の中で竹の切り株に尻尾を漬けていた。切り株の 中ではトカゲ・ムカデ・ハンミョウ・毒蛾などが腐っていた。毒汁を溜めた場所は,一説では愛宕神社下の断崖の中腹,古杉の根元の洞の中だとも言う。主人は 鶏に恩を仇で返してしまった事を悔い,供養碑を建てた。



.................................................................................... Nara 奈良県 


source : xxx
信貴山 ムカデの欄間 Centipede ranma transom
朝護孫子寺 . 信貴山 Temple Chogosonshi-Ji, Shigisan

. 信貴山 Shigisan and Bishamonten .



.................................................................................... Niigata 新潟県

Since centipedes are the messengers of Bishamonten, you are not allowed to kill them.
They are seen as 福神様 Deities bringing good luck.

.......................................................................
越後 Echigo

People say that centipedes and 蜘蛛 spiders are killed by putting spittle on them.

.......................................................................
両津市 Ryotsu town

The families of 脇坂甚六郎家 Wakisaka and 三浦甚吉家 Miura venerate Bishamonten.
Therefore they are not allowed to kill any centipedes in their home.
12月31日の晩から正月2日の晩まで、脇坂甚六郎家と三浦甚吉家の当主は脇坂甚六郎家の地神としてまつられている毘沙門堂にお籠りをし、正月3日にはム ラの人びとが集まって、毘沙門堂の堂押しが行われる。昔、脇坂家の先祖甚六郎の昼寝の夢に毘沙門天が現れて月布施に連れて行くように告げたので、毘沙門天 を船に乗せて二度ヶ浜へ上陸し、屋敷内に堂を建てて安置した。商売繁盛のご利益で参拝する人は多い。また、当家では百足を殺すことは禁忌とされている。

.......................................................................
佐渡郡 Sado district 畑野町 Hatano

Hidesato killed the huge centipede from ニガミ山 Nigamiyama by putting spittle on it.

Fishermen on the boat are now allowed to pronounce the words for 蛇や百足 snake and centipede. If they have to say something about a snake, they use the word naga ナガ "the long thing".



.................................................................................... Osaka 大阪府

無家賃でも借り手のつかない屋敷に女が一人で住む事になった。ある夜、目が覚めて障子を見遣ると、その外側を幅約1尺、長さ約1丈余りもある大百足が音を立てて移動しているのを見た。その後、家を取り壊して百足稲荷を祀る事が決まった。
...
源満仲が夢の告げに従って空に矢を放つと、それは雷のように轟き光って飛び去った。夜が明け、老人の案内で、先年俵藤太秀卿が射とった百足の霊が9頭の大蛇となって棲むという池に行くと、大蛇は頭に鏑矢が当たって死んでいた。
...
Once there was a huge centipede of almost 6 meters long (長さ3間余り) and a diameter of about 3 cm (直径約1寸).
It was shown as 見世物 a great rarity to the people


.................................................................................... Shiga 滋賀県 
大津市 Otsu

The legend of Tawara Tota, Fujiwara no Hidesato, killing the Mukade, see link above.

俵藤太秀郷が瀬田の橋で三上山の百足を撃ったというが、瀬田と三上山は距離が遠い。このことを近江の人に尋ねると、百足の住んでいた山は、瀬田から1里ほど離れた所の小山であると伝えられているという。
.
Hidesato eventually killed the huge centipede that was threatening the female dragons at the 竜宮 Dragon Palace.
As a reward the servant of the Dragon, a Kappa わっぱ(童)delivered to him a special bale of rice (くびり俵 kubire tawara) and some shakudoo 赤銅 copper




The huge centipede had wrapped its body seven times around 三上山 Mount Mikamiyama.
But Hidesato eventually killed it.
Then he cut its body in three parts. The head fell at the village of 浮気 Fuke, the body at 勝部 Katsube and the tail at 瀬田 Seta. Each village burned the part. But the centipede also put a curse on these villages. So they made huge torches in the form of its head, body and tail and burned them again during the yearly festival. This custom has been cut off in Seta, but is still going on in Fuke and Katsube.


CLICK for more photos of the festival !

.......................................................................
tamukadebagen 多百足馬蚿 / タムカデバゲン
Tamukade Bagen (the local name for the centipede) did a lot of harm to the snake of the 勢多橋 Seta bridge,
but Hidesato killed it to help the large snake.


.................................................................................... Shizuoka 静岡県 
庵原郡 Ihara district 両河内村 Ryogochi

Once a samurai fell asleep at the 中沢峠 Nakazawa pass. A snake came down from the tree and wanted to drink his blood. Suddenly his sword turned into a centipede and drove the snake away.

.......................................................................


source : mag.japaaan.com/archives
Mukadeyama むかでやま
歌川国芳「ほふづきづくし」Utagawa Kuniyoshi - all about Hozuki lantern plants


.................................................................................... Tochigi 栃木県 
鹿沼市 Kanuma, 粟野町 Awano

When Hidesato tried to kill the huge centipede that had wrapped its body around Mount Akagi for seven rounds, he used 99 arrows and could not kill it. On the last arrowhead he put some spittle and now - the centipede was killed.

.......................................................................
宇都宮市 Utsunomiya

国幣中社下野一の宮、二荒山神社の使姫は蛇であった。使いの帰りに百足虫のために片目を潰されて以来、宇都宮に生まれる人は目が小さいと伝えられている。

.......................................................................
mukademushi 百足蟲 / 百足虫 centipede
If a centipede comes into the room of an ill person, this person will die.


.................................................................................... Tokyo 東京

Since a snake and a centipede will double its body when cut to kill it, it is of no use to do so.


