LEGENDS - ishibitsu stone coffin legends

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. Japanese legends and tales 伝説　民話 昔話 - Introduction .
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ishibitsu, sekibitsu 石櫃と伝説 Legends about stone coffins
いしびつ box-shaped funerary urn made of stone


. haka 墓 grave and funerals .
- Introduction -

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source : museum.pref.yamanashi.jp

This stone box contains two 朱印状 trade licenses with personal seals,
one from 徳川家康 Tokugawa Ieyasu and one from 羽柴秀勝 Hashiba Hidekatsu (1568 - 1586), the fourth son of Oda Nobunaga and adopted child of Hashiba Toyotomi Hideyoshi.
They give permissions for trade to the businessmen of 右左口村 Ubaguchi village in Yamanashi prefecture.


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dotei no gyooja 土定の行者 / ドテイノギョウシャ an ascetic burried in the ground

In the autumn of 1817 a huge Keyaki tree suddenly fell down and in the hole in the ground a 石櫃 stone sacrophagus appeared. From inside there was a voice heard reciting the holy Sutras and ringing a bell. This must have been the Saint Ascetic who was burried there alive about 150 years earlier.
The long line of visitors coming here to pray lasted until the winter of that year.

. Sokushinbutsu 即身仏 the Living Mummies of Japan .
土定 (dojoo) - Others offered their life in a fire 火定 (kajoo) or in water 水定 (suijoo).


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Once upon a time
the villagers wanted to built a 祠 small Shinto shrine in the mountains and when they begun digging, a stone coffin came to light. Inside were the bodies of a man and a woman, almost like still alive, but when the coffin was opened, they suddenly disappeared into the breeze. There was also a 刀と鏡 sword and mirror in the coffin, so the villagers brought them to the lord of the domain.
But from this day on, suddenly an epidemic begun to haunt the village.
So they asked for the sword and mirror to have them back and bury them properly in the new shrine,
saying prayers for the souls of the man and woman.


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- - - - - ABC List of the prefectures :

.......................................................................... Shizuoka　静岡県 ......................................
伊豆の国市 Izunokuni town

伊豆の国市北江間横穴群大北支群 Kitaema cave mound / Kita Ema Caves
Kitaema Cave Tomb Cluster


source : sgkohun.world.coocan.jp/archive



.......................................................................... Tokushima 徳島県 ......................................
千代ヶ丸山 Chiyogamaruyama

In the year 1702, on the 24th day of the 4th month, the 観音堂 Kannon Hall at Chiyogamaru was to be repaired. In the ground they found a large stone sarcophagus 長さ9尺8寸、高さ2尺9寸、奥行き3尺. Inside were two skulls and two swords, spears and arrow heads.
The skull was about 3尺7寸 in diameter, and 1尺4寸 in length.,
1尺 - 30 cm, 1寸 - 3 cm



- reference and photos : awa-otoko.hatenablog.com -


.......................................................................... Yamanashi 山梨県 ......................................

The 甲府中納言殿 regent of Kofu, a member of the Tokugawa family, visited the state mansion 桜田御殿 Sakurada Goten, when he suddenly became very tired and fell ill.
The attendants called a mountain priest named 義孝 Yoshitaka to performe some rites for healing.
The priest revealed that there was something quite frightening below the bedroom of the mansion.
When they started digging, they found a stone coffin. Inside was a doll with a human figure.
The priest performed exorcist rituals with all his might and dilligence and indeed, the regent recovered in no time.


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- reference : nichibun yokai database 妖怪データベース -

- reference : 石櫃と伝説 -

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. Legends about Kobo Daishi Kukai - 弘法大師　空海 - 伝説 .

. Japanese legends and tales 伝説　民話　昔話 - Introduction .

- Yookai 妖怪 Yokai Monsters of Japan -
- Introduction -

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. Join the friends on Facebook ! .

- #ishibitsu #stonesarcophagus -
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Posted By Gabi Greve to Heian Period Japan on 8/10/2016 09:44:00 am

HEIAN - tokko dokko Vajra Thunderbolt legends

- BACK to the Daruma Museum -
. Japanese legends and tales 伝説　民話 昔話 - Introduction .
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tokko 独鈷 と伝説 Legends about the Vajra Thunderbolt

tokko, dokko, toko, doko 独鈷 / 獨鈷 / とっこ single-pointed Vajra, single-pointed "Thunderbolt", Donnerkeil
kongoosho 金剛鈷

. tokko, dokko 独鈷 Thunderbolt, Vajra .
- Introduction -



(kongoosho 金剛鈷, kongoochisho, kennesho, basara) Donnerkeil, Vajra
(tokkosho, dokkosho 独鈷杵, toko; S: ekasuucika vajra, dokosho) - Einspitziger Vajra
Donnerkeil mit drei Spitzen (sankosho; S: tri-sanku) - Dreispitziger Vajra
(gokosho, 五鈷杵 gohoo kongoo, gochi koomyoohoosho ; S: panca-suucika vajra, panca sanku) Fünfspitziger Vajra.
(kukosho　九鈷杵) Neunspitziger Vajra
- and many other variations.




- - - - - Many legends and tales about the Tokko are related to
. Kōbō Daishi Kūkai 弘法大師　空海 - 伝説　 Kobo Daishi Kukai .

Hitting the ground to produce a healing spring or well produces
dokkozui, dokkosui (dokko mizu) 独鈷水　/ ドッコ水, also read
O-koozui 独鈷水（おこうずい）"Vajra Water"
O-Koozui お香水 O-Kozui, "fragrant water"



. sanko-ken 三鈷剣 "three-pronged vajra sword" .
attributed to Fudo Myo-O　不動明王



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- - - - - ABC List of the prefectures :

.......................................................................... Chiba 千葉県 ............................
館山市 Tateyama

. En-no-Gyôja 役行者 En no Gyoja (Jimpen Dai-Bosatsu) . - (634 - 706)
En-no-Ozuno 役小角

At the temple Yoorooji 養老寺 Yoro-Ji thre is a special spring, the 独鈷水 Tokkozui, which never dries out, even in the worst drought.
Once En no Gyoja came to this area on this way from 大島 Oshima and hit the ground with his magic 独鈷 Tokko .


.......................................................................... Fukushima 福島県 ............................
いわき市 Iwaki

At the 薬師堂 Yakushi Hall of 閼伽井薬師 Akai Yakushi

there is a stone in the form of a 独鈷 Tokko, which looks very much like the real thing. But now it is not there any more.
There is also a well (Akai 閼伽井) where Kobo Daishi had hit with his 独鈷 Tokko to produce healing water for eye diseases.

