5 Sept 2016

KAPPA - Joga, Chang-e, Koga Yokai



- Yōkai 妖怪 Yokai monsters - - ABC-Index -
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Jooga 嫦娥 Joga, Chang'e
Kooga 姮娥(こうが)Koga, Heng'e
Lady Chang-O, The Moon Lady

A sennyo 仙女 Sennyo fairy, nymph from Chinese mythology.


Chang'e flees to the moon (Joga hongetsu tsuki)
Tsukioka Yoshitoshi

- quote
嫦娥收玉兔 Chang'e receives the Jade Rabbit
Chang'e ordered the moon rabbit to make a new immortality medicine for her once she had ascended to the moon from the earth after consuming the original, which she stole from her husband, so that she could return to him.
Chang'e (嫦娥 Joga) is a Chinese Princess. She drank the Horai Elixir, for which she was imprisoned on the Moon.

Chang'e or Chang-o,
originally known as Heng'e, is the Chinese goddess of the Moon. She is the subject of several legends in Chinese mythology, most of which incorporate several of the following elements: Houyi the archer, a benevolent or malevolent emperor, an elixir of life, and of course, the Moon.
In modern times, Chang'e has been the namesake of the Chinese Lunar Exploration Program.

There are many tales about Chang'e, including a well-known story which is given as the origin of the Mid-Autumn Moon Festival. In a very distant past, ten suns had risen together into the skies and scorched the earth, thus causing hardship for the people. The archer Yi shot down nine of them, leaving just one sun, and was given the elixir of immortality as a reward. He did not consume it straight away, but hid it at home, as he did not want to gain immortality without his beloved wife Chang'e. However, while Yi went out hunting, Fengmeng broke into his house and tried to force Chang'e to give him the elixir; she refused and drank it herself. Chang'e then flew upwards towards the heavens, choosing the moon as residence. Yi discovered what had transpired and felt sad, so he displayed the Fruits and Cakes that Chang'e had liked, and gave sacrifices to her.



- Worship
The recently rediscovered divination text Guizang contains the story of Chang'e as a story providing the meaning to Hexagram 54 of the I Ching, "Returning Maiden".
On Mid-Autumn Day, the full Moon night of the eighth lunar month, an open-air altar is set up facing the Moon for the worship of Chang'e. New pastries are put on the altar for her to bless. She is said to endow her worshipers with beauty.
- She is also well liked in popular culture ...
- source : wikipedia


. Rabbit pounding rice in the Moon .
- Introduction -

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. Yosa Buson 与謝蕪村 (1715-1783) .

薬盗む女やは有おぼろ月
kusuri nusumu onna ya ha aru oborozuki

A woman has
stolen the elixir of life
the hazy moon

Tr. Allan Persinger

The cut marker YA is in the middle of line 2.

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嫦娥奔月 Jooga tsuki ni noboru
Joga ascending to the Moon
Chinese stamp from 1999



- source : pddlib.v.wol.ne.jp/photo/stamp/joga -

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- Japanese reference -


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- Yōkai 妖怪 Yokai monsters - - ABC-Index -

. - yookai, yōkai 妖怪 Yokai monsters - .
- Reference -

. Legends and Tales from Japan 伝説 - Introduction .


. Kappa densetsu 河童伝説, Kappa minwa 河童民話 - Legends - Introduction .

. Mingei 民芸 Regional Folk Art from Japan .

- #jooga #jogayokai -
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Posted By Gabi Greve to Kappa - The Kappapedia on 8/30/2016 09:56:00 am

30 Aug 2016

PERSON - Yukawa Shodo



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Yukawa Shoodoo 湯川松堂 Yukawa Shodo
(1868 - ? )

Painter of Nihonga 日本画家.
He was born in Wakayama, and know as Ainosuke 愛之助.
His teachers were 三谷貞広 Mitani Sadahiro and 鈴木松年 Suzuki Shonen (1848 - 1918).
He lived in Osaka and was still alive in 1915.
The exact date of his death is not known.


- quote
湯川松堂筆  達磨図 Daruma










- source : chilyarennjiyanoyasai

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湯川松堂筆『達磨図』Standing Daruma






- source : -

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- Reference - 湯川松堂 -
- Reference - Yukawa Shodo painter -


. Introducing Japanese Haiku Poets .

- - - #yukawashodo - - -
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Posted By Gabi Greve to PERSONS - index - PERSONEN on 8/30/2016 01:38:00 pm

PERSON - Baisao old tea seller


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. Persons and People of Edo - Personen .
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Baisaoo, Baisaō 売茶翁 Baisao, "Old Tea Seller"
賣茶翁 (ばいさおう) / 高遊外 Ko Yugai.

(1675 – 1763)


Baisaō with his portable tea stand,
as depicted in a gently comical caricature painting of the late 19th–early 20th century

- quote
was a Japanese Buddhist monk of the Obaku school of Zen Buddhism, who became famous for traveling around Kyoto selling tea. The veneration of Baisao during and after his lifetime helped to popularize sencha tea and led to the creation of the sencha tea ceremony.

