5 Feb 2017

KAPPA TENGU - Korinbo Fukuoka


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. Tengupedia - 天狗ペディア - Tengu ABC-Index .
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Koorinboo 宰府高垣高林坊 / 宰府高垣高森坊 Korin-Bo
Korinbo, Saifu Takagaki - Fukuoka


He is one of the
. 四十八天狗 48 Important Tengu of Japan .

He lived on Hoomanzan 竈門山(宝満山) Mount Homanzan, on the border between 筑紫野市 Chikushino
and 大宰府町 Dasaifu.



Mount Hōman
The mountain is about 830 m high.
It is an important site for Shugendo, and a famous place for rock climbing.
- quote wikipedia-


杖道発祥の地 Mount Homanzan is the place where"the Way of the Stick" to defend oneself originated.

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- quote -
Jōdō 杖道 Jodo literally means the way of the stick.
Shinto Muso Ryu (SMR) evolved in the castle town of Fukuoka, in the north west of the main southern island of Kyushu.
SMR is a 17th Century art that matches a practitioner equipped with a 4-shaku 2-sun 1-bu (128 cm) long stick against a swordsman. In its complete "old school" (koryu) form SMR comprises seven sets of jo kata, and several ancillary weapon sets including kenjutsu, walking stick (tanjo), sickle and chain (kasuirgama), war fan (tessen) and other arts besides.
It was founded by Musō Gonnosuke Katsuyoshi, a master swordsman of the Tenshin Shoden Katori Shinto Ryu who embarked on warriors quest (musa shugyo), travelling Japan, looking for opponents to duel.
SMR tradition relates that he met Miyamoto Musashi (possibly in Edo) suffering his only defeat to the two sword (Nito) technique. Following this he travelled seeking answers to the juji-dome block.
At Mount Homan in Kyushu,
above the castle town of Fukuoka he spent 37 days meditating and training – and received a revelation from the Tengu (long-nosed winged demons, famous as the source of several martial traditions) to take the round pole and place it on the water of the moon (Water Moon, or Suigetsu, is the Japanese word used in budo to indicate the solar plexus on the human body).
- source : seitei-iaido-seitei-jodo-

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- quote -
Musō Gonnosuke Katsuyoshi 夢想權之助勝吉 Muso Gonnosuke
was a samurai of the early 17th century and the traditional founder of the Koryu school of jojutsu known as
Shintō Musō-ryū (神道夢想流 / 神道無想流) Shinto Muso-Ryu.

He is perhaps most famous for his duels with the legendary swordsman Miyamoto Musashi.
- His first duel with Miyamoto Musashi
- Seclusion, Jojutsu and the second duel
The outcome of the second duel, or even that a second duel occurred, is not conclusively known. The stick-fighting school he founded maintains that Gonnosuke, now armed with the jo, defeated Musashi through the use of the superior length of the jo to keep Musashi's swords out of range of Gonnosuke and thus hinder him from using the X-shaped technique effectively. Gonnosuke had Musashi at his mercy but let him live as a way of returning the favour granted in the first duel. ...
- - - More in the WIKIPEDIA !


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宝満宮竈門神社 Homan-Gu Kamado Jinja
883 Uchiyama, Dazaifu, Fukuoka



- - - - - Deities in residence
Tamayori-hime, Emperor Ōjin, Empress Jingū

From the 中宮 Middle Shrine the 行者道 Shugendo Path begins.
About half way up there is the Tengudo 天狗道 Tengu Path, but this is now forbidden for hikers and tourists.

- HP of the shrine
- source : kamadojinja.or.jp -

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. Miyamoto Musashi 宮本武蔵 (1584 - 1645) .
- Introduction -


source : collections.lacma.org

Miyamoto Musashi Slashing a Tengu
Alternate Title: 宮本無三四
by Tsukioka Yoshitoshi (1839 - 1892)

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And was the great Miyamoto Musashi not nicknamed "the little Tengu",
he who remained undefeated after more than sixty duels ?

- reference : miyamoto musashi tengu -

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by Utagawa Hiroshige (1797 - 185)

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Tengu Geijutson 天狗芸術論 The Demon's Sermon on the Martial Arts 
Discourse of the God Tengu on the Art of the Sword
Neko no myoojutsu 猫の妙術 Neko no Myojutsu
The Cat's Eerie Skill / The Cat's Uncanny Skill / The Mysterious Technique of the Cat

佚斎樗山 Issai Chozan (Chozanshi) (1659 - 1741)
Die wunderbare Kunst einer Katze
tr. Karlfried Graf Dürckheim (1896-1988)



