30 Dec 2016

MINGEI - Ehamadou shop Fukuoka


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Ehamadoo 絵羽馬堂 Ehama Do



福岡県八女市馬場760の2 / 760-2 Baba, Yame-shi, Fukuoka
- homepage : ehamadou.com/shop.html






- reference source : ehamadou.com/production -
作り方 How to make Hariko papermachee dolls






at 八女観光物産館 Yame Kanko Bussan-Kan

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. Fukuoka Folk Art - 福岡県 .

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Posted By Gabi Greve to DARUMA MUSEUM (02) ... DARUMA ARCHIVES on 12/28/2016 08:22:00 pm

26 Dec 2016

EDO - Gofunai temples 31 and 88


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. Gofunai 御府内八十八ヶ所霊場 88 Henro Temples in Edo .
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Gofunai 御府内八十八ヶ所霊場 88 Henro Temples in Edo
Go-Funai 88kasho - Visiting 88 Temples in the Lord's City
Junrei - Pilgrimage in the central area of Tokyo
- Introduction -




This pilgrimage was established in 1755 by 正等和尚 Shoto Osho (1703-1774).
His grave is at the temple Nr. 31, 多聞院 Tamon-In.

Gofunai or 府内 Funai referred to the part of Edo that was under the jurisdiction of the machibugyoo 江戸町奉行 city magistrate. Fukagawa, Itabashi, Shinagawa, Honjo, Senju and Yotsuya were included.

Jippensha Ikku 十返舎一九 (1765–1831) mentiones this pilgrimage as 東都大師巡八十八箇所. He wrote that many people start a pilgrimage to seek healing from an illness or pray to stay healthy until the day they have to die, so as not to become a burden to their family.
Like watching Kabuki theater, going to a pilgrimage in Edo became a kind of hobby for the rich. It is also a way for bereaved people to try and cope with the loss of a loved one.

After the Meiji restoration, earthquakes and fires some temples were relocated outside ofthe central area, to make room for the modern city development.
Therefore the temples are now located here and there in Tokyo.

It is only important to start the pilgrimage at temple number 01 and end at temple number 88.

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31 Tamonin 照臨山 / 照林山 多聞院 Shorinzan Tamon-In
新宿区弁天町100 - 100 Bentenchō, Shinjuku ward
Shingon Sect : 豊山派 Shingon-shu Buzan-ha



In the compound of the temple 吉祥寺 Kichijo-Ji.
The main statue is 大日如来 Dainichi Nyorai.
The date of its origin in not clear, but it was founded around 1580 by 覺祐上人 / 覚祐上人 Saint Kakuyu.
In 1607 it was relocated from 平河 Hirakawa to 牛込 Ushigome and in 1635 to its present location in Bentencho.
The grave of the founder of this Henro pilgrimage, 正等和尚 / 正等大阿闍梨 Shoto Osho (1703-1774), is in the compound.


source :www.14109.jp/tamonin


- ご詠歌 - chant of the temple 雪蹊寺 Sekkei-Ji in Shikoku :
南無文殊三世の諸仏の母と聞く われも子なれば乳こそほしけれ
Namu Monju miyo no hotoke no haha to kiku ware mo konareba chikoso hoshikere


- 朱印 - stamp of the temple :



. Bishamon-Ten 毘沙門天 Tamonten (Vaishravana) .


The grave of Matsui Sumako is in this temple.



- quote -
Sumako Matsui 松井須磨子 Matsui Sumako (November 1, 1886 – January 5, 1919)
was a Japanese actress and singer. Born as Masako Kobayashi in Matsushiro, Nagano, Nagano Prefecture as the fifth daughter and last of nine children of Tohta Kobayashi, she was adopted by the Hasegawa family in Ueda at the age of six and in 1900 graduated Ueda school. She had to return to her birth family after her adopted father died, however in the year of her return, her natural father also died. At the age of 17 she moved to Tokyo.
She married in 1903 at the arrangement of relatives but divorced within a year.
In 1908 she married Seisuke Maezawa from the same country village and in 1909 joined Shoyo Tsubouchi's newly established theatre group only to divorce Maezawa the following October 1910.
Matsui first became famous in 1911 for her portrayal of Nora in A Doll's House. In 1913 after establishing the Geijutsu-za theatre troupe with the shingeki director Hogetsu Shimamura, she became an acclaimed actress thanks to her performance in the role of Katusha in Tolstoy's Resurrection (translated by Shimamura). "Katyusha's song", written by Shinpei Nakayama, which she sang in the film, became a huge hit selling over 20,000 copies at the time. This was said to be the first ryūkōka song.
After Shimamura died of the Spanish flu on November 5, 1918, she committed suicide by hanging on January 5, 1919.
It was Matsui's wish
to be buried alongside Shimamura, with whom she had been having an affair. However, her wish was not to be granted and her grave lies with her family in her hometown of Matsushiro.
Remains are also buried in the Tamon-In Temple in Shinjuku, Tokyo.
- source : wikipedia -



100 Bentencho, Shinjuku ward


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88 Monjuin 文殊院 Monju-In 遍照山 Henjozan 高野寺 Koya-Ji
杉並区和泉4-18-17 - 4 Chome-18-17 Izumi, Suginami ward
Shingon Sect : 高野山 真言宗

The last temple of the pilgrimage, 札留寺 Fudadome no Tera. 


source : blog.goshuin.net/gofunai

Founded in 1602 by 木食応其 Saint Mokujiki Ogo (1536 - 1608), with the name 興山寺 Kozan-Ji.
The main statue is of Kobo Daishi.
In 1627 the temple was relocated to 浅草 Asakusa and in 1696 to 白金 Shirogane. It served as the 打留の札所 last temple of the Gofunai pilgrimage.
In 1920 it was relocated to its present place.
Many women come here to pray for an easy birth.

