5 Jan 2017

HEIAN - Totsukawa Legends



- BACK to the Daruma Museum -
. Japanese legends and tales 伝説 民話 昔話 - Introduction .
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Totsukawa / Totsugawa 十津川と伝説 Legends about Totsukawa village

- quote -
Totsukawa (十津川村 Totsukawa-mura) is a village located in Yoshino District, Nara Prefecture, Japan, along the Totsukawa river.
It's recognized as the largest village in Japan in terms of land area.
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Onsen - Hot Springs
Totsukawa has many natural onsen or hot springs. Tosenji hot spring in Totsukawa was put on the list of the best one hundred hot springs in Japan. The water from some of these hot springs is safe to drink. The source temperature of the water is about 70℃ and is also said to cure your cuts and burns. The hot springs in Totsukawa are unusual because the hot spring water is used, as is, directly from the source without reheating or recycling. Good onsen are said to keep you warm even long after bathing and many people claim this of the hot springs in Totsukawa.
There are also many footbaths in Totsukawa which are said to have health benefits for feet.
Footbaths in Totsukawa are free of charge.
- More in the Wikipedia -




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. Legends about Onsen Hot Springs 温泉と伝説 .
- Introduction -

Totsukawa Onsen 十津川温泉 Totsukawa Hot Spring
Nara Prefecture, Yoshino-gun, Totsukawa-mura Hiraya / 奈良県吉野郡十津川村平谷



En no Gyoja met a couple of Oni who were eating humans. He asked them not to do that any more but they did not listen to him. He hid in a cave but they wanted to give him human flesh to eat even there.
Now 不動明王 Fudo Myo-O comes along and pressured the couple not to eat humans any more. So they promised to change their ways.
Zenki went to 洞川 Dorogawa (now a famous hot spring), and Goki went to 十津川 Totsukawa .

. Zenkibō 前鬼坊 Zenkibo, Zenki-Bo .
his wife Goki 後鬼.

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Totsugawa Go 十津川郷 The Totsugawa Region
There are legends about serpents, cats, wolves and other animals.
Waterfalls also feature in these stories.

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When someone feels a buzzing and ringing in the ear, very soon a person of his/her age will die.

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hebi 蛇 serpent, snake // daija 大蛇 huge serpent

Sometimes villagers have sighted the bones of huge serpents.

The white serpent 白いグチナワ Guchinawa (Kuchinawa) is seen as a messenger of the Gods.

Once an old woman begun to venerate a white serpent near her home and soon the family became quite wealthy.

Once some forest workers saw a white serpent coming from between some rocks where they wanted to built a road. They became afraid and could not continue. They called a priest, had purification rites performed and then could continue the work.

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Once the locals angered a serpent, but in revenge 50 serpents came along with their 蛇の親分 Serpent Oyabun Boss. So the people had to stop working and hold a ritual for the serpents.
Once there came a huge white serpent and a small white one along to live here. Rumors spread and no more workers came to help, even borrowing money became very expensive.

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At the waterfall 平内滝 Heinaitaki there live about 10 small serpents.
Some have seen a serpent wound around a human skull.

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Ryuujin 竜神 Dragon King
There is a huge hinoki 桧 Japanese cypress where the Dragon King lives. It is covered by thick fuji 藤 and kazura 葛 vines. If people break the vines, there is a strange sound. If this sound is heared, a 大蛇 huge serpent will appear.


- reference : 9 guchinawa legends -
7 kuchinawa くちなわ / クチナワ legends

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neko 猫 cat - monster cat

The waterfall from Nekoyoshi 猫良滝 is known as a place of the neko no kai 猫の怪 Monster Cat.



At the waterfall ネコマタの滝 猫又 Nekomata "Monster Cat Legs" a group of travellers once had to take a pee. The Cat Lord of the Waterfall got very angry about this and it started to rain in no time.

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Waterfalls along Totsukawa River



Sasa-no-taki (Waterfall of the Bamboo Grass) This waterfall was put on the list of 100 best waterfalls in Japan.
- - - - - Look at all the waterfalls here
- reference source : nps.ed.jp/totsukawa-hs/sub/yoshikuma -

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ookami 狼 wolf

If villagers have to go around to spread the word that someone has died, they always should go two of them. If for some reason only one can go, he must carry a knife ready to pull out of his breast pocket. This is a spell against being attacked by wolves.

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tanuki 狸 Tanuki, badger

Some villagers have been tricked by the Tanuki.
In the evening there was sand and stones thrown at them, but when they got after it calling 「おのれ、打ち殺すぞ」 "You beast, we are going to kill you", there was nothing.
Once they heard the sound of an ax felling a tree at lunchtime, but there was nobody. They could only feel the touch of a Tanuki.

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- reference : nichibun yokai database 妖怪データベース -
64 十津川 to explore (13)

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● How the village Totsukawa got its name:
At the time when Tenmu Tenno 天武天皇 was still a prince called 大海人皇子 Oama no Miko and was hiding in Yoshina, he looked all the way South and sighed in grief:
「とほつかは」 tootsukawa

● How Mount Hatenashi 果無山 got its name :

In the Southwest of Totsukawa, near the border to 紀州 Kishu, Wakayama, there is a mountain range called Hatenashisan (Hate-nashi-san).
There was a busy road 上り下り七十二丁 up and down for about 8 kilometers for people to walk to Kumano.
But in the mountains lives an ogre called いっぽんだたら Ippondatara, with only one leg and eyes like huge plates.
Sometimes it brought harm to the farmers, but on the day hate no hatsuka ハテの廿日 (the day 20 of the 12th month) it was especially dangerous and people did not walk along the pass.
This is a pun: ハテナシ山 - On the day HATE there was no traffic (NASHI) - Mount Hatenashi.

