EDO - Higashimurayama city

https://edoflourishing.blogspot.jp/2018/04/higashimurayama-kumegawa.html

Higashimurayama Kumegawa

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. Famous Places and Powerspots of Edo　江戸の名所 .
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Higashimurayama city 東村山市

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..... a city located in the western portion of Tokyo Metropolis, Japan. As of 1 February 2016, the city had an estimated population of 150,984, and a population density of 8810 persons per km². Its total area is 17.14 square kilometres (6.62 sq mi).
Higashimurayama is approximately in the north-center of Tokyo Metropolis, on the Musashino Terrace.
- History
The area of present-day Higashimurayama has been inhabited since Japanese Paleolithic times, and numerous remains from the Jōmon, Yayoi and Kofun periods have been discovered.
During the Nara period, it became part of ancient Musashi Province.
During the Kamakura period, it was the location of the Battle of Kumegawa in 1333.
In the post-Meiji Restoration reform of April 1, 1889, several villages merged to form Higashimurayama Village in Nishitama District, at that time part of Kanagawa Prefecture.
The entire district was transferred to the control of Tokyo Prefecture on April 1, 1893.
On April 1, 1942, Higashimurayama Village became the town of Higashimurayama. On April 1, 1964, Higashimurayama was elevated to city status.
- source : wikipedia




秋津町 Akitsu // 青葉町 Aoba // 久米川町 Kumegawa // 諏訪町 Suwa ・野口町 Nogushi // 多摩湖町 Takako ・廻田町 Megurita // 本町 Honcho ・栄町 Sakaecho // 恩多町 Onta // 美住町 Misumi ・富士見町 Fujimi // 萩山町 Hagiyama
- reference source : city.higashimurayama.tokyo.jp... -


. Musashi no Kuni 武蔵国 Musashi Province / Bushuu 武州 Bushu .


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Kumegawa mura 久米川村 Kumegawa village
東村山市久米川村

As you can see on the map above, Kumegawa village is just in the middle of Higashimurayama city.
Its name dates back to a Kume clan　久米部 Kumebe, Kume-Be / 久米氏 Kume Shi
The Kumebe were one of the five military clans : the Otomo, Kume (Kumebe), Imibe, Mononobe, and Nakatomi. The Kuma clan held the land on both sides of the 川 river, soon named after them.


久米川　（江戸名所図会より）

It was a postal station along the
Kamakura Kaido 鎌倉街道
Kamakura Kaidō, Kamakura Highway or Highways during the Kamakura Period.

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. Legends and Tales from Japan　伝説 - Introduction .

.................................................................................　Higashimurayama 東村山市

keyaki 欅 zelkova tree
There was a huge zelkova tree along the highway. They say it used to cry to let his owner know that it did not want to be cut down.

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　梅岩寺　Zelkova Tree of Baigan-ji Temple

Baigan-ji Temple is an ancient temple of Sotoshu sect, said to be refounded by Asan Donseki in 1651.
There are two Japanese Zelkova trees on both sides of Sanmon entrance gate. The tree on the left side of the gate is "Zelkova Tree of Baigan-ji Temple" designated as Natural Monument of Tokyo. According to the topography "Shinpen Musashi Fudoki-ko" edited in Bunka and Bunsei era (1804-1830), the mention about this temple is found in the article of 'Kumegawa Village'. Also, there is the mention about this Zelkova tree in the article; 'There are two trees on the both side of the gate. One is an old Zelkova tree of 2 jyo in circumference. Another is Kajyu of 1 syaku 2jyo'.
This tree has about 27 meters in height and about 7.3 meters in circumference. Its main trunk branches off into several thick limbs at a height of about 3 meters and the branches widely spread out. It grows thick and has a strong vitality.
Furthermore, the tree mentioned as 'another is Kajyu of 1 syaku 2 jyo' in the topography indicates the Kaya tree on the right side of the gate.
This tree is "Kaya Tree of Baigan-ji Temple" designated as Natural Monument of Higashimurayama City.
- reference source : syougai.metro.tokyo.jp/bunkazai... -

. keyaki 欅と伝説 Legends about the Zelkova tree .


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恩田町 Onda

Tenno Sama 天王様 deity "Heavenly King"
In a part of the village it was not allowed to grow cucumbers or pumpkins, without the special permission of the Deity.
This was due to the fact that the family crest of the Gion Shrines, where Gozu Tenno is venerated, looked very similar to the form of a cut through a cucumber.

. the Deity Gozu Tennō 牛頭天王 and the Gion shrines .



. The Shrine crest of the Gion shrine .
鹿児島県 Kagoshima 伊佐郡 Isa district

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- reference : nichibun yokai database -


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. Edo bakufu 江戸幕府 The Edo Government .

. Famous Places and Powerspots of Edo　江戸の名所 .

. Doing Business in Edo - 商売　- Introduction .

. shokunin 職人 craftsman, craftsmen, artisan, Handwerker .

. senryu, senryū 川柳　Senryu poems in Edo .

. Japanese Architecture - Interior Design - The Japanese Home .

. Legends and Tales from Japan　伝説 - Introduction .


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- - - - - #higashimurayama #kumegawa - - - -
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SHRINES - Yama no Kami 13 Regional Iwate

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. Yama no Kami 山の神 Yamanokami - Introduction .
. Ta no Kami 田の神 Tanokami - Introduction .
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Yama no Kami 山の神 God of the Mountain
and Legends from Iwate 岩手県

. Legends about Yamanokami 山の神と伝説　.