. Joofukuji 常福寺 Jofuku-Ji .
Akaidake Yakushi 閼伽井嶽薬師/ Akaidake Fudo 赤井嶽不動

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二本松市 Nihonmatsu

In former times there was no well in the region, but then came Kobo Daishi, hit the ground with his 独鈷 Tokko and produced water for all in the village.
In some parts of the waterways there are now snakes.


.......................................................................... Hyogo 兵庫 ............................

. Dokkosan 独鈷山, Kaburaiji 鏑射寺 Kaburai-Ji .
Dokko Mizu no Ido 独鈷水の井戸 Kukai Kobo Daishi passed here and dug the well.


.......................................................................... Kagawa 香川県 ............................
さぬき市 Sanuki

. Ookuboji　大窪寺　Okubo-Ji .
The last one of the 88 Henro Pilgrimage.

When Kobo Daishi passed here, he hit a rock with his 唐伝来の独鈷 Tokko from China and indeed, fresh water came forth.


.......................................................................... Kyoto 京都府 ............................

Yokoku Kannon no O-koozui 柳谷観音の独鈷水（おこうずい）"Vajra Water"

. Yookokuji 楊谷寺 Yokoku-Ji .
長岡京市浄土谷堂ノ谷2　 Donotani-2 Jododani, Nagaokakyo, Kyoto

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Tokonagesan Senjuji 獨鈷抛山千手寺 Mount Tokonage-San, Senju-Ji
- 薭田野町鹿谷大タワ７ / 7 Otawa, Rokuya , Hiedano-cho, Kameoka
Rokuya (Valley of the White Deer)



On his way to China, Kukai Kobo Daishi's boat was in great distress and he mad a vow to carve a statue of Kannon with Thousand Arms, if he could return safely to Japan. On the way back he threw his vajra scepter 独鈷 Tokko (Dokko) in the air praying for a place to start his new temple in Japan. Back in Japan he stayed some time at the shrine 春日大社 Kasuga Taisha. The Deity 春日明神 Kasuga Myojin revealed to him that the Tokko had stopped in 丹波国山内庄 Tanba, so he should go there fast and carve the Kannon with 1000 Arms, then the Deity would show him the way.
When Kobo Daishi came to the Tamba region a white deer (messenger of the Kasuga Deity) and showed him the way to the valley. There hang his Tokko in the branches of a pine tree and light shone far and wide. So without delay he carved the Kannon and founded this temple. This is how it got its name.
The Tokko then took off to reach Mount Koyasan (see below).

The Kannon with 1000 Arms of this temple cures eye diseases. The water of the temple well can be used to wash an eye disease away. It is called O-Koozui お香水 O-Kozui, fragrant water.
This cure is especially powerful on the 17th of April and July, when a visit to the temple will count as 1000 days visiting 千日参 sennichi mairi.
The legend knows this about the spring:
Once there was a sparkling light every night in this region, maybe the spook of a fox or tanuki badger, the farmers were worried and one of them shot an arrow in the direction. He felt a hit and went looking. The found the arrow and a bloody trail to the temple Senju-Ji, where he saw that the left eye of the Kannon Statue was bleeding. He pulled the arrow out of her eye and made a vow never to use bow and arrow again.
Soon after this the spring of the "Fragrant Water" begun flowing in the temple compound, healing all kinds of eye disease.

- - - HP of the temple
- source : odn.ne.jp/tokonage_san -

. ganbyoo chiyu kigan 眼病治癒祈願 prayer for healing of eye disease .

. senju Kannon 千手観音 Kannon Bosatsu with 1000 arms .



.......................................................................... Miyagi 宮城県 ............................
角田市 Kakuda 小田 Oda

Kannon Dokko Mizu 観音独鈷水 Dokko Water and Kannon Bosatsu

The Kannon of Mount Tokura 斗蔵山 produced a clear well, お授け清水 O-Sazuke Shimizu,
when Kukai Kobo Daishi passed there.



Tokuraji 安狐山 斗蔵寺 Ankosan Tokura-Ji
宮城県角田市小田斗蔵９５ / Tokura-95 Oda, Kakuda-shi, Miyagi
The Kannon Hall was built in 807 by
. Sakanoue no Tamuramaro 坂上田村麻呂 (758 - 811) .
to house a special bronze statue of a Kannon with 1000 Arms.
In the same year Kobo Daishi passed by and praized the statue as a place with no second in the Northern Region:
紫雲天になびき　奥州無二の霊地なり
- Look at the statue here:
- source : city.kakuda.miyagi.jp/syoko -

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仙台市 Sendai

Kooboo shimizu 弘法清水 "Fresh Water from Kobo Daishi"
In former times the area around Sendai had very poor water distribution.
Once Kobo Daishi passed here and asked an old woman in a poor farmhouse for a drink. The woman had to walk quite a way to fetch some water for the monk. He was very greatful for her deed and produced a spring beside her home. But now it has dried out.

There are other wells and springs related to Kobo Daishi in Miyagi:
弘法清水 Kobo Shimizu （仙台市若林区六丁ノ目）
毬清水 Mari Shimizu （仙台市太白区鉤取栗木)
弘法井 Kobo I （石巻市田代島大泊松盛院）
弘法独鈷水 Kobo Dokkosui（桃生郡河南町北村高福寺)
弘法水 Kobo sui （名取市秋保野尻）


.......................................................................... Nagano 長野県 ............................

Tokkosan 独鈷山 Mount Tokko San
Koizumi Kotaro 小泉小太郎 / Izumi Kotaro 泉小太郎 (Izumi no ko, Taro)

A young priest was studying an Mount Tokkosan, and a beautiful girl came to visit him regularly. But he became suspicious and followed her to the riverside 鞍ケ淵, where she turned into a 大蛇 huge serpent (other sources quite a dragon). In due time the serpent gave birth to a boy and died.
The boy was picked up by an old hag (Tatsu) who named him
Koizumi Kotaro. The boy grew up to be a strong warrior.

龍の子太郎 Tatsu no Ko Taro
A novel, manga and movie telling his story.