. Obamine no Ipponashi 伯母峯 一本足 .
in in Wakayama, 北山村 Kitayama village.

● Tengu-ura 天狗崖 《てんぐうら》Tengu Cliff
At 高津 Takotsu the Totsukawa river runs through a gourge with steep cliffs, called Tengu-Ura.
There live some large and small Tengu. In autumn they all come here to enjoy the colored leaves.


. shichinin misaki 七人ミサキ Misaki of Seven People .
- a group of persons who died in an accident or in unnatural circumstances.
At 吉野郡十津川村榎谷 - 山天 Yamaten in olden times, 七人旅 seven travellers have died of hunger. Now they come out for revenge, if seven people travel along this road.
If a group has to travel here, they make sure to be six or eight people, never seven.

- reference source : 十津川村の伝説 -

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. Legends about Kobo Daishi Kukai - 弘法大師 空海 - 伝説 .

. Japanese legends and tales 伝説 民話 昔話 - Introduction .

- Yookai 妖怪 Yokai Monsters of Japan -
- Introduction -

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- #totsukawa #totsukawanara -
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Posted By Gabi Greve to Heian Period Japan on 12/26/2016 01:22:00 pm

4 Jan 2017

GOKURAKU EDO - Karasuyama Temple Town


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. Famous Places and Powerspots of Edo 江戸の名所 .
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Karasuyama teramachi 烏山寺町 Karasuyama Temple Town

There are 26 temples in the area.
The area is called the Little Kyoto of Setagaya ward 世田谷の小京都.



からすやま寺町の歌 - The song of Karasuyama Temple Town
- reference source : www.youtube.com -

- quote -
The Great Kanto Earthquake of 1923 brought a virtual tidal wave of displaced refugees, and a flotilla of temples as well. Setagaya's population nearly doubled, and Teramachi, or "temple town," near Chitose-Karasuyama, offered land on which 26 temples damaged in the quake were rebuilt.
A variety of Buddhist sects are represented, and one temple, Senkoji, sequesters the grave site of world-renowned ukiyo-e artist Kitagawa Utamaro.
The hush over the area is eerie beyond words.
- A wave to Setagaya
- source : Kit Nagamura / Japan Times -

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01 Myookooji 妙高寺 Myoko-ji
Nichiren Sect.

The temple moved to Karasuyama in 1927 after the Great Kanto Earthquake in 1923. It retains a grave of the Mizuno family, the lord of the Yamagata domain. There are graves of 藤井右門 Fujii Umon, an advocate of the restoration of the Imperial rule, three Japanese-style painters: 速水御舟 Hayami Gyoshu (1894 - 1935),
今村紫紅 Imamura Shiko (1880 - 1916), 小村雪岱 Komura Settai (1887 - 1940), and 川之辺一朝 Kawanobe Itcho (1830 - 1910), a lacquer artist.
Myoko-ji HP : - reference source : myokozi.com -

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. 金剛山 Kongozan 悲願寺 Higan-Ji 多聞院 Tamon-In .
Nr. 03 of the Gofunai 御府内八十八ヶ所霊場 88 Henro Temples in Edo

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03 Joomanji 乗満寺 Joman-ji
Shinshu-otani School
The temple was originally located in Kaga and called Rinsho Temple. After moving to Setsu, Fushimi, Suruga then Edo, it changed its name to Joman Temple. It moved to Karasuyama in 1924. In the Edo period the temple had many patrons among 江戸期は幕臣関係の檀家 the vassals of the shogun.

04 Nyuurakuji 入楽寺 Nyuraku-ji
Shinshu-otani School
It was built in Hiramatsu-cho, Nihonbashi in 1648. After being moved to Matsuyama-cho, Asakusa, it was burnt down in the Great Kanto Earthquake. It moved to Karasuyama in 1927.

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05 Jooeiji 常栄寺 Joei-ji
Jodo-shin Sect. Honganji School

The buildings were all burnt in the Great Kanto Earthquake except for the principal image and the necrology. It moved to Karasuyama from Tsukiji in 1924.
There are the remains of a foundation stone of 菊田伊州 Kikuta Ishu (1791 - 1852), a Japanese-style painter.
Joei-ji HP - reference source : joueiji.net-

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06 Genshooji 源正寺 Gensho-ji
Jodo-shin Sect. Honganji School
The temple moved to Karasuyama from Tsukiji in 1932. They have metal tubs made by 藤原正次 Fujiwara Shoji,
a master of foundry in the Edo period, which were chosen as cultural assets.


07 Shinryuuji 幸龍寺 Shinryu-ji
Nichiren Sect.
The temple was originally built as a prayer hall for the Tokugawa family. It moved to Hamamatsu, Suruga, Yushima then Asakusa. It was damaged in the Great Kanto Earthquake. Its relocation to Karasuyama began in 1927 and was completed in 1940.