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Yamanokami Onsen 山の神温泉 hot spring Yamanokami
岩手県花巻市 Hanamaki town

優香苑 Yukaen
Our popular hot spring is 100% natural spring water, made soft and silky on the skin due to its high content of natural mineral deposits. You can enjoy looking at our mountain stream while submerged in the hot water of our large outdoor bath. We also recommend our spacious indoor bath with its high ceiling.
- source and more hot springs : kanko-hanamaki.ne.jp/en... -

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. noogami 農神 / ノウガミ様 No-gami, Nogami, God of the Farmers .
deity for agriculture, especially the rice fields and sake rituals.

On the 16th day of the third lunar month, Yamanokami goes back to the Mountain, and in his place Nogami comes down to the village and the farmers. The villagers have to get up early and make fire. If the smoke climbs up high into the sky, the family will be lucky.



.......................................................................　Kunohe district 九戸郡 .....

To celebrate Nogami on the 16th day of the third and 9th lunar month, villagers prepare
ウキウキダンゴ Ukiuki Dango and offer them to the deity.



. ukiukidango, ukiuki dango うきうきだんご / ウキウキ団子 .
"dumplings swimming buyoantly"
An offering for nogamisama 農神様 God of the Farmers.
ukiuki is a word used for things dumpling on water, as the dumplings do when put into the hot soup.
They are prepared for the last prayer to the god of the harvest (nogamisama) to take with him on his way back to the mountains. Nogamisama is a large boulder at the side of the field.
Made from millet flour mixed (kibiko きび粉) with dango flour.
They are round with a little cavity in the middle "like a navel", so in local dialect they are also called
"hetchoko dango "へっちょこ だんご "navel dumplings".

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Yamanokami is seen as a Monkey or as a woman. In some regions he is even seen as a Tengu.
. Yamanokami, 猿 the Monkey .
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In 平内 Hiranai,
the 9th day of the 12th lunar month is the day when Yamanokami, gives birth. Villagers avoid going to the forest on this day, because it brings bad luck and causes injuries.
In 戸田 Toda,
on the 9th day of the 2nd lunar month it is forbidden to go to the mountain. This is the day when Yamanokami is born or re-born. Field work is not done on this day and people hold sacred rituals to venerate the deity.
On this day, Yamanokami also counts the trees in the forest and people can not go there. They take a rest.
Once a wood cutter tried to cut a tree down, but splinters hit his eye and he lost is eyesight.
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On the 12th day of the 12th lunar month, Yamanokami becomes one year older. This is his special day. Yamanokami has 12 children and women of the village prepare dishes with 12 pieces of Tofu.
If a woman eats such a dish, she will get pregnant and will have 12 children - so the women avoid eating these dishes.


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軽米町 Karumai

Once there was a family with people falling ill, one after the other. An oracle told them to build a small sanctuary for Yamanokami and pray there.

sugi no tatari 杉の祟り curse of the Japanese cedar tree
There was a Shinboku in the forest, but one villager cut it down. He died soon after. The person who bought the wood became blind.
To bread the curse the villagers had to offer prayers at the local Wakamiya Hachiman 若宮八幡 shrine.

. shinboku 神木, shinju　神樹　sacred tree, divine tree .


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山形村 Yamagatamura

Yamanokami is seen as a female deity who gives birth to 12 children in one year, one in each month.



.......................................................................　Shimohei district 下閉伊郡 .....
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岩泉町 Iwaizumi

Yamanokami no koshikake 山の神の腰掛 seat of Yamanokami
A tree with three stems is seen as a seat of Yamanokami and not to be cut down.


. Yamanokami no hooki 山の神の箒 broom of Yamanokami .
and the tengusubyoo 天狗巣病 "nest of a Tegnu", witch's broom disease


namomitakuri ナモミタクリ namomi takuri
Namomi Takuri is another name for Yamanokami. He takes away crying children and eats them. He comes down to the village only during the New Year celebrations.



This is similar to the custom of the
. Namahage なまはげ monsters .
(namomi o hagu)
Similar customs to the Namahage : 遠野市のナモミタクリやヒカタタクリ等がある。
..... namomihagi なもみ剥ぎ, amamihagi あまみはぎ
namamihagi 生身剥（なまみはぎ）、nagomehagi なごめ剥（なごめはぎ）、namomitakuri なもみたくり、ひがたたくり、nanamitakuri ななみたくり、namomi hagi なもみ剥（なもみはぎ）




.......................................................................　Shizukuishi 雫石町 .....

In the village of 南畑 ミナミハタ Minamihata they have a festival for Yamanokami.
On this day, young and old, men and women, all use a furoshiki 風呂敷 cotton wrapper to make a mask for their faces and dance in the local Shrine. After that, they spend the night all together in the Shrine (zakone).
If they do not keep this custom, the harvest of 麻 hemp will be bad in the coming year.

. zakone 雑魚寝 sleeping together .
"group sleep" - "like all kind of fish", all crowded together



.......................................................................　Tono 遠野市 Tōno .....

- - - Reference:
山神の憑依について「岩手県遠野地方の事例から」by 川島秀一 Kawashima Shuichi

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A man of about 30 went to a drinking party and came home quite drunk. He mumbled all the time "Yamanokami has taken possession of me!" and then he fell asleep.
A friend who knew about it came visiting next morning and kneeled at his bedside to ask him a question, using him as a medium.
The man said they should venerate Ujigami 氏神 the clan deity and pray for his recovery. After ten days the man was healed and the friend came to say thank you.
Thus the man became quite famous.
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Another man possessed by Yamanokami could see right through to the truth in the heart of people.
He told a visitor: In the ground of the entrance to your house there is an old mirror and a sword buried. If you take that away, someone in the house will die soon or the house will burn down. When the visitor came home and started to dig, he found the mirror and sword.
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Where the road comes to a T-crossing a villager heard the noise of someone walking down the mountain. When he looked up he saw a huge naked man, all red and with frightening eyes.
This was Yamanokami.
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If the female Yamanokami does not come down to help with a birth, three will be a problem. Therefore the husband of a pregnant woman has to go and invite the deity when birth comes close.
The husband takes a horse an lets it find its way, When the horse suddenly stops there is a voice to be heard and the husband knows that Yamanokami is now sitting on the horse. So he leads the horse back home and then makes an announcement. Usually the baby is born by the time the husband comes back.
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田の神神社 - Shrine Tanokami Jinja in Tono


