23 Dec 2016

EDO - Takanawa district


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. Famous Places and Powerspots of Edo 江戸の名所 .
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Takanawa district 高輪, Takanawadai 高輪台    


Takanawa Uchimachi 高輪牛町 Takanawa Ushicho

. machiwari, machi-wari 町割り 'division of towns and streets', districts .
Each machi 町 square was closed by a kido 木戸 wooden gate. The gates were open from 4 in the morning till about 10 in the evening.


高縄 "High rope", Takanawa is the original spelling of the name, 高縄手道 Takanawa Temichi.
The straight road looks like a rope spread out on the high ground (takadai 高台) and was the first view of visitors entering the town of Edo via the Tokaido road.


The district is divided in three parts, 高輪北町 North, 高輪中町 Central, and 高輪南町 South, which was close to Shinagawa.
Next to the Northern Takanawa district was 高輪車町 Takanawa Kurumacho with the Great Gate.
The sea front along Central Takanawa was called 袖ヶ浦 Sodegaura. It was connected to the river 深川 Fukagawa
via a canal.

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高輪之明月 Full Moon at Takanawa


Hiroshige 歌川広重 

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高輪二十六夜 Takanawa on the night of the 26th day


Utagawa Toyokuni III and Utagawa Hiroshige II 1864

Takanawa was famous for its full view of Edo Bay, especially for viewing the Nijūrokuyamachi moon.
"Nijūrokuyamachi" was a custom where people would wait for the late moon rising on the 26th day of the first and seventh month of the lunar calendar and many would gather on coasts and heights.
- source : library.metro.tokyo.jp/Portals -

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「江戸十二景 高輪」Takanawa - from the series Twelve Views of Edo


Utagawa Hiroshige I
source : mfa.org/collections/object Boston


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Takanawa Ushimachi 高輪牛町 Takanawa "Ox Town"

- quote -
Oxen were used for overland transport of heavy cargo in Edo.
Ox carts came into use around 1630, and at one point Edo had 30 ox keepers with a total of 600 oxen, but this mode of transport declined as human-pulled daihachiguruma carts came into widespread use.
- source :web-japan.org/tokyo/know - Edo Transportation -


source : yogimessage.seesaa.net/article - Hasegawa Settan

- quote
Takanawa Okido 高輪 大木戸 The Gates of Edo - Takanawa
Edo is a huge, sprawling city with over one million inhabitants. When Tokugawa Ieyasu first started building the city, he could never have imagined that it would grow to such a size. Today, the suburbs of the city are expanding farther and farther, so that when many people speak of "Edo", they are talking about the towns and villages that stretch as far as the Tama river to the southwest and the Ara river to the north and east. However, there is a landmark on the Tokaido, on the southern edge of the city, which has long been considered the "official" gateway to the city. A broad, imposing stone wall, which crosses the main road, extends all the way to the shore of Edo bay, and the Tokaido passes through this wall at a huge gate, known as the Takanawa Okido (great wooden gate).

Today, the Okido at Takanawa, and a similar gate at Yotsuya, are little more than official boundary markers. However, when they were first built, these massive gates formed the first line in the military defenses that the Shoguns built to protect their capital. The Takanawa district also marks the start of the shitamachi, or "downtown" area of Edo, characterized by its tightly packed "row houses", stores, workshops and official buildings. Traditionally, the Okido is also the place where relatives and friends say their farewells to people travelling west from Edo.



The great gate and stone wall were originally built as defences to protect the city from attack. No one has ever attempted to attack Edo, and probably no one would ever dream of doing so today. In the late 1700s, Japan has enjoyed a period of peace and stability for well over 150 years! However, when Tokugawa Ieyasu, the first Shogun, began building his capital city here in 1590, the country was still in the final phases of a long era of almost continuous warfare, and Ieyasu spared no expense to build strong fortifications for his city.

The long period of civil war and internal strife was called the Sengoku Jidai (The age of warring states). It was an age of countless battles and skirmishes between powerful daimyo, and it lasted for more than a century. During this period, no part of the country could consider itself totally safe from attack, so all of the major daimyo built huge fortresses to protect their domains. Although Edo has now grown into a sprawling, peaceful metropolis, you can still see the remains of when it was a fortress city, controlled by the most powerful warlord in Japan. Massive ramparts, moats, and towering fortress walls can be seen almost everywhere you go in the city

Just outside the gate, in a wide and busy square, are many chaya (tea houses). The people of Edo eat many of their meals at tea shops or other "restaurants", rather than at home. This is partly because their houses tend to be quite small and cooking space is at a premium. Besides, it is almost as expensive to eat at home as it is to eat out, and it is definitely more work to cook. In the warm and humid climate that characterizes Edo for most of the year, food spoils quickly. Apart from pickled vegetables or dried basic foods like rice and noodles, it is difficult to store food items at home. Therefore, even when they make a home-cooked meal Edo citizens have to buy most of their food on the same day they eat it.

Because it is so difficult and time-consuming to eat at home, people in Edo (especially those from the middle and upper classes) have developed the habit of "eating out" often. Nearly every district of the city has clusters of chaya. Small restaurants and food stalls can be found on most main streets. There is a wide variety of different types of chaya in Edo. Some serve only tea, and often treat customers to a simplified version of the traditional Japanese tea ceremony. Others are more like restaurants, serving all sorts of food and snacks. Some chaya offer entertainment, such as singers, comedians or even amateur sumo wrestling.

The tea houses in the Okido district are all quite busy throughout the day, but interesting enough, the biggest crowds can be seen in the early morning. This is because large groups of people come to Takanawa to see off relatives or friends who are preparing to embark on journeys along the Tokaido. Takanawa Okido has traditionally been the spot where people say their farewells. In order to get a good start on the journey, most travellers leave early in the morning. That is why the shops and restaurants around the Okido are quite busy in the morning

Highway travel is extremely common in Edo Japan, perhaps more so than in any other nation of the world during the same period. The strong tradition of religions pilgrimages accounts for many of the travelers. In addition, merchants and entertainers are a common sight on the highways. However, the majority of the traffic up and down Japan's major roads is the result of the system of Sankin-kotai (alternate attendance) -- a custom that forces all of the major daimyo to spend at least four months out of every year living in Edo.

