27 Oct 2016

EDO chaya shirojiro

https://edoflourishing.blogspot.jp/2016/10/chaya-shirojiro.html


Chaya Shirojiro

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. Persons and People of Edo - Personen .
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Chaya Shirōjirō 茶屋四郎次郎 Chaya Shirojiro



- quote
Chaya Shirōjirō
was the name of a series of wealthy and influential Kyoto-based merchants who took part in the red-seal trade licensed under the Tokugawa shogunate. Members of the Chaya family, they were also centrally involved in the country's production and trade in textiles. Along with the Suminokura and Gotō families, the Chaya were one of the top merchant families in Edo period Kyoto.

Chaya Shirōjirō Kiyonobu 茶屋四郎次郎清信 (1545-1596)
likely the first of the line, was the son of a ronin of the Nakajima family, descended from lords of a territory in Owari province. His father, a friend of Shogun Ashikaga Yoshiteru, was crippled in the wars of the Sengoku period. Adopted into the Chaya family, he established a humble business in Kyoto making drapes. He developed a strong business relationship with one of his clients, Matsudaira Hirotada, and later sent his son Chaya Shirōjirō Kiyonobu to Mikawa province to serve as a squire to Hirotada's son, now known as Tokugawa Ieyasu.

Kiyonobu thus became one of the primary suppliers of the Tokugawa family, and quickly came into great wealth and influence in Kyoto. He accompanied Ieyasu in battle, at both the Mikatagahara (1573), and served him in other ways, as an intelligence agent in Kyoto and in secretly transporting messages and goods for Ieyasu during the time when Toyotomi Hideyoshi held power. He obtained a red-seal license (朱印状 shuinjō) from Hideyoshi, permitting him to trade in the ports of southern Vietnam, where he obtained silks and other goods. Chaya was supposedly the one who informed Ieyasu of Oda Nobunaga's death in 1582, and thus allowed him to escape the forces of Akechi Mitsuhide and Hideyoshi, who seized power in the aftermath.

He is said to have helped design the layout of the city of Edo, and for his last year or so of life, did not leave Ieyasu's side. He repeatedly refused formal posts as governor of various Tokugawa lands, insisting that he was not a soldier, and was granted a stipend of 200 koku instead.

Chaya Shirōjirō Kiyotada  茶屋清忠 (1584-1603)
Following Kiyonobu's death in 1596, his son Kiyotada took over the family business, and succeeded his father in his relationship with the Tokugawa lord. Kiyotada fought at the battle of Sekigahara (1600), and soon afterward was made head of all the merchants in the Kansai region, "with particular jurisdiction over the business community of Kyoto".

However, Kiyotada died young, in 1603, at the age of nineteen.

Chaya Shirōjirō Kiyotsugu  茶屋清次 (1584-1622)
Thus, with the patronage of the shogunate behind them, the remaining brothers Kiyotsugu (1584-1622), Michizumi, and Nobumune took over the Chaya family business, worked to monopolize the trade in raw silk, and served as official suppliers of a variety of goods to the shogunate. Kiyotsugu was assigned by Ieyasu to help oversee shogunal operations at the formal trading post in Nagasaki, where he could keep an eye on the foreign traders and Christian missionaries, while working to his own commercial benefit as well.

A friend of artist Honami Kōetsu, Kiyotsugu was active socially in the Kyoto art world, and was known as both a patron of the arts in general, and a collector of tea bowls and other implements of the Japanese tea ceremony.

Beginning in 1612, the family obtained official licenses (朱印状 shuinjō) from the shogunate to continue trade with Cochinchina (aka Dang Trong, present-day southern Vietnam); these merchant vessels thus came to be known as chaya-sen (茶屋船, "Chaya ships").
- source : wikipedia

- reference : chaya shirojiro -

Ieyasu had Shirojiro Kiyonobu settle in a part of Asakusa, now known as
Chayamachi 茶屋町 Chaya machi .

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Shinkun Iga-Goe 神君伊賀越え "The Heavenly Lord retreats via Iga"
also called
"Shinkun Koka-Iga Goe" or Tokugawa Ieyasu Iga-goe no kinan


. . . CLICK here for more Photos !

Shirojiro helped Tokugawa Ieyasu during his hasty retreat from Sakai (Osaka) via Iga to Mikawa by going before him, paying money to the village heads to let Ieyasu pass.
This was also achieved with the help of Hattori Hanzo, a Ninja from the Iga and Koga region.

- quote -
Iga-goe(Crossing Iga)
TOKUGAWA Ieyasu experienced four disasters in his life, among which, according to him, Crossing Iga was the most difficult. When he learned his predecessor ODA Nobunaga committed suicide because of rebellion, he was on his way home with only 30 odd allegiants in civilian clothes, although they were all chief retainers. Ieyasu said, "I should kill the rebel, but we are too small a party to fight against the rebel force. It may be better for me to remain in dignity by committing suicide by harakiri." A follower then made a proposal, however, "Let's return home, raise forces, and send a punitive expedition against the rebel. That is our obligation to Nobunaga." So, they discussed how they would be able to escape.

Although they were annoyed by bandits and riots that usually accompanied rebellion, they could somehow come to Iga through a number of dangerous points with the aid of several local lords. After they entered Iga, local warriors of Koka and Iga guided them to Ise. Thereafter, they returned home on ships. Ieyasu later hired two hundred Koka and Iga men and appointed HATTORI Hanzo to the head of the group, which is the beginning of the Iga section of Tokugawa shogunate.
- source : ninja-museum.com/ninja-database -

. Tokugawa Ieyasu 徳川家康 . (1543 - 1616) .


- reference : ieyasu igagoe -

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shuinsen 朱印船 "red seal Ships"
ships with a special license for trade with Vietnam


CLICK for more photos !

- quote -
Japanese armed merchant sailing ships bound for Southeast Asian ports with red-sealed letters patent issued by the early Tokugawa shogunate in the first half of the 17th century. Between 1600 and 1635, more than 350 Japanese ships went overseas under this permit system.
..... The Red Seal system appears from at least 1592, under Hideyoshi, date of the first known mention of the system in a document. The first actually preserved Shuinjō (Red Seal Permit) is dated to 1604, under Tokugawa Ieyasu, first ruler of Tokugawa Japan. Tokugawa issued red-sealed permits to his favourite feudal lords and principal merchants who were interested in foreign trade. By doing so, he was able to control Japanese traders and reduce Japanese piracy in the South Sea. His seal also guaranteed the protection of the ships, since he vowed to pursue any pirate or nation who would violate it.
..... Ship design ...
The ships were managed by rich trading families such as the Sumikura, Araki, Chaya and Sueyoshi, or by individual adventurers such as Suetsugo Heizo, Yamada Nagamasa, William Adams, Jan Joosten or Murayama Toan. The funds for the purchase of merchandise in Asia were loaned to the managers of the expedition for an interest of 35% to 55% per trip, going as high as 100% in the case of Siam.
..... The 350 Red Seal ships recorded between 1604 and 1634, averaging about 10 ships per year,
..... In 1635, the Tokugawa Shogunate officially prohibited their citizens from overseas travel, thus ending the period of red-seal trade. .....
- - - More in the WIKIPEDIA !

