[http://darumasan.blogspot.jp/]
[ . BACK to DARUMA MUSEUM TOP . ]
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
Hairstyles and hairdressers in Edo - - 髪 kami
CLICK for more photos !
. WKD : hair, hairstyle and kigo .
- Introduction -
- - - - - Edo Tsumami-Kanzashi 江戸つまみ簪 Ornamental Hairpins
- - - - - kanzashi uri かんざし売り hairpin vendor in Edo
. kami no omamori 髪のお守り amulets for hair .
bihatsu kigan 美髪祈願 praying for beautiful hair
- - - - - The wordｓ KAMI 神 for deity and KAMI 髪 for hair have a close relationship.
Mikami Jinja 御髪神社 Kyoto
kamizuka 髪塚 hair mound
priest Semimaru 蝉丸法師 and Sakagami Hime 逆髪姫 Princess "hair standing up"
Kushinadahime クシナダヒメ - Kushi inada hime －櫛名田比売 - 奇稲田姫
. okanjake おかんじゃけ / 御髪下 stick with hair made from bamboo .
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
. hatsu kami 初髪 (はつかみ) "first hair"
..... 初結（はつゆい）first combing the hair
having the hair made up for the first time
..... yuizome 、結初（ゆいぞめ）
toshi no kami 年の髪（としのかみ）
sukizome 梳初 (すきぞめ) first combing the hair
hatsu shimada 初島田（はつしまだ）first Shimada-style hair
.......................................................................
kamioki, kami oki 髪置 (かみおき) binding up the hair
..... kushi oki 櫛置（くしおき） using a comb
November 15, the full moon night of the Asian lunar calendar
Boys and girls at age three are combed tn this fashion for the first time. This is a celebration of growing up for the whole family.
A wig is made from white hemp or cotton and put on the head of the children, to show they will grow to ripe old age. After visiting the family deity (ujigami) there is a feast with all the relatives.
Boys are next celebrated at age 5, when they put on their first hakama trousers.
Shichigosan . Seven-Five-Three Festival
..............................................................................................................................................
chonmage ちょんまげ/ 丁髷 topknot
traditional hairstyle for samurai in the feudal era
A traditional Edo-era chonmage featured a shaved pate. The remaining hair, which was long, was oiled and tied into a small queue which was folded onto the top of the head in the characteristic topknot.
- source : more in the wikipedia
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
. ochanai おちゃない female collectors of fallen hair in Edo .
..............................................................................................................................................
source : ukiyo-e.org
Actor Nakamura Tomijûrô as a Kamiyui (Hair Dresser)
by Katsukawa Shunsho
kamiyui 髪結い hairdo master, hairdresser
- - - - - motoyui 元結い / mageyui 髷結い
Most of the female kamiyui went from home to home in the morning to cater to their regular customers. Some later on opened their own shop.
If a woman worked as a kamiyui, she made enough money to earn her own and feed her husband and family.
source : rakugo-fan.at.webry.info
- quote -
The Independent Working Woman as Deviant in Tokugawa Japan,
1600-1867
snip
According to historian Nishioka Masako, the first female hairdressers were spotted in Osaka sometime between the Meiwa (1764-71) and Anei (1772-80) eras. While the early hairdressers catered mostly to women of the pleasure quarters, it was not long before they began attracting women of the artisan and merchant classes. Yasukuni has pointed out that popular hairstyles were not only fashionable but also convenient, particularly for the townswomen who could maintain the same set for up to one or two months. By the Kaei (1848-53) era, there were more than 1,400 female hairdressers in Edo alone.
The emergence of the hairdressers exemplifies how far female labor had developed by the mid-Tokugawa period. In writer Tamenaga Shunsui's Shunshoku umegoyomi (1832), one of the female characters is a young hairdresser who is described as a tomboy, otherwise known as "anego" (female boss) among the town youths. While there is no reason to assume that all hairdressers took on a masculine character, it is likely that many were either self-sufficient or less dependent on the ie. Given the phrase, "kamiyui no teishu" (the hairdresser's husband) that referred to a man who lived off a woman's income, historian Seki Tamiko has suggested that the hairdressers' earnings were often on a par with men's.