The first Shoguns instituted the custom of Sankin-kotai in order to keep an eye on their main military rivals. Japan was just emerging from the Sengoku Jidai, and the leaders were never sure how much they could trust their vassals. Tokugawa Ieyasu passed a law which forced major daimyo to build homes in Edo and to spend a part of every year living in Edo. This gives the Shogun a chance to keep an eye on them, and test their loyalty. For the other eight months of the year, they are allowed to go back to their homes in the provinces to look after their land and take care of local business. However, their wives and their eldest sons have to remain in Edo whenever they return home. If any daimyo decided to rebel against the Shogun, their wives and children could be used as hostages.

Thus, every daimyo in Japan makes an elaborate journey twice a year (one trip going to Edo and another going back to their home province). During the journey, the daimyo is accompanied by dozens, if not hundreds of assistants, retainers and family members. There is also a steady stream of lesser officials, who also travel with fairly large groups of servants and guards. These officials and advisors carry messages and information to and from the daimyo, allowing them to govern their provinces effectively even while they are in Edo.
- source : Edomatsu

. chaya, -jaya 茶屋 tea shop, tea stall - Introduction .

. sankin kootai 参勤交代 Sankin Kotai Daimyo attendance in Edo .




Takanawa Ushimachi 高輪うしまち / Hiroshige 歌川広重

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. 47浪人 / 忠臣蔵 47 Ronin and the Chushingura and Sengaku-Ji 泉岳寺 .
"In the midst of a nest of venerable trees in Takanawa, a suburb of Yedo, is hidden Sengakuji, or the Spring-hill Temple, renowned throughout the length and breadth of the land for its cemetery, which contains the graves of the Forty-seven Rônin, famous in Japanese history, heroes of Japanese drama, the tale of whose deed I am about to transcribe."
— Mitford, A. B.

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. Gofunai 御府内八十八ヶ所霊場 88 Henro Temples in Edo .
高野山東京別院 Koyasan Tokyo Betsu-In - "Koyasan Tokyo Branch Temple"
港区高輪3-15-18 // Minato Ward, Takanawa


. 高輪銭洗不動 Takanawa Zeniarai Fudo. .
Fudo Temple to wash your money to make it multiply.
東京都港区高輪一丁目 - 黄梅院 Kobai-In

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Toozenji, Tōzen-ji 東禅寺 Tōzen-ji

- quote -
a Rinzai Zen temple established in 1609.
The first British legation in Japan was placed in this temple in 1859, but it was assaulted twice soon after that by samurais who were opposed to its existence, which resulted in some dead or wounded, and the legation retreated to Yokohama following this event.
Its precincts are well-maintained, and there is a three-storied-pagoda.
Sanmon, the main gate of the temple, was erected in 1971.
Hondo was completed in 1933.
Sanju-no-to, or the three-story pagoda, was erected in 1992.
- source and photos : visiting-japan.com/en -

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- More Takanawa sites -
Shrine Maruyama Jinja / Hatakeyama Memorial Museum

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- - - - - H A I K U and S E N R Y U - - - - -

石蕗咲くや高輪木戸に馬の墓
tsuwa saku ya Takanawa kido ni uma no haka

rock butterburs are flowering -
graves of the horses
at Takanawa Great Gate

Tr. Gabi Greve

Itoo Hideji 伊東秀二 Ito Hideji

. WKD : tsuwa no hana 石蕗の花 rock butterbur flowers .
- - kigo for early winter - -


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. Famous Places and Powerspots of Edo 江戸の名所 .

. Doing Business in Edo - 商売 - Introduction .

. shokunin 職人 craftsman, craftsmen, artisan, Handwerker .

. Japanese Architecture - Interior Design - The Japanese Home .

. senryu, senryū 川柳 Senryu poems in Edo .

. densetsu 伝説 Japanese Legends - Introduction .


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Posted By Gabi Greve to Edo - the EDOPEDIA - on 10/20/2015 09:31:00 am

16 Dec 2016

MINGEI - Yamagata city mingei


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. Yamagata Folk Art - 山形県  - Introduction .
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Yamagata Mingei 山形市民芸 Folk art from Yamagata city



quote
Yamagata (山形市 Yamagata-shi) is the capital city of Yamagata Prefecture located in the Tōhoku region of northern Japan.
The Mogami River passes through the city, which includes Mount Zaō within its borders. ...
The area of present-day Yamagata was part of Dewa Province. During the Edo period, it was the center of Yamagata Domain under the Tokugawa shogunate. The modern city of Yamagata was founded on April 1, 1889 as the capital of Yamagata Prefecture. The city attained Special city status on April 1, 2001.
source : More in the Wikipedia

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. butsudan, Yamagata Butsudan 山形仏壇 Buddhist Family Altar .

. hariko, Yamagata hariko 山形張り子 papermachee dolls .
. . . . . including Shibue ningyoo 渋江人形 Shibue dolls
. . . . . tako ni neko 蛸に猫 octopus cuddeling a manekineko cat

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Hirashimizu-yaki 平清水焼 Hirashimizu pottery

. Hirashimizu - Vase with Daruma san .

Hirashimizu, the "Pottery Village, to the south of Yamagata city is a renowned pottery producing area.
It started with 小野藤次平 Ono Fujitsugitaira (Onofuji Jihei) around 1810, who settled here, coming from Hitachi province.
Around 1830, 安倍覚左エ門 Abe Satoshihidariemon (Abe Kakuza Doraemon) from the Soma clan settled here.



It is said that at its peak there were some 20 producers in the area. This number has now dwindled to six which are enjoying the recent boom in ceramics. The peach Celadon style whereby the iron particles protrude through the celadon glaze giving the pottery a peach-skin effect is particularly well known. Pottery lessons and tours of the buildings where the potters sit at their wheels can be arranged by the Shichiemon, Bun'emon and Heikichi potters.


Hirashimizu Daruma

Hirashimizu ningyoo 平清水人形 Hirashimizu clay dolls



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imono 山形鋳物 ironware, cast iron, metal art


「山形鋳物」950年の歴史 - 950 years of history
source : pref.yamagata.jp/ou/shokokanko


- quote -
- Yamagata Ironware: matured over 900 years

- Cutlery and Implements
Inheriting the tradition of swordsmiths, the challenge for new craftwork for Yamagata swordsmith.
It is said that around 650 years ago, the founder for Mogami family, Kaneyori Shiba (1315-1379) moved to Yamagata. He took his own smiths with him. Swords and farm equipment were produced according to times. Currently, scissors, knife and sickle are produced. The amount of production for cutlery and implements is highest in Tohoku area.
"Kaji-shou" is the brand for smith groups trying to create new design.
They are careful in selecting the technique(free forging) and materials (Blue Paper steel). They focus on modern design, sharpness and easy use.

