30 Apr 2016

EDO - teppo guns


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. Edo bakufu 江戸幕府 The Edo Government .
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teppoo, teppô 鉄砲 Teppo, gun, musket, matchlock, Gewehr
hinawajuu, hinawajū 火縄銃 Hinawaju

teppo ashigaru  鉄砲足軽 matchlockmen
tanegashima 種子島, also hinawajū 火縄銃 Tanegashima matchlock


source : kotobank

- quote -
Tanegashima (種子島), also hinawajū (火縄銃), was a type of matchlock configured arquebusfirearm introduced to Japan through the Portuguese in 1543.Tanegashima were used by the samurai class and their foot soldiers (ashigaru) and within a few years the introduction of the tanegashima in battle changed the way war was fought in Japan forever.



1 History
1.1 Origins

The tanegashima seems to have been based on snap matchlocks that were produced in Portuguese India, at the armory of Goa (a colony of Portugal since 1510). The name tanegashima came from the Japanese island (Tanegashima) where a Chinese junk with Portuguese adventurers on board was driven to anchor by a storm in 1543.
The lord of the Japanese island, Tanegashima Tokitaka (1528–1579), purchased two matchlock muskets from the Portuguese and put a swordsmith to work copying the matchlock barrel and firing mechanism. The smith (Yaita) did not have much of a problem with most of the gun but "drilling the barrel helically so that the screw (bisen bolt) could be tightly inserted" was a major problem as this "technique did apparently not exist in Japan until this time." The Portuguese fixed their ship and left the island and only in the next year when a Portuguese blacksmith was brought back to Japan was the problem solved.
Within ten years of its introduction, over 300,000 tanegashima firearms were reported to have been manufactured.
1.2 Sengoku period
1.3 Edo period
1.4 Modern use
2 Parts of the tanegashima
3 Gallery
- source : wikipedia -

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- quote
Teppô is the Japanese term for arquebuses, or matchlocks, the first European firearm to be introduced to Japan. Though some forms of gunpowder weapons existed in Japan earlier, having been introduced from China via Korea or the Ryukyus, European firearms made a major impact upon Sengoku period samurai warfare.
While the term teppô might literally be translated as "iron cannon," or "metal gun," the term hinawajû is sometimes also used, meaning literally "fire rope gun," and referring to the matchlock mechanism.

Introduction to Japan

The introduction of the European matchlock began in 1543, during the Sengoku period. In that year, two or three Portuguese arrived aboard a Chinese junk off the coast of Tanegashima, south of Kyushu. Though the account by Fernao Mendes Pinto is oft-cited, that by Antonio Galvano, governor of Malacca from 1536-1540, is considered by some scholars more reliable. According to his account, published posthumously in 1557, the three Portuguese were Christopher Antonio da Mota, Francis Zimoro, and Antonio Perota, who had abandoned their Portuguese compatriots in Siam and found passage aboard this Chinese junk.

After trying out the arquebuses the Portuguese had with them, the lord of the island, Tanegashima Tokitaka, purchased from the strangers two examples of the firearms for his family treasury and is said to have occupied himself ceaselessly with learning to use them. He instructed a retainer to learn to make the gunpowder, and another, the swordsmith Yasuita Kinbei Kiyosada, to reproduce the weapon itself. According to some accounts, Tokitaka gave his daughter to the Portuguese in exchange for the weapons, and/or for instruction in their production. Kiyosada encountered difficulties, however, in reproducing the spring mechanism, and also in properly sealing the end of the barrel. Fortunately the next year a Portuguese ship arrived (by some accounts bearing the same Portuguese men), and a smith on board was able to teach Kiyosada about the spring mechanism, and how to close the barrel. This discovery led to the production of several tens of firearms in a period of a little over a year. Tokitaka instructed his retainers to practice on the new weapon, and many beccame proficient. Later, the Sakai merchant Tachibana Iemonzaburô, later known as Teppô-mata, came and stayed on the island for one or two years and learned the craft. From him, the knowledge spread throughout the country.

