Darumapedia

3 Oct 2016

Ohaga Misaki Art World Ichinomiya

http://ohaga.blogspot.jp/2016/10/misaki-art-world.html

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美咲芸術世界 / Misaki Art World

東京から、パリから、県内各地からアーティストが美咲町に集結。
美咲町の各箇所に壁画、造形作品等を制作。
美咲町で世界の作品と出会えるイベントのオープニングイベントへcome on!!
大はが伝統の一宮神社で、世界で活躍中のバリ舞踊家、小谷野哲郎氏の舞台や、美味しい屋台も出店します。
小谷野哲郎氏　 Koyano Tetsuro
Bali Dance バリ舞踊
- reference : facebook.com/koyano -

八幡神社一宮 Ichinomiya Hachimango Ohaga
. source : facebook

Thank you all !

. Friends of Ohaga - September 2016 .

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美咲芸術世界

- source : Misaki Art World - facebook -

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. 和田北一宮神社 Wadakita Ichi no Miya .

. Friends of Ohaga - Facebook .

大垪和　。。。道の駅に戻る –　Michi no Eki - BACK

岡山県美咲町大垪和西

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Mingei Ryotsu Kankichi Kochikame

http://omamorifromjapan.blogspot.jp/2016/09/ryotsu-kankichi-manga.html

Ryotsu Kankichi Manga

[ . BACK to DARUMA　MUSEUM　TOP . ]
. Legends and Tales from Japan　伝説 - Introduction .
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Ryotsu Kankichi and Kochikame Manga
and temple 種徳院 Shutoku-In

quote
Kankichi Ryotsu (両津勘吉 Ryōtsu Kankichi), often affectionately called
"Ryo-san" (両さん Ryō-san),

is the main male protagonist/antagonist of the long-running Japanese manga and anime series Kochikame by Osamu Akimoto. He is appointed as the Chief Patrol Officer of the Kameari Kouen-Mae Police Box.

Ryoutsu is a middle-aged man of a rather short but robust stature, who sports a crew-cut hairstyle and noticeably thick bouts of body hair, plus visible stubble. His similarly extra thick and curvy 'm'-shaped unibrow is his most famed asset, and serves as the signature image associated with Kochikame in general due to its uniqueness and familiarity with local Japanese fans.

While on duty, he is always depicted wearing his blue police officer uniform, i.e. blue pants and coat which cover his white buttoned shirt underneath, plus black tie. Unlike most other police officers from the series who wear the same uniform as he, Ryotsu keeps his sleeves rolled up to just above the forearm, similar in fashion to Honda. He also has the tendency to favour wearing wooden sandals (called 'geta') whilst at work, but is able to run at rather tenaciously fast speeds with them on (which may, or may not be, the reason as to why he does not wear black shoes).

In his spare time, Ryotsu commonly wears shirts and long pants when out with the others. Holiday episodes set in summer or beach holiday spots usually have him wearing an island shirt with shorts, sunglasses and sandals. When in the midst of intense physical work, he appears to favour wearing white sleeveless tops and jeans or trousers, and may sometimes choose to go shirtless.

. . . . . Background:
source : kochikame.wikia.com/wiki

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Shuutoku-in 種徳院 Shutoku-In
栃木県佐野市戸奈良町960 Ibaraki, Sano town

Kankichi is one of the こち亀六地蔵 Kochikame Roku Jizo statues in the temple compound

こちら葛飾区亀有公園前派出所
The six statues are modeled after the characters of the Manga.

People come here to pray for traffic safety.

The temple was founded in 1438. The main hall now war rebuilt in 1853.
There is a large bell tower in the compound.
A hall for the Kannon Pilgrim Number 21 of the
Sano Bando pilgrimage to 33 Kannon temples.
佐野坂東三十三ヶ所の二十一版札所の観音堂.

- reference source : wakataketei-onigiri -

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Jizoo Bosatsu 地蔵菩薩 Jizo Bosatsu Kshitigarbha .

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. . . CLICK here for Photos !

. Reference : kankichi ryotsu .

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. Join the MINGEI group on facebook ! .

. Regional Folk Toys from Japan .

. Japan - Shrines and Temples .