- quote -
This collection of parables written by an eighteenth-century samurai is a classic of martial arts literature. The tales are concerned with themes such as perception of conflict, self-transformation, the cultivation of chi (life energy), and understanding yin and yang. Some of the parables seem light and fanciful, but they offer the reader valuable lessons on the fundamental principles of the martial arts; "The Mysterious Technique of the Cat" is iconic.
The "demon"
in the title story refers to the mythical tengu, who guard the secrets of swordsmanship. A swordsman travels to Mt. Kurama, famous for being inhabited by tengu, and in a series of conversations he learns about mushin (no-mind), strategy, the transformation of chi, and how the path of the sword leads to the understanding of life itself.
The author, Issai Chozanshi,
had a deep understanding of Taoism, Buddhism, Confucianism, and Shinto, as well as insight into the central role of chi in the universe—points that are succinctly explained in William Scott Wilson's fine introduction and extensive endnotes. This is essential reading for anyone who wants to truly understand the philosophical underpinnings of martial arts, and how these principles relate to our existence.
- source : shambhala.com... -



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- quote -
A Graphic Approach to Musashi and Demons: Shambhala's "The Book of Five Rings"
and
"The Demon's Sermon on the Martial Arts"


..... The story revolves around a young would-be swordsman who ventures into the deep woods to seek the instruction of the tengu, the mythical bird-men of Japan who were said to have instructed the legendary hero Minamoto no Yoshitsune in the ways of warfare. Coming across a group of them holding a discussion in a tree, he settles in to eavesdrop and benefit from their wisdom. The title is somewhat of a misnomer-tengu aren't demons in the Western sense of the word (that being malevolent beings or spirits from Hell) but more like 'forest spirits'. Wilson here chooses to break "The Demon's Sermon" into several parts and use it as a framework to structure the shorter stories. This allows the short stories to reinforce and expand upon the concepts brought up by the tengu, as well as letting the tengu introduce the concepts to be spotlighted in the short stories.
An interesting choice by Wilson, it helps to tie the work together as a unified whole rather than a series of stories. Many of the ideas are the same as those looked at by Musashi in "Five Rings", again showing how Buddhist and Confucian ideals found their way into sword training. The tengu discuss the concept of no-mind or emptiness, using your chi (the energy that flows through everything) correctly, the importance of practice and discipline, and how adaptability and lack of attachment are vital.
Humorously, the tengu also find most martial arts schools to be lacking in their instruction with too great an emphasis on rigid technique.
- source : theshogunshouse.com/2013 -


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- reference - 宰府高垣高林坊 -
- reference : fukuoka homan shrine -
- reference : issai chozan -
- reference : The Demon's Sermon -

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. - - - Join my Tengupedia friends on facebook ! - - - .

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. Tengu 天狗と伝説 Tengu legends "Long-nosed Goblin" .

. - yookai, yōkai 妖怪 Yokai monsters - .

. Legends and Tales from Japan 伝説 - Introduction .

. Mingei 民芸 Regional Folk Art from Japan .

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Posted By Gabi Greve to Kappa - The Kappapedia on 1/30/2017 09:50:00 am

SHRINES - Kaitei Underwater Shrine and Susaki




[ . BACK to DARUMA MUSEUM TOP . ]
. Shinto Shrines (jinja 神社) - Introduction .
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Kaitei Jinja 海底神社 Underwater Shrine, Chiba
千葉県館山市「波左間海中公園」 / Tateyama town, Hasama Underwater Park



This shrine is located under water in Hasama Underwater Park, about 600 meters from the beach, at an underwater elevation called 高根 Takane.

The building is about 3.5 m high. The Torii gate is about 18 meters deep in the water.
The shrine building is 12 meters deep in the water.
To visit the shrine, people need diving equipment.

It is a sub-shrine of 洲崎神社 Susaki Jinja and was constructed with the wish and prayers to prevent water damage and accidents at sea by a local diving shop in July 1997.

The shimenawa しめ縄飾り sacred rope is made by the divers from plastic rope and renewed every year for the New Year rituals. The priest also has to use a diving suit to get there for the annual service.

It is said to be the only underwater shrine in Japan.
"日本で唯一の海底神社"


- - - - - HP of the underwater Shrine (水中神社)
- source : www5e.biglobe.ne.jp/~o_hasama/jinja -

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Susaki Jinja 洲崎神社 (Sunosaki Jinja)
千葉県館山市洲崎1697 / Chiba, Tateyama, Susaki (Suzaki)
洲宮神社 Sunomiya Jinja



It used to be the shrine 安房国一宮 Ichinomiya of Awa no Kuni.
It was built in 807.