The newly invented stereotypes that address the hairdressers' potential self-sufficiency must be considered within the context of a rapidly expanding commercial economy that supported the employment of independent wage-earning women and the society's continued fascination with yet denigration of female labor. As historian Susan Hanley has pointed out, during the course of the Tokugawa period the townspeople spent large proportions of their incomes on status goods and gifts to maintain and enhance existing social networks. These acts were serious challenges to the rigid social distinctions of the period and frowned upon by the Tokugawa government. In an episode in businessman Mitsui Takafusa's (1684-1748) Chonin kokenroku (ca. 1730), a merchant of Edo is severely punished when his spendthrift wife is mistaken for a lady by none other than the Shogun himself.
As historian Mikiso Hane has explained, some merchant households lost their fortunes by incurring the wrath of the ruling authorities. Hence the women who catered to the extravagant needs of merchant wives and daughters faced heavy consequences when they violated the official banning of hairdressers in a series of moral reforms in the late eighteenth century. Not only were the hairdressers fined, but their husbands and parents were also held accountable. Nevertheless, the hairdressers were continually brought back by popular demand.
- - - - - more - source : Shiho Imai
..............................................................................................................................................
kamiyuidoko 髪結床 hairdresser shop, hairstylist shop
Apart from cutting hair and doing hairstyles, many also offered cutting the beard of men ひげを剃る.
The first shop of this kind was opened by the hairstylist of Tokugawa Ieyasu、北小路藤七郎
Kitakoji Toshichiro. He got the permission to travel freely in Japan and finally settled in 赤羽 Akabane in Edo. In the time of the fourth generation, 幸次郎, he was allowed to open a shop in each suburb of Edo 一町一軒の髪結床.
- - - - - Later there were
source : blog.livedoor.jp/mugai_de_ia
uchidoko 内床 barbers working at home (clients were mostly men)
- and
dedoko 出床 hairdresser setting up a mobile shop at a busy road or bridge. Some also worked there with the order of keeping an eye on the people crossing the bridge (a sort of spy for the local police station).
and
bindarai 鬢盥 hairdresser working in the home of a client
source : blog.livedoor.jp/m-95_72230
「かみいどこ」 kami idoko in the local dialect of Edo.
Exhibit at the Fukagawa Edo Museum 深川江戸資料館
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
. Edo Sanza 江戸三座 Kabuki in Edo .
梅雨小袖昔八丈 Tsuyu Kosode Mukashi Hachijô
Kamiyui Shinza 髪結新三 The Barber Shinza
The drama "Tsuyu Kosode Mukashi Hachijô" was premiered at the Nakamuraza in June 1873. It was based on Shunkintei Ryûô III's popular narrative "Shirokoya Seidan", which was about the exploit of the magistrate Ôoka Echizen-no-Kami Tadasuke (1677~1751) to solve the Shirokoya case.
Kawatake Shinshichi II was more interested in a crooked hairdresser than the upright magistrate. As a consequence, the scenes with Ôoka Echizen-no-Kami Tadasuke are rarely performed nowadays.
- summary
Shinza has enticed Chushichi, the Shirakoya clerk, to aid him in kidnapping Okuma, daughter of the Shirakoya's owner. Shinza sent back Yatagoro Genshichi, the gang leader who came to negotiate with him, but the landlord Chobe who comes to see Shinza is more than Shinza can cope with, and Shinza decides to release Okuma in exchange for 30 ryo in cash. But Chobe talks Shinza down and cheats him out of 15 ryo and half of a large bonito. Later, Genshichi ambushes Shinza and kills him to avenge the humiliation he suffered because of Shinza.
Usually this work is performed from the 'Shirakoya misesaki' scene in which Shinza persuades Chushichi to join his plot, to the 'Fukagawa emmadobashi' scene in which Genshichi takes his revenge on Shinza.
- Read the full text of the play here
- source : kabuki21.com/kamiyui_shinza
Kamiyui Shinza 髪結新三 The Barber Shinza
- Costume
Kamiyui Shinza is one of the dramatis personae of a Sewamono which realistically describes the lives of common people of the Edo period, so his costume is not exaggerated compared to the common people's clothing in that period. The characteristics of each role are expressed by the colors and patterns of their kimono. Shinza's costume is blue as shown in the photograph. This blue color shows that he is a stylish character, a fashionable edokko.
A tasuki (cord used to tuck up sleeves) is made by connecting pieces of mottoi (paper cords for tying up hair) used to tie mage (topknot or chignon), showing a customs of the kamiyui (hairdressers) of the period.