Baisao went by many names during his lifetime, as was common at the time. As a child, he was known as Shibayama Kikusen. When he became a monk, his Zen priest name was 月海元昭 Gekkai Gensho. Baisao, the nickname by which he is popularly known, means "old tea seller." He acquired this name from his act of making tea in the Kyoto area.
Later in his life, he denounced his priesthood and adopted the lay name of 高遊外 Ko Yugai.

Baisao was born in the town of Hasuike in what was then Hizen Province.
- snip -
Tea
Around 1735, Baisao began selling tea in the various scenic locations in Kyoto. At this time, he had not yet formally given up his priesthood. Baisao never sold his tea for a fixed price. Instead, he carried a bamboo tube with which he collected donations. He lived an ascetic life, despite his lasting friendships with illustrious individuals, and used the meagre donations from his tea peddling to keep himself nourished. As for his tea equipment, he carried it all in a woven bamboo basket he called Senka ("den of the sages") that he lugged around on a stick over his shoulder.

Baisao's method of preparing tea was referred to as sencha, or "simmered tea". In this method, whole tea leaves would be tossed into a pot of boiling water and simmered for a short period of time. This style of tea differed from matcha, the most common tea in Japan at the time, which consists of tea leaves ground into a fine powder. The method of brewing tea by grinding it into a powder and whisking it with hot water was popular in China in the Song dynasty, during which Zen Buddhist monks first brought the practice to Japan. By contrast, the Obaku school of Zen specialized in brewing loose leaf green tea, a style that had gradually become popular in China during the Ming dynasty. Sencha partisans of the time opposed the rigid, elaborate formalism of the traditional chanoyu tea ceremony, which uses matcha. The comparative simplicity of adding tea leaves to water appealed to many Japanese monks and intellectuals (among them Baisao and much of his social circle) who admired the carefree attitude advocated by the ancient Chinese sages. Baisao himself saw tea as a path to spiritual enlightenment, a point he made repeatedly in his poetry.

It is not known where Baisao originally obtained his tea leaves from, but by 1738, the sencha method of brewing tea had become popular enough that one of his acquaintances, a tea grower in Uji, developed new production methods to create a type of tea named after the brewing method. This sencha tea was made of whole, young leaves which were steamed and then dried. This technique differs from the typical Chinese method of producing loose leaf tea, which does not involve steaming. Baisao himself praised the tea highly, and the term sencha has come to refer primarily to the tea leaves produced by this method, not to the method of brewing them.
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Baisao's poetry and calligraphy
are considered important in the Zen history of Japan, especially in Kyoto where Baisao was well known. His poetry was highly regarded by the artists of 18th century Kyoto, which was more "liberal" than the capital city of Edo (modern Tokyo). Over 100 of his poems have survived. Some of Baisao's writings were published in 1748 as A Collection of Tea Documents from the Plum Mountain (Baisanshu chafu ryaku). In this text, Baisao argued for the philosophical superiority of sencha over chanoyu, and wrote that priests who performed the chanoyu tea ceremony were as far from the example of the ancient sages as heaven from earth.
- snip -
Today, Baisao is considered one of the first sencha masters. After his death, sencha continued to rise in popularity, gradually replacing matcha as the most popular type of tea in Japan.
- source : wikipedia

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高遊外売茶翁佐賀地域協議会
佐賀市松原4丁目6番18号 / Saga, Matsubara
- source : kouyugaibaisao.com -

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The Old Tea Seller: Life and Zen Poetry in 18th Century Kyoto
by Baisao (Author), Norman Waddell (Translator)


Baisao was an influential and unconventional figure in a culturally rich time period in Kyoto. A poet and Buddhist priest, he left the constrictions of temple life behind and at the age of 49 traveled to Kyoto, where he began to make his living by selling tea on the streets and at scenic places around the city. Yet Baisao dispensed much more than tea: though he would never purport to be a Zen master, his clientele, which consisted of influential artists, poets, and thinkers, considered a trip to his shop as having religious importance. His large bamboo wicker baskets provided Baisao and his customers with an occasion for conversation and poetry, as well as exceptional tea.
The poems, memoirs, and letters collected here trace his spiritual and physical journey over a long life. This book includes virtually all of his writings translated for the first time into English, together with the first biography of Baisao to appear in any language. It is bound to establish Baisao's place alongside other Zen-inspired poets such as Basho and Ryokan.
- source : www.amazon.com -


The Old Tea Seller: Life and Zen Poetry in 18th Century Kyoto
By Baisa Baisa

- source : books.google.co.jp -


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Searching for the Spirit of the Sages: Baisaō and Sencha in Japan
by Patricia J. Graham - 1996
PDF file

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Baisaō on a Footbridge by 伊藤若冲 Itō Jakuchū (1716-1800)

- quote -
賣茶翁 Baisaō (1675-1763)
..... Baisaō was an inspirational and unconventional figure in a culturally rich time period in Kyoto.
.....
Book reviewed by Joseph S. O'Leary, Sophia University
Book reviewed by Vladimir K.
.....

- - - - - Two quotes from Baisaō:
"The price for this tea is anything
from a hundred in gold to a half sen.
If you want to drink free, that's all right too.
I'm only sorry I can't let you have it for less."