During the Edo period, this temple was important for the priests of Mount Koyasan 高野山行人方触頭江戸在番所,
divided into
学侶方触頭江戸在番所 (Gakuryo, priests studying Shingon doctrine, mostly people from the aristocracy of high-ranking samurai families)
and
行人方触頭江戸在番所 (Gyonin, priests working in administration, kitchen etc., mostly people from lower ranks)




- ご詠歌 - chant of the temple :
南無薬師 諸病なかれと願いつつ 詣れる人は大窪の寺
Namu Yakushi shobyoo nakare to negaitsutsu maireru hito wa Oookubo no tera


- 朱印 - stamp of the temple :



. Ookuboji 大窪寺 Temple Okubo-Ji .
This is the very last one of the 88 Henro pilgrim temples in Shikoku.


. Monju Bosatsu 文殊菩薩 Manjushri - Mañjuśrī .



4 Chome-18-17 Izumi, Suginami ward

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- reference : 御府内八十八 文殊院 -

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Koya San in Wakayama

Kobo Daishi Kukai 弘法大師 空海
(Kooboo Daishi, Kuukai)

. Gyoki Bosatsu 行基菩薩 (668 - 749) Saint Gyōki .

. Shikoku Henro Temple List .

. Gofunai 御府内八十八ヶ所霊場 Pilgrimage to 88 Henro Temples in Edo .
- Introduction -

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. Join the Updates of Facebook ! .

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. Japan - Shrines and Temples - ABC .


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Posted By Gabi Greve to Gokuraku - Jigoku on 12/23/2016 09:44:00 am

EDO - Gofunai Henro Temples Tokyo

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. Kobo Daishi Reijo 弘法大師霊場 Kobo Daishi Henro Pilgrimages in Japan .
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Gofunai 御府内八十八ヶ所霊場 88 Henro Temples in Edo
Go-Funai 88kasho - Visiting 88 Temples in the Lord's City
江戸八十八ケ所霊場めぐり Junrei - Pilgrimage in the central area of Tokyo
- Introduction -




This pilgrimage was established in 1755 by Shootoo Oshoo 正等和尚 Shoto Osho (1703-1774).
His grave is at the temple Nr. 31, 多聞院 Tamon-In.

Gofunai or 府内 Funai referred to the part of Edo that was under the jurisdiction of the machibugyoo 江戸町奉行 city magistrate. Fukagawa, Itabashi, Shinagawa, Honjo, Senju and Yotsuya were included.

In Shikoku, all the Henro temples belong to the Koyasan Shingon sect of Buddhism. When the Gofunai route was established in Edo, temples of other Shingon sects participated too. They all have a statue of Kobo Daishi in the compound, surrounded by sacred sand from the Shikoku pilgrim temple of the same number, thus the Edo pilgrims could "step on sacred sand" of Shikoku :

. o-sunafumi, osunafumi お砂踏み stepping on sacred sand .

Some temples have お砂踏の石 a stone memorial, a flat stone to step on with the "Sacred Sand" in mind, or a statue of Kobo Daishi to walk around.


source : blog.goshuin.net/gofunai

The Henro pilgrim is always walking together with Kobo Daishi 二人同行, usually wearing white robes, a hat and a walking stick, symbolizing Kobo Daishi.
The go-eika ご詠歌 chant of the temple is the same as the corresponding to the temple with the same number in Shikoku.

Jippensha Ikku 十返舎一九 (1765–1831) mentiones this pilgrimage as 東都大師巡八十八箇所. He wrote that many people start a pilgrimage to seek healing from an illness or pray to stay healthy until the day they have to die, so as not to become a burden to their family.
Like watching Kabuki theater, going to a pilgrimage in Edo became a kind of hobby for the rich. It is also a way for bereaved people to try and cope with the loss of a loved one. Masaoka Shiki wrote:

その人の足あとふめば風薫る
sono hito no ashiato fumeba kaze kaoru

there is a fragrant breeze
if you can step on the footprints
of a loved one


. Masaoka Shiki 正岡子規  .


After the Meiji restoration, earthquakes and fires some temples were relocated outside ofthe central area, to make room for the modern city development.
Therefore the temples are now located here and there in Tokyo, this is one suggestion for a route:

1-85-81-84-62-43-61-82-32-34-86-71-31-22-58-48-77-65-69-80-27-19-20-67-13-74-68-73-40-46-50-51-45-72-41-60-78-49-53-55-70-63-57-64-42-56-66-59-47-33-35-28-79-87-76-54-52-30-38-15-17-16-14-12-11-3-24-2-36-29-23-37-25-21-18-83-39-26-44-10-9-75-6-5-7-4-8-88

It is only important to start the pilgrimage at temple number 01 and end at temple number 88.