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08 Zonmyooji 存明寺 Zonmyo-ji
Shinshu-otani School

The temple was built at Sakurada-mon in the early Edo period. It moved to Azabu in the Meiji period, then to Karasuyama in 1927 after the 1923 earthquake. Teachings written by the chief priest are on display at the gate, and they are changed from time to time.
The temple features a dining facility for needy children, Zonmyōji Kodomo Shokudō - Cafeteria.
Zonmyo-ji HP : - reference source : zonmyoji.jp -

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09 Shoo-oo-in 稱往院 Shoo-in
Jodo Sect.
The temple was built in Yushima in 1596, then moved to Asakusa. It moved to Karasuyama in 1927 after the 1923 earthquake.

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source : tukitodora.exblog.jp

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10 Myooyuji 妙祐寺 Myoyu-ji
Jodo-shin Sect. Honganji School


source : saiseki.net/specialties/temple13

The temple was built in Shibuya in 1625 with the statue of 阿弥陀如来 Amida Nyorai which was dug out from the ground. It moved to Karasuyama due to the construction of the Ginza Line in 1937 and the re-zoning plan in 1949.
They have a unique main building which was built in the Indian style.

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11 Soofukuji 宗福寺 Sofuku-ji
Jodo Sect.
The temple moved to Karasuyama from Nippori after the 1923 earthquake.

12 Eiryuuji 永隆寺 Eiryu-ji
Hokke Sect.
日義上人 Nichiyoshi, a holy priest who taught the game of go to Tokugawa Ieyasu, built the temple in Kanda. Daikoku, a stone statue as the temple's treasure, was given to the temple by お万の方 O-Man, one of Ieyasu's concubines. The temple moved to Yanaka, Honjo, then to Karasuyama in 1928 after the 1923 earthquake.
There is a grave of 三遊亭圓生 Sanyutei Ensho (1839 - 1900), a Rakugo comic storyteller who was designated as a living national treasure.

13 Jooinji 浄因寺 Join-ji
Jodo-shin Sect. Honganji School
The temple used to retain a grave of the 福岡黒田藩士 Kuroda family, who were clansmen in Fukuoka. It moved from Azabu to Karasuyama in 1924.

14 Zengyooji 善行寺 Zengyo-ji
Jodo-shin Sect. Honganji School
The temple was originally built around Yokoyama-cho, Chuo-ku in the early Edo period, then moved to Tsukiji due to the large fire in the Meireki period. It moved to Karasuyma after the 1923 earthquake.

15 Manpukuji 萬福寺 Manpuku-ji, Mampukuji
Jodo-shin Sect. Honganji School
The temple was built in Hamacho in the early Edo period, then moved to Tsukiji during the Meireki period. It moved to Karasuyama after the 1923 earthquake.

16 Myoozenji 妙善寺 Myozen-ji
Jodo-shin Sect. Honganji School
北条家家臣菅原正円 Sugawara Shoen, a vassal of the Hojo family, was converted to Buddhism, became a pupil of Shinran and built a thatched cottage in Ise. It is said to have been the origin of the temple. It moved to Tsukiji near the fish market, where the priests were engaged in missionary work. So they have many believers among fish market workers. It moved to Karasuyama in 1927.

17 Myoojuuji 妙寿寺 Myoju-ji
Hokke Sect.
The temple was originally built in Yanaka. It moved to Honjo-sarue, then to Karasuyama in 1924 after the 1923 earthquake. There is a temple bell made by 藤原正次
Fujiwara Shoji, a master of foundry, which was partly burnt in the 1923 earthquake. The guest room was relocated from the former house of the 鍋島侯爵邸 Prince Nabeshima. 正隆廟 Shoryubyo, a hall to worship for future generations was newly built in 2000.

18 Senkooji 専光寺 Senko-ji
Jodo Sect.
The temple was originally built in Shinagawa, and moved to Bakurai-cho, then Asakusa. It moved to Karasuyama in 1927 after the 1923 earthquake. The main building and the monks' living quarters were burnt due to the air raid in 1945. The main building was re-built in 1958. There is a grave of 喜多川歌麿 Kitagawa Utamaro (1753 - 1806), an ukiyo-e artist.

19 Eiganji 永願寺 Eigan-ji
Shinshu-otani School
越後の堀家家臣浄順 Jojun, a vassal of the Hori family in Echigo became a priest and built the temple in Kanda. It moved to Asakusa. The buildings were damaged by the 1923 earthquake, but its principle image Amida statue and the necrology were saved from the fire.

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20 Koogenin 高源院 Kogen-in
Rinzai Sect.

久留米藩有馬家 有馬頼元 Arima Yorimoto (1654 - 1705), the fourth lord of the Kurume domain, was converted to Buddhism and built the temple in Shinagawa. 怡渓和尚 Ikei, the first priest of the temple, mastered the tea ceremony. The Ikei division of the Ishikawa school still exists. The temple moved to Karasuyama in 1926. Its pond, Benten-ike, is known as a spot where wild ducks come and stay. In the center of the pond, there is a little shrine, 浮御堂 Ukigodo, which enshrines 宝生弁財天 Hosho Benzaiten.