. Tohoku after the BIG earthquake March 11, 2011

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- - - #ryotsukankichi #kankichi #kochikame - - - - -
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28 Sept 2016

TENGU - Zegaibo from China

http://gokurakuparadies.blogspot.jp/2016/09/zegaibo-tengu.html

Zegaibo Tengu

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. Tengupedia - 天狗ペディア　- Tengu ABC-Index .
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Zegaiboo, Zegai-bô 是害坊 Zegai-Bo, Zegaibo Tengu
Zenkaiboo 善界坊 Zenkaibo, Zenkai-Bo

Around 966, came all the way from China to challenge the power of the Tengu of Japan.
First he went to 愛宕山 Atagoyama to see Nichiraboo 日羅坊 Nichira-Bo, Nichirabo (Taroboo 太郎坊 Taro-Bo).
Nichira-Bo told him this would not work, so Zengai-Bo went further to Mount Hieizan (Hiei-zan). There lived
比叡山法性坊 - Hosei-Bo and others.
They were much more powerful then Zegai-Bo, and he was beaten very strongly by a young novice. He even burned his wings. He was hurt badly but the kind Tengu eventually tried to heal him in a hot bath in Kamogawa 加茂川に湯屋.
When he was better, they even organized a large good-bye party for him.
Then he returned to China.
(As told in the Konjaku Monogatari legends.)

. Hieizan 比叡山 and its Tengu .

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Zegaiboo-emaki Zegai-bô emaki 是害坊絵巻　Zegaibo Emaki scroll
"The Story of the Mountain Goblin Zegaibo" - 'The Tale of Zegaibo'

- Look at the 12 scrolls here:
- source : New York Public Library -

Zenkaiboo 善界坊絵巻 Zenkaibo Emaki

This image shows a Japanese Tengu, bringing a large radish (daikon　大根) for the fare-well party of Zenkai-Bo.

source : kuusan26bu/39210836

- quote -
Frühe bildliche tengu-Darstellungen (etwa die des diabolischen Zegai-bō, s.u.) zeigen jedenfalls einen Krähen-tengu. Erst später setzte sich die Auffassung durch, dass nur die minderen tengu vogelgestaltig seien. Gleichzeitig sollen alle tengu aus Eiern schlüpfen.

Zegaibō, ein chinesischer Krähen-tengu in Mönchsgewand
(Zegai-Bo, a chinese craw tengu in a monk's robe)

- - - Zegaibō emaki - - -
Gefangennahme und Züchtigung des Zegaibō, eines tengu aus China, durch Tempelknaben auf Berg Hiei.
Illustration einer mittelalterlichen Legende, die von einem chinesischen tengu erzählt, der im Jahr 966 Japan besucht, um sich hier mit den wunderkräftigsten Mönchen auf Berg Hiei zu messen. Er erleidet dabei drei mal hintereinander herbe Demütigungen.
Schließlich erbarmen sich japanische tengu ihres Kollegen, pflegen ihn gesund und schicken ihn zurück nach China.
- source : univie.ac.at/rel_jap -

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Zegaibo Ekotoba 是害坊絵詞 / Zenkaibo Ekotoba　

- quote
STUDIES ON THE SCROLL-PAINTINGE "ZEGAIBO EKOTOBA."
BY SHINSEI MOCHIZUKI - AUGUST 1935
There are two different types of scroll-painting called "Tengu Zoshi." One represents the reckless conduct of the monks in the monks in the seven great monasteries, satirizing them by an allegrory of tengu, the Japanese name for an imaginary deity of Chinese origin; this we call "Tengu Zoshi E."

The other which is known as "Zegaibo Ekotoba" or "Zenkaibo Ekotoba", depicts a humorous story about the tengu. A scroll which is now in the possession of Viscount Aoyama has hithreto been claimed as the only one to represent this kind of "Tengu Zoshi" known to us, but unfortunately, this scroll seems to be incomplete.

Mr. Shinsei Mochizuki, who has lately discovered a complete version of the "Zegaibo Ekotoba" consisting of two scrolls in the treasury of the Manjuin Monastery in Kyoto, has taken them up for the first time in the present issue of our publication.
The scroll in question are painted in color on paper and measure 24.1 cm. in height. (The complete scrolls are reproduced on P1. VIII-XI) The inscriptions written at the end of the second scroll indicate that they have been copied three times so far, first in 1308, second in 1329, and third year of Bunwa (1354).

Contrary to the scroll in the possession of Viscount Aoyama which is painted timidly in the orthodox way, the present pictures are more or less free from orthodox formalities and painted in an easy manner. They show an unique force of expression which is far beyond the manneristic painting of the Tosa school of those days.
- source : tobunken.go.jp/~bijutsu

是害房と日羅房 Zegai-Bo and Nichira-Bo

. . . CLICK here for Photos of the scroll !
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- quote -
Battling Tengu, Battling Conceit:
Visualizing Abstraction in the Tale of the Handcart Priest
By Kimbrough, R. Keller

The sixteenth- or early seventeenth-century Tale of the Handcart Priest tells of an eccentric Zen practitioner's encounter with the legendary Tarobo, a tengu of Mt. Atago who is attracted to the priest because of the priest's excessive pride. This article provides a close reading of The Tale of the Handcart Priest in its historical and literary context, drawing upon such related works as the noh plays Kuruma-zo and Zegai, the otogizoshi Matsuhime monogatari and Itozakura no monogatari, and the puppet play Shuten Doji wakazakari. I discuss the significance of tengu, carts, and handcart priests in Japanese textual and pictorial sources from the twelfth through eighteenth centuries, as well as the possibilities for psychological realism in the larger world of medieval Japanese fiction. Taking a psychoanalytic interpretive approach, I argue that in Kuruma-zo soshi and other medieval and Edo-period literary sources, characters' struggles with tengu can often be read allegorically as externalized depictions of those characters' internal struggles with their own "demons" of conceit.
- source : questia.com/library -

- reference : handcart priest -

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. - - - Join my Tengupedia friends on facebook ! - - - .