- - - - - details
- source : www.yamagata-export.jp



- quote -
Yamagata Casting
In Yamagata city, Yamagata prefecture, there are two towns with peculiar names – Do machi and Imono (cast metal) machi. The names of these places are derived from the local specialty Yamagata Imono.



The origin of Yamagata Imono dates back to the Heian era (from 794 to 1185 or around 1192). When Minamoto no Yoriyoshi, a famous warlord during the Heian era, visited the Tohoku region to suppress a revolt (called the Battle of Zenkunen-no-eki), the imono artisans who had been brought along found that the sand in the Mamigasaki river running through Yamagata city and the soil around the Chitose park were perfect for imono. Some of them stayed in the area and began producing imono, which is said to be the beginning of Yamagata Imono. Later on, imono was presented as a tribute when Yamagata castle was built.

During the Edo era (1603 – 1868) when the life of common folk became more stable and different crafts began blooming in many parts of the country, a domain lord named Mogami Yoshiaki reorganized the castle town, gathered up imono artisans and established a town dedicated to imono, the current Do machi. It was around this time that foot-operated fans were brought in and the production of large imono items such as temple bells and garden lanterns started. As many people visited the Dewa-sanzan mountain, Yamagata Imono turned into souvenirs such as Buddhist altar articles and everyday products which rapidly spread the name nationwide and expanded its application from traditional craftworks to the production of sewing machines and automobile components. In 1974, part of the production in Do machi moved to the Yamagata Imono industrial complex, as more space was needed, and Imono machi was thus established. This is the history behind the unique names of these towns.

Yamagata Imono, which evolved from being the products of imono artisans serving warlords to everyday items in Japan, comes in a variety of forms, from large items such as bells, garden lanterns and machine components to more familiar ones like knives and frying pans. Yet every single product represents the soul of Yamagata Imono, with their accurate arrangement, smooth surface, strength and beauty.
- source : japan-brand.jnto.go.jp/crafts -


. tetsubin 鉄瓶 iron kettles - Introduction .

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. Kokeshi 山形こけし Yamagata Kokesh wooden dolls .

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. sashimono, Yamagata Sashimono 山形指物 cabinetry .

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kasen-dako 花泉凧 Kasen Kite
- (not : hanaizumidako) -


varieties:
こま凧(虎) komadako tiger - こま凧(福助) komadaku Fukusuke  - くらげ凧(うさぎ) kuragedako usagi  - 角凧(蛇王丸)kakudako

This type of kite was first produced by 阿部華泉(あべかせん) Abe Kasen around 1840 in the suburb of 八日町 Yokamachi in Yamagata town.
In the local dialect they are called obata 小旗 "small flags".
The Abe family is now in the fourth generation making these kites, the present Abe san lives in 天童市 Tendo.
- reference source : pref.yamagata.jp/ou/shokokanko/110010 -

There is a legend about おせんと蛇王丸 O-Sen and ?Hebiomaru.

. tako 凧 Kites of Japan - Introduction .

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quote (seems a google translate site)

Yamagata Shikki Lacquerware (Yamagata City) 山形漆器(山形市)
Lacquerware making using a special product of Yamagata
its history from more than 300 years ago
Yamagata that lacquerware have been made from more than 300 years ago. Work of lacquerware making is, plate products wooden base positions, paint jobs, decorative, performed in the sale and division of labor, in the Taisho period referred to as the dozens of lacquerware was in the artisan town. The technique basis, without leaving a brush uneven, but show the lacquer of the gloss "flower painting" was developed, currently, the only long-established to continue the lacquerware making in Yamagata "Honke Nagato (Nagato) in shop", its own "KennoSuke of (Gon'no Yosuke) we are coating".
Traditional coating technology and
has combined modern performance "assistant coating Noriyuki authority"
Kenno Jonuri is a technique that Yamaguchi Kenno assistant's predecessor and the current 13 generations that hope revival of Yamagata lacquerware devised while repeating the trial, subjected to a hand-carved of safflower pattern on the wooden base, from the base coat in this lacquer carried out until the top coat, further sow the red iron oxide pigment "Shu蒔(main winding) will finish on top of the Law". Jonuri Noriyuki Kwon This unique technique has been popular as a tractable folk tone lacquerware durable.

- TBA -
Yamagata Tategu (furnishings) (Yamagata City) 山形建具(山形市)
Kiri-bako (box made from paulownia) (Yamagata City)  桐箱(山形市)
Tokogei (Rattan Crafts) (Yamagata City) 籐工芸(山形市)
Kirihata-no-Mokkohin (Wooden Works made in the Kirihata district)切畑の木工品(臼)
Yamagata Nokogiri (Saws) (Yamagata City) 山形鋸(山形市)
Yamagata hitting cutlery (Yamagata) 山形打刃物(山形市)
Wa-gasa, wagasa (Japanese traditional umbrella)(Yamagata City) 和傘(山形市)
? Kirigami (paulownia paper) (Yamagata City) ?
- source : . . pref.yamagata.jp/ou/shokokanko


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. Reference ー 山形市 民芸品
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. gangu 玩具 伝説, omochcha おもちゃ  toy, toys and legends .
- Introduction -

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. Join the MINGEI group on facebook ! .  



. Regional Folk Toys from Japan .

. Japan - Shrines and Temples .


. Tohoku after the BIG earthquake March 11, 2011

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- - - #yamagatatown #yamagata #ironware #metalware #castiron - - - - -
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Posted By Gabi Greve to Omamori - Japanese Amulets on 12/12/2016 09:59:00 am

KAPPA - Chikugobo Tengu


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. Tengupedia - 天狗ペディア - Tengu ABC-Index .
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Chikugoboo Koorazan 高良山筑後坊
Chikugobo, Korazan Chikugo-Bo

高良山筑後坊(コウラザンチクゴボウ)A Tengu from Mount Korasan in the Chikugo region, now Kurume, Fukuoka.

He is one of the
. 四十八天狗 48 Tengu of Japan .

There is almost nothing to be found about this Tengu, only his name.
Here is some information about the region and Mount Korasan.