"What's the tea seller got in his basket?
Bottomless tea cups?
A two-spouted pot?
He pokes around town for a small bit of rice,
Working very hard for next to nothing ---
Blinkering old drudge just plodding ahead ...
Bah!"



portrait by 田能村竹田 Tanomura Chikuden (1777-1835)

More illustrations and translations of his writing are here :
- source : terebess.hu/zen/mesterek -

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Making the busy streets my home
right down in the heart of things
only one friend shares my poverty
this single scrawny wooden staff.
Having learned the ways of silence
within the noise of urban life
I take life as it comes to me
and everywhere I am is true.

Rambling free beyond the world
enjoying the natural shapes of things
a shaggy eight-year-old duffer
scraping out a living selling tea.
He escapes starvation, barely,
thanks to a section of bamboo,
a tiny house with a window hole
provides all the shelter he needs.

Outside, carts and horses pass
annulling both noise and quiet
inside, easy talk at the stove
banishes notions of host and guest.
He lives under a row of tall pines
beside a temple of guardian sages
where the pine breeze sweeps clear
the dust of fame and profit.



I'm not a Buddhist or Taoist
not a Confucianist either
I'm a brownfaced white-haired
hard up old man.
People think I just prowl
the streets peddling tea.
I've got the whole universe
in this tea caddy of mine.

Left home at ten
turned from the world
here I am in my dotage
a layman once again;
A black bat of a man
(it makes me smile myself)
but still the old tea seller
I always was.

Seventy years of Zen
got me nowhere at all
shed my black robe
became a shaggy crank.
now I have no business
with sacred or profane
just simmer tea for folks
and hold starvation back.

Tr. Norman Waddell


Baisao makes a good case for a simple but elegant life of attention, beauty, and contentment that honors old age and the impermanence of life.
- source : spiritualityandpractice.com -

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朱泥ダルマ彫煎茶 Cup for Sencha
made from shudei 朱泥 red clay from China

. Sencha 煎茶  .
a Japanese green tea, specifically one made without grinding the tea leaves.

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仙台市の 売茶翁 ( ばいさおう ) の「みちのくせんべい」
- reference : takedala/dokugen -


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. Edo bakufu 江戸幕府 The Edo Government .

. Famous Places and Powerspots of Edo 江戸の名所 .

. Doing Business in Edo - 商売 - Introduction .

. shokunin 職人 craftsman, craftsmen, artisan, Handwerker .

. senryu, senryū 川柳 Senryu poems in Edo .

. Japanese Architecture - Interior Design - The Japanese Home .

. Legends and Tales from Japan 伝説 - Introduction .


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Posted By Gabi Greve to Edo - the EDOPEDIA - on 8/26/2016 01:07:00 pm

KAPPA - plants and Tengu


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. Tengupedia - 天狗ペディア - Tengu ABC-Index .
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Plants with Tengu - 植物と天狗

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. Beni-Tengu-Dake, benitengudake ベニテングタケ(紅天狗茸) "Red Tengu Mushroom".
Amanita muscaria, Beni Tengudake

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- quote
Tengu Shide テングシデ Tengu Hornbeam
More than 100 trees in a forest in Oasa, Hiroshima.

大朝のテングシデ群落(おおあさのてんぐしでぐんらく)



北広島町大朝の田原・灰谷に自生するイヌシデの一種で、幹が曲がりくねり、枝がしなだれるなどの特徴を持った珍しい木です。最近の調査で、このテングシデの特有の形態は突然変異によって生じた変化であり、それが遺伝していることなどがわかりました。この珍しいテングシデが、大小100本以上群生していますが、日本では、突然変異によりできた木が代々群生しているところは少なく、とても貴重な地域です
- source : kankou.pref.hiroshima.jp

shide 四手 a tree of the family Carpinus.


CLICK for more amazing photos !


- - - - - There is even a manhole cover in the town!



The english name for shide is Hornbeam, and I must admit I have never heard of them.
... Apparently the tengu shide is a mutation and the only place in the world it grows is around Oasa. According to the local story, if you try climbing one of these trees a tengu will appear and throw you off.
- source : ojisanjake.blogspot.jp -

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. yatsude やつで=(天狗のはうちわ) Tengu no ha-uchiwa .
Fatsia japonica, Japanese Fatsia "eight arms, eight hands"

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. Tengu 天狗と伝説 Tengu legends "Long-nosed Goblin" .

. - yookai, yōkai 妖怪 Yokai monsters - .

. Legends and Tales from Japan 伝説 - Introduction .

. Mingei 民芸 Regional Folk Art from Japan .

- #plantstengu -
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Posted By Gabi Greve to Kappa - The Kappapedia on 8/24/2016 02:36:00 pm

EDO - Baba Bunko


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Baba Bunkoo, Baba Bunkō 馬場文耕 Baba Bunko
(1718 - 1759)
(享保3年(1718年) - 宝暦8年12月29日(1759年1月27日))



His real name was Nakai 中井, he also used the names 左馬次 and Bunzaemon 文右衛門.
He lived in the time of Shogun Yoshimune as a Ronin and spent some time in a temple. He also participated in 俳諧 Haikai poetry meetings.
Some of his work is called seijimono 政事物 "Political Writings".
- His most famous publications are
当世武野俗談
近代公実厳秘録
近世江都著聞集
名君享保録

He was executed at 小塚原刑場.
- - - More in the WIKIPEDIA !