After that the Portuguese had begun to openly trade with other cities in Japan. Nagasaki had become a major trade port for trade between the Japanese and Portuguese, and the traders brought a variety of novelties including wool, velvet, tobacco, clocks and eyeglasses. But the most popular and less novel item brought to Japan by Europe, was the matchlock arquebus.

Many of the daimyô were impressed after seeing the European matchlock; by 1549 many daimyô ordered their weaponsmiths to copy and mass-produce this advanced weapon. One daimyô in particular who saw potential in this weapon was Oda Nobunaga; he placed an order for 500 arquebuses, the largest order to date...

Soon the Japanese demonstrated not only their ability to quickly assimilate objects from other cultures, but also their ability to improve upon it. Many metalsmiths went to work and even improved the teppô. This weapon was found to be more powerful then the bow, and easier to use. Eventually the teppô replaced many archer units in battle.

A look at the Teppô
The First 30 Years

1549 - Oda Nobunaga's father placed an order for 500 arquebuses.
1570 - Oda Nobunaga's army of 30,000 were forced to withdraw by a fierce counter attack of the Ikko-ikki of Ishiyama Honganji. 3,000 Ikko-ikki matchlockmen used controlled volley firing against Nobunaga's men. .....



- - - - - Edo Period
Firearms continued to be used by both samurai authorities and by peasants & commoners in the Edo period. Sakai and Kunitomo continued to be the chief sites of production, and matchlocks continued to be the dominant form of firearms used; firearms technology did not advance much within Japan over the course of the 17th to mid-19th centuries. Flintlocks, which had replaced the matchlock in Europe, were known and occasionally produced, but the matchlock remained dominant in Japan, possibly in part because they produced less recoil. These sorts of muskets were by far the most common form of firearm in the country, with some estimates claiming that roughly 150,000 to 200,000 firearms were in circulation at any given time in Tokugawa Japan. Peasants' weapons generally fired shot two to three monme in weight, equivalent to .440 to .495 caliber, in today's terminology. At the request of the shogunate, gunsmiths also on occasion produced handguns and small cannon.
David Howell argues that over the course of the period, within the countryside at least, firearms came to be seen less as weapons (i.e. for military purposes) and more as essential agricultural equipment. Peasants maintained possession of their guns after Toyotomi Hideyoshi's Sword Hunts in the 1580s-90s, which specifically targeted swords, and not firearms. It was only in 1657 that regulations on peasant ownership of weapons began to be put into place; even then, hunters, and farmers who claimed they needed guns to help defend themselves and their crops against wild boar and other such threats, were permitted to continue to own firearms. .....
..... A series of edicts issued in the 1720s not only permitted the use of weapons by peasants year-round, but actually encouraged their use, and the borrowing of weapons, for the purposes of scaring away animals.
..... In the early 19th century, the shogunate began to worry about the amorphous imagined threat of "bad guys" - including rônin, jobless commoners, and the like - hoarding weapons and planning violence or other criminal activities. Numerous edicts banned peasants from engaging in martial activities, including firing practice.
- - - - - Bakumatsu
Meiji Period

- source : wiki.samurai-archives.com



Tanegashima / Teppo / Hinawaju ... Japanese Matchlock Guns
source : militaria.co.za/nmb/topic


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. Legends and Tales from Japan 伝説 - Introduction .

O-Teppo Matsuri お鉄砲まつり Teppo Festival

In 宮城県 Miyagi, Kurihara District at 花山村 Hanayama village after the festival when all guns are shot, if there was one that did not fire properly, the family of this man will have bad luck. Therefore they all keep the weapons very clean and free of ritual impurities.

- reference : nichibun yokai database -
222 to explore

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source : militaria.co.za/nmb/topic/14557
Woodblock prints with matchlocks!