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21 Genryooin 源良院 Genryo-in
Jodo Sect.
The temple moved to Karasuyama from Asakusa in 1925 due to the 1923 earthquake. It used to be a temple for trainee monks. It enshrines 火伏観世音 Hifuse Kanzeon Bosatsu, which was believed to protect the Edo towns from further damage from the fires.

22 Myooyooji 妙揚寺 Myoyo-ji
Nichiren Sect.
The temple moved to Karasuyama from Yanaka Imosaka in 1928.

23 Genshooji 玄照寺 Gensho-ji
Nichiren Sect.
日延上人 Nichien, a priest brought up by 加藤清正 Kato Kiyomasa, built the temple in Shiba Shirogane. It moved to Karasuyama in 1927. There is a grave of the 戸川 Togawa family of the Niwase domain and a statue of 鬼子母神 Kishibojin, the goddess of childbirth and children.

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24 Joofukuji 常福寺 Jofuku-ji
Kenpon-hokke Sect.

The temple was built in Asakusa in 1511, then moved to Karasuyama in 1928 due to the 1923 earthquake.
In the precincts there are porcelain 狸 Tanuki racoon dogs in all sizes, which symbolize wealth and happiness.
Jofuku-ji HP - reference source : joufukuji.com -

. Tanuki 狸 Badger, Racoon Dog .

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25 Junshooji 順正寺 Junsho-Ji
高柳山 With a statue of Amida Nyorai by 恵心僧都 priest Eshin Sozu (Heian period).

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26 Sairenji 西蓮寺 Sairen-ji
Shinshu-otani School

宗誓上人 Shusei, born into a samurai family, became a priest and built the temple in Sakurada-mon. It moved to Toranomon, Mita, then to Karasuyama in 1939. There is a grave of Kokugakuin Kugayama School.
There is also a unique temple gate with tsuijibei 築地塀 Tsuiji-style fence.
Sairen-ji HP : - reference source : sairen99.cocolog-nifty.com-

. tsuijibei 築地塀 Tsuiji fence - Introduction .

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Maps are available from Okubo Sekizai :
4-14-10, Minamikarasuyama, Setagaya-ku, Tokyo
- reference : ohkubo-sekizai.co.jp/teramachi/english



- reference : karasuyama teramachi -
- reference : 烏山 寺町 -
- reference : wikipedia -

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- - - To join me on facebook, click the image !

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. Edo bakufu 江戸幕府 The Edo Government .

. Famous Places and Powerspots of Edo 江戸の名所 .

. Doing Business in Edo - 商売 - Introduction .

. shokunin 職人 craftsman, craftsmen, artisan, Handwerker .

. senryu, senryū 川柳 Senryu poems in Edo .

. Japanese Architecture - Interior Design - The Japanese Home .

. Legends and Tales from Japan 伝説 - Introduction .


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Posted By Gabi Greve to Edo - the EDOPEDIA - on 1/02/2017 01:32:00 pm

30 Dec 2016

DARUMA - Nakamura Hisako



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Nakamura Hisako 中村久子



間もなく久子は自立するために、身売りされる形で
「だるま娘」 Daruma Musume
の名で見世物小屋での芸人として働くようになり、両手の無い体での裁縫や編み物を見せる芸を披露した。
- source : wikipedia

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- - - ダルマ娘 - Daruma Musume - - -

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- quote -
The inspiring life of Hisako Nakamura
Hisako Nakamura is probably one of Japan's most popular practicing Buddhist who has touched many lives through her works and her struggles. Many would think that no other person can be more influential than the great Buddha himself and many of his followers including the Dalai Lama. Unless people would understand the way Hisako Nakamura has lived, perhaps they could understand why she had become influential and inspiring for many Japanese.

Nakamura was born into a poor family in 1897 in Takayama city, Gifu prefecture in Japan. It is known, at the time, that the changes in temperature in this part of the country are very severe with their winters among the most aggressive out of all. Nakamura, at the young age of three, got frost bite on her feet and hands. At the time, her frostbites developed into idiopathic gangrene. Soon, her limbs were all amputated at the young age of four. Her survival in these ordeals is the most amazing because at the time there were no anaesthetics and for a child of four to survive amputation without it is truly a proof of her with and courage.

The physical pain through her sickness was not the only thing that she had to endure. The first of this would be the loss of their father who died from over fatigue and over work just to collect enough money for her medical expenses. Furthermore, as she was growing up she was continuously being taunted by other children in the village calling her an animal due to her disability. Because of this, she was determined to prove to them that she was a normal human being – training herself to eat using chopsticks without her hands. Seeing that she was successful in doing so, her mother was determined to teach her how to live a normal life and be productive despite what she went through. So, she learned how to do calligraphy, sew clothes, do household chores despite the lack of both arms and legs.

She worked for the circus for most of her life showing off to the audiences that even a woman who lost four limbs will still be able to perform normal tasks. Because of her work she was able to travel and meet a number of people who introduced her to the true way of life. It was when she met Hellen Keller that she was truly awakened to Buddhism. She strove to become a beautiful lotus flower, knowing that it will not become what it is without the muddy water it lives in.
She realized that her disability and all that she went through in life were not hardships but blessings for her to attain her true goal of being a lotus flower.
- source : www.creap.info/2014 -

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- reference -

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- #nakamurahisako #darumamusume -
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Posted By Gabi Greve to DARUMA MUSEUM (02) ... DARUMA ARCHIVES on 12/28/2016 09:42:00 pm

MINGEI - Ehamadou shop Fukuoka


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Ehamadoo 絵羽馬堂 Ehama Do



福岡県八女市馬場760の2 / 760-2 Baba, Yame-shi, Fukuoka
- homepage : ehamadou.com/shop.html






- reference source : ehamadou.com/production -
作り方 How to make Hariko papermachee dolls






at 八女観光物産館 Yame Kanko Bussan-Kan

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. Fukuoka Folk Art - 福岡県 .