.................................................................................... Toyama 富山県 
福野町 Fukuno

Hidesato killed the huge centipede with the spittle of a woman on his last arrow. As a thank-you present he got one snake baby from the Huge Snake. This snake now lives in 縄ケ池 Nawagaike pond.
(Other versions say it was a dragon, not a snake.)


source : geocities.jp/numada777

神島には、俵藤太(藤原秀郷)が放したという蛇の伝説がある。
城端町縄ケ池にある、俵藤太の竜の子の伝説とも関連性があり興味深い.


.................................................................................... Yamanashi 山梨県
富士吉田市 Fuji Yoshida

Snakes like to live in holes so young girls are not allowed to pee against a stone wall. If they do and hit a snake by mistake, they have to chant this spell:
「ヘビもムカデも出てくるな。俺は鍛冶屋の聟殿だ。も刀もまっ赤に焼いてまってるぞ。」
Snakes and centipedes, do not dare to come out.
I am a skilled blacksmith.
I am waiting here with a red-hot sword!


::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

- reference : nichibun yokai database 妖怪データベース -


source : yasumi on facebook

Mukade from Kusatsu 草津

::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

. Legends about Kobo Daishi Kukai - 弘法大師 空海 - 伝説 .

. Japanese legends and tales 伝説 民話 昔話 - Introduction .

- Yookai 妖怪 Yokai Monsters of Japan -
- Introduction -


source : lazy13.exblog.jp/page
Fujiwara Tota 俵藤太 百足退治

::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::



. Join the friends on Facebook ! .

- #mukade #centipede #millipede -
::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

[ . BACK to DARUMA MUSEUM TOP . ]
[ . BACK to WORLDKIGO . TOP . ]

::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

1 Jul 2016

KAPPA - chochin lantern Yokai


- Yōkai 妖怪 Yokai monsters - - ABC-Index -
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

choochin 提灯 / 提燈 / チョウチン Chochin, Lantern

. Chochin, all kinds of Japanese Lanterns .
- Introduction -



..............................................................................................................................................

bakechoochin, bake-choochin 化け提灯 Bake-Chochin, Monster Lantern
The Magic Lantern

A class of YŌKAI known as TSUKOMOGAMI.


source : Matt on facebook

- quote
Chōchin-obake (提灯お化け, "paper lantern ghost") is a type of Tsukumogami,
"[the] lantern-spook (chochinobake) ... a stock character in the pantheon of ghouls and earned mention in the definitive demonology of 1784." The Chōchin-obake also appears in the obake karuta card game, popular from the Edo period to the early 20th century (and still in use today).



The Chōchin-obake in particular was created from a chōchin lantern, composed of "bamboo and paper or silk."
They are portrayed with "one eye, and a long tongue protruding from an open mouth."
- source : wikipedia



CLICK for more photos !

:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

. Legends and Tales from Japan 伝説 - Introduction .

............................................................................ Nara 奈良県
吉野町 Yoshino

kitsune no choochin gyooretsu 狐の提灯行列 lantern parade of foxes
昭和23・4年の頃、狐の提灯行列があったので、家族全部で外に出て見た。大きい提灯から小さい提灯まで続いていた。


.......................................................................

- reference : nichibun yokai database 妖怪データベース -
304 提灯 (00)
35 チョウチン
49 提燈 / 狐の提燈 kitsune no choochin

:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::


. - - - Join my Yokai friends on facebook ! - - - .

:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

- Yōkai 妖怪 Yokai monsters - - ABC-Index -

. - yookai, yōkai 妖怪 Yokai monsters - .
- Reference -

. Legends and Tales from Japan 伝説 - Introduction .


. Kappa densetsu 河童伝説, Kappa minwa 河童民話 - Legends - Introduction .

. Mingei 民芸 Regional Folk Art from Japan .

- #chochinobake #lanternyokai #choochinyokai -
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

[ . BACK to DARUMA MUSEUM TOP . ]
[ . BACK to WORLDKIGO . TOP . ]

:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

--
Posted By Gabi Greve to Kappa - The Kappapedia on 6/30/2016 09:40:00 am

MINGEI - zooge ivory Elfenbein


[ . BACK to DARUMA MUSEUM TOP . ]
. Legends and Tales from Japan 伝説 - Introduction .
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

zooge 象牙 ivory, Elfenbein

The best-known item of ivory is maybe the
. Netsuke 根付 miniatur sculptures .
- Introduction -


. zoo 象 elephant, der Elefant .
- Introduction -


CLICK for more Daruma san from Ivory !


The international ivory trade
- - - More in the WIKIPEDIA !

:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

quote
Edo Zooge 江戸象牙 Edo Zoge, Ivory Carvings
Traditional Technologies and Techniques
1 - When shaping a piece of Edo Zoge (ivory carving), after both the development of a plan and the application of carver's ink, the shape is roughly carved by hand using tools including saws and chisels, etc.
2 - The traditional techniques used (for both the finishing and patterning of ivory pieces) include 線彫り line carving, あらし模様彫り rough-patterned carving, 布目模様彫り textured-patterned carving, 平彫り flat carving, 芝山彫り Shibayama carving (the use of inlays), and 透かし彫り open-work carving.
3 - When ivory pieces are jointed, the following techniques are used:
① はぎ合せは Matching and doweling techniques are used when carving stationary pieces.
② 撥(ばち) When working with ivory that has undergone bachiru coloring (a traditional coloring technique), jointing is done using a cementing agent.
4 - 磨き Polishing techniques use トクサ scouring rushes, the leaves of the ムクの葉 muku tree and 角の粉 angular powder, etc.
5 - The dyeing of colors into ivory involves the use of natural dyeing agents such as yashabushi (green alder), etc.



Traditionally Used Raw Materials
象牙 Ivory

History and Characteristics
In that ivory possesses a smooth texture, beautiful luster, the subtleness of vein patterning and ideal hardness; it offers everything that is required of a superior material for traditional crafts. As such, since ancient times it has been highly-prized in both Eastern and Western cultures.