- quote -
Taro, the Dragon Boy by Miyoko Matsutani
... In the distant past of Japan a lazy and selfish Taro loves to eat and sleep and wrestle with the animals. With no direction in his life, a Tengu appears that gives him a special potion. With this potion, he gains the strength of a hundred men - but he can only use it when he is helping others. After drinking the potion, Taro, day by day, begins to understand what it means to help others, ...
... his mother, Tatsu, now lives. Tatsu tells Taro why she was transformed, as a mother heavy with child fulfilling her duties to her unborn child, she needed to eat, but neglecting her duties to the rest of her village, she left nothing of her catch for the other workers. ...
- source : wikipedia -


CLICK for more photos and toys with Kotaro !


Kotaro no Haha, Tatsu 小太郎と母龍
Similar legend from 千曲（ちくま）の湖 the lake Chikuma in 信濃 Shinano.
- source : nihon.syoukoukai.com/modules/stories -



source : daiya.co.jp/blog


.......................................................................... Nara 奈良県 ............................
御所市 Gose

. En-no-Gyôja 役行者 En no Gyoja (Jimpen Dai-Bosatsu) . - (634 - 706)
En-no-Ozuno 役小角

When En no Gyoja practised austerities at 葛城山 Mount Katsuragisan at age 17, he was tempted by a beautiful woman. When he hit her with his 独鈷杵 (とこしょ) Tokosho the vanished, leaving behind a bad smell. When he followed the smell in a South-Western direction, he came to a pond and saw her turn into a 大蛇 large serpent. When he tried to fight with her, The Deity of Kamo Ducks 鴨の神 came to his help and drove her away. So this area is now called
Oitsuki no Mori 追付の森 "Forest of Pursuit"
and the deity venerated there is
Oitsuki Daimyoojin 追付大明神 Oitsuki Daimyoji.


Shrine 追着神社 Oitsuki Jinja



.......................................................................... Shiga 滋賀県 ............................

Ikagu Jinja 伊香具神社 - Dokko sui 「独鈷水（ドッコ水）」

Kobo Daishi produced a spring with clear water.
It is a special water source to our day.

滋賀県長浜市木之本町大音 / 688 Kinomotocho Ooto, Nagahama, Shiga


source : 家庭菜園の番人日記



.......................................................................... Shizuoka 静岡県 ............................

. Shuuzenji 修善寺 Shuzen-Ji .
Hitting the rocks with his tokko 独鈷 Vajra, Kobo Daishi produced a hot spring to heal all kinds of illnesses, Tokko no yu 独鈷の湯 Tokko Hot Spring.


.......................................................................... Tokyo / Edo　東京　江戸 ............................
目黒 Meguro

. Meguro Fudo Myo-O 目黒不動 .
Ennin hit the ground with his Tokko and produced a spring with fresh water.

. Ennin 円仁 -　Jigaku Daishi 慈覚大師 . (794 – 864)

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台東区下谷 Shitaya - 清水稲荷 Kiyomizu Inari

Parents of a child which was very ill prayed to Kukai for help. So he hit the ground with his tokko 独鈷 Vajra and a well begun flowing out with healing water.


.......................................................................... Wakayama 和歌山県 ............................


higyoo no sankoshoo 飛行三鈷杵 The flying Vajra
三鈷金剛杵
It flew all the way to Mount Koyasan.
Part of the story has been told above, at Kyoto, Mount Tokonage-San, Senju-Ji .

Sanko no matsu 三鈷の松 The Pine and the three-pronged Vajra, Trident Pine
To our day it has some pine needles with three needles.
三鈷の松の葉

michibiki inu 導き犬
Two dogs let Kobo Daishi to the right place, sent by the deity 丹生都比売神 or 狩場明神.

. Koya San in Wakayama 高野山　和歌山県 .
On returning to Japan, Kobo Daishi Kukai looked for the sankosho and finally found it hanging on a pine tree in Koyasan in the year 816. After more than 1,200 years, the pine tree is still revered by monks and visited by many tourists daily.

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- reference : nichibun yokai database 妖怪データベース -

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. Legends about Kobo Daishi Kukai - 弘法大師　空海 - 伝説 .

. Japanese legends and tales 伝説　民話　昔話 - Introduction .

- Yookai 妖怪 Yokai Monsters of Japan -
- Introduction -

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. Join the friends on Facebook ! .

- #tokko #dokko #vajra #thunderbolt #donnerkeil -
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Posted By Gabi Greve to Heian Period Japan on 8/06/2016 01:25:00 pm

PERSONS - Keichu Priest

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. - - - PERSONS - ABC - LIST of this BLOG - - - .
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Keichuu, Keichū 契沖 阿闍梨 Keichu Ajari
(1640 - 1701)

- quote -
a Buddhist priest and a scholar of Kokugaku in the mid Edo period. Keichū's grandfather was a personal retainer of Kato Kiyomasa but his father was a rōnin from the Amagasaki fief. When he was 13, Keichū left home to become an acolyte of the Shingon sect, studying at Kaijō in Myōhōji, Imasato, Osaka. He subsequently attained the post of Ajari (or Azari) at Mount Kōya, and then became chief priest at Mandara-in in Ikutama, Osaka. It was at this time that he became friends with the poet-scholar Shimonokōbe Chōryū (下河辺長流:1624 – 1686).



However, he disliked the worldly duties of his work and, after wandering around the Kinki region for a while, made his way back to Mount Kōya. Deeply influenced by the thinking of Kūkai, he also read widely in the Japanese classics under the patronage of Fuseya Shigeta (伏屋重賢), a patron of the arts in Izumi Province. After serving as chief priest at Myōhōji, Keichū spent his last years at Enju'an in Kōzu in the Province of Settsu.

His prolific works set a new standard in the study of the classics, though building on recent revivals of interest in the subject. When the daimyo of Mito, Tokugawa Mitsukuni, decided to sponsor an edition of the Man'yōshū, he commissioned Shimonokōbe Chōryū, heir to the learning of the great poet and Man'yō expert Kinoshita Chōshōshi (木下長嘯子:1569 – 1649), to undertake the project. However his dilatory approach, combined with illness, and finally death, impeded his work and the task fell to Keichū, a close friend.
The result was the latter's Man'yō Daishōki (万葉集大匠記:1687-1690), which had a profound effect on kokugaku scholarship.