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Posted By Gabi Greve to DARUMA MUSEUM (02) ... DARUMA ARCHIVES on 12/28/2016 08:22:00 pm

26 Dec 2016

EDO - Gofunai temples 31 and 88


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. Gofunai 御府内八十八ヶ所霊場 88 Henro Temples in Edo .
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Gofunai 御府内八十八ヶ所霊場 88 Henro Temples in Edo
Go-Funai 88kasho - Visiting 88 Temples in the Lord's City
Junrei - Pilgrimage in the central area of Tokyo
- Introduction -




This pilgrimage was established in 1755 by 正等和尚 Shoto Osho (1703-1774).
His grave is at the temple Nr. 31, 多聞院 Tamon-In.

Gofunai or 府内 Funai referred to the part of Edo that was under the jurisdiction of the machibugyoo 江戸町奉行 city magistrate. Fukagawa, Itabashi, Shinagawa, Honjo, Senju and Yotsuya were included.

Jippensha Ikku 十返舎一九 (1765–1831) mentiones this pilgrimage as 東都大師巡八十八箇所. He wrote that many people start a pilgrimage to seek healing from an illness or pray to stay healthy until the day they have to die, so as not to become a burden to their family.
Like watching Kabuki theater, going to a pilgrimage in Edo became a kind of hobby for the rich. It is also a way for bereaved people to try and cope with the loss of a loved one.

After the Meiji restoration, earthquakes and fires some temples were relocated outside ofthe central area, to make room for the modern city development.
Therefore the temples are now located here and there in Tokyo.

It is only important to start the pilgrimage at temple number 01 and end at temple number 88.

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31 Tamonin 照臨山 / 照林山 多聞院 Shorinzan Tamon-In
新宿区弁天町100 - 100 Bentenchō, Shinjuku ward
Shingon Sect : 豊山派 Shingon-shu Buzan-ha



In the compound of the temple 吉祥寺 Kichijo-Ji.
The main statue is 大日如来 Dainichi Nyorai.
The date of its origin in not clear, but it was founded around 1580 by 覺祐上人 / 覚祐上人 Saint Kakuyu.
In 1607 it was relocated from 平河 Hirakawa to 牛込 Ushigome and in 1635 to its present location in Bentencho.
The grave of the founder of this Henro pilgrimage, 正等和尚 / 正等大阿闍梨 Shoto Osho (1703-1774), is in the compound.


source :www.14109.jp/tamonin


- ご詠歌 - chant of the temple 雪蹊寺 Sekkei-Ji in Shikoku :
南無文殊三世の諸仏の母と聞く われも子なれば乳こそほしけれ
Namu Monju miyo no hotoke no haha to kiku ware mo konareba chikoso hoshikere


- 朱印 - stamp of the temple :



. Bishamon-Ten 毘沙門天 Tamonten (Vaishravana) .


The grave of Matsui Sumako is in this temple.



- quote -
Sumako Matsui 松井須磨子 Matsui Sumako (November 1, 1886 – January 5, 1919)
was a Japanese actress and singer. Born as Masako Kobayashi in Matsushiro, Nagano, Nagano Prefecture as the fifth daughter and last of nine children of Tohta Kobayashi, she was adopted by the Hasegawa family in Ueda at the age of six and in 1900 graduated Ueda school. She had to return to her birth family after her adopted father died, however in the year of her return, her natural father also died. At the age of 17 she moved to Tokyo.
She married in 1903 at the arrangement of relatives but divorced within a year.
In 1908 she married Seisuke Maezawa from the same country village and in 1909 joined Shoyo Tsubouchi's newly established theatre group only to divorce Maezawa the following October 1910.
Matsui first became famous in 1911 for her portrayal of Nora in A Doll's House. In 1913 after establishing the Geijutsu-za theatre troupe with the shingeki director Hogetsu Shimamura, she became an acclaimed actress thanks to her performance in the role of Katusha in Tolstoy's Resurrection (translated by Shimamura). "Katyusha's song", written by Shinpei Nakayama, which she sang in the film, became a huge hit selling over 20,000 copies at the time. This was said to be the first ryūkōka song.
After Shimamura died of the Spanish flu on November 5, 1918, she committed suicide by hanging on January 5, 1919.
It was Matsui's wish
to be buried alongside Shimamura, with whom she had been having an affair. However, her wish was not to be granted and her grave lies with her family in her hometown of Matsushiro.
Remains are also buried in the Tamon-In Temple in Shinjuku, Tokyo.
- source : wikipedia -



100 Bentencho, Shinjuku ward


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88 Monjuin 文殊院 Monju-In 遍照山 Henjozan 高野寺 Koya-Ji
杉並区和泉4-18-17 - 4 Chome-18-17 Izumi, Suginami ward
Shingon Sect : 高野山 真言宗

The last temple of the pilgrimage, 札留寺 Fudadome no Tera. 


source : blog.goshuin.net/gofunai

Founded in 1602 by 木食応其 Saint Mokujiki Ogo (1536 - 1608), with the name 興山寺 Kozan-Ji.
The main statue is of Kobo Daishi.
In 1627 the temple was relocated to 浅草 Asakusa and in 1696 to 白金 Shirogane. It served as the 打留の札所 last temple of the Gofunai pilgrimage.
In 1920 it was relocated to its present place.
Many women come here to pray for an easy birth.