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- - - - - H A I K U and S E N R Y U - - - - -

- source : Kobayashi Issa - David Lanoue -

鉄砲の三尺先の小てふかな
teppô no san jaku saki no ko chô kana

three feet
from the musket's barrel...
little butterfly


Susumu Takiguchi points out that guns were "brought to Japan for the first time by the shipwrecked Portuguese in 1543 (some say 1542), and revolutionised the way battles were fought and castles were designed. They were initially 'hinawa-ju' (matchlock or firelock) and this must be the type of 'teppo' which Issa was talking about."


鉄砲の先に立たり女郎花
eppô no saki ni tachitari ominaeshi

in the musket's
line of fire...
a maiden flower



木がらしや鉄砲かつぎて小脇差
kogarashi ya teppô katsugite ko wakizashi

winter wind--
he shoulders a musket
and a short sword



雨乞にから鉄砲のきげん哉
amagoi ni kara teppô no kigen kana

after praying for rain
in a mood
to shoot the musket




. Kobayashi Issa 小林一茶 in Edo .

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sugideppo 杉鉄砲 blowing toy for children made from Sugi wood

春や昔杉鉄砲の痛きこと
川名大

杉鉄砲借りしが縁児と笑ふ
浜田みずき

良寛堂ひとりやだれの杉鉄砲
松田ひろむ

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神杉を突いて鉄砲宮相撲
茨木和生

鉄砲射堋(あづち)霧間の樹神(こだま)かよひけり
調古

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. Edo bakufu 江戸幕府 The Edo Government .

. Famous Places and Powerspots of Edo 江戸の名所 .

. Doing Business in Edo - 商売 - Introduction .

. shokunin 職人 craftsman, craftsmen, artisan, Handwerker .

. senryu, senryū 川柳 Senryu poems in Edo .

. Japanese Architecture - Interior Design - The Japanese Home .

. Legends and Tales from Japan 伝説 - Introduction .


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[ . BACK to WORLDKIGO . TOP . ]- - - - - #teppoguns #gunsteppo #hinawaju #tanegashima #matchlock - - - -
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Posted By Gabi Greve to Edo - the EDOPEDIA - on 4/30/2016 01:25:00 pm

EDO - Himonocho district

http://edoflourishing.blogspot.jp/2014/10/woodwork-in-edo.html

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Himonochoo 檜物町 / 檜物丁 HimonoCho District in Edo
close to Nihonbashi - 東京都中央区八重洲一丁目・日本橋三丁目

The Eastern side of this district was the 外堀 Sotobori canal.



Following Tokugawa Ieyasu to Edo, the craftsman of Hinoki wood from Hamamatsu named
Hoshino Mataemon 星野又右衛門 settled here first in 1590 and became the headman of the craftsmen following him. His family held the title for many generations.

Another famous person who lived here was

. Tokiwazu Moji Tayuu 常磐津 文字太夫 Tokiwazu Mojitayu .
(1709 - 1781)
The was a narator and reciter of Joruri and began the Tokiwazu-bushi in 1747.
Jooruri 浄瑠璃 Joruri Bunraku Performance


Tokiwazu Moji Tayuu 常磐津 文字太夫 Tokiwazu Mojitayu (1709 - 1781)
The was a narator and reciter of Joruri and began the Tokiwazu-bushi in 1747.
He lived in the 檜物町 / 檜物丁 HimonoCho District in Edo.


source : ntj.jac.go.jp/dglib/collections
襲名披露口上 四代目常磐津文字太夫 Tokiwazu 4th generation


- quote -
Tokiwazu-bushi 常磐津節
Tokiwazu-bushi is generally abbreviated as "Tokiwazu." Tokiwazu is a school of 浄瑠璃 Joruri, and originated in 豊後節 Bungo-bushi, founded by Miyakoji Bungonojo. Bungonojo was extremely popular in Edo, but because his works were mostly Michiyukimono (lovers traveling together) which culminated in double suicide, Bungo-bushi was banned by the Tokugawa Shogunate for the reason that Bungo-bushi corrupted public morals. After Bungonojo left Edo, Mojitayu an apprentice of Bungonojo, founded Tokiwazu-bushi.