Manyo Daisho-Ki 万葉集代匠記 / 萬葉代匠記

Similarly his Waji Seiranshō 　　和字正濫鈔　(1693: A Treatise on the Proper way to Write Japanese Words) challenged the standard orthographical conventions set by Fujiwara Teika and reconstructed distinctions in the old Japanese lexicon based on the earliest texts. In addition to these Keichū wrote the
Kōganshō  厚顔抄 1691 A Brazen-faced Treatise, the Kokin Yozaishō, the Seigodan, the Genchū Shūi, and the Hyakunin Isshu Kaikanshō.
- source : wikipedia

kokugaku 国学 Japanese studies

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- quote -
Keichū
a commentary to the Nara-period poetry collection Man'yōshū (Collection of Ten Thousand Leaves, mid-8th c.).
Keichū's aim in writing this work was to reconstruct as closely as possible the original meaning of the text by looking at a wide range of contemporary and near-contemporary sources. Within the work, Keichū discusses the basic principles of his approach to the study of the past, which can be summarized as follows:

Reconstruct the contemporary meaning of the work and avoid at all costs any interference from the modern reader's expectations and beliefs.
Make use only of sources from the same time period or thereabouts.
Do not take for granted the theories contained in later commentaries, including traditionally authoritative ones, because they may not be accurate or not apply directly to the age of the Man'yōshū.

Keichū applied these principles not only to the Man'yōshū, but also to the Kokinshū and other important works of the past. Through his method he made a number of important breakthroughs that forever changed the face of scholarship on the classics.

Although Keichū's method may seem obvious today, no one before him had used such a rigorous philological approach in waka studies. Traditionally, waka scholars studied under a master and the emphasis was on amassing the transmitted teachings of one's school or "house" (ie) rather than on textual study. Keichū never studied under a specific master, and so was never bound by a master-disciple type of relationship. Even more important was the boom of book publishing, which enabled Keichū to obtain the texts he needed for his research with ease.

As sources for his commentary to the Man'yōshū, Keichū names the Nihon shoki (Chronicles of Japan, 720), the Kaifūsō (Collection of Fond Recollections, 751), the Shoku Nihongi (Later Chronicles of Japan, 797), the Kogo shūi (Gleanings of Ancient Words, 807), the Shinsen Man'yōshū (Newly Edited Man'yōshū, 894), and the Wamyō ruijūshō (Japanese Words by Category, ca. 938), all of which were written between the 8th and 10th centuries, and all of which were available in print when Keichū wrote Man'yō daishōki in 1683.
None of them had ever been printed prior to the late 17th century, so it can be said that Keichū's text-based scholarship would have been impossible in earlier periods. That Keichū's approach relied heavily on printed editions of the texts he studied can be seen from the many notes and comments that he personally wrote on his own printed editions of the classics. Keio University Library owns one such book (Fig.2).
- source : futurelearn.com/courses - Keio university -


. Man'yōshū 万葉集 / 萬葉集 Manyoshu Poetry Collection .
Manyoo-Shuu, Manyo-Shu, Manyoo'shuu, Manyōshyū
"Collection of Ten Thousand Leaves"

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- - - - - H A I K U - - - - -

Keichuuki, Keichuu Ki 契沖忌 Memorial Day for Keichu
契沖の忌日 / 正月二十五日 / 25th day of the first lunar month
- kigo for the New Year, late Winter or Spring -

一扇の軸を上座に契沖忌
issen no jiku o jooza ni Keishuu Ki

a scroll
of one fan on the seat of honor -
Keichu Memorial Day

. Iida Dakotsu 飯田蛇笏 .





. Memorial Days of Famous People - Saijiki .

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- reference : 契沖 -


. Famous Buddhist Priests - ABC-List .

- - - #keichu #manyoshu - - -
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Posted By Gabi Greve to PERSONS - index - PERSONEN on 8/02/2016 10:04:00 am

PERSONS - Buddhist Priests List

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Famous Buddhist Priests - ABC-List


日本の名僧・高僧 88人


doogoo 道号 "Name of the Way" after a person entered priesthood


Some priests have their name as a kigo for Haiku.
. Introducing Japanese Haiku Poets and People .

Many of them already have their own page and are mentioned in boldface.
Check the ABC-List of this BLOG.
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Abutsu ni 阿仏尼　あぶつに Nun Abutsu-Ni　（？ - 1283)

Ankokuji Ekei 安国寺恵瓊 (1539 – 1600)


Baisan Monpon 梅山聞本 (?- 1417)

Bankei Yōtaku 盤珪永琢 Yotaku (1622 - 1693)

Banna　鑁阿 (ばんな)　(1144 - 1199) (262)

Benkei, Musashibō Benkei 武蔵坊弁慶 Musashibo Benkei (1155–1189)


Chōgen, Choogen 重源 (1121 - 1206), Chogen, also known as Shunjōbō Chōgen 俊乗坊重源

Doogen 道元　Dogen Zenji （1200 - 1253）

Dookyoo 道鏡　Dokyo (? - 772)

Dooshoo 道昭　Dosho (629 - 700)


Eji 恵慈 えじ Eji （？～623？), Korean: Hyeja 　
He was a tutor of Buddhism to Shōtoku Taishi.

Eikan 永観　Eikan (1032 - 1111)

Eisai (Yoosai) 栄西　Eisai 1141 - 1215）

Eizan Shookin 瑩山紹瑾 Eizan Shokin (1268 - 1325)

Eizon 叡尊　Eizon (1201 - 1290)

Enchin 円珍　/ 圓珍 Enchin (814 - 891)

Enkan 円観　 Enkan　（1281 - 1356）

Enkuu, Enkū 円空 Enku (1632 – 1695)

Enni 円爾　Enni （1202 - 1280）

Ennin 円仁　Ennin Jigaku Daishi 慈覚大師 (794 - 864)

En no Ozune, Gyōja 役小角　En no Gyoja (634 - 706)

Ensai 円載　Ensai (? - 877)

Eshin Ni 恵信尼 Nun Eshin-Ni （1182 - ?1268）


Fukuda Gyookai 福田行誡 Fukuda Gyokai (1806 - 1888) (366)


Ganjin 鑑真　Ganjin / Jianzhen （688 - 763) Chinese monk

Gasan Jōseki, Jooseki 峨山韶碩 Gasan Joseki (1275 – 23 November 1366)

Genboo 玄肪　Genbo (? - 746)

Genshin 源信　Genshin (942 - 1017) (124)

Gesshoo 月照 Gessho (1813 - 1858) (354)

Getsushoo 月性 Getsusho (1817 - 1858) (352)

Gidoo Shuushin 義堂周信　Gido Shushin（1325 - 1388）

Gien　義淵（ぎえん） (? - 728)

Gudō Toshoku, Gudoo 愚堂東寔 Gudo Toshoku (1577 – 1661)