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. Koora Taisha 高良大社 Shrine Kora Daisha .
Also called 高良玉垂命神社 or 高良玉垂宮 Kora Tamataregu.
福岡県久留米市御井町1番地 / Kōra taisha 1 Miimachi, Kurume, Fukuoka
Kora Taisha is a prestigious, and the largest shrine in the region as the first shrine in Chikugo 筑後.
At a height of 312 meters, Mount Kora stands on the westernmost edge of the Mino Mountain Range. ... Kora Taisha Shrine, a former National Shrine and a major shrine in the Chikugo region.



筑後高良山高隆寺(御井寺)/ 高良山玉垂宮 Kora Shrine
source : biglobe.ne.jp/~s_minaga/ato_korasan

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- quote
Chikugo Province (筑後国 Chikugo no kuni) is the name of a former province of Japan in the area that is today the southern part of Fukuoka Prefecture on Kyūshū. It was sometimes called Chikushū (筑州), with Chikuzen Province. Chikugo was bordered by Hizen, Chikuzen, Bungo, and Higo Provinces.
The ancient capital of the province was located near the modern city of Kurume, Fukuoka.
In the Edo Period the province was divided into two fiefs: the Tachibana clan held a southern fief at Yanagawa, and the Arima clan held a northern fief at Kurume.
... Kōra taisha was the chief Shinto shrine (ichinomiya) of Chikugo.
- source : wikipedia

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There are many legends about Kappa 河童 the Water Goblin in Fukuoka and the Chikugo region.

Chikugo is the origin of a kind of Kappa Gaku Music, which is now an important intangible folk culture asset in Oita 大分県無形民俗文化財.
. Kappa Gaku 河童楽 "Music for the Kappa" .
and
more Kappa Legends from Kyushu  河童伝説 - 九州
and
Oita 大分県 : 三隈川(筑後川)River Mikumagawa (Chikugogawa)


Kyushu's largest river, the Chikugogawa 筑後川 Chikugo River, runs through Kurume and makes up part of a fertile area that has long been called the Chikugo Plains.
. Kappa Legends from Tanushimaru 田主丸 Fukuoka .


. suijin 水神 water deity and Kappa legends .
In the year 901, when Sugawara Michizane was about to be murdered at the 筑後川 Chikugogawa river, the general of the regional Kappa 河童の大将 stretched out his arm to help him, but his hand was cut off.
at Kitano Tenmangu - Fukuoka 福岡県の北野天満宮



筑後の国には水天宮 / 筑後河畔の河童伝説 / 筑前と筑後
- reference : nichibun yokai database 妖怪データベース -
筑後 河童 11 legends to explore about the Kappa from Chikugo

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. Legends and Tales from Japan 伝説 - Introduction .

南筑後山村行 / 『筑後風土記』 / 筑後久留米 Chikugo Kurume
八女郡黒木町大字黒木下町(旧筑後国上妻郡黒木町) . . .
- reference : nichibun yokai database 妖怪データベース -
27 legends to explore about the region (00)

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. - - - Join my Tengupedia friends on facebook ! - - - .

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. Tengu 天狗と伝説 Tengu legends "Long-nosed Goblin" .

. - yookai, yōkai 妖怪 Yokai monsters - .

. Legends and Tales from Japan 伝説 - Introduction .

. Mingei 民芸 Regional Folk Art from Japan .

- #chikugobo #korazanfukuoka #korasan #lchikugogawa -
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Posted By Gabi Greve to Kappa - The Kappapedia on 12/12/2016 01:17:00 pm

12 Dec 2016

MINGEI - Hayachine Iwate

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. Iwate Folk Art - 岩手県  - Introduction .
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The Hayachine region of Iwate 早池峰



Mount Hayachine (早池峰山 Hayachine-san), at 1,917 m (6,289 ft), is the highest mountain in the Kitakami Range and the second highest in Iwate Prefecture after Mount Iwate.
Mt. Hayachine is unusual in that it lies farther east than other large mountains on Honshu and the land in this area is the oldest in Japan. As such there are flower species that are unique to this mountain.
- source : wikipedia -


. Mt. Hayachine – mountain of the gods .
Hayachine Jinja 早池峰神社 Hayachine Shrine

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Kagura Dance and Music are part of the Shinto Rituals for the Gods, relating to ancient legends and were performed by priests and shrine maidens.
Now in some rural areas it is counted as a form of local art (minzoku geinoo) and preformed by the villagers themselves during the annual shrine festival.
. Kagura Dance 神楽 .
- Introduction -



CLICK for more photos !

quote
World Intangible Cultural Heritage Hayachine Kagura 早池峰神楽 ( Hanamaki City )
Kagura, or "god-entertainment," is a type of Shinto theatrical dance found throughout Japan. Kagura dancers are not professional performers; rather, they are local residents with other full time jobs, such as public employees, business owners, farmers, and carpenters. They would visit local homes and perform to pray for an abundant harvest, peace, and prosperity.

There are many versions of kagura in Iwate; the two of the most famous are Take Kagura and Otsugunai Kagura. Take Kagura, performed in the Take region where Hayachine Shrine is located, and Otsugunai Kagura, performed in the Otsugunai region, are together referred to as "Hayachine Kagura." With a history of over 500 years, Hayachine Kagura is designated as a national important intangible folk cultural property; in 2009, it was also inscribed on the UNESCO Intangible Cultural Heritage list.

The two kagura are very similar, though with minor differences in program names. Both contain about 40 programs, and end with a dance called Gongen Mai ( Buddha Avatar Dance ) . Take Kagura Gongen Mai is performed at the top of Mt. Hayachine on the opening day of the mountain's hiking season.

In the Ohasama region of Hanamaki City, Hayachine Kagura is performed 8 times a year at events such as shrine festivals. In addition, Take Kagura, Otsugunai Kagura, and Yagimaki Kagura are performed on the 2nd Sunday of each month at the Hanamaki City Ohasama Exchange Vitalization Center ( admission charged ) . Hayachine Kagura is also often invited to perform in other areas; it has enjoyed several successful overseas performances as well.

Shiki Mai
Shiki Mai is the first six dances of a kagura performance: Tori Mai ( Chicken Dance ) , Okina Mai or Shiro Okina no Mai ( White-Faced Old Man's Dance ) , Sanbaso or Kuro Okina no Mai ( Black-Faced Old Man's Dance ) , Hachiman Mai, Yama no Kami Mai ( Mountain God's Dance ) , and Iwatobiraki no Mai ( Rock Door Opening Dance ) .