Ta no Kami 田の神


Yama no Kami 山の神

- reference source : dostoev.exblog.jp... -



田の神神社（上郷町倉田）
地元の方は「お田の神さん」と呼んでいるそうです。別当の方はここから少し離れた処にお住まいで草刈りに先日奥様が来ていたとか。この神社の近くに庚申塔群があります。 すべての石塔が庚申塔というのもめずらしい。この庚申塔の手入れをしている奥様に伺いました。この方は駒形神社の別当ということで先祖代々受け継ぐ者の苦労をお聞きすることが出来ました。
- reference source : flickr.com/photos... -

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- reference source : nichibun yokai database -


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. Legends about Yamanokami 山の神と伝説　.


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. Yama no Kami 山の神 - Table of Contents - .

. Legends and Tales from Japan　伝説 - Introduction .

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sangaku shinkoo　山岳信仰 religion of the High Mountains is a different matter.

. Shrine, Shinto Shrine (jinja　神社) - Introduction .

. kami　神　Shinto deities - ABC-LIST - .

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- #yamanokami #godofthemountains #tanokami #iwate -
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Posted By Gabi Greve to Japan - Shrines and Temples on 8/20/2017 04:00:00 pm

HEIAN - Yama no Kami 11 Regional Ibaraki Ishikawa

[ . BACK to DARUMA　MUSEUM　TOP . ]
. Yama no Kami 山の神 Yamanokami - Introduction .
. Ta no Kami 田の神 Tanokami - Introduction .
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Yama no Kami 山の神 God of the Mountain
and Legends from Ibaraki 茨城県 and Ishikawa 石川県

. Legends about Yamanokami 山の神と伝説　.

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.......................................................................　Ibaraki 茨城県 .....


Yamanokami and the 庚申 Koshin Deity

. Tsukuba san 筑波山 Mount Tsukuba, Tsukubasan .

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日立市 Hitachi 入四間町 Irishiken cho

. Yamanokami no yadorigi 山の神さんの宿り木 sacred tree for Yamanokami .
When a forest worker tried to cut down the sacred tree of Yamanokami in Irishiken town, he was struck by kanashibari 金縛り a sudden paralysis and could not move any more.

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常陸太田市 Hitachi Ota 真弓町 Mayumi

shinboku 神木 sacred tree
On the mountain of the deity 真弓権現 Mayumi Gongen was a sacred tree for this Kami. But the magistrate had it cut down and sold it anyway. But the tree was taken away by a flood during a strong rain, so the magistrate had another tree cut down. That night there was a yamanari 山鳴り strange rumbling in the mountain and 10 of the forest workers fell dead on the spot. The other workers saw this and fled in great fear.

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石岡市 Ishioka

ryuu 龍 dragons
A male and a female dragon are seen as Yamanokami.
The male dragon once shape-shifted into a woman near the pond, met a young samurai and the two fell in love. But the young samurai died after their first encounter.

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北都留郡 Kita-Tsuru district 小菅村 Kosuge

. Yama no Kami matsuri 山の神祭り Yamanokami festival .

On the second day of the first lunar month, workers take a rest and go to the mountain.
They bring offerings of sake 酒 rice wine in bamboo tubes and place sasa ササの葉 bamboo grass leaves in it. They pour these offerings over the leaves of a tree.
This tree will then become a sacred tree for Yamanokami.

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久慈郡 Kuji district 大子町 Daigo

. daija 大蛇 huge serpent .
In a cave there lives a huge serpent and prevents humans from passing along the road. So the villagers came in a large crowd and drove her out. They could now drink the water from the well and jump into the pond. One man who talked about this pointed to another and became suddenly invisible. The one pointed was maybe the serpent and the others shot him down with arrows.
One arrow hit the eye of the serpent and the animal fled into the pond, where it died.
The people living around the pond say the serpent was Yamanokami.

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久慈郡 Kuji district 中里村 Nakasato

. Yamanokami no yadorigi 山の神さんの宿り木 sacred tree for Yamanokami .
Once a wood worker cut down this tree and thus was hit by the jintsuriki 神通力 divine power of Yamanokami. He could not move his body any more.
After special rituals to honor Yamanokami this spell was finally broken and he could move again.

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久慈郡 Kuji district 小里村 Osato

. Yamanokami no yadorigi 山の神さんの宿り木 sacred tree for Yamanokami .

「峰の三つ股、沢の二股」
A tree with three main stems on the top of a mountain and a tree with two main stems near a swamp are sacred to Yamanokami.
Once a man tried to cut such a tree but instead hit his own leg and obtained a great wound. To heal better he went to a hot spring. While he was on his way, his own home burned down . . . Yamanokami took his revenge.
These trees are also sacred to the Tengu in Gunma.

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桜川市 Sakuragawa 真壁町 Makabe

dondoya no tatari ドンドヤの祟り， dondoyaki no tatari ドンドヤキの祟り
Yamanokami gets angry easily. He is also very poor. If a debt collector comes to his home, he will burn it down and flee fast.
On the 15th day of the 11th lunar month, children prepare straw and make a fire for the Dondonya ritual near the Pine of Yamanokami. The ashes from this fire are never taken back home, this would bring a curse of Yamanokami.