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Toodai Edo Hyaku Bakemono 当代江戸百化物 A hundred strange things in Edo
(とうだいえどひゃくばけもの)Todai Edo Hyaku Bakemono
"An Album of One Hundred Monsters"
(Toodai Edo Hyakkabutsu)
This essay is not about Yokai, or ghosts or spooks.
He describes the "monstrous people" of his times, from Samurai to merchants to doctors to Kabuki actors and more.
青山三右衛門, 山田由林, 中村七三郎, 鵜野長斎, 紙屋五郎兵衛 . . .
- Read all the names of the 27 people here:
source : izumikawauso.cocolog-nifty.com
宝暦当時江戸市中の噂に上った、人物を、士庶とりまぜて二十七名、二十三章に記述するものである

- English reference : Todai Edo Hyaku Bakemono -

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- quote
A Christian Samurai: The Trials of Baba Bunko
by William J Farge SJ




Although Japanese scholars have acclaimed Baba Bunko (1718-1759) as the most outstanding essayist and public speaker of the Tokugawa period (1603-1868). Western historians of Japan have long ignored him. This is because Bunko's very existence contradicts the historical narrative that they have constructed. According to that narrative, Christianity in Japan ceased to exist by 1640, except in small, scattered communities, centered mainly on the Nagasaki area.

Through a close critical analysis of Baba Bunko's often humorous, but always biting, satirical essays a new picture of the hidden world of Christianity in eighteenth-century Japan emerges - a picture that contradicts the generally-held belief among Western historians that the Catholic mission in Japan ended in failure. A Christian Samurai will surprise many readers when they discover that Christian moral teachings not only survived the long period of persecution but influenced Japanese society throughout the Tokugawa period.

Bunko's bold assertion that a representation of the Eucharist would be more appropriate as a symbol for Japan than the coat of arms of the emperor or the insignia of the shogun would eventually lead to his arrest, trial, and execution. The legal proceedings against him reveal the government's embarrassment at the failure of its attempts to eliminate Christianity.

This historical and literary study focuses on the personal as well as the public lives of many of the historical figures who were prominent in politics, philosophy, religion, and culture in the eighteenth century. The decadent state of Buddhism, the decline of Confucianism, and the popularity of the Yoshiwara "pleasure" quarters are some of the topics that illuminate this new history of early modern Japan and of the survival of Christianity.

The first complete English translation of Baba Bunko's Contemporary Edo:
An Album of One Hundred Monsters is included as an appendix.
- source : amazon.com

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- quote about "A Christian Samurai" -
Baba Bunkō (1718–59), a samurai from Iyo domain in Shikoku, set out in 1751 to begin a new life in the capital of Edo (now Tokyo) as a bureaucrat in the government of Tokugawa Ieshige (1711–61), the Japanese shogun... - snip snip-
1. Deus Restored
2. Tokugawa Christianity
3. Popular Games and Monster Stories
Gossip about the samurai class and rumors of scandal in the private lives of public officials were constantly circulating in the capital. Baba Bunkō took advantage of his listeners' interest in the comings and goings...
4. Raindrops Falling in the Forest
The "monster" that attracted Baba Bunkō's attention as no other was the daimyō 金森頼錦 Kanamori Yorikane. Between October and November of 1755, Kanamori had arrested more than five hundred peasants from...
5. Baba Bunko's Political and Social Dissent
Although censorship was enforced sporadically and was never very effective during the Tokugawa period, the bakufu did take measures to ensure that security would not be threatened. Officials kept a close eye...
6. The Decline of Tokugawa Neo-Confucianism
7. Baba Bunko's Literary Heritage
Modern Western historians have not included Baba Bunkō in their accounts of the Tokugawa period, except occasionally in passing or as a footnote. Perhaps this is because they consider Bunkō's writings to be of...
8. Kabuki Actors, Monks, and Courtesans
The propensity of not a few samurai to become romantically involved with a male onnagata actor or with a courtesan of one of the "pleasure" districts did not go unnoticed. Bunkō speculates that their illicit liaisons...
9. The Breakdown of Social Order
10. The Christian Question
After Bunkō renounced his samurai status, resigned his government post, and began giving lectures criticizing various aspects of the prevailing culture of Tokugawa Japan, he turned to writing satirical essays and...
Contemporary Edo: An Album of One Hundred Monsters

- with PDF files to download from here:
- source : muse.jhu.edu/book -
Welcome to Project MUSE

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馬場文耕集 / 馬場文耕 (著), 岡田哲 (著) Okada Tetsu

Matsuzaki Gyojin Baba Bunko Muno Zokudan Baba Bunko Edo Chobun Shu
Buya zokudan (Secular tales in the martial field) by Baba Bunko, 1757)

- reference : baba bunko -

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The most extreme case was Baba Bunko (1718— 1759), the only writer throughout the entire Edo period to be executed for the crime of violating publication laws ...
- An Edo Anthology: Literature from Japan's Mega-City,
Jones, Sumie, Watanabe, Kenji
- source : books.google.co.jp -


Baba Bunko (1718?-1758), for example, who was active during the 1750s, was savagely critical of contemporary political authority ...
- Edo Culture: Daily Life and Diversions in Urban Japan,
Matsunosuke Nishiyama, Gerald Groemer
- source : books.google.co.jp -


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. Edo bakufu 江戸幕府 The Edo Government .