In Kabuki, Tokiwazu is mainly responsible for Degatari (onstage performance) as the accompaniment for Buyo (dance). Tokiwazu group consists of reciters called Tayu, and Shamisenkata (shamisen players). The shamisen used are chuzao (medium-neck). The distinction of Tokiwazu-bushi is that it is slower-paced and more solemn than Kiyomoto music.
- source : ntj.jac.go.jp/unesco/kabuki -


- quote -
- Tokiwazu -
Tokiwazu is a style of Joruri narrative music that is used in the Kabuki theater for dances and dance plays. It never appears with puppets. There are several styles of singing that ultimately derive from a style called Bungo Bushi. These styles include Tokiwazu, Tomimoto, Kiyomoto and Shinnai. Of these styles, Tomimoto has virtually disappeared and Shinnai almost never appears in the theater. So Tokiwazu is the oldest of the Bungo Bushi styles performed in Kabuki today. Technically Tokiwazu, Tomimoto and Kiyomoto are much the same, but they differ in atmosphere since their repertory reflects the tastes of the ages that produced them and the personalities of the singing stars that originally performed them. Bungo Bushi takes its name from Miyakoji Bungo-no-Jo who traveled from Kyoto to Edo, and became famous for his beautiful voice and fashionable clothing. He appeared in Kabuki, and seems to have mostly performed love suicide plays that were reworked versions of masterpieces by Chikamatsu. But love suicide plays were banned by the shogunate and, broken hearted, Bungo-no-Jo returned to Kyoto and in 1740, soon died.

Tokiwazu began when one of Bungo-no-Jo's students who remained in Edo began performing under the name Tokiwazu Mojitayu (1709 - 1781).
The first period of greatness for Tokiwazu was in the 1750's with long, colorful dance dramas like Tsumoru Koi Yuki no Seki no To (The Snowbound Barrier) and Modori Kago Iro no Aikata (The Returning Palanquin), both created to feature the dancing skills of Nakamura Nakazo I (1736 - 1790). In the first play, he appears as a boisterous barrier guard who is actually a pretender to the imperial throne. In the second play, he appeared as a palanquin bearer who is also actually a larger-than-life villain. Before Nakazo, dance was considered the exclusive preserve of the onnagata female role specialist and the music was usually Nagauta, but Nakazo opened the way for dances featuring male characters that used other styles of music......
- source : jtrad.columbia.jp/eng -

. Himonochoo 檜物町 HimonoCho District in Edo .

29 Apr 2016

DARUMA - Mikka Jizo


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- Jizo Bosatsu 地蔵菩薩 - ABC-List -
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Mikka Jizo 三日地蔵 Three days Jizo

- quote
Jizo statues go from house to house in obscure religious practice in Nara

Generations of families have quietly passed down a mysterious religious practice in a mountainous area of western Japan where Buddhism was abolished long ago.

It is not known how or when the Buddhism-derived "Mikka Jizo" (Three days Jizo) practice started, nor exactly why and how it has survived over the years.

But if it had been uncovered in the Meiji Era (1868-1912), serious repercussions could have followed.

Throughout the year, two statues of Jizo, the guardian deity of children, are transferred from house to house every three days in Nara's Nyucho district, about 20 kilometers east of the city's downtown core. About 50 homes in Nyucho are involved in the Mikka Jizo practice, in which prayers are given for the healthy lives of the villagers' children.

On March 20, the Jizo statues used in the practice were on their third day inside a "zushi" Buddhist altar at a home in Nyucho. The zushi, which stands about 40 centimeters high, sat in an alcove of the house, where offerings of fruit and water had been placed.

One small Jizo statue and a larger one enshrined in the back of the zushi could be seen through a slight gap between the altar's doors.



Kimiyo Minami, 60, who lives in the house, said she was born and raised in the district, so she has seen Mikka Jizo since childhood.