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江戸御府内八十八ヶ所 御朱印を求めて歩く-- 札所めぐりルートガイド

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Henro 阿波(徳島)発心の道場 -- hosshin awakening - Tokushima Awa 23 temples

01 高野山東京別院 Koyasan Tokyo Betsu-In (港区高輪3-15-18) - see below -
02 東福寺(中野区江古田3-9-15 - Egota)
03 多聞院(世田谷区北烏山4-12-1 - Kitakarasuyama)
04 高福院(品川区上大崎2-13-3)
05 金剛山延命院(港区南麻布3-10-15)
. 06 五大山 Godaisan 不動院 Fudo-In - 五大山不動院 . (港区六本木3-15-4 - Roppongi)
07 室泉寺(渋谷区東3-8-16 - Shibuya Higashi)
08 長遠寺(大田区南馬込5-2-10)
09 龍巌寺(渋谷区神宮前2-3-8)

10 観谷山聖輪寺(渋谷区千駄ヶ谷1-13)
11 荘厳寺(渋谷区本町2-44-3)
12 宝仙寺(中野区中央2-33-3)
13 高霊山龍生院(港区三田2-12-5)
14 福蔵院(中野区白鷺1-31-5)
15 南蔵院(練馬区中村1-15-1)
16 三宝寺(練馬区石神井台1-15)
17 長命寺(練馬区高野台3-10-3)
18 愛染院(新宿区若葉2-8-3)
19 青蓮寺(板橋区成増4-36-2)

20 身代山鏡照院(港区西新橋3-14-3)
21 東福院(新宿区若葉2-2)
22 南蔵院(新宿区箪笥町42)
23 薬研堀不動院(中央区東日本橋2-6-8)

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Henro 土佐(高知)修行の道場 -- shugyo austerities - Kochi Tosa 16 temples

24 最勝寺(新宿区上落合3-4-1)
25 六所山長楽寺(日野市程久保8-49-18)(旧角筈村)
26 来福寺(品川区東大井3-13-1)
27 瑠璃山正光院(港区元麻布3-2-20)
28 霊雲寺(文京区湯島2-21-6)
29 南蔵院(豊島区高田1-19-16)

30 放生寺(新宿区西早稲田2-1-14)
. 31 多聞院(新宿区弁天町100)Tamon-In (Shinjuku, Bentencho) .
32 萬昌山圓満寺(文京区湯島1-6-2)
33 真性寺(豊島区巣鴨3-21-2)
34 薬王山三念寺(文京区本郷2-15-6)
35 根生院(豊島区高田1-34-6)
36 薬王院(新宿区下落合4-8-2)
37 萬徳院(江東区永代2-37-22)
38 金乗院(豊島区高田2-12-3)
39 真成院(新宿区若葉2-7-8)

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大江戸めぐり 御府内八十八ヶ所 Walking in Old Edo
和田信子

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Henro 伊予(愛媛)菩提の道場 -- bodai enlightenment - Ehime Iyo 26 temples

40 普門院(江東区亀戸3-43-3)
41 密蔵院(中野区沼袋2-33-4)
42 観音寺(台東区谷中5-8-28)
43 成就院(台東区元浅草4-8-12)
44 顕性寺(新宿区須賀町13-5)
45 観蔵院(台東区元浅草3-18-5)
46 弥勒寺(墨田区立川1-4-13)
47 城官寺(北区上中里1-42-8)
48 禅定院(中野区沼袋2-28-2)
49 多宝院(台東区谷中6-2-35)

50 大徳院(墨田区両国2-7-13)
51 延命院(台東区元浅草4-5-2)
52 観音寺(新宿区西早稲田1-7-1)
53 自性院(台東区谷中6-2-8)
54 新長谷寺(豊島区高田2-12-3)in compound of(38番 金乗院境内)
55 長久院(台東区谷中6-2-16)
56 与楽寺(北区田端1-25-1)
57 明王院(台東区谷中5-4-2)
58 光徳院(中野区上高田5-18-3)
59 無量寺(北区西ヶ原1-34-8)

60 吉祥院(台東区元浅草2-1-14)
61 正福院(台東区元浅草4-7-21)
62 威光院(台東区寿2-6-8)
63 観智院(台東区谷中5-2-4)
64 加納院(台東区谷中5-8-5)
65 明王山大聖院(港区三田4-1-27)

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Henro 讃岐(香川)涅槃の道場 -- nehan entering Nirwana - Kagawa Sanuki 23 temples

66 東覚寺(北区田端2-7-3)
67 真福寺(港区愛宕1-3-8)
68 永代寺(江東区富岡1-15-1)
69 龍臥山宝生院(港区三田4-1-29)


70 禅定院(練馬区石神井町5-19-10)
71 梅照院(中野区新井5-3-5)
72 不動院(台東区寿2-5-2)Fudo-In
73 東覚寺(江東区亀戸4-24-1)
74 法乗院えんま堂(江東区深川2-16-3)
75 赤坂不動尊威徳寺(港区赤坂4-1-10)
76 金剛院(豊島区長崎1-9-2)
77 仏乘院(神奈川県秦野市蓑毛957-13)
78 成就院(台東区東上野3-32-15)
79 清水山専教院(文京区小日向3-6-10)


80 太元山長延寺(港区三田4-1-31)
81 光蔵院(港区赤坂7-6-68)
82 龍福院(台東区元浅草3-17-2)
83 蓮乗院(新宿区若葉2-8-6)
84 五大山明王院(港区三田4-3-9)- Godaisan Myo-O-In
85 観音寺(新宿区高田馬場3-37-26)
86 金剛山常泉院(文京区春日1-9-3)
87 護国寺(文京区大塚5-40-1)
. 88 文殊院(杉並区和泉4-18-17))Monju-In (Suginami, Izumi) .