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. 四十八天狗 - 48 famous Tengu of Japan .

. Tengu 天狗と伝説 Tengu legends "Long-nosed Goblin" .

. - yookai, yōkai 妖怪 Yokai monsters - .

. Legends and Tales from Japan　伝説 - Introduction .

. Mingei 民芸　Regional Folk　Art from Japan .

- #zegaibo #chinesetengu #Zenkaibo -
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TEMPLE - Kosho-Ji Iwafune

http://gokurakuparadies.blogspot.jp/2016/09/koshoji-iwafune-tochigi.html

Koshoji Iwafune Tochigi

〒329-4307 栃木県下都賀郡岩舟町静３ / Tochigi, Shimotsuke-gun, Iwafune-machi, Shizuka 3

This is one of the three most important temples in honor of
Jizo Bosatsu　地蔵菩薩.

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高勝寺 History of Kosho-ji
Priest Myogan, living in Daisen, Tottori, had a desire to meet a living Jizo (a Buddhist saint) and so, went on a trip to east Japan. He traveled and looked for Jizo, and eventually arrived at Iwafune. As dusk fell, he found a mountain hermitage in the middle of the rock, where a man called Igabo lived. Igabo kindly gave him a night's lodging, and told him a living Jizo would come out on the top of the rock on the 18th and 24th of every month. The priest was happy to hear that and asked Igabo if he could stay at the hermitage for a while.

One day a villager visited Igabo to help him plow a field on the following day. Then a different villager came and told him that he wanted Igabo to thatch his roof the next day. Then another villager appeared and asked him to plane boards for his house, also on the next day. Then yet another villager asked Igabo to dig a well —you guessed it— the next day. Igabo answered "Sure!" to all of them. Myogan murmured, "It looks strange. He received all these requests, but how can he do everything in one day?"

The next morning, Igabo left the hermitage and began to do the work. The priest Myogan followed Igabo secretly. But soon Myogan was given the slip. So, he went around the places where Igabo should have been helping. To his surprised, Igabo was working very hard at all the places he promised.

Igabo came back to the hermitage at night. Myogan thought Igabo must be exhausted from the hard work. But he said in a happy voice, "Let's get up early and go to see a living Jizo tomorrow!"

Early in the morning, Myogan and Igabo scrambled up the rocky mountain and reached the summit. Just at that moment, the sun rose and birds chirped. Myogan sat on a rock and prayed wholeheartedly that a living Jizo would come. Finally, brilliant light was released from the sky and a Jizo appeared. Myogan felt supreme bliss for a while. When Myogan came to, he found himself alone. Myogan was so happy that he didn't realize Igabo had left.

After that Myogan returned to his homeland. And the next year, he came back to Iwafune to see Igabo. But he couldn't find the hermitage Igabo had lived in. He asked some villagers about Igabo, but no one knew about the hermitage or Igabo. He was sad. And then he went to the place the hermitage used to be, and found a stone Jizo statue there. Myogan looked at the Jizo statue carefully, and suddenly realized that the face of the Jizo was exactly the same as Igabo. Eventually, Myogan understood that the living Jizo was Igabo himself!

Myogan established a temple on the rock of Iwafune and enshrined the Jizo statue in 771. After that, Myogan protected the temple and did his best for the villagers, much as Igabo had. Since then, the number of Jizo statues has been increasing, due to the donation of believers.

Tochigi Iwafune-san Kosho-ji Temple
Iwafune-san Rock looks like a boat left on the broad Kanto Plain.
The rock itself has been deified and is worshiped as a god. It is considered to be the place where spirits get together and come back to the next world. The top of the rock has been a sacred place for more than 1200 years and Kosho-ji Temple has been a great support to people living in all over the Kanto district.
- - - - - Jizo statues
There are huge numbers of Jizo statues in this temple. People believe Jizo bless barren couples with children, help mothers with safe deliveries and bless the children with health—all through divine grace. The origin of these Jizo statues is based on the folklore described below.
- - - - - Nio-mon Gate
- - - - - Three-story pagoda
- - - - - Rocky cliffs
The highest point of the rock is 173 meters above sea level. The edges of this rocky mountain are all cliffs, with Jizo statues scattered around along the edges. ...
- source : Tomoko Kamishima 2013 -

shooshin Jizoo 生身の地蔵 living Jizo at 下野の岩船 Mount Iwafune in Shimotsuke (Tochigi).
Iwafune Jizoo 岩船地蔵 Iwafune Jizo

Guseiboo Myoogan 弘誓坊明願 Guseibo Myogan, priest from 大山 Mount Daisen, Tottori,
came to Tochigi in 777 (宝亀8).