"I personally do not feel it is a rare sight," Minami said.

During the Meiji Era, Nyu village, the predecessor of the Nyucho district, abolished Buddhism and converted to Shinto in the "Haibutsu Kishaku" movement triggered by the Meiji government's policy to adopt Shinto as the state religion.

Buddhist temples were demolished, and all Buddhist services were eliminated from the village. Even today, funeral ceremonies in Nyucho are, in principle, held in Shinto style.

Although practitioners of Mikka Jizo would face no persecution today, they still maintain a sense of mystery with the practice.

After the Jizo statues are enshrined at a home for three days and nights, they are carried to the next home at dusk.

Busy or rainy days can lead to postponements in the transfers. If household members in charge are too sick or too old to carry the zushi, they can wait until the weekend when a younger person can do the job.

No one--except the household that keeps the statues and the one that transferred them--knows where the statues are enshrined in the district at any given time.

Only once a year, the statues make a public appearance, inside the zushi wrapped in "hagi" Japanese clovers at a Bon festival.

On the evening of March 20, Minami used ropes to carry the zushi on her shoulders to a neighbor's home. Her grandson brought with him a small wooden box containing tools for religious rituals.

"The guest has arrived," Minami called out to the neighbor, using a respectful and friendly reference to the Jizo statues.

After receiving no reply, Minami opened the door to the house and left the zushi inside. She left the house after giving a bow.

The neighbor, Sazako Nakakubo, 85, returned home about 30 minutes after Minami left.

Nakakubo moved the zushi to a "zashiki" tatami-matted room where she undid the ropes and put her hands together in prayer in front of the zushi.

"I was told to wish for a healthy baby to the statues when I married into the family," Nakakubo said, recalling her marriage more than 60 years ago.

Nakakubo said she told her daughter-in-law, Kazuyo, who married Nakakubo's oldest son, to follow in her footsteps.

Kazuyo, 64, confirmed those instructions.

"Tomorrow, my son will visit us with his wife whom he married in autumn last year, so she will offer a prayer to the statues for the first time," Kazuyo said cheerfully.

It is unclear where the Jizo statues are currently enshrined.
- source : asahi.com -NORIHIDE FURUSAWA


Eighty-five-year-old Nyucho resident Sazako Nakakubo recalled the role Jizo had played in her marriage 60 years earlier. "I was told to wish for a healthy baby to the statues when I married into the family," Sazako said, adding that she had subsequently instructed her daughter-in-law, Kazuyo, who married her eldest son, to continue the practice.
- source : buddhistdoor.net/news -

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廻り地蔵は女の守り神
mawari Jizo, the protector of women



Jizo ready to leave this home.

Nyucho, Nara
奈良市丹生町には三日づつ集落各家を廻る三日地蔵さんがいます。


Jizo is carried to his new home.

廻ってはくるものの、どこにいるかは誰も話すことはなく、廻ってきて初めて分かるといいます。
なのでお探しするのは大変。
丹生の里を尋ねまわりましたが不明。お願いした自治会長さんに連絡いただきK様宅を訪問させて頂きました。


Jizo arrived at his new home for 3 days.

- reference : blogs.yahoo.co.jp/nekozero54 -

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- Jizo Bosatsu 地蔵菩薩 - Introduction -

. Pilgrimages to Jizo Bosatsu 地蔵菩薩 - 地蔵霊場 Jizo Reijo .

. Legends about Jizo Bosatsu - 地蔵菩薩 .




. Join the Jizo Bosatsu Gallery - Facebook .



. O-Mamori お守り Amulets and Talismans .

. Japan - Shrines and Temples - ABC List .


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Posted By Gabi Greve to Gokuraku - Jigoku on 4/29/2016 02:19:00 pm

EDO - yatai food stalls

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. Food vendors in Edo .
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yatai 屋台 food stalls, pushcart stalls
hikiko 引き子 puller of the yatai


In modern times, we now have "food stall villages", yatai mura, where many are located together to share water supply and toilets.