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reference : tesshow.jp/funai88_index

- reference for stamps : goshuin.blog.jp/tag -

御府内八十八ヶ所の札所番号にはどういう意味があるか?
- reference - blog.goshuin.net

List with names, chants, adresses . . . 御府内八十八ヶ所
- reference : onsen.onsenzuki.iinaa.net/gosyuin -

With long explanations 端書き
- reference : biglobe.ne.jp/~karasumoridounin/a0toukyouohenroindex -

御府内八十八箇所
- reference : wikipedia -




shuinchoo 朱印帳, nookyoocho 納経帳 Nokyo-cho stamp book of the pilgrimage


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01 Kōyasan Tōkyō Betsuin 高野山東京別院 Koyasan Tokyo Betsu-In
"Koyasan Tokyo Branch Temple"

港区高輪3-15-18 - Minato-Ku Takanawa


source : blog.goshuin.net/gofunai

Its main statue is of ukai Kobo Daishi, now placed in the hall Henjooden 遍照殿 Henjo-Den.
Around 1600 the temple was located at 浅草日輪寺 Asakusa Nichirin-Ji as a place for the local Shingon priests to study.
In 1655, it was relocated by the Bakufu government to Nihon Enoki 二本榎 in 芝 Shiba.
In 1673, it was re-named 高野山江戸在番所高野寺 Koyasan Edo Zaibansho Koya-Ji, but lost in a fire in 1702.
It was re-built in 1674 and now became the first temple of the official Bakufu Henro pilgrimage, Gofunai.
In 1927, it got its present name, 高野山東京別院. The main hall was constructed in 1988.
- reference source : www.musubidaishi.jp -


source : panoramio - 遠藤勝久

- ご詠歌 - chant of the temple :
霊山の釈迦の御前に巡り来て よろずの積みも 消え失せにけり
ryoozen no Shaka nomi mae ni megurikite yorozu no tsumi mo kieuse ni keri


- 朱印 - stamp of the temple :



It is also part of the pilgrimages:
関東八十八箇所 - 特別霊場 - Kanto 88 Henro Temples - Special Temple
江戸三十三箇所 - Edo Sanjusan Kasho Kannon Pilgrimage - Nr. 29

. Ryoozenji 霊山寺 Ryozen-Ji - Shikoku Henro Nr. 01 .

. 高輪銭洗不動 Takanawa Zeniarai Fudo. .
東京都港区高輪一丁目 - 黄梅院 Kobai-In Minato Ward Takanawa

. Takanawa district 高輪, Takanawadai 高輪台 in Edo .


In the temple garden is a stone memorial of this haiku by
the famous Geisha Takehara Han 武原はん (1903-1998) :

喜びを兼ねて舞うや宵の春
yorokobi o kanete mau ya yoi no haru

I dance
to express my happiness -
this spring night

Tr. Gabi Greve

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東京お遍路 大江戸めぐり ― 江戸御府内八十八ヶ所
林 えり子 (著), 相原 健二 (イラスト)
Henro Pilgrims in Tokyo, Walking along Old Edo


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Gofunai Bikō 御府内備考 Gofunai Biko - Notes on Edo



- quote -
Funai Biko
The only geographical booklet on Edo compiled by the Edo Shogunate.
Also known by the separate title Gofunai Biko. This work was organized to serve as reference for the 御府内風土記 Gofunai Fudoki to be compiled by the Tokugawa Shogunate, and was compiled in 2 parts consisting of a principal part and a sequel from 1826 to 1830. The 145 volumes of the main part contain articles on Edo Castle, streets, historic spots, etc.
The 147 volumes of the sequel are also known as the Gofunai Jisha Biko and contain information on the origins and historic associations of temples and shrines. The Gofunai Fudoki was lost in the fire at the imperial palace in 1872, however the Gofunai Biko escaped intact.
- reference source : ndl.go.jp/landmarks -


. Welcome to Edo 江戸 ! - The Edopedia .

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. Fudō Myō-ō, Fudoo Myoo-Oo 不動明王 Fudo Myo-O
Acala Vidyârâja - Vidyaraja – Fudo Myoo .


. Pilgrimages to Fudo Temples 不動明王巡礼
Fudo Myo-O Junrei - Introduction - .


The Five Great Wisdom Kings, Godai Myo-O - 五大明王
. The Five Great Elements of the Universe - 地水火風空の五大 .

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. 四国お遍路さん Pilgrims in Shikoku . - General Information

Koya San in Wakayama

. Kobo Daishi Kukai 弘法大師 空海 .
(Kooboo Daishi, Kuukai)

. Gyoki Bosatsu 行基菩薩 (668 - 749) Saint Gyōki .


Haiku and Henro:
.... . The Haiku Henro Pilgrimage  

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Posted By Gabi Greve to Gokuraku - Jigoku on 12/16/2016 02:24:00 pm

EDO - The Edo Clan #edohistory


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. Persons and People of Edo - Personen .
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The Edo Clan of the Musashi Taira 武蔵江戸氏 Musashi Edo-Shi

They lived in the hamlet 江戸郷 Edo Go, their Homeland in the Musashi Plain. It was located in the
日比谷の入江 Hibiya no Irie inlet.
Edo 江戸 means "estuary", lit. "inlet door", "entrance to the inlet".