Igaboo 伊賀坊 Igabo, Iga-Bo

Later 徳川吉宗 Shogun Yoshimune had the main hall rebuilt, but it was lost in a fire in 1926.
The pagoda dates back to 1751.

Mount Iwafunesan

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shuin 朱印 temple stamp

- Homepage of the temple kousyouji
- source : www.iwafunesan.com

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- Yearly Festivals 年中行事 -

During the Spring and Autumn Equinox, many visitors come to look at the many Jizo statues to find the face of a loved one.

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. Jizoo Bosatsu 地蔵菩薩 Jizo Bosatsu Kshitigarbha .
- Introduction -

. Legends about Jizo Bosatsu - 地蔵菩薩 .

. O-Mamori お守り　Amulets and Talismans .

. Japan - Shrines and Temples - Index .

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- - #Koshoji　#iwafunetochigi #myoganpriest #igabopriest -
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GOKURAKU - Daibutsu in Kyoto

http://gokurakuparadies.blogspot.jp/2016/09/daibutsu-kyoto.html

Daibutsu Kyoto

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. Japan - Shrines and Temples - Index .
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Daibutsu in Kyoto 京都の大仏様

. daibutsu 大仏 Big Buddha statues .
- Introduction -
The best known are in Nara and Kamakura.

There have been four BIG BUDDHA statues build in Kyoto in the course of history, but all of them are now lost.

京都大仏御殿盛衰記 - 村山修一

（『都名所図絵』より、赤丸内に大仏の顔が見える）
Miyako Meisho Zue : The face of the Daibutsu can be seen in the red circle.
Now there is a public park : 大仏殿跡緑地公園

- reference source : shihobe505/archives -

. Hookooji, Hōkō-ji 方広寺 Hoko-Ji .

Toyotomi Hideyoshi 豊臣秀吉 ordered its construction to appease the souls of the Tensho earthquake victims, January 18, 1586, with a magnitude of M 7.8.
He had a sculptor from China make a huge wooden statue.　
It was then covered with clay and laquer and finally gold foil.

Hideyoshi was determined that the capital city should have a Daibutsu temple to surpass that of Nara.
He is reputed to have claimed at the outset that he would complete construction in half the time it took Emperor Shōmu to complete the Great Buddha of Nara.

The hall and the statue was destroyed by the Bunroku earthquake before it was finished in August 14,1596.
Two years later, Hideyoshi died.

His son Toyotomi Hideyori 豊臣秀頼 re-built the temple and statue, this time to be cast in bronze to make it last.
But it was again destroyed by fire in 1602.
The next reconstruction was finished in 1612.
That was when the huge bronze bell was cast.
- - - More in the WIKIPEDIA !

　Construction of the Great Buddha by Hideyoshi
秀吉の大仏造立 - 河内将芳 Kawauchi Masayoshi

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- quote
The 24-meter-high Kyoto Daibutsu (no longer extant) of Hōkōji Temple 方広寺 was built during the reign of Toyotomi Hideyoshi 豊臣秀吉 (1536-1598).
Toyotomi founded this Tendai-sect temple and ordered the creation of its giant monument to honor the spirit of his dead mother and his ancestors. After his own death it became the Toyotomi mortuary temple. Construction of the giant statue reportedly took only three years (as compared to 20 years for the Nara Daibutsu).
The wood image was made by noted sculpture Kōshō 康正 (1534-1621), the head of the Shichijō Bussho 七条仏所 (Seventh Avenue Atelier), a major sculpting workshop of the Keiha school located in Kyoto. However, the statue was destroyed by an earthquake soon after its completion in 1596.
Another statue was soon commissioned, this time in bronze, but it was destroyed in an accidental fire during the casting process in 1602.
A third effigy was commissioned between 1609 and 1616, but it was ruined in another natural disaster in 1622.
A fourth statue, this time made of wood, was created in 1664 by the Buddhist sculpture Genshin 玄信 (active mid-17th century, part of Kōshō's lineage). It was destroyed by lightning in 1789.

Tokyo National Museum

All that remains of this once spectacular landmark is a small wooden maquette (hinagata 雛形) attributed to Genshin.
Note:
Tokyo National Museum attributes the maquette to sculptor Fujimura Chūen 藤村忠円, a student of Genshin. But research by Chō Yōichi (published in TNM's own journal, #554, June 1998) explains why Genshin is the likely creator.