In Ancient Egypt, ivory created opulent furniture and personal ornaments; in Ancient Greece and Rome, it was the material from which countless deity statues were fashioned. Ivory also has a rich usage tradition in China. With large volumes imported by China from India and Thailand during the thriving commerce of the Sui and Tang Dynasties, ivory was a material that came to be loved by the ruling classes, it being employed by the Chinese to create decorative furniture among other forms.

Based on ivory pieces held by the 正倉院 Shoso-in (the treasure house of the Todai-ji Temple in Nara Prefecture), it can be understood that Chinese carving techniques were conveyed to Japan during the Nara Period (710-794). Within the Shoso-in collection, there is a 儀礼用の物差し rule (a scepter) used in religious ceremonies that features intricate ivory carvings. There are also 琵琶の撥 Biwa (Japanese lute) plectrums, and stones for the 碁石 board game of go, etc., all of which have been fashioned from ivory.

Furthermore, in that the Shoso-in also possesses samples of unprocessed ivory (in its natural state), it is possible to appreciate that processing and the creation of ivory pieces was also conducted in Japan in ancient times.

To explain what ivory is, it represents the grown tusks of elephants, with large examples being three to four meters in length, and sometimes weighing between 40 to 60 kilograms. The tusks of female elephants tend to be narrow and long, while the tusks of males are both strong and thick.

It is said that ivory product manufacture in Japan commenced with spoons and other accoutrements (such as container covers used in the tea ceremony). During the middle of the Edo Period (1603-1868), ivory pieces came to be widely used, with items such as netsuke, 髪飾 hair ornaments and 三味線撥 samisen plectrums, etc., coming into use.
This resulted in ivory being loved by people of many different classes from the samurai to the townsfolk of Edo.

Tokyo Ivory Arts and Crafts Association
source : sangyo-rodo.metro.tokyo.jp/shoko


. Shiokumi 汐汲 "Salt Scooping Girl" .

:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::



. . . CLICK here for Photos !
. Reference : ivory japan .

:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

. Legends and Tales from Japan 伝説 - Introduction .


................................................................................. Toyama 富山県
柳町 Yanagimachi

If the bones of a fish get stuck in the throught, you have to rub a piece of ivory on the neck from outside. Then say the 呪文 special spell:
nadesaru nadesaru ナデサレ、ナデサレ rub and go away, rub and go away


................................................................................. Yamanashi 山梨県
白州町 Hakushu

Once there was a thief in Matsubayashi. When he came to the house of Grandma, she looked for her 象牙のかんざし hairpin of ivory to chase him away, And he left fast.
A hairpin from ivory is a powerful amulet to ward off evil.


CLICK for more photos !

.......................................................................

- reference : nichibun yokai database 妖怪データベース -

:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

- - - - - HAIKU - - - - -

zooge no hashi 象牙の箸 ivory chopsticks



野分あと象牙の箸の重きこと
nowaki ato zooge no hashi no omoki koto

after the typhoon -
the ivory chopsticks
feel so heavy


Nakamura Akiko 中村明子


水飯や象牙の箸を鳴らしけり 吾空
豆飯や長寿の父の象牙箸 高橋悦男
湯豆腐に添へてひそかや象牙箸 久米正雄
煮こごりや夫の象牙の箸づかひ 及川 貞
煮凝や象牙の箸の父あらば 伊丹さち子
煮鮑に厄日の象牙箸重き 長谷川かな女
銀の匙象牙の箸やクリスマス 太田育子
露の夜の象牙の箸に儒者がいる 渋谷道

. hashi, ohashi, o-hashi お箸 chopsticks .

..............................................................................................................................................


zooge no too 象牙の塔 tour d'ivor, ivory tower, Elfenbeinturm



塩鰯啖つて象牙の塔を去らず 竹下しづ
亀鳴くと夕べ象牙の塔を鎖す 佐伯哲草
象牙の塔夜に入りて雪限りなし 鈴木六林男
結氷の象牙の塔にうずくまる 八木三日女

..............................................................................................................................................

zooge no in 象牙の印 name seal, stamp



鳥雲に象牙の印の尻滑らか 田川飛旅子

指で磨く御用始めの象牙印 岡本六弥太

..............................................................................................................................................

zoogegushi 象牙櫛 ivory comb



如月やみどりいろして象牙櫛
kisaragi ya midori-iro shite zoogegushi

second lunar month -
the ivory comb looks
a bit green


影島智子 Kageshima Tomoko

..............................................................................................................................................

zooge no chooshinki 象牙の聴診器 ivory stethoskop



花冷や吾に象牙の聴診器

水原春郎

..............................................................................................................................................

象牙婚 ivory wedding anniversary after 14 years



象牙婚孔雀まで来て春日浴ぶ
松山足羽

..............................................................................................................................................

- reference : haikureikudb -

:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::


. Join the MINGEI group on facebook ! .  



. Regional Folk Toys from Japan .

. Japan - Shrines and Temples .