- Props
Kamiyui Shinza holds props reproduced so that they are identical to the tools used by ordinary hairdressers in the Edo period, and realistically acts out the situation of dressing hair. The actor playing this role learns in advance how to handle the tools and how to do hairdressing from the artisan called Tokoyama who dresses wigs, so that onstage the actor can look like a real hairdresser.
- source : Japan Arts Council, 2007
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
- - - - - H A I K U and S E N R Y U - - - - -
Four haiku by Kobayashi Issa about hairstyle, hairdo, hairdresser
Tr. by David Lanoue
髪結も大小さして初袷
kamiyui mo daishoo sashite hatsu awase
their hairstyles
long and short...
new summer kimonos
髪結も白い仲間や花の陰
kamiyui mo shiroi nakama ya hana no kage
the hairdos
of companions all white...
blossom shade
短よや髪ゆひどのの草の花
mijika yo ya kamiyui dono no kusa no hana
short summer night--
the hairdresser's wildflowers
blooming
夕立や髪結所の鉢の松
yuudachi ya kamiyui-doko no hachi no matsu
rainstorm--
outside the hairdresser's
a potted pine
. Welcome to Kobayashi Issa in Edo ! .
..............................................................................................................................................
寒紅や夫の好まぬ髪結はむ
池上不二子
さんざしの花巫女になる髪結うて
今野福子
祭髪結うてひねもす厨事
転馬嘉子
CLICK for more photos !
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
髪結いの伊三次 Kamiyui no Isaji
source : blog.goo.ne.jp/aboo-kai/e
He was the hero of a jidaigeki period drama in 1999.
According to a novel by 宇江佐真理 Ueza Mari (1949 - )
髪結い伊三次捕物余話 Kamiyui Isaji Torimono Yowa
- reference -
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
- - - To join me on facebook, click the image !
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
. - Doing Business in Edo - 商売 - Introduction .
. senryu, senryū 川柳 Senryu poems in Edo .
[ . BACK to DARUMA MUSEUM TOP . ]
[ . BACK to WORLDKIGO . TOP . ]- - - - - #edohairstyle #kamiyui- - - -
::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
--
Posted By Gabi Greve to Edo - the EDOPEDIA - on 4/22/2015 12:39:00 pm
[ . BACK to DARUMA MUSEUM TOP . ]
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
Hairstyles and hairdressers in Edo - - 髪 kami
CLICK for more photos !
. WKD : hair, hairstyle and kigo .
- Introduction -
- - - - - Edo Tsumami-Kanzashi 江戸つまみ簪 Ornamental Hairpins
- - - - - kanzashi uri かんざし売り hairpin vendor in Edo
. kami no omamori 髪のお守り amulets for hair .
bihatsu kigan 美髪祈願 praying for beautiful hair
- - - - - The wordｓ KAMI 神 for deity and KAMI 髪 for hair have a close relationship.
Mikami Jinja 御髪神社 Kyoto
kamizuka 髪塚 hair mound
priest Semimaru 蝉丸法師 and Sakagami Hime 逆髪姫 Princess "hair standing up"
Kushinadahime クシナダヒメ - Kushi inada hime －櫛名田比売 - 奇稲田姫
. okanjake おかんじゃけ / 御髪下 stick with hair made from bamboo .
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
. hatsu kami 初髪 (はつかみ) "first hair"
..... 初結（はつゆい）first combing the hair
having the hair made up for the first time
..... yuizome 、結初（ゆいぞめ）
toshi no kami 年の髪（としのかみ）
sukizome 梳初 (すきぞめ) first combing the hair
hatsu shimada 初島田（はつしまだ）first Shimada-style hair
.......................................................................
kamioki, kami oki 髪置 (かみおき) binding up the hair
..... kushi oki 櫛置（くしおき） using a comb
November 15, the full moon night of the Asian lunar calendar
Boys and girls at age three are combed tn this fashion for the first time. This is a celebration of growing up for the whole family.
A wig is made from white hemp or cotton and put on the head of the children, to show they will grow to ripe old age. After visiting the family deity (ujigami) there is a feast with all the relatives.
Boys are next celebrated at age 5, when they put on their first hakama trousers.
Shichigosan . Seven-Five-Three Festival
..............................................................................................................................................
chonmage ちょんまげ/ 丁髷 topknot
traditional hairstyle for samurai in the feudal era
A traditional Edo-era chonmage featured a shaved pate. The remaining hair, which was long, was oiled and tied into a small queue which was folded onto the top of the head in the characteristic topknot.