- reference : shuinsen ship -

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時鳥繪になけ東四郎次郎
hototogisu e ni nake higashi shirojiroo

hototogisu
sing to the painting
the east is blanched white

Tr. Cheryl A. Crowley

. Yosa Buson 与謝蕪村 .
at temple 大徳寺 Daitoku-Ji
The sky in the East is pale white (shirojiro 白じろ)
Shirojiroo is short for Kano Motonobu 元信, Genshin Shirojiro) 1476-1559

. hototogisu ホトトギス, 時鳥 Little Cuckoo .
- - kigo for summer - -

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. Edo bakufu 江戸幕府 The Edo Government .

. Famous Places and Powerspots of Edo 江戸の名所 .

. Doing Business in Edo - 商売 - Introduction .

. shokunin 職人 craftsman, craftsmen, artisan, Handwerker .

. senryu, senryū 川柳 Senryu poems in Edo .

. Japanese Architecture - Interior Design - The Japanese Home .

. Legends and Tales from Japan 伝説 - Introduction .


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20 Oct 2016

KAPPA - Raiju Thunder Yokai



- Yōkai 妖怪 Yokai monsters - - ABC-Index -
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raijuu Raijū 雷獣 Raiju Thunder Beast Yokai

. Kaminari Rai 雷 and the Thunder Deities .
- Introduction -
raijin 雷神 God of Thunder

A thunderbolt comes with thunder and lightning. 音と稲妻を伴った雷.

Yakusanoikazuchi 八雷神 Yakusa no ikazuchi no kami
The "eight kinds of thunder kami"


source : facebook

raisama らいさま "Honorable Thunder Man"

Raichu ポケモン ライチュウ is a manga figure in the Pikachu world and in (Pokémon) Pokemon games.
. . . CLICK here for Photos !

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tenpi, tenbi, tenka 天火 "fire from heaven"
天火(落雷 rakurai) lightning
hi no tama 火の玉 ball of fire




日本各地に伝わる怪火の一種。江戸時代の奇談集『絵本百物語』や、松浦静山の随筆『甲子夜話』などの古典に記述があるほか、各地の民間伝承としても伝わっている。
Aichi, Saga, Kumamoto with legends

- - - More in the WIKIPEDIA !

Yanagida Kunio 柳田國男 has told a few legends about the 天火.

In Nara this is . じゃんじゃん火 Janjanbi. .

. kitsunebi 狐火 (きつねび) "fox fire" .

. kaika 怪火 fireball, atmospheric ghost lights yokai from Shiga and Kyoto. .
and Abura-bo 油坊 Oil Priest

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- Look at more photos here :
- reference source : ja.wikipedia.org/wiki -


- quote
Raiju is the companion of Raijin, the Shinto god of lightning.
While the beast is generally calm and harmless, during thunderstorms, it becomes agitated and leaps about in trees, fields, and even buildings (trees that have been struck by lightning are said to have been scratched by Raiju's claws).

Another of Raiju's peculiar behaviors is sleeping in human navels and thus harms the person in whose belly the demon is resting. Superstitious people therefore often sleep on their stomachs during bad weather, but other legends say that Raiju will only hide in the navels of people who sleep outdoors.

Its body is composed of lightning and may be in the shape of a cat, fox, weasel, or wolf. It may also fly about as a ball of lightning (the creature might be an attempt to explain the phenomenon of lightning). It's cry sounds like thunder.
- source : yokai.wikia.com/wiki/Raiju



CLICK for more photos !

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. Legends and Tales from Japan 伝説 - Introduction .

............................................................................ Aichi 愛知県
渥美郡 Atsumi district

If people walk around at night, sometimes it is as bright as daylight. They call it
tenbi 天火(てんび) fire from heaven
In 岐阜県 Gifu 揖斐郡 in the Ibi district during summer evenings there is a pillar of light toward heaven.
They call it
tenpi 天火(てんぴ)fire from heaven.


............................................................................ Akita 秋田県

During a thunderstorm, lightning strikes and the Raiju climbs up a tree.
Lightning is also called tenpi 天火 "fire from heaven".

kutooken 狗頭犬 Kutoken / 狗頭の神. 狗頭の神 Dog-headed Deity
Sometimes on a fine day there is a very sudden thunderbolt and then it is fine again.
Once a tsuki 槻 keyaki tree begun to burn for seven days. When they checked its ashes, the villagers found three bones of a Kutoken yokai dog.

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In a home in Senboku, the Raiju (lightning) stuck a home and it burned for seven days and seven nights.


............................................................................ Gifu 岐阜県
金山町 Kanayama

There was once a schoolteacher with a scar of a burn on her cheek. When she was a child, there was a thunderbolt and the Raiju Yokai got wild and scratched her cheek.
Now the children call her Yuudachi sama 夕立様, Miss Evening Rain.
Yudachi evening rain often comes with a thunderbolt.

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藤橋村 Fujibashi

Tenpi is the same as hi no tama 火の玉 "ball of fire".
It raced across the evening sky. Sometimes it makes a big noise.
This only happens in summer.


............................................................................ Fukushima 福島県
浪江町 Namie

At the temple Daishooji 大聖寺 Daisho-Ji
Around 1720 at a small shrine within the temple compound there was a Raiju which could not find its way back to heaven. The priest stuck a long pole in the ground to help it climb up.
When the officials heard the story, they thought the temple must be blessed especially and gave it a lot of land as special reward.



............................................................................ Hyogo 兵庫県
神戸市 Kobe

On the night of the 地蔵盆 Jizo Bon rituals
six or seven friends were standing outside talking, when suddenly a 天火 heavenly fire appeared.
It became all light and when they looked around they saw something like a piece of burning magnesium, which made a sound and climbed from the middle of the fields right up to heaven.


. Jizoo Bon 地蔵盆 Jizo Bon Ritual .
August 24


............................................................................ Ibaraki茨城県
久慈郡 Kuji district

If there is a loud thunder during the nawashiro 苗代 rice nursery season, the Raiju comes down from heaven and destroys the fields. If there is thunder, the villagers walk through the mountains and make noise with bamboo sticks to drive the beast out.
Others place bamboo poles in the rice nurseries. This would help the Raiju to find its way back to heaven before doing harm to the field.