. . dondon yaki どんどん焼き fire rituals .

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多賀郡 Taga district 十王町 Juo machi

. daija 大蛇 huge serpent .
The 弁天池 Benten-Ike pond never dries up.
Putting a stick into the pond and praying for rain to Yamanokami, then taking home some water from the pond, will certainly lead to a good rainfall soon.
In former times there lived a huge serpent in the pond.
. 源義家八幡太郎 Minamoto no Yoshiie Hachimantaro, . (1039 – 1106) built the temple 八幡寺 Hachiman-Ji (Yahata-Ji). Sometimes villagers can see a huge serpent sleeping on the veranda of the temple.
If people throw improper unclead things into the pond, there will soon be a strong storm.




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.......................................................................　Ishikawa 石川県 .....

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能美郡 Nomi district 新丸村 Shinmaru mura

Yamanokami is the same as a 天狗 Tengu.
On days were it is not allowed to go to the mountain, all forest workers must rest. If someone does not keep this taboo and goes to work, he will get hurt and have other misfortunes.

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白峰村 Shiramine mura

. Kanko odori かんこ踊 Kanko Dance festival .
in honor of Saint Taicho coming down from the mountain.
Yamanokami is seen as a Tengu.




Related to
. Hakusan shinkoo 白山信仰 Hakusan (Shiramine) belief .

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- reference source : nichibun yokai database -

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. Legends about Yamanokami 山の神と伝説　.


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- - - - - . Join the Updates of Facebook ! . - - - - -


. Yama no Kami 山の神 - Table of Contents - .

. Legends and Tales from Japan　伝説 - Introduction .

:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

sangaku shinkoo　山岳信仰 religion of the High Mountains is a different matter.

. Shrine, Shinto Shrine (jinja　神社) - Introduction .

. kami　神　Shinto deities - ABC-LIST - .

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[ . BACK to DARUMA　MUSEUM　TOP . ]
[ . BACK to WORLDKIGO . TOP . ]
- #yamanokami #godofthemountains #tanokami -
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Posted By Gabi Greve to Japan - Shrines and Temples on 8/20/2017 03:12:00 pm

HEIAN - Sennin Gotenbayashi

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. sennin　仙人と伝説 Legends about Immortals .
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Gotenbayashi Sennin 御殿林仙人

He is mentioned in the second volume of
. 本朝神仙記伝 / 本朝神仙伝 Honcho Shinsenden .

He lived in 信濃国更科郡御殿林 Shinano no Kuni, Sarashina district, Gotenbayashi (now 長野県 Nagano)

He was born in 上野国 Kozuke no Kuni (now Gunma).
He is first mentioned in 1875. He was first seen in 六月（みなづき）村 Minatsuki mura by a farmer, named 信平（しんべい） Shinbei.
Shinbei saw a rather tall man who was looking for a horse to help with his farming. To pay for the horse the man gave Shinbei a medicine and said:
汝これを食はば死ぬまで病の患ひあるべからず
"Dear man, if you eat this you will never get ill until you die."
He gave the man the fruit of a tree named komoshii コモシイ.
The tall man said that he was 神仙にも天狗にもあらず neither a Shinsen nor a Tengu.
He had left the world of dust behind him and lived in the mountain, not counting the years he had been there.


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There is a famous Gotenbayashi Forest in Yamagata.
Kiyokawa, Shonai Town, Higashitagawa-gun, Yamagata / 山形県東田川郡庄内町清川


Gotenbayashi


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Gotenbayashi Forest
The forest is the battleground where the Shonai Clan and the new government army fought in the Japanese civil war between Imperial and shogunate forces. Today, there is a walking path.
In 1893, the poet, Masaoka Shiki visited and composed a poem about cicadas.
- source : navishonai.jp/spot... -




清川口古戦場「御殿林」に建つ子規句碑。次の「はて知らずの記」８月９日の条の一節を刻む。
漸くにして清川に達す。舟を捨てて陸に上る。河辺杉木立深うして良材に富む。此処戊辰戦争の故蹟なりと聞きて、
- reference source : bashouan.com... -


蜩（ひぐらし）の　二十五年も　昔かな
higurashi no nijuugo nen mo mukashi kana

. Masaoka Shiki 正岡子規 (1867 - 1902) .


higurashi 蜩 evening cicada, Tanna japonensis
. hatsu higurashi 初蜩 first Higurashi .
- kigo for mid-summer -


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. sennin 天狗と仙人伝説 Legends about Tengu and Immortals .

. sennin　仙人と伝説 Legends about Immortals .


. Japan - Shrines and Temples - Index .


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Posted By Gabi Greve to Heian Period Japan on 3/30/2018 09:57:00 am

EDO - Tateishi village Katsushika

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. Famous Places and Powerspots of Edo　江戸の名所 .
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Tateishimura 立石村 Tateishi Mura Village
Katsushika ward, Tateishi 8th district　葛飾区立石8丁目

. Katsushika 葛飾区 Katsushika-ku - Introduction .



- quote
Tateishi is a neighborhood in Katsushika, Tokyo, Japan.
The name derives from a tiny stone monument called Tateishi-sama (立石様), located at 8-37 Tateishi.
With its retro-chic shopping streets and small, back-street workshops and factories, the area retains an atmosphere associated with Tokyo's earthy Shitamachi ("downtown") neighborhoods. Katsushika Ward Office, is located at 5-13-1 Tateishi.
Tateishi
is situated on the west bank of the Nakagawa, a river, about 3 km south of the Kameari area known to many through the manga Kochira Katsushika-ku Kameari Kōen-mae Hashutsujo.
The Higashi-Tateishi ("east Tateishi") neighborhood lies to the south of Tateishi. Tateishi Nakamise (立石仲見世), an old-fashioned shopping street near the railway station, was started soon after World War II ended.
Until around 1980, Tateishi was home to numerous small, family-owned factories, though many of these have since closed and small apartment houses now occupy many of their former sites. The neighborhood's chief industries include dyeing works and doll manufacturing.