- - - - - Deities in residence - - - - -
天比理乃咩命 Amenohirinome no Mikoto
formerly called 洲ノ神(すさきのかみ) Susaki no Kami (Sunosaki)
(天比理刀咩命 (あめのひりとめのみこと) Amenohiritome no Mikoto)


天太玉命(あめのふとだまのみこと)Amenofutodama no Mikoto
天富命(あめのとみのみこと)Amenotomi no Mikoto

- quote -
Taokihooi 手置帆負命 Taokihooi no kami
Ancestral kami (sojin) of the Inbe clan.
A kami related to the manufacture of shrine structures and implements. According to Kogo shūi, Taokihooi was ancestor of the Inbe of Sanuki (present-day Kagawa Prefecture). Together with Hikosashiri no mikoto, he was directed by Futodama (offspring of Takamimusuhi) to fabricate the "heavenly measures," "divine palace," and various military implements used to lure Amaterasu from the rock cave of heaven where she had hidden.

Under the leadership of Futodama's descendant Amenotomi no mikoto,
the descendants of Taokihooi and Hikosashiri no mikoto for the first time used sacred axes and adzes to cut mountain timber for the construction of Jinmu's main palace at Kashihara, and thereafter worked as fabricators of spear shafts. An "alternate writing" related by Nihongi states that in exchange for Ōmononushi's agreement to "transfer the land" (kuniyuzuri), Takamimusuhi vowed to provide Ōmononushi with eternal worship, and among the celebrants assigned to perform rites is listed one Taokihooi, ancestral kami of the Inbe of Kii (makers of sedge hats).
- source : Mori Mizue - kokugakuin -

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shuin 朱印 stamp





- - - - - HP of the Shrine
- source : sunosaki.info-

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Yearly Festivals 年中行事

The main Festival around August 20.
みのこ踊り奉納 Minoko Odori dance ritual


- CLICK for more photos !

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Cape Suno (洲崎 Suno-saki)
is a cape on the Pacific Ocean, in the city of Tateyama, Chiba Prefecture, Japan.
The cape is located at the southwestern point of Bōsō Peninsula on the island of Honshu, and marks the point between the inner and outer parts of the peninsula.
Cape Sunosaki is home to the Sunosaki Shrine, which was historically the supreme shrine (Ichinomiya) of Awa Province. By tradition it was built early in the Nara period.
The Sunosaki Shrine dance, the Sunosaki-odori, performed during religious observances at the shrine in June and August, is designated a national-level Intangible Cultural Property of Japan.
Yōrō-ji, a nearby Buddhist temple within the Sunosaki District of Tateyama, is historically closely linked with the Sunosaki Shrine.
- - - More in the WIKIPEDIA !

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. Japanese Legends - 伝説 民話 昔話 – ABC-List .

The tidal current at Sunomisaki is very fast and called 潮の道 "road of the sea". The fishermen are very afraid of this place.
The ghosts of shipwrecked fishermen come home along this path and all are afraid of this
ayashi no 怪しの潮路 "the mysterious tideway".

- reference : Nichibun Yokai Database -


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There are other places called Susaki (Suzaki) or Sunosaki in Japan.

. Susaki Jinja 洲崎神社 - Aichi .

. Suzaki 洲崎 in Edo / Tokyo .
Suzaki Shiohigari 潮干狩 Shellfish gathering at low tide

. Wakanoura matsuri 和歌浦祭 - Wakayama .
... after the festival, the mikoshi palanquin was carried to Suzaki beach 須崎.


. Shrine, Shinto Shrine (jinja 神社) - Introduction .

. kami 神 Shinto deities - ABC-LIST - .


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- - - - -  H A I K U  - - - - -

日の出見し洲崎の戻り初不動
hinode mishi Susaki no modori hatsu Fudo

back from the sunrise
at Sunomisaki -
first Fudo Ritual


中野三允 Nakano Sanin (1879 - 1955)
A disciple of Masaoka Shiki

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枯蘆を刈りて洲崎の廓哉
kareashi o karite susaki no kaku kana


正岡子規 Masaoka Shiki.



洲崎より柩出でゆく百日紅
鳥居美智子

ぎんなんの鈴生りの香を洲崎かな
いさ桜子

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- #suichu #kaitei #underwatershrine #susaki #suzaki #sunosaki #susakichiba -
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Posted By Gabi Greve to Japan - Shrines and Temples on 1/28/2017 01:06:00 pm

29 Jan 2017

TENGU - Tengudo Tengu-Do realm


[ . BACK to DARUMA MUSEUM TOP . ]
. Tengupedia - 天狗ペディア - Tengu ABC-Index .
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Tengudoo, tengudō 天狗道 Tengudo, the Realm of Tengu
Tengukai 天狗界 


A realm outside the six realms of existence:

. Rokudoo 六道 Rokudo, Six Realms of Existence .
- Introduction -

The World of Devas or Gods
The World of Asuras, Demigods, Titans, Fighting Demons
The World of Humans
The World of Animals
The World of Hungry Ghosts
The World of Hell

This word is now also used for many things,
including manga, restaurants, gourmet groups and martial arts fighting styles.