. Famous Places and Powerspots of Edo 江戸の名所 .

. Doing Business in Edo - 商売 - Introduction .

. shokunin 職人 craftsman, craftsmen, artisan, Handwerker .

. senryu, senryū 川柳 Senryu poems in Edo .

. Japanese Architecture - Interior Design - The Japanese Home .

. Legends and Tales from Japan 伝説 - Introduction .


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Posted By Gabi Greve to Edo - the EDOPEDIA - on 8/24/2016 09:58:00 am

MINGEI - raden inlay


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. Edo shokunin 江戸の職人 Edo craftsmen .
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raden 螺鈿 mother-of-pearl - inlay
In England, it is also known as "Japaning".


source : oikura.jp

quote
A shell, especially mother-of-pearl, inlay technique commonly used for lacquer ware *makie 蒔絵. The shell was usually placed directly into the wood core by cutting through the ground and setting it flush with the wood's surface.
The technique used pearl-like parts of such shells as oumugai 鸚鵡貝 ( omugai, pearly nautilus), yakougai 夜光貝 (yakogai, turban shell, lunica marmorata), awabigai 鮑 貝 (abalone) or aogai 青貝 (blue shell), chougai 蝶貝 (chogai, pearl oyster), and shijimigai 蜆貝 (corbicula).

Shells are worn down into several thickness on a whetstone or grinder and cut into shapes, then pasted or inlayed on a wood or lacquered surface, and polished. The thickest shell decoration, a thinner application, and the thinnest use of shell are called atsugai 厚貝, usugai 薄貝 and kenma 絹磨 respectively.

Decoration with shells is also called kaisuri 貝摺. There are three ways of cutting shapes from shells:
kirinukihou 切抜法 (kirinuki ho, cutting out), suitable for atsugai, is cut with a scroll saw and finished with a file or rubstone;
uchinukihou 打抜法 (uchinuki ho, punching), for usugai, uses a punch with a template; and
fushokuhou 腐食法 (fushoku ho, eroding) which brushes patterns in lacquer on a surface of usugai paste, then applies hydrochloric acid so the unlacquered part is eaten away, before quickly washing it with water and peeling off the lacquer.

Adhering shell to wood surface is achieved by:
kannyuuhou 嵌入法 (kannyu ho, inlaying), where the shell sheet is inlaid in a carved surface;
fuchakuhou 付着法 (fuchaku ho, adhering), where the cut-out shell is pasted on the wood and lacquered then polished; and
oshikomihou 押込法 (oshikomi ho, pressing in), where the cut-out shell sheet is pressed into very thick lacquer.

The raden technique, introduced from Tang dynasty China to Nara period Japan, was used with *mokuga 木画 (mosaic), kohaku 琥珀 (amber) and taimai 玳瑁 (tortoise shell). Taimai, also called bekkou 鼈甲, was used from the Nara period.
Taimaibari 玳瑁張り is a one kind of suki-e 透絵 (transparent painting) technique in which tortoise shell is covered over gold and silver foil and paint, and uses the *zougan 象嵌 (zoogan, inlay) technique together with raden.
Raden techniques developed greatly in the second half of the Heian period and were applied to architecture in combination with makie. Through the Kamakura period, raden was often applied to saddles. In the Muromachi period, Chinese and Korean raden ware was highly valued, and Japanese raden was influenced by them. In the Momoyama period, it was adopted into Nanban art nanban bijutsu 南蛮美術 (see *nanban byoubu 南蛮屏風). Honnami Kouetsu 本阿弥光悦 (1558-1637) and Ogata Kourin 尾形光琳(1658-1716) used raden and makie techniques. Raden techniques were also used for *inrou 印籠 (seal case), combs and scabbards. Famous raden craftsmen include Ikushima Toushichi 生島藤七 in the early Edo period,
Aogai Choubee 青貝長兵衛 (Aogai Chobei) and Somada zaiku 杣田細工 in the mid-Edo period, and Shibayama zaiku 芝山細工 in the late Edo period.
- More text and photos :
source : JAANUS


- quote -
Inlay craft called Zogan
"Zogan" is a Japanese traditional decorative technique.
A delicate motif is carved on a wooden surface, and then pieces cut out from shells or different colored wood are placed into the carved surface.
Because of rustic but universal beauty, inlay products can be used as both articles for daily use and gifts for others.
To deliver soothing warmth of wood to people's daily lives, products are made carefully and cordially by women living in Iwate.

Kai-zogan (shell inlay)
Nacreous layers of shell pieces are inlaid on a surface of thick glossy ebony wood and walnut used for fine furniture, and shine beautifully.
A surface with Kai-zogan looks different according to the direction of a light ray, and that's where its charm lies. Kai-zogan is a simple decorative technique to cut out nacreous layers inside a seashell into pieces of varied shapes and place them on a wooden surface.
A motif is carved on a wooden basis, and seashells are cut out into pieces to match the motif shape and are placed to fit exactly into the carved motif.
Development of a unique technique based on ancient traditional techniques

Our company's Kai-zogan started with an idea of the former president inspired by the shine of seashells used in Raden (mother-of-pearl inlay) decoration of World Heritage "Chusonji Temple". He wondered how Kai-zogan products could be brought closer to the people and offered as articles for daily use. Since then, we have developed our unique inlay technique based on a traditional decorative technique Raden through years of trial and error.