Other clans who lived in the Edo area before Tokugawa Ieyasu established the Bakufu government:



畠山氏 Hatakeyama clan in 深谷 Fukaya
河越氏 Kawagoe clan in 川越 Kawagoe
豊島氏 Toyoshima clan in 川口 Kawaguchi


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- quote
The Edo clan were a minor offshoot of the Taira clan,
and first fortified the settlement known as Edo, which would later become Tokyo. The Imperial Palace now stands at this location.
During the Azuchi-Momoyama period, the clan was renamed the 武蔵喜多見氏 Musashi Kitami clan.
The clan originated in Chichibu in Musashi Province (now Saitama Prefecture). In the late 12th century,
江戸重継 Edo Shigetsugu (Chichibu Shigetsugu) moved south and fortified the little hill at Edo, located where the Sumida River enters Tokyo Bay. This area later became the Honmaru and Ninomaru portions of Edo Castle. There, the Edo grew in military strength under the second patriarch, Edo Shigenaga.

In August 1180, Shigenaga attacked Muira Yoshizumi, an ally of the rival Minamoto clan. Three months later, he switched sides just as Minamoto Yoritomo entered Musashi. Shigenaga assisted the Minamoto in overthrowing the Taira in Kyoto. In return, Yoritomo granted Shigenaga seven new estates in Musashi Province, including Kitami in what is now Tokyo's western Setagaya Ward.

Records show that in 1457, Edo Shigeyasu surrendered his main base at Edo to Ota Dokan. Dokan was a vassal of the powerful Ōgigayatsu branch of the Uesugi clan under Uesugi Sadamasa. Sadamasa was the Kanto-Kanrei for the Ashikaga. Dokan built Edo castle on the site. The Edo clan then moved to Kitami.

In 1593, in a pledge of obedience to Tokugawa Ieyasu, Edo Katsutada changed the clan name to Kitami. Katsutada was employed by the first and second Tokugawa shoguns, reaching the position of Magistrate of Sakai, south of Osaka. Katsutada's grandson-in-law, Shigemasa, found favor with the fifth shogun Tokugawa Tsunayoshi. He rose from the position of hatamoto, with a stipend of one thousand koku, to sobayonin, or "Grand Chamberlain", with a stipend of twenty thousand. It was an influential post, responsible for relaying messages between the shogun and his senior councilors. He was also awarded a large domain in 1686. However, the clan's fortunes suddenly plummeted. In 1689, Shigemasa's nephew violated the Shogunate taboo on bloodshed. Shigemasa had to forfeit his status and property and was banished to Ise, where he died in 1693 at age 36. The 500-year-old Edo clan essentially ceased as a recognized clan.
Tombstones of several generations of the clan are at 慶元寺 Keigen-Ji, a Buddhist temple founded in 1186 by Edo Shigenaga, in Kitami.
The name later changed to 常陸江戸氏 Hitachi Edo-Shi.
- source : wikipedia



江戸重長 Edo Taro Shigenaga  
was the second head of the Edo clan. He first settled and lent his name to the fishing village Edo that eventually grew to become Tokyo.
He was also known as Edo Taroo 江戸太郎 Edo Taro.
In 1180, Shigenaga was asked by Minamoto Yoritomo to cooperate in his uprising against rule of the Taira in Kyoto. Hesitant at first, Shigenaga eventually helped Yoritomo overthrow the Taira rule. Yoritomo granted Shigenaga seven new estates in Musashi Province, including Kitami in what is now Tokyo's western Setagaya Ward.

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source : 4travel.jp/travelogue/10825822

Graves of the Musashi Kitami Clan - 江戸氏之墓所
慶元寺 Keigen-Ji - see below

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- quote -
The ones who got there first
Four centuries before Tokugawa Ieyasu arrived at Edo, a fierce band of mounted warriors had already fortified the hill where Ieyasu would build his magnificent Edo Castle, and on which the Imperial Palace now stands.

In the late 12th century, the Edo clan, as these warriors called themselves, had moved south from Chichibu in present-day Saitama Prefecture led by their patriarch, Edo Shigetsugu. Seizing Edo, they rapidly built up their military presence in the southern Kanto Plain to such a point that, in 1180, Shigenaga, the second clan head, was asked by Minamoto Yoritomo (1147-99) to cooperate in his uprising against the great Taira family in Kyoto.

Shigenaga was not easily persuaded, but eventually lent his power to Yoritomo in overthrowing Taira rule. In appreciation, Yoritomo granted Shigenaga seven new estates in Musashi Province, including Kitami in what is now Tokyo's western Setagaya Ward.

Little is known about the Edo clan in the turbulent Kamakura Period that began with Yoritomo's founding of a shogunate in that city in 1192; nor do we know of their fate during the Kyoto-based shogunate known as the Muromachi Period, that ran from 1338-1573. However, records show that in 1457, Edo Shigeyasu surrendered his main base at Edo to Ota Dokan (1432-86), a vassal of Uesugi Sadamasa, Governor of the Kanto Plain, and moved to Kitami. Dokan then built a castle on the site with views of Mount Fuji and Edo Bay, before being killed by an assassin sent by his own master in 1486. The castle was then abandoned until it was taken over by Ieyasu in 1590.

In a pledge of obedience to Ieyasu, Edo Katsutada changed the clan name to Kitami in 1593. Katsutada was employed by the first and second shoguns, reaching the position of Magistrate of Sakai, south of Osaka.

His grandson-in-law, Shigemasa, bathed in the special favor of the fifth shogun and rose to the rank of daimyo by 1682. Promoted to a sobayonin (grand chamberlain), whose influential role was to relay messages between the shogun and his senior councilors, he was awarded a further large domain in 1686.