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- quote
Tengu have long been considered the main enemies of Buddhism in Japan.
Tengu are one kind of yokai which there is a direct path to becoming: a human that is so wicked, so evil, that they do not even deserve hell can become a tengu. They are reborn in Tengu-do, or the realm of tengu — a place outside of the wheel of reincarnation from which there is no escape.
Tengu never get a chance at becoming a Buddha or being reborn in a better world.
They are stuck there forever, as a yokai, forever apart from happiness and barred from enlightenment.
- source : matthewmeyer.net

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During the times of retired emperor Go-Shirakawa 後白河天皇 (1127 - 1192, tengu were seen as
tenma 天魔 heavenly evil spirits

. Tenma - Maten 摩天 .
- a deity who is tempting and disturbing human beings.

天主大魔王: Sixth Heavenly Pillar Deity.
Number six in the Buddhist realm of lust, greed and desire (yokuai, yokkai 欲界 .. kāma-dhātu. Kamadhatu), the highest realm.
People who are reborn in this heaven tend to take the pleasures of others for themselves and enjoy in the happiness of others.

Since a Tenma Tengu comes from a path of Buddhism, he can not enter one of the six realms of existence.
They live in a sphere outside Buddhism, free of any restraints, pursuing their own lust and desire without fear of punishment.


. Myooe Shoonin 明恵上人 Saint Myoe (1173 - 1232) .

A friend of priest Myoe named Gedatsu once had visitors from the Tengudo realm at his humble abode, who told him about the dangers of leaving the Buddhist path and venturing into dangerous terrain outside it.
Myoe used to tell his disciples to study the right path of Buddhism diligently and never think of leaving it.


. Daisoojoo 笠置山大僧正 - Tengu Daisojo, Kasagizan .
and Gedatsu Shoonin, Shōnin 解脱上人 Saint Gedatsu Shonin
Gedatsu shōnin Jookei, Jōkei 貞慶 Jokei (1155 - 1212)



Jokei belonged to the 法相宗 Hosso sect of Buddhism.
He was also called 解脱房 Gedatsu Bo and 笠置寺上人 Kasagidera Shonin, the Saint from Temple Kasagidera.
He believed in Shaka Nyorai, Miroku Bosatsu, Kannon Bosatsu and 春日明神 Kasuga Myojin.
In 1205, he founded 海住山寺 Kaijusen-Ji and spread the belief in Kannon Bosatsu.
He tried to use the power of the Imperial Court to suppress the activities of 法然 Saint Honen.

- reference : gedatsu myoe -

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テング【超級】攻略と適正キャラまとめ
- source : mondorarebo.gamerch.com -

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Tenma DaiTengu 天魔大天狗


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- reference - 天狗道 -
- reference - 修験道 天狗道 -

- reference - tengudo -
Tengu-do is a fictional fighting style created by Team Ninja, though when broken down it appears...
Tengu-do. Japanese restaurant offering natural blowfish...
Tengudo - Kibidango ...
Established in 1800, Ohishi-Tengudo Corporation is an old hand at the production of karuta...
TENGU-DO Fishing Sticker. ...
What Can't a Tengo do ? ...


- Not to mix with Tengudoo 天狗堂 Tengu-Do Hall
- reference - 天狗堂 -

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. - - - Join my Tengupedia friends on facebook ! - - - .

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. Tengu 天狗と伝説 Tengu legends "Long-nosed Goblin" .

. - yookai, yōkai 妖怪 Yokai monsters - .

. Legends and Tales from Japan 伝説 - Introduction .

. Mingei 民芸 Regional Folk Art from Japan .

- #tengudo #tengurealm #gedatsushonin ##jokei -
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Posted By Gabi Greve to Kappa - The Kappapedia on 1/24/2017 02:19:00 pm

23 Jan 2017

EDO Temples - Gofunai temples 08 and 09


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. Gofunai 御府内八十八ヶ所霊場 88 Henro Temples in Edo .
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Nr. 08 - Chooonji 長遠寺 Choon-Ji
Magome Fudoo 馬込不動 Magome Fudo


- 海岳山 Kaigakusan 大乗院 Daijo-in 長遠寺 Choon-Ji
大田区南馬込5-2-10 / 5 Chome-2-10 Minamimagome, Ōta ward
Shingon Sect : 智山派


source : goshuin.blog.jp/archives

This temple was founded in 1108 by 宥尊上 Saint Yutaka.
The main statue is 不動明王 Fudo Myo-O.
The temple was lost in a fire around 1335, but later moved to its present location in 1502.
Around 1700, 快慶 Kaikei renovated and added more halls.
The present main hall was built in 1861 by 宥円 Saint Yuen.
The temple also houses a statue of 十一面観音 Eleven-Headed Kannon from temple 目黒行人坂光雲寺 Koun-Ji,
which was carved by 行基 Saint Gyoki in 724.