Gyooki 行基　Gyoki Bosatsu (668 - 749)

Gyooson, Gyōson 行尊 Gyoson (1057 - 1135) (136)


Hakuin Zenji 白隠禅師 Hakuin Ekaku (1686 - 1768)

Henjoo 遍昭　Henjo (816 - 890)

Hoonen 法然　Honen (1133 - 1212)

Hōzōin In'ei, Hoozoo-in 宝蔵院胤栄 Hozoin In-Ei (1521 – October 16, 1607)


Ikkyuu Soojun 一休宗純　Ikkyu Sojun　（1394 － 1481）

Ingen 隠元 Eisai Zenji 栄西禅師　(1141 - 1215)

Ippen 一遍　Ippen （1239 - 1289）

Issan Ichinei 一山一寧　 Issan（1247 - 1317）

Isshi Monju 一糸文守 Monju (1608 - 1646)


Jakuren 寂蓮　Jakuren (1139 - 1202)

Jakushin　寂心 Jakushin (? - 1001) (120)

Jien 慈円　 Jien (1155 - 1225)

Jitchū, Jitchuu 実忠 Jitchu (? - 824)

Jiun 慈雲 Jiun (1718 - 1804)

Junjoo 俊ジョウ（草冠にイ乃） (1166 - 1227)

Juubin 守敏　Jubin (? around 800)

Juugen 重源　Jugen (1121 - 1206) - see Choogen


Kaisen Jooki 快川紹喜 Kaisen Joki (? - 1582) (268)

Kakuban 覚鑁　Kakuban (1095 - 1143)

Kakunyo 覚如　Kakunyo （1270 - 1351）

Kakushin Ni 覚信尼　Nun Kakushin Ni （1224 - 1283）

Kakuyuu 覚猷　Kakuyu (1053 - 1140) (鳥羽僧正 Toba Sojo)

Kangan Giin 寒巌義尹 Kangan (1217–1300)

Kanjoo 寛朝 Kanjo (?916 - 998)

Kawaguchi Chiekai 河口慧海 Kawaguchi Chiekai (1866 - 1945) (370)

Keichuu 契沖 阿闍梨 Keichu Ajari (1640 - 1701)

Kanzan Egen 開山慧玄　Kanzan（1277 - 1360）

Kenkai 兼海 Kenkai (1107 - 11 June 1155)

Kennyo 顕如 Kennyo (1543 - 1592) (276)

Kinkoku Shoonin 金谷上人　Saint Kinkoku Shonin (1761 - 1832) (316)

Kokan Shiren 虎関師錬　Kokan（1278 - 1346）

Kookei, Koogei, Kōkei 皇慶 Kokei (?977 – 1049)

Kooen 皇円　Koen (? - ?1169)

Koogon 光厳法皇　Kogon Ho-O（1313 - 1364）

Kōsai, Koosai 幸西 Kosai (1163 – May 20, 1247)

Koun Ejō 孤雲懐奘 Ko-Un (1198 - 1280)

Kuukai 空海　弘法大師 Kukai Kobo Daishi (774 - 835)

Kuuya 空也　Saint Kuya (903 - 972)

Kyoonyo 教如 Kyonyo (1558 - 1614)


Mansai 満済　Mansai (1378 - 1435) (246)

Minchuu 明兆　Minchu　（1351 - 1431）　

Mokujiki 木喰五行 Mokujiki Gogyo (1718 - 1810)

Mokujiki Oogo　木食応其 Mokujiki Ogo (1536 - 1608)

Mokujiki Tanshoo 木喰但唱 Mokujiki Tansho (? - 1641)

Mongaku 文覚　Mongaku (?1193 - ?1205)

Monkan 文観　　Monkan （1278 - 1357）

Mugaku Sogen 無学祖元　Mugaku, Wuxue Zuyuan （1226 - 1286）

Mujū Dōkyō, Mujuu Dookyoo 無住道曉 Muji Dokyo (1 January 1227 - 9 November 1312)

Musoo Soseki 無窓疎石　Muso Soseki （1275 - 1351）

Myooe, Myōe 明恵 Myoe, Myo-E (1173 - 1232)


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. boozu　坊主 priest, お坊さん　O-Bo-San .

oshoo 和尚　priest
nyuudoo 入道　Nyudo priest
shoonin, shônin 上人 saint, head priest of a temple
daitoko 大徳（だいとこ）daitoku だいとく priest of high standard
soojoo. sôjô 僧正 high-ranking priest, "archbishop"
meisoo 名僧 famous priest / monk
koosoo 高僧 high-ranking priest


Photo by Tamamura Kōzaburō (1856 - 1923)

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- - - many priests with names starting with NICHI belong to the Nichiren sect - - -

Nichigen, Buzen Nichigen 豊前日源 (?1263 – 1315)

Nichiji 日持 (Kaiko) (February 10, 1250 – ?1304)

Nichijin 日陣 Nichijin (May 30, 1339 - June 14, 1419)

Nichiken, Awaji Nichiken(淡路日賢 (1243–1338)

Nichimoku 日目 Nichimoku (1260 – 1333)

Nichiō, Nichioo 日奥 Nichio, NichiO (1565 – 1630)

Nichiren 日蓮　Saint Nichiren　（1222 - 1282）

Nichiroo, Nichirō 日朗　Nichiro （1243 - 1320）

Nichizoo, Nichizō 日像　Nichizo（1269 - 1342）

Nikkō, Nikkoo 日興 Nikko (1246 –1333)

Nikoo, Minbu Nikō 民部日向 Mibu Niko (1253 - 1314)

Ninshoo 忍性　Ninsho (1217 - 1303)

Nisshin 日親　Nisshin（1407 - 1488）

Nisshō, Nisshoo 日昭 Nissho, (?1221 – 1323)

Nitchō, Nitchoo 日頂 Nitcho (1252 – April 19, 1317)

Nomura Moto Ni 野村望東尼 Nun Nomura Motoni (1806 - 1867) (350)

Noonin, Dainichibō Nōnin 大日房能忍 Nonin ( ? 1190)

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Ootagaki Rengetsu, Ōtagak 太田垣蓮月 Nun Otagaki Rengetsu (1791 - 1875)

Ootani Kooen Kubutsu 大谷光演 / 大谷句仏 Otani Koen (1875 - 1943)

Raigoo 頼豪 Raigo (1002 - 1084)