. Tohoku after the BIG earthquake March 11, 2011

[ . BACK to WORLDKIGO . TOP . ]
[ . BACK to DARUMA MUSEUM TOP . ]
- - - #zooge #ivory #elfenbein #netsuke - - - - -
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

--
Posted By Gabi Greve to Omamori - Japanese Amulets on 6/28/2016 01:07:00 pm

EDO MINGEI - kagami mirror


[ . BACK to DARUMA MUSEUM TOP . ]
. Edo shokunin 江戸の職人 Craftsmen of Edo .
::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

kagami 鏡 mirror, Spiegel

. WKD : kigo related to the mirror .
kyoodai 鏡台 mirror stand
kyoodai iwai 鏡台祝 celebrating the mirror stand
hatsu kagami 初鏡 "first (ue of the) mirror"
In Samurai Families, on the 20 of January, the mirrors were opened for the first time, some kagami mochi offered and then ritually eaten by the womanfolk.
sanmenkyoo 三面鏡 three-mirrored dresser

- also introduced are
wakyou, wakyoo 和鏡 Wakyo
Japanese style mirrors / History of mirrors in Japan
Mirror with auspicious symbols of winter

::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

ekagami, e-kagami 柄鏡 mirror with a handle


ekagami, e-kagami 柄鏡 mirror with a handle

. . . A mirror with one's family crest may signify the self assertion of the family or individual who used such a mirror. A mirror with a scenic motif, such as Mount Fuji and the pine grove of Miho or the eight views of Omi, may express one's desire to see these famous sights or to travel.



By the Edo period handles, often bound in rattan, were added to Japanese brass or bronze mirrors. The mirror discs also became larger to accommodate the increased size of ladies' hair arrangements. These types of mirror were known as e-kagami.
Perhaps it can be said that the motifs on handled mirrors truly reflected the heart of the Edoite!
- source : www.kyohaku.go.jp

- History of mirrors in Japan -
- reference -


::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::


Mirrors were first introduced for religious rituals, but had been used by the aristocracy for combing and make-up since the Heian period.
In the Edo period, they became widely used by all people.

kagamishi 鏡師 mirror maker


::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

kagami migaki 鏡磨き / kagami togi 鏡研ぎmirror polisher in Edo

Since the mirrors of the Edo period lost their shine very soon, it was necessary to polish them regularly.


source :cleanup.jp/life/edo/17

The bronze mirrors of the ladies of Edo had to be polished at least once a year. A good business time for the wayside craftsmen was in winter, toward the New Year.
They sat by the roadside, putting the mirror in front of them whilst polishing it. So they could see their own face all the time.

They were often the subject of senryu.

わが面で試みをする鏡とぎ
waga men de kokoromi o suru kagamitogi

using my own face
as a trial object
to polish this mirror



磨ぎたての鏡びっくり下女気絶
togitate no kagami bikkuri gejo kizetsu

looking into
the newly polished mirror
the servant faints


Maybe now she realized the great difference in her own "beauty" and that of here lovely lady.


::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::


- quote
Japan in the Edo Period - An Ecologically-Conscious Society
There were many other kinds of specialized craftsmen to repair broken items, including paper lanterns and locks, replenish vermilion inkpads, and refurbish old Japanese wooden footwear, mills and mirrors, to name a few. They supported a society where nothing was thrown away but everything was carefully repaired, and used until it could truly be used no more.
- source : Eisuke Ishikawa / JFS



. kagami ema 鏡絵馬 votive tablet as a mirror .
You can paint the part of your face that should improve its beauty.


::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::


合わせ鏡のおひさ / Takashimaya no O-Hisa 高島屋おひさ


source : kanazawabunko.com



The rebus picture (hanji-e 判じ絵) :
田圃(た)TA、鹿島(かしま)KASHIMA 踊り手の尾(お)O に火(ひ)HI がつき、徳利と盃で酒(さ)SA で、
「たかしまおひさ」- Takashima Ohisa

..............................................................................................................................................

kagami o miru geisha 鏡を見る芸者


source : allposters.co.jp

..............................................................................................................................................

猫が鏡を覗いている cat peeking in the mirror


source : bumblebees.at.webry.info

..............................................................................................................................................


CLICK for many more photos !

..............................................................................................................................................

. Join the Ukiyo-E friends on facebook ! .



::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

. shinkyoo 神鏡 Shinkyo - "mirror of the kami", divine mirror .

The Imperial Regalia of Japan (三種の神器, Sanshu no Jingi / Mikusa no Kandakara), also known as the Three Sacred Treasures of Japan, consist of

the sword Kusanagi (草薙劍, Kusanagi no Tsurugi)),
the mirror Yata no Kagami (八咫鏡), and
the jewel Yasakani no Magatama (八尺瓊曲玉).


::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

- quote -
Mirrors in history and mirror superstitions
... There is a Buddhist belief that negative spirits will enter houses through the door if they have triangular-shaped roofs. Hanging a small circular mirror in front of the door will prevent the bad spirits from entering.
In Japan, bronze mirrors (imported from China c.300AD) were associated with Amaterasu, sun goddess and imperial ancestor — who, at the dawn of time, ordered her grandson to descend from heaven to rule over Japan and gave him a sacred mirror providing him and his successors perpetual access to the divine sun.
Throughtout medieval Japan, mirrors were considered sacred objects—used not only in rarefied imperial ritual and display but also to ward off evil spirts and, when placed in Shinto shrines, to speak with the gods.
- source : japanesemythology.wordpress.com -


makyoo 魔鏡 Makyo, magic mirror
- quote -
..... In Japan, bronze mirrors are known as magic mirrors, or makkyo (魔鏡). One side is brightly polished, while an embossed design decorates the reverse side. Remarkably, when light is directed onto the face of the mirror, and reflected to a flat surface, an image magically appears (usually the one featured on its back). While the metal is completely solid, the reflected image gives the impression that it must be in some way translucent. For many centuries, the 'magic' of these mirrors baffled both laymen and scientists.
The currently accepted explanation for this phenomenon is that during its construction the mirror's surface is scraped, scratched, and polished, then coated with an amalgram of mercury, thereby causing stresses and "preferential buckling" into convexities of a scale too small to be observed by the naked eye, but matching the pattern on the back of the mirror.