- ご詠歌 - chant of the temple Kumataniji 熊谷寺 Kumadani-Ji in Shikoku :
たきぎとり水熊谷の寺に来て 難行するも後の世のため
Takigi tori mizu kumatani no tera ni kite nangyo suru mo nochi no yo no tame


- 朱印 - stamp of the temple :


Also Nr. 72 at the Tamagawa Henro Pilgrimage 玉川八十八ヶ所霊場72番札所.
- Homepage of the temple
- source : tesshow.jp/ota

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Memorial Stone for Kobo Daishi



Roku Jizo in the temple compound

. Roku Jizō 六地蔵 Roku Jizo, Six Jizo Statues .

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Nr. 09 - Ryuuganji 龍巖寺 / 龍岩寺 Ryugan-Ji

- 古碧山 Kohekizan 龍巖寺 Ryugan-Ji
渋谷区神宮前2-3-8 / 2 Chome-3-8 Jingūmae, Shibuya
Rinzai Sect :禅宗臨済派古碧山 - the only temple that belongs to the Rinzai Zen sect.
- Note that it is not allowed in the compound to take photos.



This temple was founded by 弘法大師 Kobo Daishi, the exact date is not clear.
The main statue is 釈迦如来 Shaka Nyorai, with 文殊 Monju Bosatsu and 普賢 Fugen Bosatsu at its side.

The temple was later erected in the abandoned ground of the 半右衛門 Headman Hanemon in 1622, and in 1603 the first temple hall was erected in 原宿村 Harajuku Village.


In the compound is a 弁天社 Shrine for Benten and a statue of Ugajin.

. Ugajin 宇賀神 Uga no Mitama, Shinto goddess .

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- ご詠歌 - chant of the temple 法輪寺 HorinJi in Shikoku :
大乗のひほうもとがもひるがえし 転法輪の縁とこそきけ
Daijō no hihō mo togamo hirugaeshi tenbōrin no en to koso kike


- 朱印 - stamp of the temple :


- Homepage of the temple
- source : tesshow.jp/shibuya/temple


. Introduction of Shaka Nyorai .

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- reference : 御府内八十八 長遠寺 -
- reference : 御府内八十八 龍巖寺 -

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- Koya San in Wakayama 和歌山 高野山 -

- Kobo Daishi Kukai 弘法大師 空海 (774 - 835) -

. Gyoki Bosatsu 行基菩薩 (668 - 749) Saint Gyōki .

. Shikoku Henro Temple List 四国遍路  .

. Gofunai 御府内八十八ヶ所霊場 Pilgrimage to 88 Henro Temples in Edo .
- Introduction -

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. Japan - Shrines and Temples - ABC .

. Welcome to Edo 江戸 ! – The Edopedia .

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Posted By Gabi Greve to Gokuraku - Jigoku on 12/29/2016 10:46:00 am

21 Jan 2017

TENGU - Rokushakubo Tengu Ontake



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. Tengupedia - 天狗ペディア - Tengu ABC-Index .
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Rokusekiboo 六石坊 Rokuseki-Bo
御嶽山六石坊 / 御岳山六石坊 Ontakesan (Mitakesan) Rokuseki-Bo


He is one of the
. 四十八天狗 48 Important Tengu of Japan .

He is quoted in many references, but it seems it is a mix-up (or spelling mistake) with

Rokushakuboo 六尺坊 Rokushakubo, Rokushaku-Bo

..............................................................................................................................................


- quote
Mount Ontake (御嶽山 Ontake-san), also referred to as Mount Kiso Ontake (木曽御嶽山 Kiso Ontake-san),



the second highest volcano in Japan (after Mount Fuji) at 3,067 m.
It was thought dormant, but on September 27, 2014, it erupted.
- source : wikipedia

Mount Ontakesan has various peaks populated with individual Tengu.
Ontake shinkō 御嶽信仰 Ontake Shinko is the religion of the region.

- quote -
Beliefs and practices associated with Mt Ontake in Kiso (Nagano Prefecture).
It is a mountain cult chiefly supported by confraternities (kō) and religious organizations (kyōkai). It is not clear when Ontake began to be considered a sacred mountain but from the fact that it was of old called Ō no mitake ("The Monarch, Mitake"), it can be inferred that it was related to the Mitake cult of Kimpusen at Yoshino of the Heian period.
It is thought that by the Kamakura period Ontake was revered as a provincial guardian by local shugenja influenced by Kumano and Yoshino: medieval saimon (statements read before the kami during rituals) owned by Ontake Jinja in the village of Ōdaki and founder legends record that buddhas and kami associated with Kumano and Ōmine were revered, and in the Shin sarugaku-ki (Fujiwara Akihira, 1058-65),
Ontake is listed together with Tateyama and Hakusan as a place where Shugendō was practiced.
- more
- source : kokugakuin, Nakayama Hajime -