Mode, Attributed to Genshin 玄信.

--- Says scholar Beatrice M. Bodart-Bailey
in A Song for the Shogun: Engelbert Kaempfer and 17th-c. Japan:
"The only detailed pictorial record of the Kyoto Daibutsu is from the drawings of the German physician Engelbert Kaempfer (1651-1712), who stayed in Japan from 1690 to 1692. In his writings, he noted the particulars, from the 'long bovine ears' and the 'frizzy hair' to the fact that there would be space enough for three Japanese mats on its outstretched palm. He measured out the distances for a more detailed record, and noted that the width between the shoulders was equivalent to fifteen paces."
(Site Editor: The effigy he witnessed must have been the statue built in 1664.)

--- Says scholar Jens Hvass in 1999:
..... The Daibutsu at Tōdai-ji in Nara in 752.
..... The Daibutsu in Kamakura in 1252.
The third big Buddha figure was erected in Kyoto in the late 16th century by the big upstart in Japanese history, Toyotomi Hideyoshi (1537-98). It was even bigger than its two predecessors were, and by that time in Japanese history, legitimization through architectural manifestations seems to have become an unquestionable necessity of power positions."
- source : Mark Schumacher

Sketch of Hōkōji Daibutsu by Kaempfer - wikipedia -

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- quote -
京都～まぼろし大仏の旅～
東福寺
・京都の町の南東、鴨川のほとりにある正面橋。大仏様の真正面にあったことから名づけられたという。
The bridge Shomen-bashi 正面橋 "Front Bridge" was in the front of the Daibutsu Temple.

・橋の先にある方広寺は４００年ほど前に創建された由緒あるお寺。戦国の頃の文化財も数多く残されている。
・明治時代に撮影した写真に大仏殿が写っている。高さ約１０ｍ、江戸時代の終わり頃に木で造られた。胸から上だけだったが、親しみのあるお顔。
・江戸時代の京都を描いた絵図にも大仏様が載っている。大仏殿を造るため、木材を川から引き上げている。京都の大仏はたくさんの町の人たちの力で造られたが、４代目の大仏だという。
..... more
- reference source : NHK Historia September 2016 -

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Postal stamp : Daibutsu Mae
京都大仏前郵便局　風景印
- reference source : humi.sakura.ne.jp/paco -
方広寺の大釣鐘 Hoko-Ji and the Big Bell

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. Japan - Shrines and Temples - Index .

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- - #daibutsukyoto #kyotodaibutsu #hokoji -
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24 Sept 2016

HEIAN shinka divine fire

http://heianperiodjapan.blogspot.jp/2016/09/shinka-divine-fire-legends.html

shinka divine fire legends

- BACK to the Daruma Museum -
. Japanese legends and tales 伝説　民話昔話 - Introduction .
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shinka 神火と伝説 Legends about　"divine fire"
shinka 神火 / シンカ "fire of the gods", "light of the gods"
goshinka, go-shinka 御神火 "divine fire" from a volcano

A "divine fire" can be related to various things.

. jishin　地震と伝説 Legends about Earthquakes .

In July of the year 1780 there was a strong quake of about M 7.4 in the Shonai region.
One month later people saw smoke and a shinka 神火 "divine fire" coming out of 御嶽南の峰 the South peak of Mount Ontake. The smoke like black clouds could be seen from far away.

Kiso Ontake-san,御嶽山 the second highest volcano in Japan
Eruption on September 27, 2014, ...
- - - More in the WIKIPEDIA !

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. ryuutoo 竜燈 / 龍燈 dragon lantern .
A phenomenon at the Ariakekai sea in Kagoshima, Kyushu, in the evening hours.
It is also seen in other parts of Japan as a light that the Dragon God sends out to honor the deities of Shinto and Buddhism in Japan.

source :　龍燈、龍灯、竜灯- wikipedia

santoo 山燈 Santo, "Lantern of a Mountain"
The "lanterns of the sea or mountain" do not light things clearly, they just seem to fade around in regions where few people live. They are venerated as Shinka, the divine fire.

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- - - - - ABC List of the prefectures :

.......................................................................... Ehime 愛媛県 ......................................

At the 老樟 old camphor tree of the 蕨岡 Warabioka family there was a divine light for seven days and seven nights. They called it 熊の権現の神火 the divine light of Kumano Gongen and venerated it at
Mount 篠山 Sasayama (1065 m ).
Years later the Tengu who lived at Sasayama came to live in this tree and played his tricks on the members of the Family. So one day the head of the home shot at him and the Tengu lost one of his wings. To get it back he had to promise never to play tricks around here any more. And to this day, the Tengu protects the Warabioka family.