From this zenith of happiness, however, Shigemasa's fortunes plummeted — and with them, those of the Edo clan. In 1689, Shigemasa's nephew violated the shogunal taboo on bloodshed and the family was held collectively responsible. As punishment, Shigemasa forfeited his status and all property and was banished to Ise, where he died in 1693 at age 36. His kin was similarly punished, and with that the 500-year-old Edo clan vanished.

To this day, however, memories of the first possessor of Edo linger on at Keigen-ji in Kitami, Setagaya Ward, an impressive Buddhist temple founded in 1186 by Edo Shigenaga. Tombstones of several generations of the clan, some quite eroded but others recently renovated, huddle together in a corner of the graveyard, tied eternally by their invisible bond of kinship.
- source : Japan Times 2003 - Sumiko Enbutsu -

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Keigenji 慶元寺 Keigen-Ji
永劫山 花林院 慶元寺 Eigosan Karin-In Keigen-Ji

世田谷区喜多見4-17-1 / 4 Chome-17-1 Kitami, Setagaya ward
浄土宗 Jodo Sect.

Apart from the main temple hall, it has a 鐘楼 bell tower and a 三重堂 three-story pagoda.


source and more photos : tesshow.jp/setagaya

The main statue is 阿弥陀如来 Amida Nyorai.
Edo Taro Shigenaga founded this temple, then called 岩戸山大沢院東福寺 Tofuku-Ji in 1186, which then belonged to the 天台宗 Tendai sect.
In 1451 it was relocated to 成城(元喜多見) Seijo (Moto Kitami) and found its final place in 1468.
In 1540, the priest 空誉上人 / 空与(空與)/ 空与守欣上人 Kuyo Shonin revitalized the temple, which had lost its importance. The name changed 上山華林院慶元寺 and now it belonges to the Jodo Sect.
In 1636, Shogun Iemitsu awarded the temple with land of 10石 (about 1ha(10000㎡), annexing 6 temples in the neighborhood.

Number 4 in the pilgrimage to 33 Kannon temples along the Tamagawa 多摩川三十三ヶ所観音霊場.




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Kitami eki 喜多見駅 Kitami station
on the Odakyu Railway Line, on the border between Setagaya Ward and Komae City.
The name of the area,
Kitami
, (also written 北見)
is thought to originate from an ancient Ainu word meaning "flat, wooded place".
- quote wikipedia -



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- Some further History -
... The Kantō Plain appears to have first been populated in the Late Jōmon Period sometime after 3100 BC. ...
... Kofun Period (200-500 AD) : It seems that around the 300's, Kantō became a vassal state of the Yamato Court. There are more than 200 Kofun in the Tōkyō Metropolis.
丸山古墳 Maruyama Kofun "Round Mountain" Kofun is in 芝公園 Shiba Kōen park ...


... "A feudal warlord named Ōta Dōkan came into the small fishing village of Edo and built his castle there."...
... "Though it was once an insignificant village in the marshy wetlands,
Tokugawa Ieyasu transformed Edo into a glorious capital befitting of the shōgun."...
... The Edo clan still had a residence in Kitami, which is present day Setagawa Ward. In light of Tokugawa Ieyasu's dominance over the area, it would be presumptuous (and confusing) for a clan to retain the name of the capital city when a new daimyō, appointed by the unifier of Japan, controlled that city. So in 1593, taking an oath of submission and fealty to Tokugawa Ieyasu, the last Edo Clan daimyō gave up the name Edo and assumed the name, Kitami, which was where their primary holdings were. ...
... In 1693, the direct family line, no longer Edo but Kitami, was extinguished after the banishment of Kitami Shigeyasu to Ise when his grandson murdered somebody or something.
... At the height of Tokugawa power, the castle is said to have been the biggest in the world and the city was likely the most populous.
- More details and history about the name of EDO -
- source : japanthis.com/2013 -

. Oota Dookan 太田道灌 Ota Dokan (1432 - 1486) .

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- - - - - Now we come to September 3rd, 1868 :
慶応4年7月17日(西暦では1868年9月3日)
Edo o shooshite Tōkyō to nasu shoosho 江戸を称して東京と為すの詔書
江戸ヲ称シテ東京ト為スノ詔書


Imperial Edict Renaming Edo to Tōkyō.

私は、今政治に自ら裁決を下すこととなり、全ての民をいたわっている。
江戸は東国で第一の大都市であり、四方から人や物が集まる場所である。当然、私自らその政治をみるべきである。よって、以後江戸を東京と称することとする。これは、私が国の東西を同一視するためである。
国民はこの私の意向を心に留めて行動しなさい。

"I at this time settle all matters of state myself in the interest of the people.
Edo is the largest city in the eastern provinces, a place in which things gather from every direction. It were well that
I should personally oversee its governance. Therefore from this time on I shall call it"Tokyo"(Eastern Capital).
This is so that I might oversee all affairs in the land equally, from east to west.
Let the people heed this my will."

- reference source : wikipedia -

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- reference : Edo Shigenaga -
- reference : Kitami Edo Tokyo -

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. Edo bakufu 江戸幕府 The Edo Government .

. Famous Places and Powerspots of Edo 江戸の名所 .

. Doing Business in Edo - 商売 - Introduction .