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木曽御嶽山の天狗たち - Many Tengu lived at the peaks of this mountain


source : toki.moo.jp/gaten/701-750/gate734

前山 - 三笠山 刀利天坊 Mikasayama - Toriten-Bo
前山 - 八海山 大頭羅坊 Hakkaisan - Daizura-Bo
(摩利支天山 Marishiten Yama) on 阿留摩耶山 the peak Arumayasan アルマヤ坊 Arumaya-Bo

But Rokushaku-Bo was thought to be an incarnation of the deity 御嶽権現 Ontake Gongen.
So he is thought of to be rather special and the leader of them all. He he lived on the Main Peak,
Kengamine 剣ケ峰 (3063.4m).

. Marishitengake in the Kiso Mountains .

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Rokushakuboo 六尺坊 Rokushakubo, Rokushaku-Bo
Climbing Mount Ontakesan for religious practises was very dangerous in former times and the Shugendo priests usually never came back.
It was a place where the Tengu Kodama spirits lived.
One of the few who took residence here was the Tengu Rokushaku-Bo (六尺棒).

. Kodama 木霊 / 木魂 The Tree Spirit .



source : toki.moo.jp/gaten/201-250/gate210


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The volcano Mount Ontake has produced five crater lakes.
One of them is Sannoike 三ノ池 The Third Lake.
Its waters are said to have healing properties and many people come here to drink it.


source : toki.moo.jp/gaten/201-250/gate209

Legend says the present shelter hut used to be the living quarters of
アルマヤ坊天狗 Arumaya Tengu.

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. Legends and Tales from Japan 伝説 - Introduction .

- reference : nichibun yokai database 妖怪データベース -
28 legends about 御嶽 長野 (00)


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. - - - Join my Tengupedia friends on facebook ! - - - .

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. Tengu 天狗と伝説 Tengu legends "Long-nosed Goblin" .

. - yookai, yōkai 妖怪 Yokai monsters - .

. Legends and Tales from Japan 伝説 - Introduction .

. Mingei 民芸 Regional Folk Art from Japan .

- #ontake #rokushakubo #rokusekibo #sannoike #ontakesan -
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Posted By Gabi Greve to Kappa - The Kappapedia on 1/18/2017 12:54:00 pm

19 Jan 2017

HEIAN - Tengu no Ma - Legends


- BACK to the Daruma Museum -
. Japanese legends and tales 伝説 民話 昔話 - Introduction .
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Tengu no Ma 天狗の間 - 伝説 Legends about the Tengu Room
Tengu-no-ma - "Tengu's Room", Tengu ("Long-Nosed Goblin") room


. Tengu 天狗と伝説 Tengu legends "Long-nosed Goblin" .
- Introduction -

- - - - -and konoshiro このしろ fish legends, see below

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- - - - - ABC List of the prefectures :


.......................................................................... Ishikawa 石川県 ......................................
羽咋村 Hakui

In the home of the 雄谷家 Oya family, there is Tengu Room. From time to time they hear the sound of drums and flutes from there.



.......................................................................... Nara 奈良県 ......................................
吉野郡 Yoshino district 野迫川村 Nosegawa vilage

At the pass 陣ヶ峰峠 Jingamine Toge there is the tea stall 天狗見茶屋 Tengumi Chaya with a room of 8 tatami mats, the Tengu no Ma 天狗の間 Tengu Room.
The son of this family, 仙太郎 Sentaro, was quite a Yakuza hanging around gambling. So the Tengu came to teach him a lesson and waited in front of the house.
But Sentaro did not listen to his sermon and instead invited him to come along gambling. The angry Tengu picked up the young man and threw him into the large Tengu Room. Sentaro was quite surprized, fell ill and soon died. That is how the room got its name.



.......................................................................... Shimane 島根県 ......................................

Tengu no ma no yuurei 天狗の間の幽霊 The Ghost of the Tengu Room



This room is located in the 5th floor of 松江城 Matsue castle.

Once upon a long time, the new lord of Matsue castle wanted to relax in the Tengu Room of the main castle tower.
Suddenly a lovely maiden with a robe from the Heian period came right out of the back wall.
The lady told the lord:
"This castle (konoshiro) belongs to me. I want to have it back. Please leave here at once!"

The young lord soon realized that this was something quite unusual and thought about it for a while. Then he told the maiden:
"If you want (kono shiro この城) this castle so much, I will give it to you. Please wait here for a while!"

He left the Tengu Room and went to the local fishermen to get some fish, which was called
konoshiro コノシロ (Konosirus punctatus).