During the Edo period, this temple was important for the priests of Mount Koyasan 高野山行人方触頭江戸在番所,
divided into
学侶方触頭江戸在番所 (Gakuryo, priests studying Shingon doctrine, mostly people from the aristocracy of high-ranking samurai families)
and
行人方触頭江戸在番所 (Gyonin, priests working in administration, kitchen etc., mostly people from lower ranks)




- ご詠歌 - chant of the temple :
南無薬師 諸病なかれと願いつつ 詣れる人は大窪の寺
Namu Yakushi shobyoo nakare to negaitsutsu maireru hito wa Oookubo no tera


- 朱印 - stamp of the temple :



. Ookuboji 大窪寺 Temple Okubo-Ji .
This is the very last one of the 88 Henro pilgrim temples in Shikoku.


. Monju Bosatsu 文殊菩薩 Manjushri - Mañjuśrī .



4 Chome-18-17 Izumi, Suginami ward

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- reference : 御府内八十八 文殊院 -

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Koya San in Wakayama

Kobo Daishi Kukai 弘法大師 空海
(Kooboo Daishi, Kuukai)

. Gyoki Bosatsu 行基菩薩 (668 - 749) Saint Gyōki .

. Shikoku Henro Temple List .

. Gofunai 御府内八十八ヶ所霊場 Pilgrimage to 88 Henro Temples in Edo .
- Introduction -

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. Japan - Shrines and Temples - ABC .


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Posted By Gabi Greve to Gokuraku - Jigoku on 12/23/2016 09:44:00 am

EDO - Gofunai Henro Temples Tokyo

[ . BACK to DARUMA MUSEUM TOP . ]
. Kobo Daishi Reijo 弘法大師霊場 Kobo Daishi Henro Pilgrimages in Japan .
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Gofunai 御府内八十八ヶ所霊場 88 Henro Temples in Edo
Go-Funai 88kasho - Visiting 88 Temples in the Lord's City
江戸八十八ケ所霊場めぐり Junrei - Pilgrimage in the central area of Tokyo
- Introduction -




This pilgrimage was established in 1755 by Shootoo Oshoo 正等和尚 Shoto Osho (1703-1774).
His grave is at the temple Nr. 31, 多聞院 Tamon-In.

Gofunai or 府内 Funai referred to the part of Edo that was under the jurisdiction of the machibugyoo 江戸町奉行 city magistrate. Fukagawa, Itabashi, Shinagawa, Honjo, Senju and Yotsuya were included.

In Shikoku, all the Henro temples belong to the Koyasan Shingon sect of Buddhism. When the Gofunai route was established in Edo, temples of other Shingon sects participated too. They all have a statue of Kobo Daishi in the compound, surrounded by sacred sand from the Shikoku pilgrim temple of the same number, thus the Edo pilgrims could "step on sacred sand" of Shikoku :

. o-sunafumi, osunafumi お砂踏み stepping on sacred sand .

Some temples have お砂踏の石 a stone memorial, a flat stone to step on with the "Sacred Sand" in mind, or a statue of Kobo Daishi to walk around.


source : blog.goshuin.net/gofunai

The Henro pilgrim is always walking together with Kobo Daishi 二人同行, usually wearing white robes, a hat and a walking stick, symbolizing Kobo Daishi.
The go-eika ご詠歌 chant of the temple is the same as the corresponding to the temple with the same number in Shikoku.

Jippensha Ikku 十返舎一九 (1765–1831) mentiones this pilgrimage as 東都大師巡八十八箇所. He wrote that many people start a pilgrimage to seek healing from an illness or pray to stay healthy until the day they have to die, so as not to become a burden to their family.
Like watching Kabuki theater, going to a pilgrimage in Edo became a kind of hobby for the rich. It is also a way for bereaved people to try and cope with the loss of a loved one. Masaoka Shiki wrote:

その人の足あとふめば風薫る
sono hito no ashiato fumeba kaze kaoru

there is a fragrant breeze
if you can step on the footprints
of a loved one


. Masaoka Shiki 正岡子規  .


After the Meiji restoration, earthquakes and fires some temples were relocated outside ofthe central area, to make room for the modern city development.
Therefore the temples are now located here and there in Tokyo, this is one suggestion for a route:

1-85-81-84-62-43-61-82-32-34-86-71-31-22-58-48-77-65-69-80-27-19-20-67-13-74-68-73-40-46-50-51-45-72-41-60-78-49-53-55-70-63-57-64-42-56-66-59-47-33-35-28-79-87-76-54-52-30-38-15-17-16-14-12-11-3-24-2-36-29-23-37-25-21-18-83-39-26-44-10-9-75-6-5-7-4-8-88

It is only important to start the pilgrimage at temple number 01 and end at temple number 88.