Rankei Dooryuu 蘭渓道隆　Rankei Doryu （1213 - 1278）

Rennyo 蓮如　Rennyo （1415 - 1499）

Rensei / Renshoo 蓮生　れんせい・れんじょう　 Rensho / Renjo (1141 - 1208)

Rooben, Rōben 良弁　 Roben (689 - 773)

Ryoogen 良源　 Ryogen (912 - 985) (116)

Ryookan 良寛 Ryokan, Taigu 大愚 (1758 - 1831)

Ryoonin 良忍　 Ryonin (1073 - 1132)

Ryuukoo 隆光 Ryuko (1649 - 1724)


Saichoo, Saichō 最澄　伝教大師 Saicho Dengyo Daishi (767 - 822)

Saigyoo Hooshi 西行法師　Saigyo Hoshi (1118 - 1190)

Sakuden 策伝 Sakuden (1554 - 1641)

Sengai 仙厓義梵 Sengai Gibon (175 1– 1837)

Sengaku 仙覚 Sengaku (?1203 - 1273)

Sesson Shuukei 雪村周継　Sesson (1504 - 1589)

Sesshuu 雪舟等楊　Sesshu Toyo （1420 - 1506）

Setouchi Jakuchō, Jakuchoo 瀬戸内寂聴 Nun Setouchi Jakucho (May 15, 1922 - )

Shimaji Mokurai 島地黙雷 Shimaji (1838 - 1911) (368)

Shinnyo 真如　 Shinnyo 親王 (799 - 865) (132)

Shinran 親鸞　 Shinran (1173 - 1262)

Shinshō, Shinshoo 真紹 Shinsho (797 – 873)

Shooboo 聖宝 Shobo (832 - 909)

Shoodoo 勝道　Shodo (735 - 817)

Shōkū, Shookuu 証空 Shoku (1177 - 1247), Seizan 西山

Shunkan 俊寛 Shunkan (c. 1143 – 1179)

Shunoku myooha 春屋妙葩　Shunoku Myoha（1311 - 1388）

- - soohei, sōhei 僧兵 Sohei, lit. "monk warriors", fighting monks

Suuden, Konchi-In Suuden 金地院崇伝 / Ishin Sūden 以心崇伝 Suden （1569 - 1633）

Suzuki Shosan 鈴木正三 Shosan (1579 - 1655) (288)

Suzuki Shunryū, Shunryuu 鈴木俊隆 Suzuki Shunryu (1904 - 1971) Zen


Taichō, Taichoo 泰澄 Taicho (July 20, 682 – April 20, 767)

Taigen Suufu 太原崇孚, 太原雪斎 Taigen Sessai (1469 - 1555) (266)

Taihan 泰範 (?817 )　disciple of Kukai (96)

Takeda Motsugai 武田物外 Takeda Motsugai (1795 - 1867)

Takuan, Takuan Sōhō 沢庵宗彭 Takuan Soho (1573 – 1645)

Tenkai 天海 Tenkai (1536 – 1643) / Nankōbō Tenkai 南光坊天海

Tettsū Gikai, Tettsu 徹通義介 Tetsu Gikai (1219 - 1309)

Tokuitsu 徳一 Tokuichi, Toku-Itsu (781? - 842?)


Uda Hoo-oo 宇多法皇　Uda Ho-O (879 - 931)


Yasutani Hakuun 安谷白雲 Yasutani Haku-Un (1885 - 1973) Kamakura Zendo

Yootaku, Bankei Yōtaku 盤珪永琢 Yotaku (1622 - 1693)

Yuien　唯円 Yuien,Yui-En (1222 - 1289)　

Yuukai 宥快　Yukai (1345 - 1416)

Yuuten 祐天 Yuten (1637 - 1718)


Zekkai Chuushin 絶海中津　Sekkai Chushin（1336 - 1405）

Zenjin ni 善信尼　Nun Zenjin-Ni (? sixth century)

Zenran 善鸞　Zenran (1217 - 1286)

Zooga、Sooga　増賀　Zoga, Soga (917 - 1003) (122)

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知っておきたい日本の名僧 / 瓜生中 Uryu Naka



日本名僧列伝 / 柏原祐泉 (編集), 薗田香融 (編集)



事典 日本の名僧 / 今泉淑夫 (編集)
180人の僧を没年順に収載した



名僧でたどる日本の仏教 / 末木文美士



名僧 １００人
- reference : ne.jp/asahi/kiwameru/kyo -


more books about 日本の名僧 - 16 pages
日本名僧辞典 1976
日本をつくった名僧一〇〇人
日本の名僧入門―日本人の心を創りあげた二十人の素顔と生きざま
- source : www.amazon.co.jp -

List with books about the priests
- reference : yoshikawa-k.co.jp-


"Japanese Buddhist monks" - ABC-list
- - - More in the WIKIPEDIA !

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Posted By Gabi Greve to PERSONS - index - PERSONEN on 7/30/2016 10:59:00 am

PERSONS - Chiyo no Fuji

[http://worldkigo2005.blogspot.jp/2007/09/wrestling-sumo.html]
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Chiyo no Fuji 千代の富士 Chiyonofuji
Kokonoe Oyakata 九重親方
(June 1, 1955 – July 31, 2016)



- quote
Chiyonofuji Mitsugu 千代の富士 貢
Mitsugu Akimoto (秋元 貢 Akimoto Mitsugu), was a Japanese champion sumo wrestler and the 58th yokozuna of the sport. He was the stable master of Kokonoe stable.

Chiyonofuji was one of the greatest yokozuna of recent times, winning 31 yusho or tournament championships, second at the time only to Taihō. He was particularly remarkable for his longevity in sumo's top rank, which he held for a period of ten years from 1981 to 1991. Promoted at the age of twenty-six after winning his second championship, he seemed only to improve with age and won more tournaments in his thirties than any other wrestler, finally retiring in May 1991 just short of his thirty-sixth birthday. This is in contrast to most recent yokozuna who have tended to retire around 30.

During his 21-year professional career Chiyonofuji set records for most career victories (1045) and most wins in the top makuuchi division (807). This caused him to be listed by Guinness World Records Both of these records were later broken by Kaiō Hiroyuki.

He won the Kyushu tournament, one of the six annual honbasho, a record eight consecutive years from 1981 until 1988, and also set the record for the longest postwar run of consecutive wins (53 bouts in 1988). That record stood for 22 years until Hakuhō broke it with his 54th straight win in September 2010.