............................................................................ Kanagawa 神奈川県
三浦市 Miura

Kaminari is called オカンダチ Okandachi in the local dialect.
If a tree is struck by lightning and shows a scar from it, they say its was the nail of the Raiju Yokai, which tried to climb up the tree to reach the sky.


............................................................................ Kumamoto 熊本県

The Raiju is almost as large as a paper lantern and has a tail. If it falls from the sky on a roof, there will be a fire.

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玉名郡 Tamana district

Tenbi is a Yokai light. Some come with a tail of fire.
If it is seen, this may be the forboding of more desaster.

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天草諸島 Amakusa islands

A man from 鬼池村 Oniike village went out fishing, but the villagers did not like him, treated him badly and eventually he died.
Since then, every night there was a ball of fire flying over the 鬼池 Oni-Ike "Demon pond" .
Once the fire fell into the shrubs and it begun to burn, in fact, the whole village bunrnt down. The villagers thought this must have been a curse of the fisherman.
So they built a statue of 地蔵尊 Jizo Bosatsu on the place where he died and prayed for his soul, expecially on winter nights.


............................................................................ Mie 三重県

Old records tell of a Raiju being caught. On a painting it looks similar to a tanuki 狸 badger. But someone else caught one too and said it looked quite different.


............................................................................ Nagano 長野県

On 加賀国の白山 Mount Hakusan of the Kaga domain and on 信濃国の浅間山 Mount Asama of the Shinano domain there live Raiju. They look a bit like a fox. When they get caught, people bring them to Kyoto or Osaka to show for money. They place them in a net of iron and do not give them anything to eat or drink. When there seems to come an evening shower, the hair of the Yokai begin to stand on edge and their owners place a straw mat over the iron net.

There is also a powerful bird
kaminari no tori 雷の鳥 Thunder Bird
which eats the Raiju. Many of these birds live on Mount Hakusan.


. Asama yama, Asamayama 浅間山 Mount Asama .
active volcano in Nagano and Gunma

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茅野市 Chino

In a cave in the middle of the mountain lives the 雷獣 Raiju, venerated as
Raijin 雷神 the Deity of Thunder.
Near the hole there is a lot of white hair, almost like that of a cat.
This Deity has the form of a small dog and others say the hair looks like that of a tanuki 狢 badger. The space around his eyes is black, the nose long and small and its tail short.
The skin on the soles of his feet is soft like that of a child and it has five legs.
In winter it digs a hole and sleeps.
It is usually quite gentle and likes humans, but when it rains, it becomes wild.

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Once in a year with very strong rain two beasts came floating down the river, quite dead.
Their eyes were large like that of a dog, their fur ashen and the head long. The tail looked like that of a fox and the nails like that of a hawk.


............................................................................ Okayama 岡山県
浅口郡 Asakuchi district, 里庄町 Satosho

Once there was a thunderbolt at 虚空蔵山 Mount Kokuzo-Yama. But Kokuzo Bosatsu caught the Yokai and told him "If you do that once again at this place, I will not let you go unpunished!"
Since that time, there has not been a thunderbolt any more.
The villagers were very pleased about it and now have a festival every year on January 13.
In other parts they also know that if you venerate Kokuzo Bosatsu, there will be no thunderbolt.

. Kokuuzoo, Kokūzō 虚空蔵菩薩 Kokuzo Bosatsu .
Akashagarbha Bodhisattva


............................................................................ Saga 佐賀県
東松浦郡 Higashimatsuura district

In the Sage region, the 天火 Tenpi is called hi no tama 火の玉 ball of fire.
This ball with a long tail flies slanting, trying to hide. But it is said to cause fires and if people see it, they use drums and ritual bells to drive it away.

If the 天火 Tenpi enters a home, someone will become ill. So they drive it away with drums and ritual bells. Sometimes even the weather improves after this.



............................................................................ Saitama 埼玉県

On the land of the Nagai family in 岩槻 Iwaki the Raiju came down, run around in the fields, but the villagers got hold of him. It did not eat anything and died soon in his capture. So they took the carcass and stuffed it. It looked like a small dog, with sharp nails like a bear.

............................................................................ Shiga 滋賀県
甲賀郡 Koka district

aburabi (aburahi) 油火 "oil fire"
At mount 油日岳 Aburahidake (694m)
. Aburahi Jinja 油日神社 Aburahi Shrine, Shiga .



............................................................................ Shimane 島根県
邑智郡 Ochi district, 瑞穂町 Mizuho

When a thunderbold comes dow, its like the Raiju scratching a tree and the scars of its claws can be seen on the tree bark. Some villagers even say they have seen the Raiju run up a tree after lightning has stuck it.


............................................................................ Tochigi 栃木県

At 烏山 Mount Karasuyama there lived a strange beast, a Raiju. It looked like a mouse but was about as big as a weasel. During summer there were often holes in the mountain and this beast showed its head. When it saw a suitable cloud, this Raiju jumped on it and made its way to heaven.
Sometimes hunters went after this creature in spring, but never caught it.


............................................................................ Tokushima 徳島県

During the Edo period there had been a thunderbolt hitting a boat on the sea. After that they found a strange beast like an otter on the boat.
Since it was such an unusual being, they thought it might be a Raiju Yokai and they put the creature in a 見世物 curiosity show.

. kawauso 獺魚 otter, river otter .


............................................................................ Tokyo 東京都

The Raiju does not like rakuda 駱駝 camels, therefore to prevent a thunder and lightning from hitting, people post the image of a camel on their entrance of the home.

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Edo no Nana Fushigi 江戸の七不思議 Seven Wonders of Edo

In the year 1799, a Raiju was caught in Edo !
This was one of the Seven Wonders at that time.

. Edo Nana Fushigi 江戸七不思議 The Seven Wonders of Edo  .


............................................................................ Wakayama 和歌山県
本宮町 Hongu

yabi 矢火 "fire arrow"
A "fire arrow" is read. The red light is not a heavenly sign of something unusual to come. If the light has a bluish tail as it flows over the river, and looks like a ball of fire, then someone in the village has died.
Sometimes it takes time after someone watched a bluish ball of light until the news of a death is given.

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CLICK for more photos !

- reference : nichibun yokai database 妖怪データベース -

- reference : raiju thunder -

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乱世に似て雷獣の跳梁す

雷獣もその獣性に駈らるらし

相生垣瓜人 Aiaigaki Kajin (1898 - 1985)

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. - - - Join my Yokai friends on facebook ! - - - .

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- Yōkai 妖怪 Yokai monsters - - ABC-Index -

. - yookai, yōkai 妖怪 Yokai monsters - .
- Reference -

. Legends and Tales from Japan 伝説 - Introduction .


. Kappa densetsu 河童伝説, Kappa minwa 河童民話 - Legends - Introduction .

. Tengupedia - 天狗ペディア - Tengu ABC-List .