But the fishermen were too afraid to walk up to the Tengu Room.
So the lord said:
"Well, then, I will bring her the fish!"
As he said so, a young retainer called 久弥 Kyuya came up and said:
"I will carry it up to the Tengu Room."



Kyuya placed the fish on a 三方 ritual tray for Shinto offerings and then went up all the stairs to the castle tower to the Tengu Room.
Nobody was in the room when Kyuya placed the tray with the fish on the ground.
Then the lovely maiden with a robe from the Heian period came out of the back wall.
She looked quite puzzled at the tray: "What is this supposed to be?"
Kyuya answered:
"This is Konoshiro, a fish. So please accept it as promised."
The lady hesitated.
"Please, accept the offering!" Kyuya insisted.
So she took the tray.
Indeed, the young Lord had succeeded in fooling the maiden and keeping her promise.


- - - - - Tengu no Ma, the Tengu Room

Next morning Kyuya found the tray near the central Honmaru building of the castle.
And the Lovely Lady was never seen again.
She had been a "human offering" when the castle was built. By mistake not a girl from the village but the daughter of the first owner of the castle had been burried.


. hitobashira 人柱 "human pillar" - human sacrifice .
- Introduction -

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- Matsuo Basho, Oku no Hosomichi 奥の細道:
"I went to see the shrine of Muronoyashima. According to Sora, my companion, this shrine is dedicated to the goddess called the Lady of the Flower-Bearing Trees, who has another shrine at the foot of Mt.Fuji. This goddess is said to have locked herself up in a burning cell to prove the divine nature of her newly-conceived son when her husband doubted it. As a result, her son was named the Lord Born Out of the Fire, and her shrine, Muro-no-yashima, which means a burning cell.
It was the custom of this place for poets to sing of the rising smoke, and for ordinary people not to eat
このしろといふ魚 konoshiro, a speckled fish, which has a vile smell when burnt."

"Pay our respects to the Muro-no-Yashima Shrine.
Companion Sora relates: "The goddess here, Princess Konohanasakuya, is the same as at Mt. Fuji. She set fire to the birthing hut in proof of her wedding vows, so this place graced with the birth of Prince Hohodemi, and, from this, the shrine is called Muro-no-Yashima.
This is why the reading of smoke is practiced here."

They say that this fish when cooked gives off the smell of burning human flesh and therefore is associated with the Lady of the Flowerbearing Trees. This is also why people are forbidden to eat this fish.

. Station 4 - Muronoyashima, Muro no Yashima 室の八嶋 .

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. WASHOKU - Japanese Food Saijiki .

shad, gizzard shad, spotted shad 鮗 (このしろ)
Konosirus punctatus, Clupanodon punctatus

- kigo for all autumn -

shinko しんこ/ シンコ(新子) the smallest kohada fish
kohada 小鰭(こはだ) the bigger fish
konoshiro このしろ the grown fish

By changing its name, this fish is a typical "career fish" (shusse sakana) and thus auspicious for festival food.

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. Japanese Legends - 伝説 民話 昔話 – ABC-List .

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愛媛県 Ehime 西条市 Saijo

Children which are born in an unusual position should not eat Konoshiro fish all their life long.

.......................................................................
香川県 Kagawa 三豊郡 Mitoyo district 高瀬町 Takase

At the shrine 日枝神社 Hie Jinja the fish Konoshiro is used as a kind of amulet to avoid disaster and crying at night by children.
This also holds for children born in the year Showa 24, 25 and 52.
.
If a healthy person all of a sudden and for no good reason looses his health, it will often find an unusual death.
People can use the fish Konoshiro as an offering to avoid disaster. It is best to see the Shrine priest, because he can take a look at the face and make an apropirate diagnosis.

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- reference : Nichibun Yokai Database このしろ -

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江戸橋や鮗(このしろ)つもるふじの雪
Edobashi ya konoshiro tsumoru fuji no yuki

Edobashi bridge !
the snow of Mount Fuji
heaps up on Konoshiro fish


錐水 / 江戸弁慶 Edo Benkei / "Edo's tough men"
A haikai anthology compiled by Ikenishi Gonsui, 1680.

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すゞし江に鮗をうつ竿の露
suzushie ni konoshiro o utsu sao no tsuyu

加舎白雄 Kaya Shirao (1738 – 1791)

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. Osakabe no kami おさかべの神 at Himeji Castle .
Osakabe no Miko, a Yokai 妖怪 monster.


source : emmastyle.jp/articles/detail


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At 横川の大師 the Temple of Yokawa Daishi at Mount Hieizan, there is a Tengu Room. It is locked up with nails on all four sides.
Sometimes people can hear the sound of wings flapping inside.

. Myoogu, Myōgu 明救 Priest Myogu, Hieizan .
Tenjiku Tengu 天竺天狗 The Tengu from India, turned human.