.......................................................................... Okayama　岡山県 ......................................

Every year on the last day at the spooky time of ushi no koku 丑の刻 double-hour of the bull, there is a strange light coming down from a mountain called (竜が口山 / 龍之口山) 龍ノ口山 Tatsunokuchi, it looks like an arrow being shot from the mountain toward the sea.
People venerate it as they pass into the New Year.

.......................................................................... Shizuoka 静岡県　 ......................................

Akiba shinka 秋葉神火 divine fire from Mount Akiba

At night a fire ball came flying from 秋葉山 Mount Akibasan to the open sea. People thought this was the グヒン Guhin Tengu of the mountain who went fishing. After that the local fishermen had a bad catch for three days.

. Akiba Gongen 秋葉権現 Tengu 天狗.
The Tengu 三尺坊 Sanjaku-Bo came to Mount Akiba Yama in Shizuoka prefecture riding on a white fox.
He became the god for calming fire.

.......................................................................... Okinawa 沖縄県 ......................................
国頭郡今帰仁村 Nakijin

During a typhoon, fishermen were drifting, lost off the coast. Suddenly there was a shinka 神火 "divine light" and showed them the mountains and way to the harbour. So all came home safely to 仲宗根港 Nakasone Port.

.......................................................................... Shimane 島根県 ......................................

　Takibi no Yashiro　隠岐焚火の社 The Takihi Shrine, Oki Province
Utagawa Hiroshige

Shooka Gongen 焼火権現 Shoka Gongen，Ooyama Gongen 大山権現 Oyama Gongen
ショウカゴンゲン, 焼火山大権現 Shoka Oyama Daigongen / Takuhi Gongen / Takubi Gongen

At night there shines a light, venerated as the sacred apparition of the deity Shoka Gongen.
This deity can calm down wind and waves and help ships in distress at sea. If fishermen pray to this Deity, he will show them a light to follow on the safe way to a harbour.

There is also a shrine
Takuhi Jinja 焼火神社（たくひじんじゃ)
Shimane Prefecture, Oki District, Nishinoshima 西ノ島町美田

After the Meiji restoration there was also a temple
Takuhisan Unjooji 焼火山雲上寺 Unjo-Ji.

The Shrine was called Takuhi no Yashiro (Takubi)、焼火社、焚火社、離火社
「たくひ（び）のやしろ」

The deity in residence is
Oohirume Muchi no Mikoto 大日孁貴尊（おおひるめむちのみこと）
another name for 天照大神 Amaterasu no Omikami
Oohirume no Mikoto 大日孁尊（おおひるめのみこと）Ōhirume ("great-day-female")　
日女尊（ひるめのみこと）Hirume no Mikoto

Takuhiyama 焼火山 was also called Ooyama 大山 Oyama in former times.
It is 452 meters. The whole mountain is seen as a manifestation of the Deity.
- - - More in the WIKIPEDIA !

- quote -
Takuhi Shrine
The main shrine building is constructed partly inside a cave.

It is the oldest shrine in the Oki Islands, and is listed as an Important Cultural Property of Japan. Takuhi is dedicated to the deity of maritime safety, so people have come here for many hundreds of years to pray for safety at sea. The hike through the forest to the shrine is very nice, and the views of the islands are amazing.
- source : kankou-shimane.com -

- quote -
On Nishinoshima's highest mountain, Mt Takuhi, sits the island's oldest shrine, the Takuhi-Jinja.
The shrine's Honden (god's sanctuary) building was built into the mountain rock, according to legend the cave came about from the fire of one of the gods. It's dedicated to the god who protects seamen and used to function as a lighthouse for ships traveling to Oki. It also used to be a combined shrine and temple, but during the Meiji period when temples were outlawed the Takuhi shrine temple converted to a shrine. At over a thousand years old it's quite a venerable shrine with a respected history.
- source :en.japantravel.com/shimane / Rory Jackson -

. Wakahirume no Mikoto 稚日女尊 .
The name Wakahirume ("young-day-female") suggests a contrast to Ōhirume ("great-day-female"), another name for Amaterasu).

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- reference : nichibun yokai database 妖怪データベース -

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. Japanese legends and tales 伝説　民話　昔話 - Introduction .

- Yookai 妖怪 Yokai Monsters of Japan -
- Introduction -

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goshinka 御神火 Sake from Izu Oshima
The woman has a tsubaki 椿 camellia on her headband.

御神火の椿の島を恵方とす
goshinka no tsubaki no shima o ehoo to su

Camellia Island
with its Divine Fire shall be
my auspicious direction

原田青児　Harada Saiji

Tsubaki no Shima , Camellia Island, is Izu Oshima with its active volcano.
Izu Ōshima 伊豆大島
- - - More in the WIKIPEDIA !