. Mingei 民芸 Regional Folk Art from Japan .

- #raiju #thunderyokai -
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Posted By Gabi Greve to Kappa - The Kappapedia on 9/28/2016 02:39:00 pm

19 Oct 2016

EDO sentaku doing laundry

https://edoflourishing.blogspot.jp/2016/10/sentaku-washing-in-edo.html
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sentaku washing in Edo

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. Interior Design - The Japanese Home .
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sentaku 洗濯 washing, doing the laundry in Edo

In rural Japan, washing was often done at a river side. Some villages also had a special small waterway run through the main street and homes could use this water.
Remote homes all had a special well or wakimizu 湧き水, fresh water welling out from the mountains and kept in a container, to be used for drinking, washing, bathing etc.

In towns, wells were the place to get water and cleaning the wells was important.

. sarashi-i . 晒井 cleaning the well .
kigo for early summer
and
idohori shi 井戸堀師 craftsman digging a well or making a new well



The Water Deity of Katsuyama, Okayama

The goodwill of the God of Water is very important to a rice-growing and farming society.
. Suijin sama 水神様 The God of Water .
Mizu no Kamisama 水の神様 / Sui-ten Suiten 水天


Doing the laundry for a big family in the Edo period . . . without electricity, was hard work.



Water was placed in a bucket and the cloth was rubbed on
sentakuita, sentaku-ita 洗濯板 a wooden board.

Natural soap consisted of wood ash and fat or some alkali substance.

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source : Tokyo Metropolitan Library
洗い張り arai-hari by 歌川国安 Utagawa Kuniyasu (1794 - 1832)

A kimono was usually taken apart and the pieces washed and later sowed together again:
arai-hari, araihari, arai hari 洗い張り / 洗張り wash and stretch
tokiarai, toki-arai 解き洗い / 解洗い take apart and wash

This form of washing was used for Kimono and haori 羽織 jackets.



- quote -
In the past, a kimono would often be entirely taken apart for washing, and then re-sewn for wearing. This traditional washing method is called arai hari. Because the stitches must be taken out for washing, traditional kimono need to be hand sewn.
After washing, he fabric is stretched on a delicate frame of bamboo and strings or pasted on a wooden board.
Arai hari is very expensive and difficult and is one of the causes of the declining popularity of kimono.
Modern fabrics and cleaning methods have been developed that eliminate this need, although the traditional washing of kimono is still practiced, especially for high-end garments.
- - - More in the WIKIPEDIA !



source : lb.nagasaki-u.ac.jp/siryo-search

arai-hari in the Meiji period
The wooden plates were covered with nori 糊 natural glue and the pieces stretched on them.
The plates were made of sugi 杉 one piece of cedar wood.
The glue was funori 布海苔 made from sea weed (red algae, Gloiopeltis frucata.


Drying the robes on bamboo poles or placing the parts of a kimono on wooden boards -
this gave reason to a special business in Edo:
. hari-ita uri 張り板売り vendors of wooden boards to dry a kimono after washing .

. kimono 着物 traditional Japanese robe .


- reference : arai hari -


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. idobata kaigi 井戸端会議 debates (gossip) at the well .
Women used to come to the village wells and designated places along rivers to do the laundry
and the mental laundry (gossip)。

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. oni no inu ma ni sentaku 鬼の居ぬ間に洗濯 .
Doing the laundry while the devil is away.
the mice enjoy the home while the cat is away

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. Legends and Tales from Japan 伝説 - Introduction .

................................................................................. Shizuoka 静岡県
浜松市 Hamamatsu

sentakugitsune, sentaku kitsune 洗濯狐 the Fox doing laundry
Near the river 平釜川 Hiragama thre was a temple with many trees in the compound. At night, a fox came to the river and people could hear the sound of ザブザブ zabu zabu as if he was doing the laundry.


CLICK for more photos !

. kitsune densetsu 狐 伝説 fox legends - Introduction .

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- reference : nichibun yokai database -
洗濯 68 to explore / 14 洗濯物
洗濯狐 - ok

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- - - - - H A I K U and S E N R Y U - - - - -

. Kobayashi Issa 小林一茶 in Edo .

洗たくの婆々へ柳の夕なびき
sentaku no baba e yanagi no yuu nabiki

to the old woman
doing laundry, the evening
willow bows

Tr. David Lanoue


source : lotusgreenfotos.blogspot.jp - Doris Boulton


. WKD : yanagi 柳 willow .
- - kigo for late spring - -


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. Edo bakufu 江戸幕府 The Edo Government .

. Famous Places and Powerspots of Edo 江戸の名所 .

. Doing Business in Edo - 商売 - Introduction .

. shokunin 職人 craftsman, craftsmen, artisan, Handwerker .

. senryu, senryū 川柳 Senryu poems in Edo .

. Japanese Architecture - Interior Design - The Japanese Home .

. Legends and Tales from Japan 伝説 - Introduction .


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[ . BACK to WORLDKIGO . TOP . ]- - - - - #sentakuwashing #washingsentaku - - - -
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18 Oct 2016

HEIAN - Tengo Toyama Tateyama

https://heianperiodjapan.blogspot.jp/2016/10/tengu-tengo-toyama.html

Tengu Tengo Toyama

- BACK to the Daruma Museum -
. Japanese legends and tales 伝説 民話 昔話 - Introduction .
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tengo テンゴ と伝説 Legends about Tengu
Tengosama, Tengu sama テンゴサマ / Tengohan, Tengo han (san) テンゴハン
Tengu 天狗 in the dialect of Toyama and other prefectures



Many Tengu live or take a rest in big cedar trees:
. Tengu, sugi 天狗と杉と伝説 Legends about Tengu and Cedar trees .
- Introduction -

About the 立山信仰 Tateyama belief, see below.
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- - - - - ABC List of the prefectures :

.......................................................................... Toyama 富山県 ......................................



The Tengu Tateyama Shijooboo 立山縄乗坊 / (しじょうぼう) Shijo-Bo, Shijobo
Joosuiboo ジョウスイボウ Josui-Bo, Josuibo (another name quoted for this Tengu)

He lived in the 立山連峰 (館山連峰) Tateyama Mountain Range. He used to throw stones at mountain climbers in the remote region, who did not show enough respect for the Mountain Religion or are self-conceited.
But now with the many modern climbers, he is not seen any more.

立山の天狗伝説 Tengu Legend of Tateyama
The 弥陀ヶ原東部の溶岩台地 stone formation at Midagahara is called
Tengudaira 天狗平.
To the South is Mount Tenguyama 天狗山.

In a story from 1821, 甲子夜話 Kassha yawa, there is mention of a person from 千葉県上総 Chiba named 源左衛門 Genzaemon , who had been abducted by a Tengu. He was taken to a cave in the Tateyama Mountain. (The cave is said to lead all the way to 石川県の白山 Mount Hakusan in Ishikawa.)