Kyoto Journal sat down with the man rumored to be the last remaining makkyo maker in the world — Yamamoto Akihisa — and his friend, Yoshida Hisashi. Mr. Akihisa is descended from a family of mirror makers based in Kyoto.
.....
My grandfather received a commission — from Kyoto University, if I recall correctly — to make a makkyo mirror. People wanted to know if it was possible to make makkyo in present times. My grandfather had been actively involved in crafting mirrors for Shinto shrines since even before the Meiji Restoration (1868), and he had a sample makkyo, so he was already familiar with the method, although he hadn't attempted to reproduce one himself until then.
.....
- Read the rest of the interview here :
- source : kyotojournal.org/renewa -

..............................................................................................................................................

jigokudayuu jisu wa edi 「地獄太夫実ハ壊泥」the famous Geisha turned hell monster
IRON MAIDEN アイアン・メイデン


source : mag.japaaan.com/archives


::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

- - - - - H A I K U and S E N R Y U - - - - -

磨なをす鏡も清し 雪の花
togi-naosu kagami mo kiyoshi yuki no hana

Polished anew
the holy mirror too is clear–
blossoms of snow

Tr. Shirane

Matsuo Basho 松尾芭蕉

. WKD : kagami 鏡 mirror .


::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::



- - - To join me on facebook, click the image !

:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

. Edo bakufu 江戸幕府 The Edo Government .

. Famous Places and Powerspots of Edo 江戸の名所 .

. Doing Business in Edo - 商売 - Introduction .

. shokunin 職人 craftsman, craftsmen, artisan, Handwerker .

. senryu, senryū 川柳 Senryu poems in Edo .

. Japanese Architecture - Interior Design - The Japanese Home .

. Legends and Tales from Japan 伝説 - Introduction .


[ . BACK to DARUMA MUSEUM TOP . ]
[ . BACK to WORLDKIGO . TOP . ]- - - - - #kagami #mirrormaking #kagamishi - - - -
::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

- - - - - H A I K U and S E N R Y U - - - - -

磨なをす鏡も清し 雪の花
togi-naosu kagami mo kiyoshi yuki no hana

Polished anew
the holy mirror too is clear–
blossoms of snow

Tr. Shirane

Matsuo Basho 松尾芭蕉

. WKD : kagami 鏡 mirror .


::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::



- - - To join me on facebook, click the image !

:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

. Doing Business in Edo - 商売 - Introduction .

. shokunin 職人 craftsman, craftsmen, artisan, Handwerker .

. senryu, senryū 川柳 Senryu poems in Edo .

. Japanese Architecture - Interior Design - The Japanese Home .

. Legends and Tales from Japan 伝説 - Introduction .


[ . BACK to DARUMA MUSEUM TOP . ]
[ . BACK to WORLDKIGO . TOP . ]- - - - - #kagami #mirrormaking #kagamishi #mirror- - - -
::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

--
Posted By Gabi Greve to Edo - the EDOPEDIA - on 6/30/2016 01:18:00 pm

EDO - Aoyanagi Restaurant


[ . BACK to DARUMA MUSEUM TOP . ]
. ryoorijaya 料理茶屋 Chaya tea stall serving food .
::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

Aoyanagi 青柳 Restaurant

A famous tea stall serving food.

- quote


東両国の駒留橋 at Komatodomebashi, Eastern Ryogoku
広重
- source : ndl.go.jp/landmarks


under construction
::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::



Aoyanagi Ryogoku Haru-no-suke 青柳両国春之助
Toto ryuko sanjuroku kaiseki 東都流行三十六會席
(Thirty-Six Fashionable Restaurants in Edo)
Utagawa Kuniyoshi

Nakamura Fukusuke as Higuchi (Jirô) Kanemitsu disguised as the boatman Matsuemon

Thirty-six Fashionable Restaurants of the Eastern Capital
(Tôto ryûkô san-jû-rokkaiseki, 東都流行三十六會席 / 東都流行三十六会席 )
This series shows bust portraits of kabuki actors in character with restaurants in the background.
Dogu-ya Restaurant at Mukôjima Jubei 道具屋向島甚三 Jinzo
Suzaki Restaurant 洲嵜
Ôji Restaurant
Yagenaki Restaurant
Nanakusa no kwan Restaurant at Yushima 湯嶌
Yagenori Restaurant
Konpa-ro (Golden Wave) Restaurant in Imado
Sobai Restaurant at Mukôjima 向島葱賣
Mukôjima Restaurant
Okina-an, meaning "cottage of the old man"
Sanya Restaurant 山谷
Ôdo Terasaki (or Ooto-kichi)
Yanagibashi Restaurant in Baisen

- source : kuniyoshiproject.com -

::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

- - - - - H A I K U and S E N R Y U - - - - -

. WKD : ao yanagi, aoyanagi 青柳 green willows .
- - kigo for late spring - -


::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::



- - - To join me on facebook, click the image !

:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

. ryoorijaya 料理茶屋 Chaya tea stall serving food .

. Famous Places and Powerspots of Edo 江戸の名所 .

. Doing Business in Edo - 商売 - Introduction .

. shokunin 職人 craftsman, craftsmen, artisan, Handwerker .

. senryu, senryū 川柳 Senryu poems in Edo .

. Japanese Architecture - Interior Design - The Japanese Home .


[ . BACK to DARUMA MUSEUM TOP . ]
[ . BACK to WORLDKIGO . TOP . ]- - - - - #aoyanagirestaurant #aoyanagi - - - -
::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

--
Posted By Gabi Greve to Edo - the EDOPEDIA - on 6/30/2016 10:17:00 am

EDO - Yaozen restaurant


[ . BACK to DARUMA MUSEUM TOP . ]
. Food in Edo 江戸の食卓 .
::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

yaozen 八百善 Yaozen restaurant


source : blog.goo.ne.jp/shiotetsu_2011

This famous restaurant opened in 1803 near Yoshiwara. The founder was
Yaoya Zenshiroo 八百屋善四郎 Yaoya Zenshiro
(1768 - 1839)

The restaurant was located in 江戸浅草山谷 Asakusa Sanya. It has started as a food delivery service (仕出屋 shidashiya) and Zenshiro was the 4th generation.
He turned the restaurant to a ryoori chaya 料理茶屋 "tea stall serving food" and soon into a high-class venture, much loved by the 俳諧 Haikai poets of its time.
Some of its famous customers were
酒井抱一 Sakai Hoitsu (1760-1828), 大田南畝 Ota Nanpo (1749-1823), 亀田鵬斎 Kameda Hosai (1752 - 1826) and 谷文晁 Tani Buncho (1763 - 1841).