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江戸御府内八十八ヶ所 御朱印を求めて歩く-- 札所めぐりルートガイド

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Henro 阿波(徳島)発心の道場 -- hosshin awakening - Tokushima Awa 23 temples

01 高野山東京別院 Koyasan Tokyo Betsu-In (港区高輪3-15-18) - see below -
02 東福寺(中野区江古田3-9-15 - Egota)
03 多聞院(世田谷区北烏山4-12-1 - Kitakarasuyama)
04 高福院(品川区上大崎2-13-3)
05 金剛山延命院(港区南麻布3-10-15)
. 06 五大山 Godaisan 不動院 Fudo-In - 五大山不動院 . (港区六本木3-15-4 - Roppongi)
07 室泉寺(渋谷区東3-8-16 - Shibuya Higashi)
08 長遠寺(大田区南馬込5-2-10)
09 龍巌寺(渋谷区神宮前2-3-8)

10 観谷山聖輪寺(渋谷区千駄ヶ谷1-13)
11 荘厳寺(渋谷区本町2-44-3)
12 宝仙寺(中野区中央2-33-3)
13 高霊山龍生院(港区三田2-12-5)
14 福蔵院(中野区白鷺1-31-5)
15 南蔵院(練馬区中村1-15-1)
16 三宝寺(練馬区石神井台1-15)
17 長命寺(練馬区高野台3-10-3)
18 愛染院(新宿区若葉2-8-3)
19 青蓮寺(板橋区成増4-36-2)

20 身代山鏡照院(港区西新橋3-14-3)
21 東福院(新宿区若葉2-2)
22 南蔵院(新宿区箪笥町42)
23 薬研堀不動院(中央区東日本橋2-6-8)

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Henro 土佐(高知)修行の道場 -- shugyo austerities - Kochi Tosa 16 temples

24 最勝寺(新宿区上落合3-4-1)
25 六所山長楽寺(日野市程久保8-49-18)(旧角筈村)
26 来福寺(品川区東大井3-13-1)
27 瑠璃山正光院(港区元麻布3-2-20)
28 霊雲寺(文京区湯島2-21-6)
29 南蔵院(豊島区高田1-19-16)

30 放生寺(新宿区西早稲田2-1-14)
. 31 多聞院(新宿区弁天町100)Tamon-In (Shinjuku, Bentencho) .
32 萬昌山圓満寺(文京区湯島1-6-2)
33 真性寺(豊島区巣鴨3-21-2)
34 薬王山三念寺(文京区本郷2-15-6)
35 根生院(豊島区高田1-34-6)
36 薬王院(新宿区下落合4-8-2)
37 萬徳院(江東区永代2-37-22)
38 金乗院(豊島区高田2-12-3)
39 真成院(新宿区若葉2-7-8)

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大江戸めぐり 御府内八十八ヶ所 Walking in Old Edo
和田信子

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Henro 伊予(愛媛)菩提の道場 -- bodai enlightenment - Ehime Iyo 26 temples

40 普門院(江東区亀戸3-43-3)
41 密蔵院(中野区沼袋2-33-4)
42 観音寺(台東区谷中5-8-28)
43 成就院(台東区元浅草4-8-12)
44 顕性寺(新宿区須賀町13-5)
45 観蔵院(台東区元浅草3-18-5)
46 弥勒寺(墨田区立川1-4-13)
47 城官寺(北区上中里1-42-8)
48 禅定院(中野区沼袋2-28-2)
49 多宝院(台東区谷中6-2-35)

50 大徳院(墨田区両国2-7-13)
51 延命院(台東区元浅草4-5-2)
52 観音寺(新宿区西早稲田1-7-1)
53 自性院(台東区谷中6-2-8)
54 新長谷寺(豊島区高田2-12-3)in compound of(38番 金乗院境内)
55 長久院(台東区谷中6-2-16)
56 与楽寺(北区田端1-25-1)
57 明王院(台東区谷中5-4-2)
58 光徳院(中野区上高田5-18-3)
59 無量寺(北区西ヶ原1-34-8)

60 吉祥院(台東区元浅草2-1-14)
61 正福院(台東区元浅草4-7-21)
62 威光院(台東区寿2-6-8)
63 観智院(台東区谷中5-2-4)
64 加納院(台東区谷中5-8-5)
65 明王山大聖院(港区三田4-1-27)

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Henro 讃岐(香川)涅槃の道場 -- nehan entering Nirwana - Kagawa Sanuki 23 temples

66 東覚寺(北区田端2-7-3)
67 真福寺(港区愛宕1-3-8)
68 永代寺(江東区富岡1-15-1)
69 龍臥山宝生院(港区三田4-1-29)


70 禅定院(練馬区石神井町5-19-10)
71 梅照院(中野区新井5-3-5)
72 不動院(台東区寿2-5-2)Fudo-In
73 東覚寺(江東区亀戸4-24-1)
74 法乗院えんま堂(江東区深川2-16-3)
75 赤坂不動尊威徳寺(港区赤坂4-1-10)
76 金剛院(豊島区長崎1-9-2)
77 仏乘院(神奈川県秦野市蓑毛957-13)
78 成就院(台東区東上野3-32-15)
79 清水山専教院(文京区小日向3-6-10)


80 太元山長延寺(港区三田4-1-31)
81 光蔵院(港区赤坂7-6-68)
82 龍福院(台東区元浅草3-17-2)
83 蓮乗院(新宿区若葉2-8-6)
84 五大山明王院(港区三田4-3-9)- Godaisan Myo-O-In
85 観音寺(新宿区高田馬場3-37-26)
86 金剛山常泉院(文京区春日1-9-3)
87 護国寺(文京区大塚5-40-1)
. 88 文殊院(杉並区和泉4-18-17))Monju-In (Suginami, Izumi) .