Tateishi ("standing stone")
derives its name from a standing stone addressed by locals as Tateishi-sama, sama being a suffix indicating respect.
The stone has been at its present location for at least 600 years and is thought to have been carried and erected here given that the area is on alluvial soil. Locals began to worship the stone as an embodiment of the deity Inari during the Edo period (ca. 1600–1868), hence the sama in the name. The stone is reputed to have once had a height of 8-24 inches (approximately 20 to 60 cm), but today it stands only 1 inch above ground level due to the effects of floods, subsidence, and breakage by locals who wanted to use a piece of the stone as a talisman against disease or getting shot in battle.
- source : wikipedia




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Edo Meisho Zue 　立石様　Tateishi Sama





Three people, obviously travelers, have come from afar to crap off a bit from the stone and took it home as an amulet.


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Tateishi: Artisan and Merchant Quarters During the Edo Period



- quote -
There are quite a few notable areas in Tokyo for an evening out or a taste of some delicious street food, but most visitors and hardly any locals know of this tucked away location only 15 minutes from Asakusa. Tateishi flys pretty low on the radar, and upon first glance it might seem the lack of reputation is well deserved, but Tateishi has held on to some truly unique and tasty shops over the years.
Located in the Shitamachi area,
Tateishi literally means "standing stone," a name derived from a stone that protrudes out from the ground at a nearby shrine. The stone has been worshipped for over 600 years and today only a small portion remains above the ground. The Shitamachi area was home to merchants and artisans during the Edo period, although after the economic boom, Shitamachi struggled to hang on to the traditions and culture of Japan. Because of this the area today feels a far cry away from that of the more popular areas of Tokyo, but the residents of Shitamachi like it that way, or so I have been told.
- - - - - Tateishi Nakamise Shopping Street
Exiting the Keisei Tateishi train station it is quite easy to find the Tateishi Nakamise Shopping Street. A large sign hangs above the covered entrance, and shops line either side of the boulevard. This shopping street was originally opened as a black market in post-war Japan in 1954 and has remained a celebrated location for the local culture since then. The shopping area boasts five different shopping streets, each with its own unique vibe. The largest by far is also the most modern, but right next door you can find a smaller alleyway with standing room only restaurants and deli-style buffets. Outside the station, a tiny window shop sells croquettes to waiting customers, and next door cuts of fresh meat are displayed in the small smudged windows of a butcher. A line of people waits outside a popular ramen restaurant, while three men sit on stools, the only thing visible through the half curtains are their backs poking out of the dimly lit restaurant while they enjoy their meal.
You can find places like this in central Tokyo,
but rarely with so much gruff charm. It is easy to see that the people here have furiously held on to the Shitamachi culture that made this place what it was. Today it may seem somewhat sparse at first glance, but if you are interested in finding the truly hidden gems and forgotten places of Japan, look no further than Tateishi.


- - - - - Nonbe-Yokocho: Tateishi's Drinking Alley
Just across the train tracks from Tateishi's Nakamise Shopping area, and somewhat tucked away between the buildings you can find the popular drinking alleys in Tateishi. While they may look somewhat frightening and broken down in the daylight, I have heard that in the evening these tiny bars come alive. There are two main streets comprising Nonbe-Yokocho, each one just as narrow and fascinating as the other. I have heard that the interior of these small drinking holes outstrips the exterior appearance. If you happen to be in the area, or if you decide to make a trip to Shitamachi to see the sights, make sure to stop by Tateishi in the evening for a quick meal and a drink.
- source : voyapon.com/old-tokyo-tateishi... -


. Shitamachi 下町 - Introduction .

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. Legends and Tales from Japan　伝説 - Introduction .

.................................................................................　Katsushika 葛飾区　

At the field of the village headman of Tateishi village, there was suddenly a round stone of about 30 cm in the field. He wanted to dig it out, but it was deep in the ground and he left it that day, going home to sleep. Next morning, the stone looked out of the ground for about 30 cm, so the headman thought this must be a good omen and covered it with earth.
But again, next morning the stone was up 30 cm.
So he built a stone sanctuary for Inari on top of it and begun to worship here.
This is the origin of the village named Tateishi in Edo.


立石稲荷神社石祠 Tateishi Inari Jinja Stone Sanctuary

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- reference : nichibun yokai database -

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. Edo bakufu 江戸幕府 The Edo Government .

. Famous Places and Powerspots of Edo　江戸の名所 .

. Doing Business in Edo - 商売　- Introduction .

. shokunin 職人 craftsman, craftsmen, artisan, Handwerker .

. senryu, senryū 川柳　Senryu poems in Edo .

. Japanese Architecture - Interior Design - The Japanese Home .

. Legends and Tales from Japan　伝説 - Introduction .


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- - - - - #tateishi #katsushikatateishi - - - -
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Posted By Gabi Greve to Edo - the EDOPEDIA - on 4/22/2018 09:39:00 am

EDO - Teppozu district Akashi

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. Famous Places and Powerspots of Edo　江戸の名所 .
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Teppoozu　鉄砲洲 Teppozu district
Chuo ward, Akashi cho, Minato　中央区明石町湊



su 洲 (-zu in compound words) is a kind of sandbank or island in a river.
Between the river Sumidagawa near its estuary and river Kyobashigawa 京橋川 there was a long Su, the Teppozu.
Right opposite was Tsukudajima　佃島.
The name refers the thin long shape of the island, looking like a teppo 鉄砲 gun to the inhabitants of Edo.
There were many Daimyo Yashiki estates in Teppozu.