Zenshiro had also published a book:
Edo Ryuukoo Ryooritsu 江戸流行料理通 Edo Ryuko Ryori-Tsu

The book contains the recipes of the seasonal dishes served at the restaurant.
He worked on it from 1822 to 1835, when it was finally all published.


CLICK for more photos !

The Kamaboko served at Yaozen was made from the following ingredients:
鰹味噌 bonito miso,、鯛 sea bream, 甘鯛 sweet sea bream、鱚 Kisu whiting, 鮭 salmon, 鰆 Sawara makerel, 鱈 codfish, 平目 flunder, 生貝 raw shells, 雲丹 Uni sea urchin, 烏賊 Ika cuttlefish
玉子黄身 yellow of an egg, 濃茶 thick (strong) tea.

.......................................................................

Of the first catch of the very expensive First Bonito, three fish were given to a famous restaurant Yaozen
for the price of 2 Ryo.

The price for a normal menu at Yaozen was
一人前が銀十文

. WKD : hatsugatsuo 初鰹 first bonito .

- quote
創業享保二年 江戸料理「八百善」



- - - - - Check out the homepage of the present Yaozen :
- source : yaozen.net

八百善を茶漬けにする
yaozen wa chozuke ni suru

Let's go to Yaozen to have some O-Chazuke.
(O-chazuke was a cheap dish of plain cold rice with a bit of flavor and warmed with pouring green tea over it.)

. chaya, -jaya 茶屋 tea shop, tea stall .

::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::


source : ab.auone-net.jp/~hcstoria/shibutsu

Visitors at the second floor of Yaozen 八百善の二階座敷
in the middle is 亀田鵬斎 Kameda Hosai, on the left 大窪詩佛 Okubo Shibutsu (1767 - 1837), on the right 蜀山人 Shokusanjin (Ota Nanpo) and with the back to the onlooker, 谷文晁 Tani Buncho.
Painting by 鍬形恵斎 Kuwagata Keisai (北尾政美 Kitao Masayoshi) (1764 - 1824)


::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

- quote -
Yaozen (Sanya)
Founded in 1717 in Asakusa Sanya and became one of the most famous restaurants in Edo, and became a high class salon where a number of writers and artists gathered. Playwright and author of comic poems Ota Nanpo was a regular patron of the restaurant and composed a poem that praised the restaurant as first-class.


歌川広重 Utagawa Hiroshige

In 1822 the cuisine text Edo Ryuko Ryoritu was published, which also became popular as a souvenir of Edo.
- source : ndl.go.jp/landmarks/e -

This is probably a meeting of a 狂句合 Kyoku poetry group. (Kyoku is similar to the present-day Senryu 川柳 humorous poems.

八百善と聞いて生姜ははづす也
yaozen to kiite shooga wa hazusu nari

shoga was a secret word for a ketchinboo けちん坊, a stingy person.

::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

Yaozen 八百善
After the great fire of Meireki 明暦の大火 in 1657, the shop opened anew at 新鳥越2丁目(山谷) Sanya.


扇地紙形枠内に 山谷八百善とあり、風景は隅田川。石浜には上客用の別荘がありました。
人物は柳橋金子屋の小竹。The lady is O-Take from Yanagibashi.
豊原国周 Toyohara Kunichika (1835 – 1900)

Around 1810 it started anew as a Shidashiya and from 1818 it built some 座敷 rooms to entertain the visitors.
守貞漫稿 Morisada Manko writes that in 1853 Yaozen has stopped to have guest in his house, and did only delivery service of food, but around 1850 begun anew to have guests.
栗山善四郎 Kuriyama Zenshiro, the fourth generation of Yaozen masters, begun inviting the literati of his time.
Even 葛飾北斎 Katsushika Hokusai frequented his restaurant.
- - - ryooritsuu, ryoori tsuu 料理通 a food expert, gourmet of our time.


- Here is the list of a 会席料理 Kaiseki Ryori menu
鱠 -- 紙塩鯛薄作り・じゅん菜巻き葉・織切りわさび、煎酒酢。
汁 -- 粒はつたけ・はぜすり流し。
椀盛り -- うずら摘入れ・笹がき牛蒡・丸しめじ。
焼物 -- 骨抜き鮎の魚田。
吸い物 -- 裂きまつたけ・絞り汁。
口取り -- 火取りのしあわび・桜の葉塩漬け。
香の物 -- 菜漬け・丸うり味噌漬け。
硯蓋七色 -- 鯛かまぼこ・あわびやわらか煮・篠さより・裏白かわたけ・黒くわいきんとん・ゆずうま煮・朝日防風。
- reference : kabuki-za.com/syoku -

::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

- quote -
Comparison of Menus (Oryori Kondate Kurabe)
1815 (Bunka 12)
This is a ranking list covering serious restaurants within Edo. Promoters include
"Yaoya Zenshirō" also known as "Yaozen", an owner of the high-end restaurant that was loved by many educated men.