. Eating out in Japan - Introduction .

Edo Yatai 江戸屋台 Food stalls in Edo



The most famous three ones were for Sushi, Tenpura and Soba buckwheat noodles.
Others sold food based on cooked rice, like 稲荷ずし Inarizushi, 茶飯 Chameshi rice cooked with green tea or 麦飯 Mugimeshi mixed with barley. Others sold all kinds of mixes soups.
Sweets were also sold in Yatai stalls.
There were about 7600 yatai in Edo, because there were so many single men coming here to work who needed food.
The yatai was carried around, but it had all that was needed. A lamp (andon) at one side, stove (kama) at the other.

. Sushi 寿司屋台 Sushi Yatai .

. Tenpura 天ぷら屋台 Tempura Yatai .

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Soba Yatai 蕎麦屋台 in Edo
They were out all evening and allowed to work the streets until morning. Carried on the shoulder pole, the two boxes contained all the cook needed.


CLICK for more photos !

The nihachi soba 二八蕎麦 (80% buckwheat and 20% wheat) was mostly frequented.

In the beginning, buckwheat was served as
sobagaki 蕎麦掻 (そばがき) buckwheat dumplings
Later it was cut in noodle form, kirisoba 切り蕎麦

tenpura soba 天麩羅そば Soba with Tempura topping
one of the more expensive ones.

The prize of Soba was in doubles of four Mon, the smallest coin available in Edo.
Simple Soba were just 16 Mon (about 320 Yen now), Tempura Soba and other delicious toppings cost 32 Mon.



. shimonya 四文屋 "Four Mon Shop" .
- Introducing the money of the Edo period -

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fuurin soba 風鈴そば Furin "windbell Soba"



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- quote -
The first person to eat soba noodles in Edo was a monk from Nihombashi (Nihonbashi 日本橋)
The first person to eat soba noodles in Edo was a Nihombashi resident four hundred years ago.

The first time soba noodles appeared in Edo literature was when it was mentioned in the Jisho Diary (1614), which was written by the monk Jisho of the Sonshoin Temple in Kyoto. The entry of February 3rd shows that he ate buckwheat noodles with Sencho of Edo Nihombashi's Tokoin Temple and Kuun of Oumi Sakamoto's Yakujuin when they went to a bathhouse but could not enter because it was too crowded.
Tokoin Temple was in Nihombashi's Shinnawacho (now Nihombashi Honcho 4-Chome). It was then transferred and is now in Nishiasakusa. Soba noodles are a dish that spread out from temples and shrines out to the general public.

It is said that "Shinanoya", which opened in Nihombashi's Setomoncho (now Nihombashi Muromachi) during the Kanbun period (1661 to 1673) was the first soba noodle shop in Edo.
The noodles that were served at Shinanoya were called "kendon" noodles. Kendon noodles were originally served as light finishing meals served during tea ceremonies at places such as temples. They are served as single orders on bamboo trays and enjoyed by dipping small portions in broth. The broth is "taremiso", which is made with strained miso and water containing plenty of flavorings such as juice derived from daikon, citrus peel, perilla, dried plum, and dried seaweed.

The soba broth we know today was developed around the mid- to late Edo period (mid-seventeenth century to the late eighteenth century), when it became easy for common people to get their hands on dried bonito, which serves as the base. It is also around this time when soy sauce, sake, and sweet cooking rice wine became what they are today. ...