Amida Nyorai in its Shinto version as Tateyama Gongen 立山権現などと、
The main deities are
伊邪那岐命 / イザナギ Izanagi no Mikoto (as Amida)
and
刀尾天神 Tachio Tenjin (as 不動明王 Fudo Myo-O).
He is also known as Tajikarao no Mikoto 手力雄命(たぢからおのみこと).

佐伯有頼 Saeki no Ariyori ca. 8th century, was the first to climb this mountain.
He was later called Jikoo Shoonin 慈興上人 Saint Jiko Shonin.
He was a nephew of Saeki Ariwaka
- reference source : toki.moo.jp/gaten 189 -


source : www2.tkc.pref.toyama.jp/general
Statue of Jiko Shonin, founder of Shrine 雄山神社 Oyama Jinja


立山室堂の天狗集会 Meeting of the Tengu at Tateyama Murodo
ここには数千もの天狗がおり、それを立山の天狗の首領縄乗坊大天狗が仕切っているといいます。
There lived more than a few thousand Tengu in the Tateyama mountains, and Shijo-Bo was their leader.
..... During a meeting of eleven of these Tengu and Yamabushi they placed Genzaemon on the main seat of honor and called him
権現 Gongen (Honorable incarnation of the Buddha).
They had drinks and sweets. (Tengu are rarely seen eating or drinking.) They made ritual music and danced.
To our times, the Murodo of Tateyama is a favorite place of the mountain climbers.
- reference source : toki.moo.jp/gaten 495 -

This Tengu is one of the
. 四十八天狗 48 Tengu of Japan .

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CLICK for more photos !

The three peaks of Tateyama Sanzan 立山三山:
Ōnanjiyama (大汝山, 3,015m), Oyama (雄山, 3,003m "Male Mountain"), and
Fuji no Oritateyama (富士ノ折立, 2,999m).
- - - More in the WIKIPEDIA !

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Tachio Jinja 刀尾神社 Tachio Shrine
富山県富山市中市一丁目4番48号 / Toyama Town



Deity in residence :
田力男命 (たぢからおのみこと) Tajikarao no Mikoto
and
刀尾天神 Tachio Tenjin / 刀尾権現 Tachio Gongen
- - - - - HP of the Shrine
- reference source : ki43.on.coocan.jp/injapan -


Ame-no-tajikarao (アメノタジカラオ) 天手力男神 / 天手力雄神 Ame no Tajikarao no Kami
A kami whose name means "heaven-hand-power."
He pulled Amaterasu out of the "rock cave of heaven" ...
- source: kokugakuin Kadoya Atsushi, 2005


. Izanagi 伊弉諾 and Izanami 伊邪那美命.
The Creation Myth of Japan

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東砺波郡 Higashitonami district 井波町 Inami
Tengosama テンゴサマ

The Tengu who lived in the 一本杉 One Cedar Tree came to the family who lived nearby and asked them to prepare some festival food because he had some friends coming over that night.
They arranged everything in their living room and closed the doors.
They could hear voices and laughing. After a while all went quiet and they opened the door again. All the food was spilled on the table and floor.

The house was kind of cursed and when people passed by, someone threw stones at them from above.
The son of the family was possessed by a Tengu, they say.

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小矢部市 Oyabe

sugi 杉 cedar tree
Once they cut the cedar tree, the home of the Tengu. Blood begun to flow from the cut and they never tried to cut that tree again.
It might have been the curse of the Tengu 天狗の祟り (Tengu no tatari).

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下新川郡 Shimoniigawa district大家庄村 Oienosho

大杉 big cedar tree
At the temple Kooeiji 光栄寺 Koei-Ji in Oenosho sometimes sometimes flames were seen but there was nothing burning. So people wondered if there was a Tengu living in the big cedar in the compound. Sometimes the tatami mats were lifted up or the rain doors take off. Sometimes something strange floated in the bath.
Once a female voice was heard asking for paper and pen. So when the villagers placed it outside, some letters were written on the paper.

Kooeiji 光栄寺 Koei-Ji
241 Oienosho, Asahi, Shimoniikawa District, Toyama
The main statue is 阿弥陀如来 Amida Nyorai.

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礪波市 Tonami town

Aragansama, Aragan sama 荒神様 / アラガンサマ "Wild Deity"
is another name for the Tengosama.
He is a kind of ma no hito 魔の人 demon.
When people meet him doing his 剣術の稽古 exercises in sword fighting, they will be injured.

. Koojin sama 荒神様 Kojin sama, Aragamisama .
a kind of Kamagami 釜神 Hearth Deity in the kitchen.

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Tengosama is a huge person, becoming invisible by the power of his magic cloak.
If children play outside until late in the evening, he will come and abduct them.
This is one form of kamikakushi 神隠し "being spirited away".
Sometimes children are bewitched and will eat horse apples, thinking it is Tofu bean curd.

. Tengu no Kakuremino 天狗の隠れみの The Tengu's Magic Cloak .
- Folktale -

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The Tengu resides in ipponsugi 一本杉 a single cedar tree, 巨松 a huge pine tree and in 大杉 a huge cedar tree. He also resides in other 巨木 huge trees in the forest of a shrine.
From the Ipponsugi sometimes the sound of a big drum can be heard. This is the Tengu hitting the drum.

He likes trees best which have a round bump on the trunk.

When people have to cut trees in a Shrine forest for special reasons, they fear the curse of the pine tree and leave one standing. This is the
Tengosugi, Tengo-Sugi テンゴ杉 Tengu Cedar Tree.

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Tengosama likes to spend money.
If he has borrowed money once, he will pay it back by borrowing from someone else.

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Tengosama likes to follow people who walk alone at night. When they turn round and see his long nose, they become afraid and begin to chant the Amida Buddha prayer. Some people even become more strong in their religious belief in Amida after such an experience.

. Namu Amida Butsu 南無阿弥陀仏 the Amida Prayer .

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To prevent Tengosama to come into a newly constructed home, people have to place an amulet to ward off evil at the entrance 魔除け.
If they do not do it, the Tengosama will come at night, make terrible noise and prevent them from sleeping.

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Tengosama lives in the ceiling of a house and makes noise, but he never shows his figure.
If the noises suddenly stop, this family will certainly fall into decline.

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Tengosama makes noise like big drum or like cutting bamboo. Some people can hear the difference.
Sometimes he makes the noise of a festival music with drums and flutes at midnight.
If people hear this during a war, they will win.
During the Second World War this noise was never heard, so the war was lost.