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Posted By Gabi Greve to Edo - the EDOPEDIA - on 12/10/2016 09:57:00 am

MINGEI - kosho Daruma Chiba


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. Chiba Folk Art - 千葉県 - Introduction .
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kosho Daruma 古書だるま Daruma from old books

They are made by 松本節太郎 Matsumoto Setsutaro, who makes all kinds of dolls from local clay and paper, 下総玩具 Shimofusa gangu toys.
He has produced more than 1500 dolls.
Before settling down at his shop, 根戸工房 he roamed the area as a kind of homeless wanderer.
He used to pack his rucksack full of dolls, travel to downtown Tokyo and sit by the roadside or at a temple ground during a festival to sell them.
He made kubi ningyoo 首人形 head dolls and kashiwa hariko 柏張り子 papermachee dolls in the Kashiwa style.

Look at this page for 30 photos of his work:
source : kashiwa-museum.com/exhibition

松本節太郎 Matsumoto Setsutaro (1903 - 2004)

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. Reference - "古書だるま" .

. gangu 玩具 伝説, omochcha おもちゃ  toy, toys and legends .
- Introduction -

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. Regional Folk Toys from Japan .

. Japan - Shrines and Temples .


. Tohoku after the BIG earthquake March 11, 2011

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Posted By Gabi Greve to Omamori - Japanese Amulets on 12/26/2016 01:19:00 pm

23 Dec 2016

EDO - Takanawa district


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. Famous Places and Powerspots of Edo 江戸の名所 .
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Takanawa district 高輪, Takanawadai 高輪台    


Takanawa Uchimachi 高輪牛町 Takanawa Ushicho

. machiwari, machi-wari 町割り 'division of towns and streets', districts .
Each machi 町 square was closed by a kido 木戸 wooden gate. The gates were open from 4 in the morning till about 10 in the evening.


高縄 "High rope", Takanawa is the original spelling of the name, 高縄手道 Takanawa Temichi.
The straight road looks like a rope spread out on the high ground (takadai 高台) and was the first view of visitors entering the town of Edo via the Tokaido road.


The district is divided in three parts, 高輪北町 North, 高輪中町 Central, and 高輪南町 South, which was close to Shinagawa.
Next to the Northern Takanawa district was 高輪車町 Takanawa Kurumacho with the Great Gate.
The sea front along Central Takanawa was called 袖ヶ浦 Sodegaura. It was connected to the river 深川 Fukagawa
via a canal.

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高輪之明月 Full Moon at Takanawa


Hiroshige 歌川広重 

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高輪二十六夜 Takanawa on the night of the 26th day


Utagawa Toyokuni III and Utagawa Hiroshige II 1864

Takanawa was famous for its full view of Edo Bay, especially for viewing the Nijūrokuyamachi moon.
"Nijūrokuyamachi" was a custom where people would wait for the late moon rising on the 26th day of the first and seventh month of the lunar calendar and many would gather on coasts and heights.
- source : library.metro.tokyo.jp/Portals -

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「江戸十二景 高輪」Takanawa - from the series Twelve Views of Edo


Utagawa Hiroshige I
source : mfa.org/collections/object Boston


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Takanawa Ushimachi 高輪牛町 Takanawa "Ox Town"

- quote -
Oxen were used for overland transport of heavy cargo in Edo.
Ox carts came into use around 1630, and at one point Edo had 30 ox keepers with a total of 600 oxen, but this mode of transport declined as human-pulled daihachiguruma carts came into widespread use.
- source :web-japan.org/tokyo/know - Edo Transportation -


source : yogimessage.seesaa.net/article - Hasegawa Settan

- quote
Takanawa Okido 高輪 大木戸 The Gates of Edo - Takanawa
Edo is a huge, sprawling city with over one million inhabitants. When Tokugawa Ieyasu first started building the city, he could never have imagined that it would grow to such a size. Today, the suburbs of the city are expanding farther and farther, so that when many people speak of "Edo", they are talking about the towns and villages that stretch as far as the Tama river to the southwest and the Ara river to the north and east. However, there is a landmark on the Tokaido, on the southern edge of the city, which has long been considered the "official" gateway to the city. A broad, imposing stone wall, which crosses the main road, extends all the way to the shore of Edo bay, and the Tokaido passes through this wall at a huge gate, known as the Takanawa Okido (great wooden gate).

Today, the Okido at Takanawa, and a similar gate at Yotsuya, are little more than official boundary markers. However, when they were first built, these massive gates formed the first line in the military defenses that the Shoguns built to protect their capital. The Takanawa district also marks the start of the shitamachi, or "downtown" area of Edo, characterized by its tightly packed "row houses", stores, workshops and official buildings. Traditionally, the Okido is also the place where relatives and friends say their farewells to people travelling west from Edo.



The great gate and stone wall were originally built as defences to protect the city from attack. No one has ever attempted to attack Edo, and probably no one would ever dream of doing so today. In the late 1700s, Japan has enjoyed a period of peace and stability for well over 150 years! However, when Tokugawa Ieyasu, the first Shogun, began building his capital city here in 1590, the country was still in the final phases of a long era of almost continuous warfare, and Ieyasu spared no expense to build strong fortifications for his city.

The long period of civil war and internal strife was called the Sengoku Jidai (The age of warring states). It was an age of countless battles and skirmishes between powerful daimyo, and it lasted for more than a century. During this period, no part of the country could consider itself totally safe from attack, so all of the major daimyo built huge fortresses to protect their domains. Although Edo has now grown into a sprawling, peaceful metropolis, you can still see the remains of when it was a fortress city, controlled by the most powerful warlord in Japan. Massive ramparts, moats, and towering fortress walls can be seen almost everywhere you go in the city

Just outside the gate, in a wide and busy square, are many chaya (tea houses). The people of Edo eat many of their meals at tea shops or other "restaurants", rather than at home. This is partly because their houses tend to be quite small and cooking space is at a premium. Besides, it is almost as expensive to eat at home as it is to eat out, and it is definitely more work to cook. In the warm and humid climate that characterizes Edo for most of the year, food spoils quickly. Apart from pickled vegetables or dried basic foods like rice and noodles, it is difficult to store food items at home. Therefore, even when they make a home-cooked meal Edo citizens have to buy most of their food on the same day they eat it.