In a sport where weight is often regarded as vital, Chiyonofuji was quite light at around 120 kg (260 lb). He relied on superior technique and muscle to defeat opponents. He was the lightest yokozuna since Tochinoumi in the 1960s. Upon his retirement he became an elder of the Japan Sumo Association under the name
Kokonoe Oyakata 九重親方.

Kokonoe underwent surgery for pancreatic cancer in July of 2015, and was noticeably weak when speaking to reporters at the Aki basho in September of that year. Having reportedly told associates that the cancer had spread to his heart and lungs, he had been hospitalized since the fourth day of the Nagoya tournament in 2016.
He died in Tokyo on July 31, 2016 at the age of 61.
©　More in the WIKIPEDIA !




Chiyo no Fuji
the long-time hero of all
Chiyo no Fuji


. Sumo wrestling 相撲 .
sumo wrestler, sumotoori 相撲取（すもうとり）


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His Kanreki dohyō-iri. One of only 10 performed ever.
九重親方（第58代横綱) - 還暦土俵入り！
- source : youtube.com -

- Reference - 千代の富士 -
- Reference - chiyo no fuji-

- - - #chiyonofuji - - -
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Posted By Gabi Greve to PERSONS - index - PERSONEN on 7/31/2016 05:52:00 am

EDO - Kasugacho district

[ . BACK to DARUMA　MUSEUM　TOP . ]
. Famous Places and Powerspots of Edo　江戸の名所 .
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Kasugachoo 春日町　Kasugacho District, Kasuga-Cho
練馬 Nerima-Kasuga-chō



- quote -
Lady Kasuga 春日局 Kasuga no Tsubone
(1579 – October 26, 1643)
was from a prominent Japanese samurai family of the Azuchi–Momoyama and Edo periods. Born Saitō Fuku (斉藤福), she was a daughter of Saitō Toshimitsu (who was a retainer of Akechi Mitsuhide). Her mother's father was Inaba Yoshimichi. Married to Inaba Masanari, she had three sons, including Inaba Masakatsu, and an adopted son, Hotta Masatoshi. She was the wet nurse of the third Tokugawa shogun Iemitsu.
She also established the 大奥 Ōoku, the women's quarters, at Edo Castle.
In 1629, she was granted the title of Kasuga no Tsubone.
- - - More in the WIKIPEDIA !


. Tokugawa Iemitsu 徳川家光 Third Tokugawa Shogun .
(1604 – 1651)
- quote -
... the little boy needed an immediate training by a governess good in every way. Kasuga, a married woman, the daughter of a well-known warrior of imperial descent who had lost his life in some conspiracy of the previous generation, was chosen by the government for the position. This was, perhaps, as great an honor as could be offered to any lady.
Besides, there was an opportunity to clear the memory of her father. And she begged her husband to divorce her that she might be free to give all her life to this task.
So devoted was she that the boy being at one time at the point of death, she offered herself to the gods for his recovery, vowing never to take any remedy. In her last illness she refused all medicine, and even when Iyémitsŭ — now ruler — begged her to take a commended draught from his hand, she merely, out of politeness, allowed it to moisten her lips, saying that her work was done, that she was ready to die, and that her life had long ago been offered for the master. Nor would she allow the master to indulge her with regard to her own son. He was in exile, deservedly, and the shogun asked her permission to pardon him, in the belief of possible amendment. She refused, bidding Iyémitsŭ to remember his lesson:
that the law of the country was above all things, and that she had never expected such words from him.
Moreover, that had he revoked the law for her, she could not die in peace.
- quote from
AN ARTIST'S LETTERS FROM JAPAN - BY JOHN LA FARGE (1835 – 1910)

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The flat wasteland of this area was uninhabited until 1630, when Kasuga no Tsubone became entitled to the land and had 13 of her retainers live there.
Also called Kasugadono-chō 春日殿町 Lady Kasuga Town.

The main road of this area is now
Kasuga doori, Kasuga Dōri 春日通り Kasuga street

At its beginning of this road is a temple called
Rinshooin 麟祥院　Rinsho-In, Rinshoin.
( 4 Chome-1-8 Yushima, Bunkyo, Tokyo / 東京都文京区湯島4-1-8)
The temple was founded on her request in 1624 by 渭川周瀏 Isen (? - 1642) and first named 報恩山天沢寺.
(Other sources say it was founded in 1634, when her son, 稲葉正勝 Inaba Masakatsu (1597 - 1634) died.)
After her death the name was changed to her 法号 "postuhmous" Buddhist name, Rinsho.
A statue of her is in the temple ground and her grave is at this temple, 天沢山麟祥院.
Now a temple of the Rinzai Zen sect.
It has long been under the protection of the 稲葉家 Inaba and 堀田家 Hotta clan.
Her full posthumous name was 麟祥院殿仁淵了義尼大姉.
麟祥 rinsho is an auspicious name according to Chinese Buddhism.


春日局 墓 - her grave
There is a big hole in the main top stone. She ordered this to be able, even from her new residence in Paradise, to be able to supervise the well-being of the Shogun and the people of Edo.

Around the temple is a "living fence" of the tree karatachi カラタチ, Poncirus trifoliata.
The temple was therefore also called
Karatachidera からたち寺 / 枳殻寺.

- reference -

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source : tokyo-life-gallery.blogspot.jp
Statue at 東京都文京区礫川公園 Park Rekisen Koen

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Kasuga Jinja　春日神社 Kasuga Shrine
3 Chome-2-10 Kasugacho, Nerima, Tokyo

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There is a sushi dish called "sumoshi" すもし
in memory of the famous Kasuga no Tsubone.
春日の局も賞味した湯葉の巻き寿司, Take no ko sumoshi 竹の子すもし（寿司）. She was the wetnurse of the third shogun of Edo, Iemitsu, and a rather determined woman. The dish has been re-enacted now, since it was named in old papers of the temple Sanbo-In 三宝院 in the precincts.


Bamboo Sprout Sushi / sumoshi
This is a simple sushi: fresh bamboo sprouts are wrapped in yuba soy bean milk skin. Sometimes sushi rice is added nowadays.



source : facebook - samurai gourmet

Seven-colored rice dishes of Lady Kasuga consists of:
1. "Nameshi" (rice with leaf vegetables) - contains beta carotene, helps prevent colds
2. "Kuri Meshi" (rice with chestnuts) - contains vitamins B and E, good for anti-aging
3. "Azuki Meshi" (rice with red beans) - anthocyanin in red beans has antioxidyzing effects and helps improve eye fatigue
4. "Mugi Meshi" (rice with barley) - contains vitamin B6, prevents anemia and helps improve blood flow
5. "Yutori Meshi" (twice-boiled rice) - contains much water, good for people with weak digestive system
6. "Hikiwari Meshi" (rice with crushed barley) - easy to digest, good for people with weak digestive system
7. "Hoshi Meshi" (dried rice) - need to chew well, stimulates brain activity and helps improve immunity to diseases

. Washoku - Japanese Food Culture .