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reference : tesshow.jp/funai88_index

- reference for stamps : goshuin.blog.jp/tag -

御府内八十八ヶ所の札所番号にはどういう意味があるか?
- reference - blog.goshuin.net

List with names, chants, adresses . . . 御府内八十八ヶ所
- reference : onsen.onsenzuki.iinaa.net/gosyuin -

With long explanations 端書き
- reference : biglobe.ne.jp/~karasumoridounin/a0toukyouohenroindex -

御府内八十八箇所
- reference : wikipedia -




shuinchoo 朱印帳, nookyoocho 納経帳 Nokyo-cho stamp book of the pilgrimage


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01 Kōyasan Tōkyō Betsuin 高野山東京別院 Koyasan Tokyo Betsu-In
"Koyasan Tokyo Branch Temple"

港区高輪3-15-18 - Minato-Ku Takanawa


source : blog.goshuin.net/gofunai

Its main statue is of ukai Kobo Daishi, now placed in the hall Henjooden 遍照殿 Henjo-Den.
Around 1600 the temple was located at 浅草日輪寺 Asakusa Nichirin-Ji as a place for the local Shingon priests to study.
In 1655, it was relocated by the Bakufu government to Nihon Enoki 二本榎 in 芝 Shiba.
In 1673, it was re-named 高野山江戸在番所高野寺 Koyasan Edo Zaibansho Koya-Ji, but lost in a fire in 1702.
It was re-built in 1674 and now became the first temple of the official Bakufu Henro pilgrimage, Gofunai.
In 1927, it got its present name, 高野山東京別院. The main hall was constructed in 1988.
- reference source : www.musubidaishi.jp -


source : panoramio - 遠藤勝久

- ご詠歌 - chant of the temple :
霊山の釈迦の御前に巡り来て よろずの積みも 消え失せにけり
ryoozen no Shaka nomi mae ni megurikite yorozu no tsumi mo kieuse ni keri


- 朱印 - stamp of the temple :



It is also part of the pilgrimages:
関東八十八箇所 - 特別霊場 - Kanto 88 Henro Temples - Special Temple
江戸三十三箇所 - Edo Sanjusan Kasho Kannon Pilgrimage - Nr. 29

. Ryoozenji 霊山寺 Ryozen-Ji - Shikoku Henro Nr. 01 .

. 高輪銭洗不動 Takanawa Zeniarai Fudo. .
東京都港区高輪一丁目 - 黄梅院 Kobai-In Minato Ward Takanawa

. Takanawa district 高輪, Takanawadai 高輪台 in Edo .


In the temple garden is a stone memorial of this haiku by
the famous Geisha Takehara Han 武原はん (1903-1998) :

喜びを兼ねて舞うや宵の春
yorokobi o kanete mau ya yoi no haru

I dance
to express my happiness -
this spring night

Tr. Gabi Greve

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東京お遍路 大江戸めぐり ― 江戸御府内八十八ヶ所
林 えり子 (著), 相原 健二 (イラスト)
Henro Pilgrims in Tokyo, Walking along Old Edo


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Gofunai Bikō 御府内備考 Gofunai Biko - Notes on Edo



- quote -
Funai Biko
The only geographical booklet on Edo compiled by the Edo Shogunate.
Also known by the separate title Gofunai Biko. This work was organized to serve as reference for the 御府内風土記 Gofunai Fudoki to be compiled by the Tokugawa Shogunate, and was compiled in 2 parts consisting of a principal part and a sequel from 1826 to 1830. The 145 volumes of the main part contain articles on Edo Castle, streets, historic spots, etc.
The 147 volumes of the sequel are also known as the Gofunai Jisha Biko and contain information on the origins and historic associations of temples and shrines. The Gofunai Fudoki was lost in the fire at the imperial palace in 1872, however the Gofunai Biko escaped intact.
- reference source : ndl.go.jp/landmarks -


. Welcome to Edo 江戸 ! - The Edopedia .

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. Fudō Myō-ō, Fudoo Myoo-Oo 不動明王 Fudo Myo-O
Acala Vidyârâja - Vidyaraja – Fudo Myoo .


. Pilgrimages to Fudo Temples 不動明王巡礼
Fudo Myo-O Junrei - Introduction - .


The Five Great Wisdom Kings, Godai Myo-O - 五大明王
. The Five Great Elements of the Universe - 地水火風空の五大 .

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. 四国お遍路さん Pilgrims in Shikoku . - General Information

Koya San in Wakayama

. Kobo Daishi Kukai 弘法大師 空海 .
(Kooboo Daishi, Kuukai)

. Gyoki Bosatsu 行基菩薩 (668 - 749) Saint Gyōki .


Haiku and Henro:
.... . The Haiku Henro Pilgrimage  

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Posted By Gabi Greve to Gokuraku - Jigoku on 12/16/2016 02:24:00 pm