Shikigai no Mai
Shikigai no Mai includes: a dance reenacting Japanese mythology; a dynamic dance for the repose of the deceased and to drive away evil spirits; a dance representing war and vengeance; a narrative dance embodying a woman's emotions and an ascetic who provides salvation for her; a unique kyogen comedy involving ad-lib interactions with the audience; and finally, the Gongen Mai Dance.
source : japan-iwate.info/app


Kagura Dance Masks from Hayachine 早池峰神楽面



大迫郷土文化保存伝習館(愛称:早池峯岳神楽伝承館)
- reference and more photos : city.hanamaki.iwate.jp/bunkasports -


. 円万寺の観音堂 Temple Enman-Ji and the Kannon Hall .
This temple is also famous for it Hayachine Kagura dance.


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source : folkcraft.samurai47.com

Gongen Mai Statue 権現舞 
This statue, known as "Gongen San", is displayed in homes in the hope that wishes will be granted. They are carved from Ohasama-grown wood using only one chisel. The chisel is called "Tsuki Nomi".

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Seiroku Tengu 清六天狗 
from Mount Hayachine 早池峰山 (遠野物語 Tono monogatari)

He lived on the border of Hanamaki and Kawai village. 岩手県花巻市と川井村/

- quote -
One house in Tono is said to have the jacked of a tengu.
it is like an undershirt with short sleeves, and it is made from a thin, loosely woven fabric. There is an imperial family crest of sixteen-petal chrysanthemums emproidered on the sleeves, suggesting an association with political power and authority. On the body of the jacket 「天狗の衣」, there are gourd-shaped designs with the same chrysanthemum pattern in the center. The jacket is blue.
Seiroku Tengu, with whom the head of the household was once friends, wore the jacket. According to what is said, Seiroku Tengu was from the Hanamaki area. He was fond of saying that he was "The King of All Creatures".

Seiroku Tengu would always walk behind people climbing Mt. Hayachine, but surprisingly he would always get to the top of the mountain ahead of them.
He would laugh and greet the climbers at the top, saying: "How come you are all so slow?"
He liked sake (rice wine) and would usually walk around with a small gourd that was used as a sake flask. No matter how much sake was put into the gourd, it never filled up. It is said he paid for his sake with some small rusty coins that he always carried around.

In addition to the tengu's jacket, this family had also received his wooden walking clogs, which they considered valuable. The youngest grandchild of Seiroku Tengu lives in a village near Hanamaki, and people call his home "Tengu House". A girl in the house recently became a prostitute and was living in a teahouse in Tono. In the evening, no matter how tightly the doors to the house were locked, she was out walking about the town. She seemed to take great pleasure in going into people's apple orchards and eating their fruit. It is said she went to Ichinoseki and is living there now.

Folk Legends from Tono: Japan's Spirits, Deities, and Phantastic Creatures
- source : books.google.co.jp -


source : toki.moo.jp/gaten/ gate427


. Tengupedia - ABC-List .

. Tōno monogatari 遠野物語 Tono Monogatari - Legends of Tono .

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Hayachine yaki 早池峰焼 Hayachine Pottery



Hayachine Pottery is well-known for its lampshades and finely decorated lanterns.

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早池峰のつるべ落しや神の声
Hayachine no tsurube otoshi ya kami no koe

autumn sunset
in the Hayachine mountains -
voice of the Kami / voice of the Gods

下田靜子 Shimoda Shizuko
.
kami no koe 神の声 - the voice of the Japanese Kami deities, lit. voice of "God"



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. Join the MINGEI group on facebook ! .  



. Regional Folk Toys from Japan .

. Japan - Shrines and Temples .


. Tohoku after the BIG earthquake March 11, 2011

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- - - #hayachine #hayachineiwate #hanamaki #hayachinekagura - - - - -
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Posted By Gabi Greve to Omamori - Japanese Amulets on 12/08/2016 10:01:00 am

6 Dec 2016

PERSON - Hanabusa Itcho


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Hanabusa Itchoo, Itchō 英一蝶 Hanabusa Itcho / Iccho
(1652 – 1724)


富士山図 Mount Fujisan seen from river 相模川 Sagamigawa

Hanabusa means "Flower Bouquet"
Itcho means "One Butterfly"

- quote
Hanabusa Itchō (英 一蝶, 1652 – February 7, 1724)
was a Japanese painter, calligrapher, and haiku poet. He originally trained in the Kanō style, under Kanō Yasunobu, but ultimately rejected that style and became a literati (bunjin). He was also known as Hishikawa Waō and by a number of other art-names.

Born in Osaka and the son of the physician Taga Hakuan, he was originally named Taga Shinkō. Hakuan was the official doctor for Lord Ishikawa of the Kameyama Clan in the Ise region.
Itcho studied Kanō painting with Kano Yasunobu, but soon abandoned the school and his master to form his own style, which would come to be known as the Hanabusa school.

In 1693 was arrested and thrown into jail.
He was exiled in 1698, for parodying one of the shogun's concubines in painting, to the island of Miyake-jima; he would not return until 1710. That year, in Edo, the artist would formally take the name Hanabusa Itchō.
In 1709 Shogun Tsunayoshi died, and in honor of the new government, Itcho was granted pardon to come back to Edo.

Most of his paintings depicted typical urban life in Edo, and were approached from the perspective of a literati painter. His style, in-between the Kanō and ukiyo-e, is said to have been "more poetic and less formalistic than the Kanō school, and typical of the "bourgeois" spirit of the Genroku period".
Hanabusa was the master of the later painter Sawaki Suushi.
Hanabusa
was a friend of haiku poet Kikaku and studied poetry under the master Matsuo Bashō, his haikai name was Gyoun.
He was an excellent calligrapher as well.
- source : wikipedia -

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Daruma 達磨


. Who is Daruma ? 達磨 だるまさん .
We have the story of a curtesan who commented about Daruma
"Well, he was sitting in quiet meditation for nine years, but we here have to sit and suffer in the Noisy Pleasure Quarters for more than ten years!"
The painter Hanabusa Itcho made a picture of the courtesan, which became the model of the Princess Daruma Dolls.


. Fujisan 富士山 Mount Fuji, Fuji-San .
Inrō in the Shape of Mount Fuji
18th–early 19th century - by Kajikawa School, based on a design by painter, calligrapher, and haiku poet Hanabusa Itchō (英 一蝶, 1652–1724).