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横浜を愛した昭和の文豪「大佛次郎 天狗の間 今昔散歩」
The famous author Daibutsu Jiro loved Yokohama.

. 大佛次郎 Daibutsu Jiro (1897 - 1973) .

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- reference : nichibun yokai database 妖怪データベース -
- reference : "天狗の間" -

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. Legends about Kobo Daishi Kukai - 弘法大師 空海 - 伝説 .

. Japanese legends and tales 伝説 民話 昔話 - Introduction .

- Yookai 妖怪 Yokai Monsters of Japan -
- Introduction -

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. Join the friends on Facebook ! .

- #tengunoma #tenguroom #konoshiro -
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Posted By Gabi Greve to Heian Period Japan on 12/20/2016 10:42:00 am

16 Jan 2017

TEMPLE EDO - Gofunai temples 06 and 07


[ . BACK to DARUMA MUSEUM TOP . ]
. Gofunai 御府内八十八ヶ所霊場 88 Henro Temples in Edo .
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Nr. 06 - Fudoo-in 不動院 Fudo-In

- 五大山 Godaisan 不動院
港区六本木3-15-4 / Roppongi, Minato ward
Shingon Sect : 高野山真言宗



The origins of this temple are not clear.
The main statue is Fudo Myo-O 大日大聖不動威怒明王 .

麻布不動坂の一願不動さん
Azabu Fudozaka no Ichigan Fudo

also called
六軒町の目黄不動
Rokkenmachi no Meki Fudo - Fudo with Yellow Eyes

The date of its establishment is not quite clear, but it might have been relocated from 麹町平河町 Kojimachi Hirakawachoin 1658. It was moved to 麻布六軒町 Azsabu Rokkencho.
During the Edo period, 兒稲荷 Kabuto Inari in the compound was quite popular.


- ご詠歌 - chant of the temple 安楽寺 Anraku-Ji in Shikoku :
仮の世に知行争うむやくなり 安楽国の守護をのぞめよ
Kari no yo ni chigyōarasofu muyakunari anrakukoku no shugo o nozomeyo


- 朱印 - stamp of the temple :


- Homepage of the temple
- source : tesshow.jp/minato/temple_roppongi


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. Fudō Myō-ō, Fudoo Myoo-Oo 不動明王 Fudo Myo-O
Acala Vidyârâja - Vidyaraja – Fudo Myoo .


. Ichigan Fudo 一願不動 One Wish Fudo Temples .

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Nr. 07 - Shitsusenji 室泉寺 Shitsusen-Ji

- 源秀山 Genshuzan 永松院 Eisho-In  室泉寺 (シツセンジ)
渋谷区東3-8-16 / 3 Chome-8-16 Higashi, Shibuya ward
Shingon Sect : 真言宗



This temple was founded in 1700 by 快圓和上 on request of the fifth Shogun Tsunayoshi, in the ground of the estate of official 松平忠益 Matsudaira Sadamasu.
The main statue is 阿弥陀如来 Amida Nyorai.
The temple was first located in 芝金杉 Shiba and belonged to the 浄土真宗西本願寺派 Jodo Shinshu Sect.
In the hall 護摩堂 Goma-Do is a statue of 不動明王 Fudo Myo-O and one of 愛染明王 Aizen Myo-O.
They were made by the disciple of 南都招提寺開山 鑑真和尚, named 支卓律師.



- ご詠歌 - chant of the temple 十楽時 Juraku-Ji in Shikoku :
Ningen no hakku o hayaku hanarenaba itarankata wa kubon jūraku
人間の八苦を早く離れなば 到らん方は九品十楽


- 朱印 - stamp of the temple :


- hengaku 扁額 temple name plate -


- Homepage of the temple
- source : tesshow.jp/shibuya/temple


. Introduction of Amida Nyorai .




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- - - - - #edohistory - - - - -

. hengaku 扁額 temple name plate .

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- reference : 御府内八十八 不動院 -
- reference : 御府内八十八 室泉寺 -

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- Koya San in Wakayama 和歌山 高野山 -

- Kobo Daishi Kukai 弘法大師 空海 (774 - 835) -

. Gyoki Bosatsu 行基菩薩 (668 - 749) Saint Gyōki .

. Shikoku Henro Temple List 四国遍路  .

. Gofunai 御府内八十八ヶ所霊場 Pilgrimage to 88 Henro Temples in Edo .
- Introduction -

::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::



. Join the Updates of Facebook ! .

::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

. Japan - Shrines and Temples - ABC .

. Welcome to Edo 江戸 ! – The Edopedia .

[ . BACK to DARUMA MUSEUM . TOP . ]
[ . BACK to WORLDKIGO . TOP . ]
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Posted By Gabi Greve to Gokuraku - Jigoku on 12/28/2016 01:39:00 pm