- source : more in the wikipedia
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
. ochanai おちゃない female collectors of fallen hair in Edo .
..............................................................................................................................................
source : ukiyo-e.org
Actor Nakamura Tomijûrô as a Kamiyui (Hair Dresser)
by Katsukawa Shunsho
kamiyui 髪結い hairdo master, hairdresser
- - - - - motoyui 元結い / mageyui 髷結い
Most of the female kamiyui went from home to home in the morning to cater to their regular customers. Some later on opened their own shop.
If a woman worked as a kamiyui, she made enough money to earn her own and feed her husband and family.
source : rakugo-fan.at.webry.info
- quote -
The Independent Working Woman as Deviant in Tokugawa Japan,
1600-1867
snip
According to historian Nishioka Masako, the first female hairdressers were spotted in Osaka sometime between the Meiwa (1764-71) and Anei (1772-80) eras. While the early hairdressers catered mostly to women of the pleasure quarters, it was not long before they began attracting women of the artisan and merchant classes. Yasukuni has pointed out that popular hairstyles were not only fashionable but also convenient, particularly for the townswomen who could maintain the same set for up to one or two months. By the Kaei (1848-53) era, there were more than 1,400 female hairdressers in Edo alone.
The emergence of the hairdressers exemplifies how far female labor had developed by the mid-Tokugawa period. In writer Tamenaga Shunsui's Shunshoku umegoyomi (1832), one of the female characters is a young hairdresser who is described as a tomboy, otherwise known as "anego" (female boss) among the town youths. While there is no reason to assume that all hairdressers took on a masculine character, it is likely that many were either self-sufficient or less dependent on the ie. Given the phrase, "kamiyui no teishu" (the hairdresser's husband) that referred to a man who lived off a woman's income, historian Seki Tamiko has suggested that the hairdressers' earnings were often on a par with men's.
The newly invented stereotypes that address the hairdressers' potential self-sufficiency must be considered within the context of a rapidly expanding commercial economy that supported the employment of independent wage-earning women and the society's continued fascination with yet denigration of female labor. As historian Susan Hanley has pointed out, during the course of the Tokugawa period the townspeople spent large proportions of their incomes on status goods and gifts to maintain and enhance existing social networks. These acts were serious challenges to the rigid social distinctions of the period and frowned upon by the Tokugawa government. In an episode in businessman Mitsui Takafusa's (1684-1748) Chonin kokenroku (ca. 1730), a merchant of Edo is severely punished when his spendthrift wife is mistaken for a lady by none other than the Shogun himself.
As historian Mikiso Hane has explained, some merchant households lost their fortunes by incurring the wrath of the ruling authorities. Hence the women who catered to the extravagant needs of merchant wives and daughters faced heavy consequences when they violated the official banning of hairdressers in a series of moral reforms in the late eighteenth century. Not only were the hairdressers fined, but their husbands and parents were also held accountable. Nevertheless, the hairdressers were continually brought back by popular demand.
- - - - - more - source : Shiho Imai
..............................................................................................................................................
kamiyuidoko 髪結床 hairdresser shop, hairstylist shop
Apart from cutting hair and doing hairstyles, many also offered cutting the beard of men ひげを剃る.
The first shop of this kind was opened by the hairstylist of Tokugawa Ieyasu、北小路藤七郎
Kitakoji Toshichiro. He got the permission to travel freely in Japan and finally settled in 赤羽 Akabane in Edo. In the time of the fourth generation, 幸次郎, he was allowed to open a shop in each suburb of Edo 一町一軒の髪結床.
- - - - - Later there were
source : blog.livedoor.jp/mugai_de_ia
uchidoko 内床 barbers working at home (clients were mostly men)
- and
dedoko 出床 hairdresser setting up a mobile shop at a busy road or bridge. Some also worked there with the order of keeping an eye on the people crossing the bridge (a sort of spy for the local police station).
and
bindarai 鬢盥 hairdresser working in the home of a client
source : blog.livedoor.jp/m-95_72230
「かみいどこ」 kami idoko in the local dialect of Edo.
Exhibit at the Fukagawa Edo Museum 深川江戸資料館
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
. Edo Sanza 江戸三座 Kabuki in Edo .