. ehoo 恵方 Eho, auspicious direction of a New Year .

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ご神火は太古の闇を連れて来し
大谷早苗

御神火の火屑掃き寄す繞道祭
村上冬燕

凍む国の神火をきりし火燧臼
下田稔

天日を蔽ふ御神火や蜜柑むく
佐野青陽人

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. Join the friends on Facebook ! .

- #shinka #divinefire #godsfire #takuhi -
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23 Sept 2016

TENGU - Tengu Manga

[ . BACK to DARUMA　MUSEUM　TOP . ]
. Tengupedia - 天狗ペディア　- Tengu ABC-Index .
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Manga and Tengu 漫画 /マンガと天狗

. Manga Nippon Mukashibanashi まんが日本昔ばなし Tengu .
- Folktales with Tengu -

. Kako Satoshi 加古里子 .
Daruma-chan and Tengu-chan だるまちゃんとてんぐちゃん

. Mizuki Shigeru　水木茂　- Tengu .

. Toyota Toki とよた時 Toyoda Toki - 山里漫画家 Tengu Manga .
with historical background / in Japanese

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- - - - - Anime Animo - - - - -
- quote -
..... The earliest tengu were pictured with beaks, but this feature has often been humanized as an unnaturally long nose, which today is widely considered the tengu's defining characteristic in the popular imagination.

Buddhism long held that the tengu were disruptive demons and harbingers of war. Their image gradually softened, however, into one of protective, if still dangerous, spirits of the mountains and forests.

Tengu are associated with the ascetic practice known as Shugendō, and they are usually depicted in the distinctive garb of its followers, the yamabushi.
- source and more photos : Anime Amino

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- - - - - CLICK for photos ! - - - - -

- Anime Characters with Tengu -

- Batman : Bruce Wayne "Mask of Tengu" -

- Black Bird Manga : Tengu -

- Cosplay with Tengu -

- Digital Meme : Tengu -

- Kamisama Hajimemashita : Kurama Tengu -

- Kamisama Kiss : Tengu -

- Koppa Tengu : Manga -

- Megan Man : Tengu Man -

- Miikes Yokai War -

- Nura: Rise of the Yokai Clan - Karasu Tengu -

- Osamu Tezuka : Tengu -

- Pokemon : Tengu -

- Princess Kurama : Urusei Yatsura -

- Shiftry - a large, brown bipedal Pokémon -

- Soar High! Isami : Tengu -

- Super Mario : Tengu -

- Super Sentai : Tengu -

- Tactics Manga : Tengu -

- Takuma Sakazaki : Mister Karate -

- The Eccentric Family -

- video games : tengu -
Abarenbou Tengu and many more

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- - - - - Yokai Watch - - - - -

and Tengloom - Nekurama Tengu

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- reference - 天狗　漫画-
- reference - Tengu Manga -

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. - - - Join my Tengupedia friends on facebook ! - - - .

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. Tengu 天狗と伝説 Tengu legends "Long-nosed Goblin" .

. - yookai, yōkai 妖怪 Yokai monsters - .

. Legends and Tales from Japan　伝説 - Introduction .

. Mingei 民芸　Regional Folk　Art from Japan .

- #mangatengu #tengumanga -
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Posted By Gabi Greve to Kappa - The Kappapedia on 9/01/2016 05:55:00 am

TENGU - Priest Sanshu and Tengu

source : toki.moo.jp/gaten
滋賀県米原市と岐阜県揖斐川町の境 Mountain on the border of Shiga and Gifu.
Written as 伊吹山、息吹山、伊夫岐山、夷服山、胆吹山、五十葺山、伊富貴山、伊服岐山
or Ifuki イフキ
There lived a Tengu called 飛行上人 Higyo Shonin "the Flying Saint".
三朱沙門飛行上人 - Sanshu Samon Hiko Shonin
(samon means priest)

He was very light, only san shu 三朱 "three shu" (一匁の四分の一 one-fourth of 3,75 g)
and therefore could easily fly from mountain to mountain. He lived for many hundred years.
One day on this way to come to help the Empress, who was ill, he stopped on a rock near Lake Biwa, performed some rituals and what do you say, the Empress was healed.

Another story about his activities is told below.

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- quote
A tengu deceives the Buddhist priest Sanshu.
James Kemlo

There once lived a Buddhist priest on Mount Ibuki of Mino Province. This priest was named Sanshu and he knew nothing but the reciting of holy Buddhist sutras and spent many years doing only this.

He taught his students only to recite sutras, but many were worried that Sanshu neglected to teach anything else.

One night, when he was reciting a sutra, Sanshu heard a clear melodic voice call to him from the sky saying, "Because you have been so devoted, reciting so many sutras for me, I will come to fetch you tomorrow at the hour of the sheep (1:00pm to 3:00pm)."