Because it is so difficult and time-consuming to eat at home, people in Edo (especially those from the middle and upper classes) have developed the habit of "eating out" often. Nearly every district of the city has clusters of chaya. Small restaurants and food stalls can be found on most main streets. There is a wide variety of different types of chaya in Edo. Some serve only tea, and often treat customers to a simplified version of the traditional Japanese tea ceremony. Others are more like restaurants, serving all sorts of food and snacks. Some chaya offer entertainment, such as singers, comedians or even amateur sumo wrestling.

The tea houses in the Okido district are all quite busy throughout the day, but interesting enough, the biggest crowds can be seen in the early morning. This is because large groups of people come to Takanawa to see off relatives or friends who are preparing to embark on journeys along the Tokaido. Takanawa Okido has traditionally been the spot where people say their farewells. In order to get a good start on the journey, most travellers leave early in the morning. That is why the shops and restaurants around the Okido are quite busy in the morning

Highway travel is extremely common in Edo Japan, perhaps more so than in any other nation of the world during the same period. The strong tradition of religions pilgrimages accounts for many of the travelers. In addition, merchants and entertainers are a common sight on the highways. However, the majority of the traffic up and down Japan's major roads is the result of the system of Sankin-kotai (alternate attendance) -- a custom that forces all of the major daimyo to spend at least four months out of every year living in Edo.

The first Shoguns instituted the custom of Sankin-kotai in order to keep an eye on their main military rivals. Japan was just emerging from the Sengoku Jidai, and the leaders were never sure how much they could trust their vassals. Tokugawa Ieyasu passed a law which forced major daimyo to build homes in Edo and to spend a part of every year living in Edo. This gives the Shogun a chance to keep an eye on them, and test their loyalty. For the other eight months of the year, they are allowed to go back to their homes in the provinces to look after their land and take care of local business. However, their wives and their eldest sons have to remain in Edo whenever they return home. If any daimyo decided to rebel against the Shogun, their wives and children could be used as hostages.

Thus, every daimyo in Japan makes an elaborate journey twice a year (one trip going to Edo and another going back to their home province). During the journey, the daimyo is accompanied by dozens, if not hundreds of assistants, retainers and family members. There is also a steady stream of lesser officials, who also travel with fairly large groups of servants and guards. These officials and advisors carry messages and information to and from the daimyo, allowing them to govern their provinces effectively even while they are in Edo.
- source : Edomatsu

. chaya, -jaya 茶屋 tea shop, tea stall - Introduction .

. sankin kootai 参勤交代 Sankin Kotai Daimyo attendance in Edo .




Takanawa Ushimachi 高輪うしまち / Hiroshige 歌川広重

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. 47浪人 / 忠臣蔵 47 Ronin and the Chushingura and Sengaku-Ji 泉岳寺 .
"In the midst of a nest of venerable trees in Takanawa, a suburb of Yedo, is hidden Sengakuji, or the Spring-hill Temple, renowned throughout the length and breadth of the land for its cemetery, which contains the graves of the Forty-seven Rônin, famous in Japanese history, heroes of Japanese drama, the tale of whose deed I am about to transcribe."
— Mitford, A. B.

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. Gofunai 御府内八十八ヶ所霊場 88 Henro Temples in Edo .
高野山東京別院 Koyasan Tokyo Betsu-In - "Koyasan Tokyo Branch Temple"
港区高輪3-15-18 // Minato Ward, Takanawa


. 高輪銭洗不動 Takanawa Zeniarai Fudo. .
Fudo Temple to wash your money to make it multiply.
東京都港区高輪一丁目 - 黄梅院 Kobai-In

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Toozenji, Tōzen-ji 東禅寺 Tōzen-ji

- quote -
a Rinzai Zen temple established in 1609.
The first British legation in Japan was placed in this temple in 1859, but it was assaulted twice soon after that by samurais who were opposed to its existence, which resulted in some dead or wounded, and the legation retreated to Yokohama following this event.
Its precincts are well-maintained, and there is a three-storied-pagoda.
Sanmon, the main gate of the temple, was erected in 1971.
Hondo was completed in 1933.
Sanju-no-to, or the three-story pagoda, was erected in 1992.
- source and photos : visiting-japan.com/en -

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- More Takanawa sites -
Shrine Maruyama Jinja / Hatakeyama Memorial Museum

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- - - - - H A I K U and S E N R Y U - - - - -

石蕗咲くや高輪木戸に馬の墓
tsuwa saku ya Takanawa kido ni uma no haka

rock butterburs are flowering -
graves of the horses
at Takanawa Great Gate

Tr. Gabi Greve

Itoo Hideji 伊東秀二 Ito Hideji

. WKD : tsuwa no hana 石蕗の花 rock butterbur flowers .
- - kigo for early winter - -


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. Japanese Architecture - Interior Design - The Japanese Home .

. senryu, senryū 川柳 Senryu poems in Edo .

. densetsu 伝説 Japanese Legends - Introduction .


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Posted By Gabi Greve to Edo - the EDOPEDIA - on 10/20/2015 09:31:00 am