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Once a man came to a Sake rice wine shop and asked to have his bottle filled. After it was filled with 一升 one SHO (about 1.8 liters), the man asked for one more Sho, and then one more. The shop owner kept pooring and all fit into the small bottle.
When the visitor left the shop, the owner followed him outside, but the man just became invisible. So it must have been a Tengu.
They say a Sake shop where a Tengu comes to consume must be a very good Sake indeed.

Tengu sake 天狗酒 Tengu rice wine



. sake 天狗 酒 Tengu Sake rice wine brands - .

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tojikomerareta Tengu とじこめられた天狗 a Tengu in confinement  
富山市大久保 Toyama city, Okubo

At the temple Hoorinji 法林寺 Horin-Ji in Okubo there was one extra large 松 pine tree.
At night there was often a special wind blowing - ゴウッー goooon - and the branches rattled バサッ、バサッ pasapasa and even now people avoid to pass here at night.
This huge pine tree was the residence of a Tengu since olden times. He threw stones on the roof at night - バラバラバラット paraparaparaa - and disturbed the people, preventing them from sleeping.
This Tengu also abducted children for two or three days and was a great nuisance to the villagers.



In the Meiji period, a new stone fence was built at the temple.
And then one evening, the Tengu appeared in a dream of the priest:
"Why did you built a stone wall around the pine tree where I live? Why are you trying to confine me there, making live miserable for me?"
"The temple can built a stone wall anywhere it likes, and you are not to complain about it. We should ask you to pay a rent for living here. It is up to you, whether we will remove the stone wall or not!"
The Tengu pleaded with the priest for a while and finally they came to an agreement:
The Tengu would not play tricks on the villagers and protect them from now on. Thus the stone wall around the tree was removed and all was fine from now on.
- reference source : kimamanatabibito.blog97.fc2.com -

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Tateyama shinkoo, Tateyama Shinkō 立山信仰 Tateyama mountain worship

- quote -
Beliefs and practices surrounding Tateyama, the composite name given to a series of peaks found in Toyama Prefecture, the highest of which is Ōnanjiyama (3015 m.).
Along with Hakusan it was an important Shugendō site and sacred mountain in the central western coastal region. The main peak is Oyama, whose kami, Oyama no kami, is mentioned in the Manyōshū; this deity is also known as Tateyama no kami and Tateyama Gongen.

According to the Ruiju kigenshō (late Kamakura period), its founder was an unknown hunter. Later legendary histories and the picture scroll known as the Tateyama Mandara say that Saeki Ariyori, a nephew of Saeki Ariwaka, the administrator of Etchū Province (present-day Toyama Prefecture), borrowed his father's white hawk and went hunting in the mountains. There he shot a bear, which changed into Amida. Ariyori received the Buddhist precepts and the religious name of Jikō. 慈興上人 Saint Jiko Shonin.

The original Buddhist form (honji) of Tateyama Gongen was Amida, and under the influence of Pure Land beliefs, there was a strong idea that the mountain was Amida's Pure Land of Sukhavati. There was also a cult attached to the area around Jigokudani ("Hell Valley"); the forbidding landscape was dotted with pools of boiling mud which were thought to represent hell, while volcanic pools were regarded specifically as the
Pool of Blood Hell, and it was here that wrongdoers were said to go after death.
The Hokke genki (by Chingen, 1040-43) and the Konjaku monogatari (late Heian period) contain tales of women who fell into hell at Tateyama and who attained salvation when their parents copied out sutras.
Beliefs in hell and paradise were probably spread by shugen practitioners, hijiri and bikuni (female itinerant religious figures).
In the Edo period, Tateyama was made up of seven shrines and 24 temples, of which the most important were the Kamimiya on the summit of Oyama ( Oyama Jinja 雄山神社), the middle shrine at 芦峅寺 Ashikuraji, and the outer shrine and front building at 岩峅寺 Iwakuraji. Ashikuraji and Iwakuraji, which stand on the 常願寺川 Jōganji River, flowing down from Tateyama, were the two main Shugendō centers.

Shugen priests from here ran pilgrims' lodgings, guided pilgrims to Tateyama (Tateyama chūgo) and climbed the sacred peaks (Tateyama zenjō). During this time Iwakuraji had more than twenty shugen subtemples and supervised the greater part of the area of Tateyama. It extracted fees from pilgrims to stay at the Murodō and to climb the mountain (yamayakusen). When buildings were to be repaired or reconstructed, shugen priests would conduct canvassing campaigns in nearby provinces, centering on touring holy images.

Ashikuraji had around 30 subtemples, of which the Ubadō and the Enmadō were the most important. Parishioners were acquired throughout the country and the Tateyama cult was spread mainly through canvassing campaigns. Confraternities (kō) were established in the parishes (dannaba) and every year the protective talismans of the gongen would be distributed there and those members who would next make pilgrimage to the mountain decided.

Copies of the Menstruation Sutra (Ketsubonkyō) were also distributed, as a means of female salvation, as were various medicines such as the Tateyama gentian (rindō), yunokusa, kumanoi and wild carrot, all remedies for stomach complaints. This is considered to have been the origin of the famous Toyama medicine peddlers.

Shugen priests would also take with them on their parish visitations copies of the Tateyama Mandara and explain through them the sufferings of the hells and the nature of the gongen's saving powers. Mandara in the Ashikuraji tradition emphasized the rite called the Nunohashi Consecration which took place at the Ubadō and the Enmadō. Here, at the time of the autumn equinox, a white cloth (nuno) was spread over the bridge connecting these two halls; hence the bridge was known as Nunohashi ("cloth bridge"), and also as the Bridge of Heaven.

It was only at this one time in the year, on the middle day of the autumn equinox, that women were allowed to enter the precincts, normally forbidden them, as far as the Ubadō, from where, having received the protection of the deity Ubagami, they worshipped the sacred mountain and prayed for rebirth in paradise. The rite was an enactment of death and rebirth. After the rite, pieces of the white cloth that had been spread over the bridge were distributed among believers as burial shrouds.

Until the separation of buddhas and kami (shinbutsu bunri) in the early Meiji period, the main image of the Ubadō was an Uba (kami in the form of an old woman) triad and there were also 66 Uba statues, each representing one of the 66 provinces of Japan. They retained features of the kami of the mountains (yama no kami). Thus, though Tateyama was closed to women and place names in the area, such as Ubaishi ("old woman's stone"), Bijosugi ("cedar of the beautiful woman") and Kamurosugi ("maiden's cedar"), recall legends related to this taboo, it also fostered a belief in female salvation.

After the separation of buddhas and kami, Iwakuraji became Oyama Shrine, and Ashikuraji became an auxiliary shrine called Ōmiya Wakamiya.
Shugendō was abolished.
- source : Suzuki Masataka Kokugakuin 2007-


TATEYAMA MANDARA - Tateyama Mandala
TATEYAMA Jigoku-Dani - Hell Valley
- read more at : Mark Schumacher -




Oyama Jinja Torii gate

Ashikuraji, Oyama Jinja and Iwakuraji
- source : en.japantravel.com/toyama/ashikuraji -

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. Medicine sellers from Toyama 富山の薬売り - Introduction .