Since the beginning of the Bunka/Bunsei eras (1804 - 1830), many ranking lists that give an insight into the food culture in Edo in those days were published. This ranking is one of them, with Tagawa-ya, a famous catering restaurant in front of Daion-ji temple (in Ryūsen, Taitō ward) as the top-ranked restaurant in the east, and Kawaguchi, a Japanese style luxury restaurant in Hashiba (in Taitō ward) as the top in the west. Hashiba was an elegant place along the Sumida river with many vacation houses of wealthy merchants and luxury Japanese restaurants.
"Kayaba-chō Iseta" written in the center of referees refers to the restaurant Iseya Tahei in front of Kayaba-chō Yakushi-mae (Koto-bashi bridge in Sumida ward). This restaurant offered Tsukudani (food boiled down in soy sauce) to visitors who had come to worship at Sumiyoshi Shrine (in Tsukuda, Chūō ward) as something to go with young sake, and developed it into one of the local specialties in Edo.
- source : library.metro.tokyo.jp/Portals-


::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::


source : ja.ukiyo-e.org/image

上野 八百善 Ueno Yaozen 
豊原国周 1878 - Toyohara Kunichika (1835 – 1900)
開化三十六會席 - Kaika sanjuroku kaiseki /
Thirty-six famous restaurants and views of civilization

::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::



- - - To join me on facebook, click the image !

:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

. Food in Edo 江戸の食卓 .

. Edo bakufu 江戸幕府 The Edo Government .

. Famous Places and Powerspots of Edo 江戸の名所 .

. Doing Business in Edo - 商売 - Introduction .

. shokunin 職人 craftsman, craftsmen, artisan, Handwerker .

. senryu, senryū 川柳 Senryu poems in Edo .


[ . BACK to DARUMA MUSEUM TOP . ]
[ . BACK to WORLDKIGO . TOP . ]- - - - - #yaozen #yaozenrestaurant - - - -
::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

--
Posted By Gabi Greve to Edo - the EDOPEDIA - on 6/28/2016 10:17:00 am

EDO - Tamagawa Josui district


[ . BACK to DARUMA MUSEUM TOP . ]
. Famous Places and Powerspots of Edo 江戸の名所 .
::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::: 
Tamagawa Joosui 多摩川上水 Tamagawa Josui Kanal   

idohori shi 井戸堀師 digging a well
or making a new well


To provide clean water for the people of Edo was quite a job.
The wells were not dug in the ground but water from a river or public waterway (for example Tamagawa Josui 玉川上水) was let through wooden pipes (kidoi 木樋) to a huge well tank under ground, where the people could take it out for their daily use.
Drinking water was stored in each home for cooking.



Digging wells in the low-lying parts of Edo would only yield salty water from the sea.
In these parts water was transported by
mizubune 水舟 "water boats".
mizuya 水屋 water salesmen
carried the water from the boats to the customers.
The whole system was supervised by the
mizubugyoo, mizu bugyō 水奉行 waterworks administrator


. Drinking water : cleaning wells and waterways .


歌川広重 Utagawa Hiroshige

:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

- quote
Tamagawa Josui - Edo's Water Supply
One of the busiest men in Edo is the mizu-bugyo (the water "mayor") -- the man in charge of Edo's water supply. It is a huge job to keep the water system in Edo working properly. Since all the pipes are made of wood, they need to be replaced once in a while. Earthquakes are not uncommon in Edo, and even a small quake may cause pipes to crack or start to leak. In times of drought, the supply of water needs to be carefully controlled, to make sure that it is distributed fairly to all parts of the city. The job of managing the city's water system is handled by the mizu-bugyo and a staff of mizu-bannin (water technicians).

The mizu-bugyo is one of the few top officials in the bakufu who is appointed to his position, rather than inheriting it. He and his assistants, the mizu-bannin, are responsible for handling all of the repair work on the banks of the canals, as well as maintaining the distribution systems through the city.

Before Tokugawa Ieyasu moved to Edo in 1590, the town was still very small, and the people living in Edo got all the water they needed from the small streams flowing down from the hills of the Yama-no-te into Edo Bay. The main streams were the Koishikawa (Koishi River) in the north, and the Megurogawa (Meguro River) in the south. When the Tokugawa family moved to Edo, with all of his warriors and retainers, it quickly became clear that the traditional sources of water would not be enough to supply all the people in the growing town. Therefore, Ieyasu started the first of many water supply projects, or josui , to bring water to the city. ("jo-sui" literally means "lifting water" or "water inflow")

The first thing Ieyasu did was to build an extensive network of wells throughout the city, which were supplied with water from the main streams -- mainly the Koishi River. Wooden sluices and pipes were built to carry water underground from the river to each of the wells. This ensured that people living in every part of the city had access to fresh water. However, it did not increase the supply. After Ieyasu became Shogun, in 1603, Edo started to grow even more rapidly, and soon there was not enough water to supply all of the wells in the city.

The second major josui project that the Tokugawa shoguns carried out was the Kanda josui . To increase the volume of water supplied to the city wells, two large canals were built to redirect the flow of several smaller streams. Before, they used to flow into the Tama river, but once the canals were built the water flowed straight through the center of Edo. This new man-made "river" was named the Kanda-gawa (Kanda River) because it joined up with the Koishi river at a point near Kanda.

The main branch of the Kanda river starts at a small lake, which was named "Inokashira" (the head of the well), because it supplies all of the wells in Edo. This lake is about ten kilometers west of the city. A smaller branch starts in an area of marshes near Zenpukuji temple, so it was named the Zenpukuji river. The Kanda josui runs east through the hilly Yamanote area until it reaches Yotsuya. At Yotsuya, the water flow is divided. Part of it enters the main outer moat surrounding Edo Castle, and the rest of the water is directed into the main pipes that supply water to all of the city's wells.