What makes Yumekobo unique is its original designs. For example, chopstick rests have a gently-curved shape to take advantage of a smooth wood surface and are decorated with a combination of several motifs, such as Japanese four seasons and lucky charms. They have gained popularity with a wide range of customers.


CLICK for more photos of their products !

Moku-zogan (wood inlay)
Products made with natural materials can make people feel comfortable and relaxed when using them. That is the greatest charm of wood products. Moku-zogan is a decorative technique to cut out wood into pieces of varied shapes and place them on a wooden surface. The technique used to be called Mokuga in the Nara period.
Various color shades of wood materials make different impressions

Wood materials have various "colors" according to their types and growth environment. They are truly natural. Craftworkers need to have sensibility and technique to cut out wood into pieces and assemble them with consideration of natural color shades. Because different woods have different grain patterns and color shades, each product gives different impressions and textures, even though it has the same design. Such different impressions bring to life motifs, such as flowers, trees and animals.
In Yumekobo, we try not to color products as much as possible to express natural color of a solid wood material.

Walnut texture loved by both men and women
Walnut with impressive grain that has a muted color and solid feel is a wood material that serves as a base, which is used to highlight motifs. Walnut is popular among both men and women. One of the reasons for its popularity is that its dark color fits in well with the modern lifestyle if it is used for interior accessories and fancy goods. In Yumekobo, we make wood inlays by combining other wood materials with a light color, such as Japanese lime tree, Norway spruce, and yellow pine, which contrast favorably with a walnut canvas with a subdued color.
貝象嵌・木象嵌など木製品 岩手県 夢工房
- source : iwate-yumekobo.com -




. Hiraizumi Konjiki-Do 金色堂 Golden Hall / 光堂 Hikari-Do .

夕日さす螺鈿涼しき光堂
yuuhi sasu raden suzushiki hikaridoo

in the evening sunshine
the Raden inlay feels so cool -
Hikari-Do hall


小林洋子 Kobayashi Yoko

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source : katana-hattori.com
青貝螺鈿 aogai raden : カラス天狗 karasu tengu

. inroo, inrō 印籠 / 印篭 / いんろう Inro, pillbox, pill box .

. makie, maki-e 蒔絵 "sprinkled picture" .

. Tengupedia - 天狗ペディア - Tengu ABC-List .

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. Edo shokunin 江戸の職人 Edo craftsmen .

radenzaikushi, raden zaiku shi 螺鈿細工師 craftsman making Raden items
aogaishi, aogai shi 青貝師 working with Aogai shells (blue shells, green shells)



source : db.nichibun.ac.jp/ja/d/GAI
Photo by Felix Regamey (1844 - 1907)

- - - - - Famous Raden craftsmen of the Edo period

Aogai Choobei, Choobee 青貝長兵衛 Aogai Chobei
Tatsuke Chobei (1605 - 1649), from Nagasaki, working in Kyoto.
He developed the method aogai-zuri 青貝摺(ずり) "shaving the Aogai shell" to make thinner pieces, after learning it from Chinese craftsmen.
His shell decoration was imbedded rather then merely encrusted, ...

Ikushima Tooshichi 生島藤七 Ikushima Toshichi (early Edo period)
He worked in Nagasaki and was also involved in making telescopes and eye glasses.

Shibayama zaiku 芝山細工 (late Edo period)
Founded by 大野木専蔵 Onogi Senzo from Shibayama in 下総 Shimosuke (Chiba). He later changed his name to
芝山仙蔵 Shibayama Senzo . His work became famous in Europe.

Somada zaiku, Somata zaiku 杣田細工 (mid-Edo period)
Started by 杣田清輔 Somada Seisuke
His follower 光正 Mitsumasa (1795-1856) was most famous.

- quote -
There are many ways that raden is produced, with all techniques classed under three main categories: Atsugai (using thick shell pieces), Usugai (using much thinner pieces), and Kenma (the thinnest application of shell pieces).

In Atsugai raden, the shell is often cut with a scroll saw, then finished with a file or rubstone before application. In Usugai raden, the thinner shell pieces are usually made using a template and a special punch. Kenma raden is fashioned similarly to Usugai raden.

Methods of application are varied. Thick shell pieces may be inlayed into pre-carved settings, while thinner pieces may be pressed into a very thick coating of lacquer, or applied using an adhesive and then lacquered over. Other methods use acid washing and lacquering to produce different effects.
Raden is especially combined with maki-e, gold or silver lacquer sprinkled with metal powder as a decoration.
- source : wikipedia -


Inro and Other Miniature Forms of Japanese Lacquer Art
By Melvin Jahss, Betty Jahss
- source : books.google.co.jp -

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- - - - - H A I K U - - - - -

うめちるや螺鈿こぼるる卓の上
ume chiru ya raden koboruru shoku no ue

plum blossoms falling -
mother-of-pearl scatters
on the dinner table

Tr. Gabi Greve

. Yosa Buson 与謝蕪村 .
written in 1778, Buson 63 years old


The plum-blossoms falling,
Mother of pearl
Is spilt on the table.