- - - - - Fujizuka Mound in Teppozu


. Fujizuka, Fuji-zuka 富士塚 Mound to honor Mount Fujisan .

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Hiroshige 広重
東都名所之内　鉄砲州佃真景 Toto meisho no uchi Teppozu Tsukuda shinkei

- quote
The name of Teppozu is said to originate either from the fact that the sandbars were long and narrow, like the shape of a rifle, or because of the test firing of artillery. It is said that at the time a Fujizuka (mound made in the image of Mt. Fuji) was constructed in Minatoinari Shrine (present day Teppozu Inari-jinja Shrine) and Mt. Fuji could be viewed from here. Ships from various regions entered the port at Teppozu, so the shrine was revered as a god of safety on the sea for ship passengers. In the Meiji Era it was moved approximately 100 meters to the southwest.
- source : National Diet Library -

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- quote
In the grounds of Teppozu Shrine (Minato, Chuo Ward), is Fujizuka (Fuji mound – a miniature Mt. Fuji), which was put together with lava rocks carried from Mt. Fuji. Many people come to make pilgrimages (or Fuji-mode) to this small-sized Fuji.



The 'Mountain Opening' of Mt. Fuji took place on the first day of the sixth month of the lunar calendar and on this day, the people of Edo burnt incense in front of their homes and worship the mountain. Mt. Fuji was revered as a deity since times past and in the Edo period, there were gatherings of mountain worshippers in various locations which were called 'Fuji-kō' and the adherents made pilgrimages to the mountain and this is called Fuji-mode. There were also man made Mt. Fujis here and there in the city and so Edo residents could go on Fuji-mode without having to go all the way to the real mountain.
The Teppozu Inari Shrine pictured here is one of these and is famous along with Komagome, Asakusa, Yotsuya and Fukagawa. In the picture, a figure holding a parasol can be seen half way up the mountainside in the background of a man-made Fuji. The young girl in the foreground is holding a straw snake and in around the Hōei period (1704 to 1711), these were sold as charms against diseases in Fujizuka in Komagome and after this they were sold in various locations during the Mt. Fuji Festival.
- source : library.metro.tokyo.jp/portals...


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Shrine Teppozu Inari Jinja 鐵砲洲稲荷神社
This shrine was founded in 841.
The protector deity for the local residents - ubusuna no kami 産土神 was established in 1554
生成太神(いなりのおおかみ) Inari no Ookami



- quote -
This shrine, close to the banks of the Sumida River, traces its origins back to a shrine constructed nearby in 1520, while it has been in its current location since 1642.
Besides being the site of a number of interesting festivals throughout the year (including one that sees participants taking a dip in a pool on the second Sunday in January), arguably the main attraction is next to the actual shrine. Here, you'll find a mini Mount Fuji constructed from rocks carried from Fujisan itself by devotees, as part of an old tradition of worshipping the great mountain.
- source : timeout.com/tokyo/attractions... -

- Deities in residence
稚産霊神（わくむすびのかみ）Wakumusubi no Kami
豊受比売神（とようけひめのかみ）Toyoukehime no Kami
宇迦之御魂神（うがのみたまのかみ）Uganomitama no Kami




- HP of the Shrine
- reference source : teppozujinja.or.jp... -


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前野良沢 Maeno Ryotaku (1723 - 1803)
was born in the residence of the 奥平 Okudaira family at Edo Teppozu.



also known as 前野蘭化 Maeno Ranka
known as one of the most active in learning the Dutch language, reading and translating Dutch materials, and organizing opportunities for others to learn the language.
He studied with Yoshio Kôsaku, and was active in Rangaku circles of his time.
In his Kanrei higen (1777),
Maeno writes of the virtue of European nations, and of the importance of the quality of a culture's religious teachings in ensuring peace and prosperity. He writes of the success of the spread of Christianity as evidence for the value of Christianity as a moralizing agent, and asserts that while China has seen numerous violent coups, no European ruler has ever taken power by violent usurpation. He never published his Kanrei higen for fear of running afoul of the shogunate, but manuscripts circulated among other Rangaku scholars, physicians, and translators.
- - - More in the WIKIPEDIA !

. Medicine in Edo .


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- - - - - H A I K U and S E N R Y U - - - - -



. kanchuu suiyoku 寒中水浴 midwinter bathing .
- - kigo for mid-winter - -
Teppozu Inari Shrine 鐵砲洲稲荷神社, Chuo-ku, Tokyo
January 12
Men wearing only loincloths pour purifying water over themselves.

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神輿追ひ銀座新富明石町
mikoshi oi Ginza Shintomi Akashi choo

carrying Mikoshi
Ginza Shintomi
Akashi
Tr. Gabi Greve

愛澤豊嗣 Aizawa Toyotsugu


. mikoshi神輿、御輿 portable shrine .
kigo for all summer

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. Edo bakufu 江戸幕府 The Edo Government .

. Famous Places and Powerspots of Edo　江戸の名所 .

. Doing Business in Edo - 商売　- Introduction .

. shokunin 職人 craftsman, craftsmen, artisan, Handwerker .

. senryu, senryū 川柳　Senryu poems in Edo .

. Japanese Architecture - Interior Design - The Japanese Home .

. Legends and Tales from Japan　伝説 - Introduction .