An important part of the Kanda josui water project was to build the underground piping system that would carry water from the main intake at Yotsuya to each of the wells in the city. It took a huge effort to dig the trenches, build wooden pipes to carry the water to the wells, and then rebury all the pipes under the city streets. By the time this project was complete, there were about 67 kilometers of underground pipes supplying water to over 3600 wells in the city. At one point, one of the main water pipes crosses back over the Kanda River on top of a large bridge. This bridge is named Suido-bashi, or "Water-works Bridge".

The Kanda josui and a few smaller canal projects were able to provide enough water for the city for several decades. But Edo continued to grow. By the mid-1600s the population was already well over half a million people, and once again there were water shortages as the current supply system was insufficient to meet the needs of all the people. The third Shogun, Iemitsu, realized that water shortages could soon cripple the economy of Edo, so he ordered the most ambitious water supply project yet; a canal to carry water from the Tama river -- 50 kilometers west of the city -- to downtown Edo.

Work began on the Tamagawa josui in February 1653. A small dam was built on the river near the town of Hamura, and workmen began digging a canal across the hills to carry the water to Edo. At that time, there were only a few small villages located in the hilly, wooded region between the northern suburbs of Edo and the Tama river. Apart from one or two small streams, there were few good sources of water in the area, and certainly not enough to support rice farming.

It was rough work digging the huge canal -- in some places, the workers had to dig a channel as much as 18 meters deep -- through the heavily wooded hills. However, as the digging work proceded, and the canal reached further and further towards the city, people began to move into the cleared areas where the workers built their camps, and soon small towns began to spring up along the banks of the canal. The Shogun assigned such a large group of workmen to the Tamagawa josui project that they were able to complete the canal in just seven months. Once the water began flowing through the canal, many areas to the west of the city were transformed from woodlands into small farming towns, which grow vegetables to sell in the city.

The Tamagawa josui links up with the Kanda josui just to the west of the city, and the underground piping system was redesigned and extended to cover an even wider area of the city. Today, there are more than 150 kilometers of pipes in the Edo water systems, and the wells that are connected to this water system supply over 60% of the citizens with water for drinking, bathing and washing.

However, there are still some parts of the city where it is impossible to build wells and waterworks, particularly in the low-lying areas along the coast of Edo Bay, in Fukagawa and Kiba. Whenever you dig a well, it quickly fills up with salty water. People who live in these areas cannot get their drinking water from the wells, although they do use well water for bathing and washing. Drinking water must be carried into these areas of the city in special boats called mizu-bune (water boats).

A large pipe from the main water system empties into the Nihonbashi River at a point near Edo Castle. The mizu-bune load up with water at this pipe, and then travel to the areas of the city that have no wells. Water salesmen, or "mizu-ya", meet the boats at one of the piers in this area, and fill large buckets with water. Then they walk from door to door carrying their water buckets and sell drinking water to the people who live there. Although this system is somewhat inconvenient, the cost is very low.

The water-sellers store water in large casks and tanks in each neighborhood, so the people who live in these areas can always find water nearby when they run out. The system of mizu-bune and mizu-ya is managed by the government. This system allows thousands of people to live in an area that would otherwise be almost uninhabitable.
- source : Edomatsu

:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::



玉川上水を世界遺産に
- source : ngo-npo.net/tamagawaj/pc -

..............................................................................................................................................

- quote -
... in 1590, Shogun Ieyasu Tokugawa created the Koishikawa canal which was sourced from the springwater in Inokashira, located higher in altitude than the central part of Edo. This had developed into the Kanda canal.

As Edo grew rapidly in scale, the increasing demand for water outstripped the capacity of the Kanda canal. Then, the Shogunate started to construct the Tamagawa canal, drawing water from the Tama River with rich water resource. The new 43 kilometers canal was dug only in seven months, and completed in 1653. Japan's constructing and engineering techniques were surprisingly sophisticated. The total length of the underground water pipes in Edo reached over 150 kilometers at the peak period, which made it one of the world's largest water network of the time in terms of service area and the number of beneficiaries.

The Tamagawa canal, with a stable supply of water throughout the year, contributed Edo to be a big city with a population of 1.2 million. More precisely, the reason why the canal could satisfy the water needs was the constant flow of water from the Tama River with fertile forests along with its upper reaches.

- source : JFS - Sustainability in EDO - Eisuke Ishikawa -

.......................................................................

- reference : Tamagawa Josui -

:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

- - - - - H A I K U and S E N R Y U - - - - -

CLICK for more photos


月かげや夜も水売る日本橋
tsukikage ya yoru mo mizu uru Nihonbashi

moonlight . . .
even at night water is sold
at Nihonbashi bridge


. Kobayashi Issa 小林一茶 .


Selling drinking water was a normal job in Edo.
And on the bright moonlit nights life in Edo just went on and on ...
(remember, this is a time without electricity )

..............................................................................................................................................

Matsuo Basho was working for the Water Office of Edo.
His home in Fukagawa was suited to supervise the Kanda waterway 神田上水.

. 芭蕉庵 Basho-An in Fukagawa .

. Basho working for the waterworks department of the Edo .


:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::



- - - To join me on facebook, click the image !

:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

. Famous Places and Powerspots of Edo 江戸の名所 .

. Doing Business in Edo - 商売 - Introduction .

. shokunin 職人 craftsman, craftsmen, artisan, Handwerker .

. senryu, senryū 川柳 Senryu poems in Edo .

. Japanese Architecture - Interior Design - The Japanese Home .

. densetsu 伝説 Japanese Legends - Introduction .


[ . BACK to DARUMA MUSEUM TOP . ]
[ . BACK to WORLDKIGO . TOP . ]- - - - - #tamagawajosui #tamagawawater #edodrinkingwater #idohori #mizubugyo - - - -
::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

--
Posted By Gabi Greve to Edo - the EDOPEDIA - on 10/22/2015 09:32:00 am