Tr. R. H. Blyth

Les fleurs de prunier tombant,
le collier de nacre
renversé sur la table.

Tr. Daniel Py

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琴の尾や螺鈿に梅のちらし咲
koto no o ya raden ni ume no shirashi saku

this end of the Koto -
Raden and plum blossoms
scattered around


. Masaoka Shiki 正岡子規 .



One end of the koto is called the "dragon's tail" (竜尾, ryūbi).

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白梅や螺鈿蒔絵の母の櫛
佐藤ます子

うぐひすや螺鈿古りたる小衝立 杉田久女
猫の目に螺鈿ちりぬる野分来る 海野弘子

かなかなや螺鈿の廊を踏みながら 太田鴻村
きさらぎや太刀の螺鈿に海の色 千手 和子
きらきらと螺鈿の雨や酢蛤 秋山幹生
さても瀞螺鈿散らしに浮く落花 林昌華
しぐるるや螺鈿の鳥のあをびかり 鍵和田[ゆう]子
やぶがらし貝塚の道螺鈿の道 伊藤敬子
ニセコ山螺鈿のごとき星月夜 三原清暁
体内に螺鈿のうねり笙吹きぞめ 熊谷愛子
地に落ちて螺鈿のごとし冬の蝶 上野さち子
天窓に春逝く螺鈿盆の貝 古舘曹人 能登の蛙
妓生の修羅場かいま見螺鈿寒ム 文挟夫佐恵
宝物の螺鈿きらめく青葉光 中村佳子
店先をさながら螺鈿の初鰊 倉持留美子
月光を螺鈿となせる八重椿 鳥居おさむ
桜鯛螺鈿の鱗こぼしけり 川崎展宏
淡墨の花を螺鈿に畦塗れり 國島十雨
白梅や螺鈿蒔絵の母の櫛 佐藤ます子
石棺に螺鈿とまがふ青蜥蜴 那須 乙郎
秋灯螺鈿細工の文箱かな 高ちゑ
秋燈や円卓螺鈿の鳥の恋 関森勝夫
端座してあたりに螺鈿冷ゆるかな 古舘曹人
翁碑へ螺鈿びかりの竜の玉 小林輝子
舟鉾の螺鈿の梶があらはれぬ 静塔
螢籠螺鈿の卓の光りけり 中戸川朝人 残心
螺鈿屋に秋の灯点くを見て過ぐる 文挟夫佐恵
食積の螺鈿またたく蓋をとる 木田素子

- reference : haikureikudb -


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. . . CLICK here for Photos !

. Reference - raden artwork japan.

. The famous Tamamushi Zushi 玉虫厨子 tabernacle .
with inlay of the tamamushi 玉虫 / 金花虫 (たまむし) jewel beetle
two-striped green buprestid, metallic wood borer

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. Legends and Tales from Japan 伝説 - Introduction .

................................................................................. Aichi 愛知県

yamanba 山姥 Old Mountain Hag
岩陰から湧き出る水によってできた鞍が淵には、山姥が美しい螺鈿の鞍となって淵に浮かんでいた。通りすがりの人が目にとめ欲を起すが最後、その人は手も足も離れ離れになり、髑髏になって岸に投げ上げられなければならなかった。

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- reference : nichibun yokai database 妖怪データベース -

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. Join the MINGEI group on facebook ! .  



. Regional Folk Toys from Japan .

. Japan - Shrines and Temples .


. Tohoku after the BIG earthquake March 11, 2011

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- - - #raden #motherofpearl #inlayart - - - - -
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Posted By Gabi Greve to Omamori - Japanese Amulets on 8/20/2016 12:49:00 pm

24 Aug 2016

TEMPLES - Buzenbo Tengu



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. Tengupedia - 天狗ペディア - Tengu ABC-Index .
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Buzenboo, Buzenbō 豊前坊 Buzenbo
彦山豊前坊 - Hikozan Buzenbo, Fukuoka


. Hikosan 英彦山 / 彦山 Hikosan Shrines, Fukuoka and Oita .
英彦山 ひこさん - the old spelling is 彦山.
The main deity of the mountain is Hikosan Gongen 彦山権現.
Hikosan shinkō 英彦山信仰 Beliefs and practices associated with Mt Hiko
The shrine-temple complex known as Hikosan Gongen became Hikosan Shrine, the Buzenbō became Takanushi Shrine, and Hannyakutsu became Tamaya Shrine.
Gongen of the Twelve Places (Hikosan jūnisho gongen)
wakudo iwa わくど岩 the Frog Rock



Buzenbo is a shrine hall on the north-east side of Mount Hiko.
豊前坊 高住神社

栃の実のつぶて颪や豊前坊
tochi no mi no tsubute oroshi ya Buzenboo

chestnuts fall
like stones blown by the strong wind -
Buzenbo Hall


. Sugita Hisajo 杉田久女 .
Hisajo liked the area and even climbed to the peak of the mountain.

There is a large chestnut tree near this memorial stone.



Hikosan no garagara 英彦山のガラガラ
clay bell clapper against insects

They are a kind of clay bell (Hikosan dorei 英彦山土鈴), said to be the oldest ones used by the Shugendo ascetics.


Some even had a Tengu goblin mask on the bell.