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The Life and Afterlives of Hanabusa Itchô, Artist-Rebel of EDO
(Japanese Visual Culture)
by Miriam Wattles


Miriam Wattles recounts the making of Hanabusa Itchô (1652-1724), painter, haikai-poet, singer-songwriter, and artist subversive, in The Life and Afterlives of Hanabusa Itcho, Artist-Rebel of Edo.
Translating literary motifs visually to encapsulate the tensions of his time, many of Itch s original works became models emulated by ukiyo-e and other artists. A wide array of sources reveals a lifetime of multiple personas and positions that are the source of his multifarious artistic reincarnations. While, on the one hand, his legend as seditious exile appears in the fictional cross-media worlds of theater, novels, and prints, on the other hand, factual accounts of his complicated artistic life reveal an important figure within the first artists biographies of early modern Japan."
- source : amazon.com -


- quote M. Wattles : -
I have worked extensively on Hanabusa Itchô, someone lauded from the Edo period through to Taisho for being the father of giga, and so spent some time excavating "giga" as a genre of the Edo period. (Discused in my book, The Life and Afterlives of Hanabusa Itchô, 2013,
and in my essay "From Adverb to Noun: Some Thoughts on Hanabusa Itchô and the Instability of the 'Giga' Genre"
in Ota Shôko, ed, Edo no shuppan bunka kara hajimatta imeeji kakumei," 2007)
- Follow the discussion here:
- source : PMJS listserve forum -

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source : library.metro.tokyo.jp/portals

Twelve Months: New Year
英一蝶十二カ月の内 正月 Hanabusa Iccho Jūnikagetu no Uchi Shōgatsu
Painted by Hanabusa Icchō / Hanabusa Itcho




nunozarashi 布晒し Nuno Sarashi Mai-zu - Dancing with Cloth





"The Falling Thunder God"




一休和尚酔臥図 Ikkyu, the priest, lying down drunk

寝並んで小蝶と猫と和尚哉
ne narande kochoo to neko to oshoo kana

sleeping in a row ...
the little butterfly, the cat
and this old priest


. Kobayashi Issa 小林一茶 in Edo .

. oshoo 和尚 Buddhist priests in Haiku .

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. Matsuo Basho 松尾芭蕉 - Archives of the WKD .

. Mingei 民芸 Folk Art from Japan . 

. Welcome to Edo 江戸 ! .

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- Reference - 英一蝶 -
- Reference - hanabusa itcho -


. Authors and writers of the Edo period .

. Introducing Japanese Haiku Poets .

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Posted By Gabi Greve to PERSONS - index - PERSONEN on 12/06/2016 09:40:00 am

4 Dec 2016

PERSONS - Kasane and Yoemon


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Kasane and Yoemon 累と与右衛門

A piece of real life, about a husband killing his wife and her revenge as a ghost.
This story later became a Kabuki play.



- quote
Meiboku Kasane Monogatari
The drama "Date Kurabe Okuni Kabuki"
was premiered in the 7th lunar month of 1778 at the Nakamuraza [casting]. It had an influence on the evolutions of "Meiboku Sendai Hagi". Many scenes from "Date Kurabe Okuni Kabuki" were integrated within "Meiboku Sendai Hagi".
"The play is based on a real event involving the Date clan of Sendai during the 1660's, but censorship prevented contemporary incidents being dramatized, so the drama was set during the Muromachi period (1336-1568), and names were changed to disguise the protagonists' identity."
(text courtesy of Jean Wilson 1998)
- - - Introduction
Kinugawa Tanizô, a sumôtori patronized by Lord Ashikaga Yorikane, assassinated the courtesan Takao, Yorikane's lover, in order to save him from his scandalous love affair about to bring ruin to his household. Kinugawa Tanizô succeeded in escaping and hid himself in the village of Hanyû. Disguising himself as a farmer and calling himself Yoemon, he married Kasane, the younger sister of both Takao and the tôfu maker Saburobei. Soon after their wedding, Kasane was cursed by Takao's evil spirit and her face was horribly disfigured. Kasane was not aware of the change, however, as Yoemon forbade her to use any mirror at home.
- snip -
Dobashi - The Earthen Bridge
When she arrives at the river bank near the earthen bridge, Kasane notices the approach of Kingorô and Princess Utakata. So she hides in a bush and overhears their conversation in which Kingorô persuades Princess Utakata to marry Yoemon. Yoemon arrives and asks Kingorô to hand over Princess Utakata. As he has not brought the 100 ryô, however, Kingorô refuses to comply and, being convinced that Yoemon is in fact Kinugawa Tanizô, threatens to betray him to the magistrate's office. As Kingorô runs off in the direction of the magistrate's office, Yoemon follows him in hot pursuit.



Kasane appears from the bush and, jealous of Princess Utakata who is going to marry her husband, attacks her with a sickle. Yoemon comes back and tries to stop Kasane and in so doing accidentally cuts her wife's throat with her sickle. When she dies her face miraculously recovers its original beauty.

The tôfu maker Saburobei, Kasane's elder brother, who has been hiding in a bush, appears and goes near his sister's body. Yoemon attempts to kill himself with the sickle to atone for the horrible murder of Kasane but is dissuaded by Saburobei. He cuts off Kasane's head and takes it to the magistrate's office to pass it off as that of Princess Utakata, who is wanted by the magistrate.
- source : kabuki21.com/kasane2



Utagawa Kunisada

「与右衛門 - 松本幸四郎」Yoemon - Matsumoto Koshiro
「累 - 尾上菊五郎」Kasane - Onoe Kikugoro


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source : mfa.org/collections/object/unuma-yoemon ...

Unuma: Yoemon and His Wife Kasane,
from the series Sixty-nine Stations of the Kisokaidô Road (Kisokaidô rokujûkyû tsugi no uchi)
「木曾街道六十九次之内 鵜沼 与右ヱ門 女房累」
by Utagawa Kuniyoshi 1852


. Nakasendoo 中山道 Nakasendo Road - Kiso .
Gifu Prefecture
52. Unuma-juku 鵜沼宿 (Kakamigahara)


- quote -
Unuma-juku 鵜沼宿
was the fifty-second of the sixty-nine stations of the Nakasendō.
It was also the last post station on the Inagi Kaidō. It is located in the present-day city of Kakamigahara, Gifu Prefecture, Japan. The eastern and western portions of the old post town joined together to become a formal post town in 1651. Unuma-juku is approximately six kilometers from the preceding post town, Ōta-juku.


print by Keisai Eisen

The old post town contains such historical treasures as Kuan-ji Temple, the ancient tomb of Ishozuka, and haiku-engraved monuments left by Matsuo Bashō.
- source : wikipedia -

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. Edo Kabuki .