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[ . BACK to WORLDKIGO . TOP . ]
- - - - - #teppozu - - - -
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Posted By Gabi Greve to Edo - the EDOPEDIA - on 4/23/2018 09:36:00 am

EDO - Tonegawa river

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. Famous Places and Powerspots of Edo　江戸の名所 .
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Tonegawa 利根川 / 刀禰川 River Tonegawa
Bandoo Taroo, Bandō Tarō 坂東太郎 Bando Taro



- quote
The Tone River (利根川 Tone-gawa) is a river in the Kantō region of Japan.
It is 322 kilometers (200 mi) in length (the second longest in Japan after the Shinano) and has a drainage area of 16,840 square kilometers (6,500 sq mi) (the largest in Japan). It is nicknamed Bandō Tarō (坂東太郎); Bandō is an obsolete alias of the Kantō Region, and Tarō is a popular given name for an oldest son. It is regarded as one of the "Three Greatest Rivers" of Japan, the others being the Yoshino in Shikoku and the Chikugo in Kyūshū.
... The Tone River was once known for its uncontrollable nature, and its route changed whenever floods occurred. It is hard to trace its ancient route, but it originally flowed into Tokyo Bay along the route of the present-day Edo River, and tributaries like the Watarase and Kinu had independent river systems.
For the sake of water transportation and flood control, extensive construction began in the 17th century during the Tokugawa shogunate, when the Kantō region became the political center of Japan. The course of the river was significantly changed, and the present route of the river was determined during the Meiji period, with the assistance of Dutch civil engineer Anthonie Rouwenhorst Mulder.
Its vast watershed is thus largely artificial. ...
- More in the wikipedia -



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- quote -
... By strict definition, the river begins on the 大水上山 Ōminakami Yama Ōminakami Mountains (literally, "Great Headwaters Mountains") in Gunma Prefecture and empties out into the Pacific Ocean at 銚子 Chōshi in Chiba Prefecture. That said, the entire watershed is littered with towns and waterworks which reference the river, despite being off the official government designated course. The Arakawa and Edogawa are often cited unofficially as exit points of the river.


The Tone River as it flows throw Maebashi (present day Gunma Prefecture).
... The history of the river is really long and complicated ...
- source : japanthis.com/2014... -

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. 河童 / かっぱ / カッパ - Kappa, the Water Goblin of Japan! .

Neneko 禰々子 / 祢々子河童 / 弥々子河童（ねねこがっぱ) Neneko.
A female Kappa living in the river Tonegawa.
She became known around 1850. Every year she moved to a new place in the river and people, especially children drowned when she moved.
There was also a family which has the hand of a Neneko,禰々子の手 and venerated it, but the hand has been lost in recent years.


子ヽコ Neneko kappa in Tonegawa zushi by 赤松宗旦 Akamatsu Sōtan,1855
Tonegawa zushi 利根川図志 is an illustrated history of the Tone River. The book records the history and folklore of the communities found along the Tone. According to Sōtan, the river was believed to be home to the neneko kappa, illustrated here. With webbed claws and scaly skin, it was a dangerous creature that moved location every year, causing chaos wherever it went.
- British Library, London

Other tales from 利根川図誌 Tonegawa zushi



kawabotaru カワボタル river fireflies
In Chiba 千葉県, 印旛村 Inba mura
Two villagers went fishing at night. Suddenly the weather seemed to change to a storm and it became pitch-dark. A light came up from the water and begun to rise to the sky like a flame.
The villagers begun to pray for their safety.
But this kind of river fireflies is quite a natural phenomenon in the region, they learned later.

- - - - -

enkoo えんこう Enko Kappa
Kappa like Sumo wrestling, But even if someone wins, he will loose his mind. By simmering Shikimi for a tea and make him drink it, he will come back to normal.
. shikimi 樒 Skimmia, Illicium religiosum .

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利根川中・下流の年中行事 Yearly festivals and rituals along the Tonegawa
大林太良 Ohashi Taryo (1929 - 2001)
- including legends about the Kappa

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- 利根川流域における水神信仰 -
直江広治 Naoe Hiroji (1917 - 1994)
- including legends about the 河童 Kappa and the water deity Benten

Generally, Kappa is seen as 水神 a water deity, who looks like a monkey with a water plate on its head. He is very tall and has four long extremities. He looks like a turtle, since he carries a 甲羅 shell on his back.
He is usually thick.

Kappa seen along the Tonegawa in 群馬 Gunma, 栃木 Tochigi, 茨城　Ibaraki and 千葉県 Chiba:
Kappa is seen as 水神 a water deity. In the midstream region they say he looks like a kame 亀 turtle.
Some tales know of a Kappa getting caught while trying to pull a horse in the river. To get free again he had to promise to protect children from water accidents.


- - - - - nekoko ネココ Nekoko
Along the Tonegawa there lives a Kahaku called Nekoko. At that part of the river is a huge swirl. On the river shore there is a large yanagi 柳 willow tree, which has grown from the roots of a tree taken down be flooding.
. kahaku, kawa no kami, kawako 河伯 River Deity, "river chief" Kappa .


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. Legends and Tales from Japan　伝説 - Introduction .

There are rivers named Tonegawa in other parts of Japan.

.................................................................................　Aomori 青森県

sunamaki-danuki 砂撒狸 a Tanuki throwing sand
They are known in 筑後久留米 Chikugo Kurume, 三井郡宮陣村 in the Mii distrct and other parts.
Also in Aomori, Tsugaru, Niigata, Aichi and Fukuoka.
A Tanuki climbs on a three at the dam of the upper Tonegawa, his body covered with sand or a bag of sand. If a human passes by, it shakes its body and splashes sand on the person below it.


source : youkaitama.seesaa.net/article...

砂を撒くという動物 suna o maku dobutsu . . . animals splashing sand
in Aomori 青森県三戸郡五戸町
sunamaki kitsune 砂撒き狐 fox

. tanuki 狸 - mujina 狢　－ racoon dog, badger legends .