. Mingei - Folk art from Toyama 富山県 .

. Food specialities from Toyama 富山県 .


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.......................................................................... Kanagawa 神奈川県 ......................................

tengoosama テンゴーサマ Tengoo Sama

A tengu lived at the river crossing and people were not supposed to walk along there at night. If anyone did, the 楢の木 oak trees on both sides of the road would start walking toward the middle of the road and block it. That was the deed of a Tengu. If people apologized, the Tengu would stop the wind and they could climb the slope.
The old people venerated the Tengu as Tengoo Sama.


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津久井郡 Tsukui district

Once two brothers were thowing their fishing nets out along the river of 三沢村 Misawa village. They caught a lot of ayu 鮎 trout. To make sure the Tengu would not be jealous of their catch, they opened three fish, cleaned them and put them on the lid of the fish trap.
Once the Tengu was not pleased and a 火の玉 huge ball of fire came down on their boat. They were afraid and rushed home.
But this was, most probably, not a Tengu but a
. kawauso 獺魚 / カワウソ river otter .


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Tengonboo 天狗坊 / テンゴンボー Tengon Bo, Tengo'n Bo

If someone is fishing at the 天狗坊渕 Tengonbo-buchi pool and suddenly begins to mumble Tengo-bo, Tengon-Bo . . all the fish he has caught till now will then turn into tree leaves.



.......................................................................... Nagano 長野県  ......................................
松本市 Matsumoto

Tengosue, Tengo sue テンゴスエ Tengo Sue

Once a man named Sue had been abducted by a Tengu. But he was let gone free with the promise that the Tengu would be back next year at the last day of Next Year. With these words the Tengu threw him on the large 松の木 pine tree in front of his home. Due to the protection of the deities, he was not injured at all.
Since that event, the villagers called him テンゴスエ Tengo Sue.


.......................................................................... Saitama 埼玉県  ......................................
秩父 Chichibu

Tengoo matsuri 天狗祭(テンゴー祭り) Tengo (Tengu) Festival
Tengu is seen as yama no kami 山の神 a Deity of the Mountain
During the festival people pray for safety while working in the mountain forest and blessings for the family.
The main actors of this festival are children.

原の天狗まつり Hara no Tengu Matsuri
秩父市荒川白久(原区)地内 In Hara village



This festival was held in many parts of Chichibu, but now only in the Hara village.
The young boys collect wood, bamboo and leaves to prepare for a huge ritual bonfire.
The sounds of the huge fire,
パチパチ、パンパン、バリバリ pachi pachi, pan pan, pari pari
The Tengo sama is venerated as Hibuse no Kami 火防の神 Deity to prevent fire, also as the Yama no Kami 山の神 Deity of the Mountain and the pillow of this Tengo is on top of the mountain.
- reference source : navi.city.chichibu.lg.jp -


.......................................................................... Yamanashi 山梨県  ......................................
芦川村 Ashigawa

One of the villagers of Ashigawa had been abducted by a Tengoo San オテンゴウサン Tengu.
All villagers walked around the mountain forest, hitting gongs and searching for the man, but they did not find him. Then a few days later they found him hanging on a rack for pumpkins, sleeping.
He woke up and told them he had been walking around with a Tengu, throwing Mochi rice cakes at people.
In this district, people who build a new home have a special ritual where these Mochi are thrown from the gables to appease the Deity of the Mountain. So this was a Tengu after all.

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- reference : nichibun yokai database 妖怪データベース -

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. Japanese legends and tales 伝説 民話 昔話 - Introduction .

- Yookai 妖怪 Yokai Monsters of Japan -
- Introduction -

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. Join the friends on Facebook ! .

- #tengosama #tengotengu #tengotoyama #Toyamatengo -
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13 Oct 2016

EDO - Koshu Kaido

Koshu Kaido

[ . BACK to DARUMA MUSEUM TOP . ]
. Kaido 日本の街道 The Ancient Roads of Japan .
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Kooshuu Kaidoo, Kōshū Kaidō 甲州街道 Koshu Kaido Road
The Highway from Edo via Kofu to Suwa


One of the Edo Gokaidoo 江戸五街道 Edo Gokaido, Gokaidō - Edo Five Routes
Five Kaido starting at Nihonbashi, Edo

Koshu Kaido 甲州街道 Kōshū Kaidō
Nakasendo 中山道 . 中仙道 Nakasendō
Nikko Kaido 日光街道 Nikkō Kaidō
Oshu Kaido 奥州街道 Ōshū Kaidō
Tokaido 東海道 Tōkaidō


The Koshu Kaido was especially planned by Tokugawa Ieyasu to secure his route to escape Edo in case of an attack.
He had a group of 100 special armed guards live in Shinjuku to help and protect him in case of need.

. Hyakuninchoo 百人町 Hyakunincho district .
teppoogumi hyakunin tai 鉄砲組百人隊 100 Riflemen Team
Hyakunin (hundred-man) brigade of shooters //100 men musket (teppo) corps
stationed in Shinjuku


From Sekino-shuku (関野宿) there was a possibility to use the river 相模川 Sagamigawa to ship luggage coming from Kyoto to the coast (now to the towns of Chigasaki and Hiratsuka) and from there by boat to Edo.




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There are 44 post stations along the Kōshū Kaidō:

Tokyo
Nihonbashi's highway distance marker, from which modern highway distances are measured
View of Mt. Fuji from Tama River in Fuchū

Starting Location: Nihonbashi (Chūō)
1. Naitō Shinjuku (内藤新宿) (Shinjuku)
2. Shimotakaido-shuku (下高井戸宿) (Suginami)
3. Kamitakaido-shuku (上高井戸宿) (Suginami)

Fuda-Goshuku(布田五宿)Five Stations from Fuda (Chōfu, Chofu)
They are all small posts.
4. Kokuryō-shuku (国領宿) (Chōfu)
5. Shimofuda-shuku (下布田宿) (Chōfu)
6. Kamifuda-shuku (上布田宿) (Chōfu)
7. Shimoishihara-shuku (下石原宿) (Chōfu)
8. Kamiishihara-shuku (上石原宿) (Chōfu)

9. Fuchū-shuku (府中宿) (Fuchū, Fuchu)
10. Hino-shuku (日野宿) (Hino)
11. Hachiōji-shuku (八王子宿) (Hachiōji, Hachioji)

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12. Komagino-shuku (駒木野宿) (Hachiōji)
There was a special barrier (sekisho 関所) to prevent women to get out of Edo and weapons to come into the town. The barrier was beside a steep river.