. Welcome to Edo 江戸 ! .


. Famous Buddhist Priests - ABC-List .

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. Legends and Tales from Japan 伝説 - Introduction .

Kasane カサネ / かさね
On the 11th day of the 8th month in 1647, Kasane was killed by her husband Yoemon at the river Kinugawa.
He later married again, but his wives were all killed by the jealous Yurei ghost-spirit of Kasane. His 6th wife bore him a child named 菊 Kiku, but this wife was also killed in September of 1671.



When Kiku was 13 years old, Kasane tried to possess Kiku, but was finally enlightened, healed from her jealousy and could pass on to the Buddhist Paradise.

- reference : nichibun yokai database -




死霊解脱物語聞書 - 江戸怪談を読む
小二田誠二 Konita Seiji (1961 - )

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- Reference - 累と与右衛門 -
- Reference - kasane yoemon -


. Introducing Japanese Haiku Poets .

- - - #kasane #yoemon - - -
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Posted By Gabi Greve to PERSONS - index - PERSONEN on 12/02/2016 09:45:00 am

30 Nov 2016

EDO - Kawasaki district

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. Famous Places and Powerspots of Edo 江戸の名所 .
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Kawasaki district 川崎   



- quote -
Kawasaki in the Edo Period (1603 – 1867)
Kawasaki was a bustling metropolis in medieval Japan. Built at the foot of Kawasaki daishi temple, the town was an important stopping point along the Tokaido highway, which connected Kyoto and Edo (the old name for Tokyo).
The Tama River, known as Japan's "mother river," runs through Tokyo and into Kawasaki. In the past it often flooded because there were no levees in those days. Kawasaki takes its name from the Japanese word meaning "point on the river."
- More about the history of Kawasaki:
- source :kian.or.jp/home/guidetok -


川崎 六郷渡舟 Kawasaki Rokugo watashibune
Utagawa Hiroshige 歌川広重 東海道五拾三次



On the ferry boat (watashibune 渡舟) you can see a traveler relaxing while taking a smoke.


. The 53 stations of the Tokaido Road 東海道五十三次 .
2. Kawasaki-juku 川崎宿 (Kawasaki) Kanagawa


. Temple Kawasaki Daishi 川崎大師 .

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- quote
Kawasaki - A Military Checkpoint (Seki)
The road to Edo is busy, even this early in the morning. We are travelling along the main highway that leads from the imperial capital of Kyoto to Edo. This road, known as the Tokaido , is the busiest thoroughfare in all of Japan. It is used not only by merchants and local villagers, but also by many pilgrims making the long trip from their homes in Edo to the most important temples and shrines in western Japan. In addition, you can sometimes see large companies of samurai, marching on the long journey between their home provinces and the military capital, in Edo.

The Shogun -- the military leader who rules Japan -- does his best to ensure that free travel is maintained throughout the country. However, although even the poorest peasant is allowed to travel about the country freely, all of the main roads in and out of Edo are guarded by seki (barriers), where guards stop all travelers to search for troublemakers and check everyone for weapons. We are approaching one of the seki right now. If you look up ahead, you can see the guards standing in front of a large gate that marks the last seki on the road into Edo.

The seki are checkpoints set up at strategic locations along most of the All of these main roads are guarded by seki. In addition to helping regulate trade, these barriers are important control centers for the Shogun. It is important for the government to ensure free travel throughout the country, since this helps promote trade and economic growth. However, if people are allowed to travel freely, there is a chance that some will try to plot against the government, or take part in smuggling. The seki are one of the main systems of preventing such unlawful activity.
- snip -
Fortunately, we should be able to pass through the seki very quickly. We are just common folks, and we certainly don't look like troublemakers. There are a bunch of other farmers and laborers passing through the gates, and they all look pretty much the same. Most peasants wear simple clothes -- a kimono made of cotton, a fundoshi (loincloth) and straw sandals. A few of the more wealthy farmers may have an outer kimono, with a fancy design on it, or they may wear geta (wooden sandals) instead of sandals made from straw. None of the people passing through the gate with us has any bundles big enough to conceal a sword. Most of them are just carrying vegetables to sell in town, and some have nothing at all except a few coins to pay for the ferry boat that takes people across the river and into Edo. Japanese coins have a hole in the center, so they can be tied together on a string like beads on a necklace. This makes them easier to carry.

The guards let us pass through the gates one by one. Inside the main gates is a large building for the guards and officials who run this seki. People who are carrying large loads of merchandise have to go into the building and have their goods inspected. Merchants have to pay a tax on all of the goods that they sell, and before they ship them to other parts of the country, they have to get an official stamp to prove that they have paid the tax. The guards check these stamps and make sure that the merchants are not trying to smuggle merchandise without paying the tax. People who try to smuggle goods through without paying the tax have to pay a stiff fine -- usually, several times the amount of the original tax.

Since we don't have any heavy belongings, all we have to do is pass through a small corridor where the guards do a body search to check for weapons. There are both male and female guards, since somebody has to search the women who pass through the seki. After the guards have made sure we aren't carrying any weapons, they lead us out of the building and through another gate on the opposite side of the seki, where the road continues on towards Edo.
- source : Edomatsu

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- quote -
Kawasaki-ku (川崎区)
is one of the seven wards of the city of Kawasaki in Kanagawa Prefecture, Japan.
..... Under the Nara period Ritsuryō system, what is now Kawasaki Ward became part of Tachibana District Musashi Province.
In the Edo period, it was administered as tenryō territory controlled directly by the Tokugawa shogunate, but administered through various hatamoto, and prospered as Kawasaki-juku, a post station on the Tokaido highway connecting Edo with Kyoto.
After the Meiji Restoration, the area urbanized with the development of Kawasaki Station on the Tokaido Main Line and became a center for heavy industry. The area was largely destroyed by the Great Kanto earthquake of 1923 and during American bombing during World War II. Kawasaki Ward was established with the division of the city of Kawasaki into wards on April 1, 1972.
Long associated with crime, labor unrest, organized crime and pollution-related diseases, the local government undertook extensive efforts in the 1990s to revamp the area image.
- - - More in the WIKIPEDIA !