梅雨小袖昔八丈 Tsuyu Kosode Mukashi Hachijô
Kamiyui Shinza 髪結新三 The Barber Shinza
The drama "Tsuyu Kosode Mukashi Hachijô" was premiered at the Nakamuraza in June 1873. It was based on Shunkintei Ryûô III's popular narrative "Shirokoya Seidan", which was about the exploit of the magistrate Ôoka Echizen-no-Kami Tadasuke (1677~1751) to solve the Shirokoya case.
Kawatake Shinshichi II was more interested in a crooked hairdresser than the upright magistrate. As a consequence, the scenes with Ôoka Echizen-no-Kami Tadasuke are rarely performed nowadays.
- summary
Shinza has enticed Chushichi, the Shirakoya clerk, to aid him in kidnapping Okuma, daughter of the Shirakoya's owner. Shinza sent back Yatagoro Genshichi, the gang leader who came to negotiate with him, but the landlord Chobe who comes to see Shinza is more than Shinza can cope with, and Shinza decides to release Okuma in exchange for 30 ryo in cash. But Chobe talks Shinza down and cheats him out of 15 ryo and half of a large bonito. Later, Genshichi ambushes Shinza and kills him to avenge the humiliation he suffered because of Shinza.
Usually this work is performed from the 'Shirakoya misesaki' scene in which Shinza persuades Chushichi to join his plot, to the 'Fukagawa emmadobashi' scene in which Genshichi takes his revenge on Shinza.
- Read the full text of the play here
- source : kabuki21.com/kamiyui_shinza
Kamiyui Shinza 髪結新三 The Barber Shinza
- Costume
Kamiyui Shinza is one of the dramatis personae of a Sewamono which realistically describes the lives of common people of the Edo period, so his costume is not exaggerated compared to the common people's clothing in that period. The characteristics of each role are expressed by the colors and patterns of their kimono. Shinza's costume is blue as shown in the photograph. This blue color shows that he is a stylish character, a fashionable edokko.
A tasuki (cord used to tuck up sleeves) is made by connecting pieces of mottoi (paper cords for tying up hair) used to tie mage (topknot or chignon), showing a customs of the kamiyui (hairdressers) of the period.
- Props
Kamiyui Shinza holds props reproduced so that they are identical to the tools used by ordinary hairdressers in the Edo period, and realistically acts out the situation of dressing hair. The actor playing this role learns in advance how to handle the tools and how to do hairdressing from the artisan called Tokoyama who dresses wigs, so that onstage the actor can look like a real hairdresser.
- source : Japan Arts Council, 2007
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
- - - - - H A I K U and S E N R Y U - - - - -
Four haiku by Kobayashi Issa about hairstyle, hairdo, hairdresser
Tr. by David Lanoue
髪結も大小さして初袷
kamiyui mo daishoo sashite hatsu awase
their hairstyles
long and short...
new summer kimonos
髪結も白い仲間や花の陰
kamiyui mo shiroi nakama ya hana no kage
the hairdos
of companions all white...
blossom shade
短よや髪ゆひどのの草の花
mijika yo ya kamiyui dono no kusa no hana
short summer night--
the hairdresser's wildflowers
blooming
夕立や髪結所の鉢の松
yuudachi ya kamiyui-doko no hachi no matsu
rainstorm--
outside the hairdresser's
a potted pine
. Welcome to Kobayashi Issa in Edo ! .
..............................................................................................................................................
寒紅や夫の好まぬ髪結はむ
池上不二子
さんざしの花巫女になる髪結うて
今野福子
祭髪結うてひねもす厨事
転馬嘉子
CLICK for more photos !
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
髪結いの伊三次 Kamiyui no Isaji
source : blog.goo.ne.jp/aboo-kai/e
He was the hero of a jidaigeki period drama in 1999.
According to a novel by 宇江佐真理 Ueza Mari (1949 - )
髪結い伊三次捕物余話 Kamiyui Isaji Torimono Yowa
- reference -
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
- - - To join me on facebook, click the image !
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
. - Doing Business in Edo - 商売 - Introduction .
. senryu, senryū 川柳 Senryu poems in Edo .
[ . BACK to DARUMA MUSEUM TOP . ]
[ . BACK to WORLDKIGO . TOP . ]- - - - - #edohairstyle #kamiyui- - - -
::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
--
Posted By Gabi Greve to Edo - the EDOPEDIA - on 4/22/2015 12:39:00 pm
No comments:
Post a Comment