CLICK for more photos !

At the barrier were two stones, one for the traveller to place his hands 手付き石 tetsuki ishi, while the official checked his papers, and one to place his papers in front of the official 手形石 tegata ishi.

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13. Kobotoke-shuku (小仏宿) (Hachiōji)
Also called 富士見関 because Mount Fujisan could be seen from here.
There were no lodgings at this station.

Kanagawa Prefecture
14. Ohara-shuku (小原宿) (Sagamihara)
15. Yose-shuku (与瀬宿) (Sagamihara)
16. Yoshino-shuku (吉野宿) (Sagamihara)
17. Sekino-shuku (関野宿) (Sagamihara)

Yamanashi Prefecture / Kōfu
18. Uenohara-shuku (上野原宿) (Uenohara) - Momotaro legend
19. Tsurukawa-shuku (鶴川宿) (Uenohara) - Momotaro legend
20. Notajiri-shuku (野田尻宿) (Uenohara)

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21. Inume-shuku (犬目宿) (Uenohara)- Momotaro legend



甲州犬目峠 Inume Toge Pass by Katsushika Hokusai 葛飾北斎  

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22. Shimotorisawa-shuku (下鳥沢宿) (Ōtsuki, Otsuki) - Momotaro legend
23. Kamitorisawa-shuku (上鳥沢宿) (Ōtsuki) - Momotaro legend

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24. Saruhashi-shuku (猿橋宿) (Ōtsuki) - Momotaro legend
It was famous for its 猿橋 Saruhashi, the "Monkey Bridge".



- quote -
Located in Otsuki is one of Japan's most famous bridges. The 1300 year old wooden bridge crosses the Katsura River in Yamanashi as it flows between two high cliffs. The ingenious cantilevered design is said to have been inspired by monkeys holding hands to cross the river. Obviously it must have been rebuilt many times, but the basic design has never been changed.
- source : japantravel.com/yamanashi -

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25. Komahashi-shuku (駒橋宿) (Ōtsuki, Otsuki)
26. Ōtsuki-shuku (大月宿) (Ōtsuki) - Momotaro legend
27. Shimohanasaki-shuku (下花咲宿) (Ōtsuki)
28. Kamihanasaki-shuku (上花咲宿) (Ōtsuki)
29. Shimohatsukari-shuku (下初狩宿) (Ōtsuki)
30. Nakahatsukari-shuku (中初狩宿) (Ōtsuki)
31. Shirano-shuku (白野宿) (Ōtsuki)
32. Kuronoda-shuku (黒野田宿) (Ōtsuki)

33. Komakai-shuku (駒飼宿) (Kōshū)
34. Tsuruse-shuku (鶴瀬宿) (Kōshū)
35. Katsunuma-shuku (勝沼宿) (Kōshū)
36. Kuribara-shuku (栗原宿) (Yamanashi)
37. Isawa-shuku (石和宿) (Fuefuki)
38. Kōfu-shuku (甲府宿) (Kōfu, Kofu)
39. Nirasaki-shuku (韮崎宿) (Nirasaki)
40. Daigahara-shuku (台ヶ原宿) (Hokuto)
41. Kyōraiishi-shuku (教来石宿) (Hokuto)

Nagano Prefecture

42. Tsutaki-shuku (蔦木宿) (Fujimi, Suwa District)
43. Kanazawa-shuku (金沢宿) (Chino)
44. Kamisuwa-shuku (上諏訪宿) (Suwa)
Ending Location: Shimosuwa-shuku 下諏訪宿 (Shimosuwa, Suwa District)
 (also part of the Nakasendō)

- - - More in the WIKIPEDIA !

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- reference source : free-age.jp/bridgestone-

There are various legends along the Koshu Kaido. Even Momotaro, the Peach Boy, was here!
This story is basically fun with the pun words.
桃太郎伝説もある甲州街道
From the mountain in the North of the road, called 百蔵山 Momokurayama (momo is a pun with momo 桃, the peach) the peach came rolling down the river. It was picked up at 鶴島 Tsurushima (Tsurukawa) in 上野原 Uenohara. From this peach Momotaro was born. When he grew up, he got his helpers, the dog from 犬目 Inume, the 雉 pheasant (bird) from 鳥沢 Torizawa and the monkey from 猿橋 Saruhashi.
They went to Mount 九鬼山 Kukiyama (Mountain of the nine demons) in 大月南方 Otsuki-South
and to Mount 岩殿山 Iwatonosan, Iwadonosan in 大月北方 Otsuki-North to drive away the demons.
One of the demons was wounded and bleeding, so now at the shrine 子神神社 Nenokami Jinja there can be found red soil, remains of the demon's blood.


- reference source : ymnco2.sakura.ne.jp/me/onitue -

The red soil, used for a stone wall in the shrine compound, had to be demolished in 2003 due to the danger of collapsing.

. Momotaroo 桃太郎 Momotaro the Peach Boy .


- 大月桃太郎研究会 - facebook -


. Legends and Tales from Japan 伝説 - Introduction .

................................................................................. Fukushima 福島県
平田村 Hirata

The old demon hag from Adachihara in Nihonmatsu 二本松の安達が原の鬼ババア
used to kill and eat travellers on the Koshu Kaido. From others she extracted money or valuable things.


source : rg-youkai.com/tales/ja/07_fukusima

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- reference : nichibun yokai database -

安達が原の鬼婆
安達が原の岩屋に鬼婆が住み、旅人を食べる。泊まった僧侶に骸骨の山を見られ、殺そうとしたが観音像とお経の力に近づくことができず、そのうち朝日が昇って、鬼婆は光にやられて死んだ。

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甲州街道こうしゅうかいどう
- reference source : jinriki.info/kaidolist/koshukaido -

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- - - - - H A I K U and S E N R Y U - - - - -

お山開きし甲州街道となりにけり
O yamabirakishi kooshuu kaidoo to nari ni keri

after the opening
of the mountain this becomes
the Old Koshu Road . . .


. Tomiyasu Fuusei 富安 風生 Tomiyasu Fusei .
(1885 - 1979)


. yamabiraki 山開 "opening the mountain" .
- - kigo for late summer - -

Usually a ritual at a shrine at the foot of the mountain, with members then climbing the mountain for the first time in this new season.


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. Edo bakufu 江戸幕府 The Edo Government .

. Famous Places and Powerspots of Edo 江戸の名所 .

. Doing Business in Edo - 商売 - Introduction .

. shokunin 職人 craftsman, craftsmen, artisan, Handwerker .

. senryu, senryū 川柳 Senryu poems in Edo .

. Japanese Architecture - Interior Design - The Japanese Home .

. Legends and Tales from Japan 伝説 - Introduction .


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