There are three famous HIKO mountains 彦山 in Japan:

Formerly "Hiko" was written with the characters 日子, meaning "child of the sun"; in the first half of the ninth century, during the reign of the Emperor Saga, it was changed to the single character 彦, and then again to 英彦, its present designation, in 1729, at the order of the Retired Emperor Reigen. According to the Kamakura-period Hikosan ruki, the Gongen of the Three Places of Mt Hiko (Hikosan sansho gongen) was composed of Mt Zokutai in the south (Shaka), Mt Hottai in the north (Amida) and Mt Nyotai in the center (Thousand-armed Kannon).

. Hikosan Jinja 英彦山神社 .
Hikosan is the second highest mountain in Fukuoka.

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source : nichibun.ac.jp/YoukaiGazou
一魁齋芳年(月岡芳年)

彦山豊前坊。眉毛が濃く、目玉は丸い。鼻は大きく、頬と顎にひげを生やしている。白い上着と袴を身に着け、青と白の結袈裟を掛けている。のけぞって、やや上方に目を向けている。

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- quote -
彦山豊前坊はどこからやって来た?
豊前国の田川郡(福岡県)と中津市(大分県)の境にある英彦山(ひこさん/古くは彦山)は古代からの霊山(神体山)で、熊野の大峰山、出羽の羽黒山とともに「日本三大修験山」に数えられます。
ご祭神の天忍穂耳命がアマテラスの息子であることから、「アマテラス=日(太陽)」の「子」で「日子(ひこ)山」と呼ばれ、それが彦山、英彦山となったということです。
- source : fushigi-chikara.jp/sonota -

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- quote -
「日の子と天狗の山・英彦山」
修験道と天狗の山、英彦山。新潟県の弥彦山、兵庫県の雪彦山とともに「日本三彦山」に数えられています。日の子である神をまつっていたので「日子山」。それがヒコサンになり彦山に。さらに江
戸時代天皇から「英」尊号を受けて英彦山になりました。ここには日本を代表する天狗、豊前坊もいます。
・大分県中津市と福岡県添田町とにまたがる。
- Read the longer explanation here:
- source : toki.moo.jp/gaten -

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天狗のご神体
北九州合馬地区護聖寺、三岳城主長野氏が菩提寺として国東泉福寺の和尚を招き開山。
国東の神仏習合に同じく、裏手に神社がご神体はなんと天狗さん、
「英彦山豊前坊」が神人となって現れたという。
- source : Kazuto facebook -

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- quote
The Momoyama period daimyo 大名 Kobayakawa Takakage 小早川隆景 (1532-90)
supposedly held dialogues with the tengu king Buzenbou 豊前坊 (Buzenbo) on Mt. Hiko 彦.
The Tengu of Mout Hiko appears out of the mist to enlighten the swordsman Kobayakawa Takakage, in this print by Yoshitoshi.


(Print featured at the Yoshitoshi Ukiyo-e Web Gallery in the Ghost Series).
小早川隆景彦山ノ天狗問答之図


Says Goodin:
"What I found most interesting was that the scene was shown from the tengu's perspective, that is, from his side of the mist. Through breaks in the mist, Kobayakawa can be seen sitting composed ready to receive the tengu's message while his men recoil in fear."
- source : Mark Schumacher


Kobayakawa Takakage 小早川 隆景 (1533 – July 26, 1597)
a samurai retainer of Toyotomi Hideyoshi during Japan's Sengoku period, and the son of Mōri Motonari. Adopted by the head of the Kobayakawa clan, Takakage took his name, and succeeded his adoptive father to become head of the Kobayakawa clan following his death in 1545.
As head of the Kobayakawa clan, he expanded the clan's territory in the Chūgoku region (western Honshū), and fought for the Mōri clan in all their campaigns; for a time, he also opposed both the great warlords Oda Nobunaga and Toyotomi Hideyoshi. He later swore loyalty to Hideyoshi, however, and entered his service; he was then awarded domains in Iyo Province on Shikoku and Chikuzen Province on Kyūshū, totalling 350,000 koku.
Takakage took part in Hideyoshi's invasions of Shikoku, Kyūshū, and Korea, and adopted Kobayakawa Hideaki, formerly an adopted son of Hideyoshi, and named him successor to the clan.
- source : wikipedia -

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¨天狗部隊¨を紹介致します- 航空自衛隊 築城基地
尾翼には天狗のマーク
- Look at airplanes with this Tengu in Fukuoka
- reference : minkara.carview.co.jp -

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. . . CLICK here for Photos - 豊前坊 !
- reference : buzenbo tengu -

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. - - - Join my Tengupedia friends on facebook ! - - - .

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. 四十八天狗 - 48 famous Tengu of Japan .

. Tengu 天狗と伝説 Tengu legends "Long-nosed Goblin" .

. - yookai, yōkai 妖怪 Yokai monsters - .

. Legends and Tales from Japan 伝説 - Introduction .

. Mingei 民芸 Regional Folk Art from Japan .

- #buzenbo #buzenbotengu #hikozan #hikosan #fukuoka -
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[ . BACK to DARUMA MUSEUM TOP . ]
[ . BACK to WORLDKIGO . TOP . ]

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Posted By Gabi Greve to Gokuraku - Jigoku on 8/18/2016 01:41:00 pm