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. Famous Places and Powerspots of Edo 江戸の名所 .

. Japanese Architecture - Interior Design - The Japanese Home .

. Doing Business in Edo - 商売 - Introduction .

. shokunin 職人 craftsman, craftsmen, artisan, Handwerker .

. senryu, senryū 川柳 Senryu poems in Edo .

. densetsu 伝説 Japanese Legends - Introduction .


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Posted By Gabi Greve to Edo - the EDOPEDIA - on 10/08/2015 09:17:00 am

TENGU - Ashitatebo Tengu Myokosan



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. Tengupedia - 天狗ペディア - Tengu ABC-Index .
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Ashitateboo 足立坊 / アシタテボウ Ashitatebo, Ashitate-Bo
足立坊(あしだて) Ashidate-Bo
Myookoosan. Myōkōsan 妙高山 Myokosan - Niigata


He is one of the
. 四十八天狗 48 Tengu of Japan .

The mountain is also called Myookoosen 妙高山 Myokosen.


source : toki.moo.jp/gaten 800

Mount Myokosan used to be called 越の中山 Koshi no Nakayama (Mountain in the Middle of the Koshi region), with the Chinese characters
Nakayama 名香山. The Characters 名香 were then read myookoo, 名香山 Myokosan, and hence the name given to the mountain today.

Ashitatebo is related to the Tengu from 飯縄系天狗 Izuna, and also seen as incarnations of 荼吉尼天 Dakini Ten.
He is a protector deity of the Mountain.

. Dakini Ten, Dakiniten 荼枳尼天 Vajra Daakini .


In Myoko Town there is a shrine 関山神社 / 關山神社 Sekiyama Jinja dedicated to the first priest who climbed the mountain in 708 and founded the shrine:


裸行上人 Ragyo Shonin "the naked saint"
a monk who came from China around 350 and practised austerities near the rivers and waterfalls of Japan.
He even went to Kumano and the 那智滝 waterfall of Nachi. He was active in bringing the Kumano belief to the mountain region of Myokosan.
(Other sources state more than one "naked saint" to bring the Kumano belief to other parts of Japan.)
Since Ragyo was always naked during his austerity practise, he got this name.

He was later deified as 関山権現 Sekiyama Gongen .


source and more photos : shashinki.blog.fc2.com/blog
関山三所権現 Three Gongen from Sekiyama


The mountain itself became related to the Paradise of Amida Nyorai 阿弥陀如来の浄土.
At the top of the mountain is a hall with Amida in the middle and 観音 Kannon and 勢至 Seishi at his side.

Sekiyama Jinja is also related to the temple 妙高山雲上寺宝蔵院 Myokosan Unjo-Ji Hozo-In.

Another Buddhist temple hall:
天狗宝窟観音 Tengu Hokutsu Kannon

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The Waka poet Saigyo Hoshi composed the following poem on his travels through the region:

かりがねは歸(かへ)るみちにやまよふらん越(こし)の中山(なかやま)霞へだてて
karigane wa kaeru michi ni yama yoburan Koshi no Nakayama kasumi hedatete


. Saigyoo 西行法師 Saigyo Hoshi (1118 - 1190) .

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Mount Myōkō (妙高山 Myōkō-san)
is an active stratovolcano in Honshu, Japan. It is situated at the southwest of Myōkō city, Niigata Prefecture, and a part of Joshinetsu Kogen National Park. Mount Myōkō is listed as one of 100 Famous Japanese Mountains, and together with Mount Yahiko (弥彦山 Yahiko-yama), it is well known as the "famous mountain" of Niigata Prefecture.
Echigofuji (越後富士) is another name given to this mountain.
..... There are onsen and ski resorts at the foot of the mountain, including Akakura, Suginohara and Ikenotaira.
- source : wikipedia

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the "Jumping Horse of Echigo" appears on the slope of Mount Myokosen when the snow begins to melt and announces the spring season to the farmers.
Myookoosen 妙高山の雪形 "跳ね馬 "

. Haiku from Echigo 越後 .

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Myoko Kogen & Myoko City
Dominated by the mountain for which it is named after Myoko Kogen lays in beautiful mountain surroundings near Lake Nojiri (Nojiriko) and the historical entrance to the Echigo Plains. Mt. Myoko (Myoko-san 妙高山) is listed as one of the hundred most famous mountains in Japan with it's summit recorded as 2,454 meters above sea level. ...
- source : myoko-nagano.com/myoko-kogen -



- quote -
The Heart of Japan: Myoko Festivals & Events
There are plenty of Myoko festivals and events that take place in Myoko-Kogen and Nagano throughout the year with many of these listed below.
-- Takada o hanami (cherry blossom festival)
-- Myokokogen Kan-bara Matsuri (festival)
-- Arai Festival 新井祭り
-- Iiyama Joshi Sakura (Cherry Blossom) Festival
-- Otaya Festival おたや祭り
-- Dontoyaki Snow Hanabi
-- Na-no-hana (Canola Blossom) Festival
-- Iizuna Fire Festival
-- Sekiyama Fire matsuri
Boasting 1200 years of tradition this Myoko festival is held in the middle of July each year. Many events take place including traditional stick-fighting, pine-tree pulling, traditional dancing and sumo wrestling, plus the running of a portable mikoshi (shrine). As a finale ritual the branches of a giant pine tree are lit on fire to pray for a good harvest. Held at Sekiyama jinja.
-- and many more :
- source : myoko-nagano.com/events -

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. Legends and Tales from Japan 伝説 - Introduction .

- reference : nichibun yokai database 妖怪データベース -

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- - - - - H A I K U - - - - -

一茶墓碑四季の妙高山永久に
Issa bohi shiki no Myookoosan eikyuu ni

河野静雲 Kono Seiun (1887 - 1974)

. Kobayashi Issa 小林一茶 .

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. . . CLICK here for Photos !
- reference - 日本語-
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. Tengu 天狗と伝説 Tengu legends "Long-nosed Goblin" .

. - yookai, yōkai 妖怪 Yokai monsters - .

. Legends and Tales from Japan 伝説 - Introduction .

. Mingei 民芸 Regional Folk Art from Japan .

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Posted By Gabi Greve to Kappa - The Kappapedia on 11/28/2016 01:16:00 pm