.................................................................................　Chiba 千葉県

sunamaki neko 砂撒猫 a cat throwing sand
A villager took a walk on a full-moon night along the banks of Tonegawa. He saw something like a cat running along the bank, rolling around and running back again. When he walked along under a tree, there was sand thrown on his head from above.

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銚子市 Choshi

kame no tatari カメのたたり the curse of the turtle
Toward the end of the Meiji period, around 1912, some workers on a maschine boat on the Tonegawa caught a 海がめ sea turtle and ate it.
That day when they finished work and wanted to go back to the harbour, the sea suddenly turned wild and the boat capsized. Only one of the workers made it back to the shore alive.
Others found him mumbeling "this turtle, this huge sea turtle . . . " and then he breathed his last too.
The fishermen of Choshi say this was the curse of the sea turtle and have great respect for this animal.





.................................................................................　Gunma 群馬県
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吾妻郡 Azuma district 高山村 Takayama

hata o oru bijo 機を織る美女 a beauty weaving
On the 8th day of the 4th lunar month in 858, an old man lost his hatchet on the riverpool 揺動淵. He looked for it and stepped into the river. He found it next to a beautiful women weaving. The woman gave him delicious food and drink and then he went home. There he made offerings of ritual Sake.

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沼田市 Numata 薄根村 Usune

Along the river 田釜川 Dengamagawa is a riverpool with many large boulders, called kama 釜 The Kettle.
This part is an access to 竜宮 the Dragon Palace and a Kappa lives there.


. ookami 狼 Okami, wolf legends .
Once a wold was howling loud and painful, so the villagers came closer to see what was wrong. The wolf had a bone stuck in his mouth, so they pulled it out to help him. The wolf was very happy and greatful and came every day to protect the villagers on their way to the river Tonegawa.

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邑楽郡 Ora district 板倉町 Itakura

- - - - - Folk belief knows this:
If suddenly many frogs come out, there will soon be a strong rain. If the frogs try to go inside a house, there will be a big flooding of the river.

Benten sama no tatari 弁天さまの祟り the curse of Benten
North of the home of 小林角蔵 Kobayashi Kakuzo is the oldest shrine for the deity Benten, 弁天ヤシキ Benten Yashiki.
When he tried to make some fields there, his house almost burned down.
The Benten Deity later moved on to Mount 筑山 to the 雷電沼 Raiden-numa swamp.

雷電神社(らいでんじんじゃ) Shrine Raiden Jinja, 群馬県邑楽郡板倉町板倉

. Benten 弁天 Benzaiten .

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太田市 Ota

. ダイダラボッチャ Daidarabotcha / Daidarabotchi ダイダラボッチ Monster .
Daidarabochi, the Giant, sat on 赤城山 Mount Akagisan and put his feet into the river Tonegawa to wash them. The footprints are now the two ponds
吉沢の池 Yoshizawa no Ike and 東金井の池. Higashi-Kanai no Ike.

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勢多郡 Seta district 赤城村 Akagi

. daija, orochi 大蛇 the huge serpent, great snake .
Once upon a time
a huge serpent came swimming down from upstream Tonegawa. She climbed on a rock called 龍王の岩 "Rock of the Dragon King". Between this and another rock was a small riverpool, and at its bottom is said to be a 竜宮 Dragon Palace.





.................................................................................　Ibaraki 茨城県
.......................................................................
稲敷郡 Inashiki district 新利根村 Shin-Tone Mura

. byooninda 病人田 Byoninda "the field of ill persons" .
This is a field that will bring bad luck to the one who plow and use it.
Once upon a time, to prevent the flooding of Tonegawa, 河内屋 Kawachiya took it and wanted to build something. But he came to a hard layer of earth and could not continue. So for the rest of his life he was angry and died soon after. The field is now cursed.





.................................................................................　Saitama 埼玉県
.......................................................................
加須市 Kazo

. ikenie (ikinie)　生贄 / 生け贄 / 生けにえ　human sacrifice .
- - - - - hitobashira 人柱 "human pillar
Once upon a time
there was severe flooding of the Tonegawa during a long period of rain. The village was on the verge of being flooded and the villagers thought it was a curse of 竜神 Ryujin, the Dragon Deity.
To appease him, they decided to make a human sacrifice of a young girl. Just then a mother and daughter on a pilgrimage stayed in the village and so they threw the girl into the water. The mother, observing this, hurled herself into the water too.
And oh wonder, soon the water retreated and the flooding stopped.
But a few years later people became ill and the harvest was bad. A mendicant monk told them this was a curse of the soul of mother and daughter and their human sacrifice.
So the villagers build a shrine, 川圦神社 Kawairi Jinja at Kazo village, to appease their souls.



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- reference : nichibun yokai database -

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- - - - - H A I K U and S E N R Y U - - - - -

刀禰川や只一ッの水馬
tone-gawa ya tatta hitotsu no mizusumashi

Tone River--
only one solitary
water strider
Tr. David Lanoue


. Water strider, amenbo アメンボ、水馬.
- - kigo for all summer - -


"Clouds over Bando Taro" 坂東太郎（ばんどうたろう）
Bando Taro (bandoo taroo) is an old name for the Tone river, which flows through Edo/Tokyo.
. clouds - kigo for summer .


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. Edo bakufu 江戸幕府 The Edo Government .

. Famous Places and Powerspots of Edo　江戸の名所 .

. Doing Business in Edo - 商売　- Introduction .

. shokunin 職人 craftsman, craftsmen, artisan, Handwerker .

. senryu, senryū 川柳　Senryu poems in Edo .

. Japanese Architecture - Interior Design - The Japanese Home .

. Legends and Tales from Japan　伝説 - Introduction .


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Posted By Gabi Greve to Edo - the EDOPEDIA - on 1/12/2018 02:00:00 pm