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The monument of Nerima radish
The monument of Nerima radish was built in 1940 on the grounds of Aizen-in Temple in Kasugacho to commemorate the fact that the Nerima radish has been a local specialty since the Edo period and has become well known nationwide.
The stone monument of about 3 meters tall is engraved with "The monument of Nerima radish" in large letters.



It is said that the fifth Shogun, Tokugawa Tsunayoshi, of the Edo period ordered the start of cultivation of the Nerima radish when he became sick and visited present-day Nerima for medical treatment. As the cultivation of the Nerima radish gained in popularity, it became an important vegetable to support the Edo residents' diet.
Around the middle of the Meiji period, the urban areas around the Tokyo metropolitan area also started to grow the Nerima radish, whose production has increased and become known nationwide.
- reference source : nerima-kanko-en.blogspot.jp -

. Nerima daikon 練馬大根 big radish from Nerima .

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. Famous Places and Powerspots of Edo　江戸の名所 .

. Edo bakufu 江戸幕府 The Edo Government .


- - - - - - Not related to the famous lady:
. Kasuga Shrine (春日大社, Kasuga-taisha) - Nara .


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Posted By Gabi Greve to Edo - the EDOPEDIA - on 7/30/2016 01:23:00 pm

FUDO - Sojogatani Fudo Kyoto

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Soojoogadani Fudoo Doo 僧正ガ谷不動堂
Fudo Hall in Sojogatani
僧正谷
Sojo-ga-dani Fudo-do (Fudo Hall in Sojo Valley)
京都市左京区鞍馬本町 / 1074 Kurama Honmachi, Sakyo-ku, Kyoto

Both readings are given, Sojogatani and Sojogadani.



The Fudo Hall is home to a statue of Fudo Myo-O carved by Dengyo Daishi. In his desire to spread Tendai Buddhism, he performed a special ritual before carving the statue.
ittoo sanrai 一刀三礼 carving one part and praying three times


. Saicho, Dengyo Daishi 伝教大師最澄 .
(766-822)

The valley 僧正谷 Sojogatani is more famous for the tales about Ushiwakamaru.

Many old Sugi cedar trees grow in the surrounding forest, which is also the stage for the 鞍馬天狗 Kurama Tengu tales about 牛若丸 Ushiwakamaru.
Opposite the Fudo Hall is
Gikeidoo 義経堂 Gikei-Do, a hall dedicated to Yoshitsune (Ushiwakamaru)

. 牛若丸　Ushiwakamaru 源の義経　Minamoto no Yoshitsune .


At Sojogatani in the Kurama mountains
Ushiwakamaru learns sword fighting from a Tengu
歌川広重 Utagawa Hiroshige

義経 is read Yoshitsune or Gikei.

. Kurama Yama 鞍馬山 Mount Kurama in Kyoto .




大聖不動明王 Daisho Fudo Myo-O


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source : kifulog.shogi.or.jp/kisei
郷田棋王 の扇子「一刀三礼」
The fan of Shogi player 郷田 真隆 Goda Masataka

ittoo sanrai 一刀三礼 itto sanrai
carving one stroke with the blade and praying three times

for copying the sutra
ichiji sanrai 一字三礼
writing one letter and praying three times

for painting a Buddha
ippitsu sanrai 一筆三礼
painting one part and praying three times


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ittou sanrai　一刀三礼
Also ichiji sanrai 一字三礼, ittou sanpai 一刀三拝.
Lit. to worship three times with every stroke.
A practice employed by an artist carving a Buddhist image, who would pray to the Buddha three times after every stroke of a knife.
Ichiji sanrai, means to worship three times with every letter, a practice carried out by an artist copying a Buddhist sutra, who would pray three times after every letter that he wrote.
The idea of ittou sanrai is said to originate in the Kamakura period, and represented a deep Buddhist faith expressed in the piety of the artist in the making of the image. It is not known whether any Buddhist statues were actually made according to this process, but there are legends associated with many temples that indicate the practice was used.
- source : JAANUS -

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. Legends and Tales from Japan　伝説 - Introduction .

.................... Gunma 群馬県
高崎市 Takasaki

Long ago on the banks of the Usui River　碓氷川, there was a thatched hut housing a statue of Kannon　観音様, the bodhisattva of compassion. Legend has it that after a flood the villagers found an old log of fragrant wood and placed it in the hut. One day, during the Enpoo period (circa 1680), an old ascetic named Ichiryo Koji 一了居士　arrived and reverently carved a seated figure of Daruma Daishi out of the piece of fragrant wood, praying after each stroke.
Subsequently, both statues were enshrined there.



The Fuku-Daruma originated here at the Shorinzan Daruma-Ji. Shinetsu, the founder of this temple, began a custom of giving the farmers pictures of Bodhidharma, which he would draw with a single brushstroke, as a talisman to ward off evil during the year.

. 少林山達磨寺 Shorinzan Dharma-ji .


.................... Miyagi 宮城県
白井市 Shiroi, 下戸沢 Shimotozawa

Tobifudoo 飛び不動 "the Flying Fudo"
It is said Kobo Daishi Kukai 弘法大師 carved this statue with respect to Itto Sanrai.
Once the Fudo Hall was all in flames, so the statue flew for a secure place in a rock cave. This is the reason why the halo of the statue has scratches - from the rock cave. So this statue does not have a halo any more.
In 1731 during the Great Earthquake on the 7th day of the 9th lunar month a huge boulder came down from the mountain behind the hall, but only one pillar of the small hall was crashed and like a miracle again the statue was not hurt.

. Legends about Fudo お不動さま from Miyagi .

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- reference : nichibun yokai database 妖怪データベース -

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. - Join Fudo Myo-O on facebook - Fudō Myō-ō .

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. Pilgrimages to Fudo Temples 不動明王巡礼
Fudo Myo-O Junrei - Fudo Pilgrims .


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Posted By Gabi Greve to Fudo Myo-O - Introducing Japanese Deities at 7/27/2016 06:16:00 PM