Excited at this, the next day Sanshu purified himself according to the Buddha, told his students to recite a sutra with him and, facing the west, waited for the coming of the Buddha.

At the hour of the sheep, he saw Amida Butsu (Amitābha) "The Buddha of Immeasurable Life and Light," in all his shining gold radiance, appearing from the mountains in the west. Bosatsu (Bodhisattvas) surrounded him, flying about him chanting beautiful holy words and playing beautiful music. Showers of lotus petals were falling from the sky and carpeting the ground.

In the midst of bright purple clouds, Kannon Bosatsu (Avalokiteśvara), "The Buddhist Goddess of Compassion," appeared and gave the priest a golden cushion. The Bosatsu carried him away to the west on the golden cushion.

After witnessing this, the students who were left watching began to value even more the reciting of holy sutras.

However, seven days later, when another priest went into the mountains, he heard someone shouting out sutras from the top of a tall cedar tree. He looked carefully and saw Sanshu, naked, tied to the top of the tree reciting sutras. Climbing to the top of the tree he untied Sanshu and asked what had happened.

"Why did you untie me? The Buddha told me to wait here for a bit until he comes back to fetch me." Sanshu became insane, and died three days later.

This is the story of a priest who, because he lacked the wisdom of the Buddha and knowledge of butsuhõ (the Buddha Dharma), was deceived by a tengu. The condition of maen (ma-en) (deception by Ma, the demon deceiver) and the state of sanbõ no kyõgai (The Three Treasures) are not the same.

Because Sanshu lacked the wisdom of the Buddha, he could not tell the difference between the two, and was therefore deceived. Sanshu could not differentiate between Ma and The Buddha, so he was led astray by a tengu.

Incorrect Buddhist practice leads to conditions that attract evil, that attract the powers of Ma. Wrong minded Buddhist practice leads to destruction. Only with correct practice and formal training under an accomplished Buddhist master attuned to the powers of The Buddha can one hope to achieve merit. One can only hope to correct en (the conditions of a previous life) through The Buddha's wisdom.

From the Buddhist collection of teachings and tales,
the Konjaku Monogatarishū written between 1120 and 1140.
- source : © James Kemlo

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Mount Ibuki is 1377 m high.
- - - More in the WIKIPEDIA !

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. Japanese Legends - 伝説　民話　昔話 – ABC-List .

................................................................................. Iwate 岩手県

In the village of 唐丹村 Tonimura the deity O-Shirasama comes to help is a home burns or there is a forest fire. This is related to legends of 飛行というと天狗 a Tengu called Hiko or the 仙人 saints of the mountains and other Buddhist deities.

. O-Shirasama, oshirasama おしらさま、オシラサマ "White Deity" .

................................................................................. Nara 奈良県

A man called 他惣治 Tasoji from 山添村 Yamazoe village once saw a huge firefly of more than 30 cm long. He followed it into the forest all the way to the top of 神野山 Mount Konoyama. There the firefly turned into a Tengu and Tasoji became its disciple. He studied for three days and three nights, and learned how to fly. When he came back to the village, he found his fellow villagers looking for him everywhere.
Tasoji could fly from Nara to Ueno in just two hours. He was now called

Tasoji Tengu 他惣治天狗

source : vill.yamazoe.nara.jp/folktales

Other sources say Tasoji was invited by
Iga no Ao-Tengu 伊賀の青天狗 the Green Tengu from Iga
and
Konoyama no Aka-Tengu 神野山の赤天狗 the Red Tengu from Konoyama .

................................................................................. Tokushima 徳島県

In the 板野郡 Itano district at the back of Oasahiki Shrine there lived a Tengu. If someone would stay with him for one year, eat only fruit of the forest trees an wild plants, he would be able to fly freely and become a 仙人 mountain saint, never to die. But the humans are usually threatened by this Tengu and he places them on a wooden door (toita) and carries them back to their home. Therefore those who came back are called
toita sennin 戸板仙人 Mountain Saint of the Wooden Door

. Oasahiko Jinja 大麻比古神社 Oasahiko Shrine .
Naruto, Tokushima

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- reference : Nichibun Yokai Database -

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. - - - Join my Tengupedia friends on facebook ! - - - .

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. 四十八天狗 - 48 famous Tengu of Japan .

. Tengu 天狗と伝説 Tengu legends "Long-nosed Goblin" .

. - yookai, yōkai 妖怪 Yokai monsters - .

. Legends and Tales from Japan　伝説 - Introduction .

. Mingei 民芸　Regional Folk　Art from Japan .

- #sanshuandtengu #sanshupriest #ibukiyama -
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Posted By Gabi Greve to Gokuraku - Jigoku on 9/16/2016 11:09:00 am