Shinanoya in Nihombashi's Shinzaimokumachi (now Nihombashi Horidomecho) began serving "bukkake soba" (soba noodles covered with toppings) during the Genroku period (1688 – 1704). It was from around the Kansei period (1789 – 1801) a hundred years later when it started to be called "kake soba".
- - - The Big Four of Edo Dining
- source : nihombashi-tokyo.com/history-

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source : edococo.exblog.jp

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- quote -
A Long Story of the Long Soba
..... According to the book Soba-Edo no Shokubunnka (Buckwheat noodles―The Food Culture of the Edo Period) (2001) by Toshiya Kasai, the very origin of Soba found so far is pollen from a stratum of the beginning of the Jomon period. The direct origin of eating Soba on New Year's Eve can be dated back to the Edo period. Soba was always eaten on special events in those days, and Toshi-koshi-soba, which means the New Year's Eve Soba, used to be one of them. Today, Soba is not regarded as something to eat on special occasions, but still the tradition of Toshi-koshi-soba remains. Two different traditions, the tradition of eating Soba in December and the tradition of eating Soba at the end of each month have fused into the tradition of Toshi-koshi-soba.
..... Firstly, the tradition of eating Soba in December was popular among the people of the Edo period because it was the last chance of the year to taste Shin-soba, which is Soba made from fresh buckwheat flour.
..... Secondly, people tended to eat Soba at the end of each month in the Edo period. It was called Misoka-soba, since Misoka means 'the last day of a month'. Soba was regarded as a frugal but special meal. They ate Misoka-soba to celebrate the fact that they have been able to live another month working hard with good health.
- source : komabatimes.wordpress.com - Tomoko Takahashi -

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sobachoko 蕎麦猪口 dipping pot with Daruma design



In Summer, Soba were served cold.
At the Edo food stalls, the dipping sauce in the small cup/pot was mostly
hishio, 醤油 strong soy sauce base.

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yotaka soba 夜鷹蕎麦 Soba for "night hawker" prostitutes


source : 77422158.at.webry.info - 蘭鋳郎の日常

Most ladies of the night did not even have sandals and had to make do with a hot pot of Soba to get warm between serving customers.

. yotaka 夜鷹 "nighthawks (night hawks)" cheap prostitutes .

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Here is Daruma san, eating his fill at Moriyama, Tokaido
守山 - 「達磨大師」
He has various trays with Soba like a mountain (yama 山) filled with many Soba (mori 盛り)to make a pun of the place name Moriyama.


Print by Utagawa 歌川国芳


Daruma Yobanashi だるま夜話 "Night Stories" and more prints
. Daruma eating Buckwheat noodles .

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. soba 蕎麦 buckwheat - plant and food .
Polygonum fagopyrum - with kigo from various seasons

Buchweizen, Buchweizennudeln

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Oniazami no Seikichi / Oni-Azami Seikichi 鬼あざみ清吉 Oniazami Seikichi
The Bandit Seikichi (Demon Thistle) - the thief Oniazami - Gangster Oniazami

He was a famous thief and soon the model of some novels, prints and stories.
He was caught in 伊勢 Ise and brought back to Edo, where he died in 1805.


source : shokubun.la.coocan.jp/kirisoba

The print shows the famous thief Oniazami no Seikichi, hiding in a Soba Yatai.

- quote -
Sato Moyo Azami no Ironui - Izayoi Seishin
This Sewamono, commonly called "Izayoi seishin," was written by Kawatake Mokuami. It depicts the vicissitudes of Seishin, a priest at Gokurakuji temple, and the courtesan Izayoi.
Seishin was expelled from his temple for nyobon (Buddhist priest's illicit sexual relations with a woman). Izayoi realizes that she is pregnant with Seishin's child, and escapes from the kuruwa (licensed prostitution quarter). Izayoi and Seishin meet near the Inase river, and jump into the river in an attempt to commit double suicide.
However, unknown to each other, they both survive. Seishin has become an outlaw because he accidentally killed a man, and Izayoi has become the mistress kept by Hakuren, who rescued her from drowning. Later, Izayoi and Seishin meet again in the mountains of Hakone.
They became thieves calling themselves Oniazami no Seikichi and Osayo, and visit Hakuren to extort money from him.
At present,
the play is performed from the 'Inasegawa hyappongui' scene in which Izayoi and Seishin attempt to commit double suicide, to the 'Hyappongui kawashimo' scene in which the two of them, each not knowing that the other has survived, pass by each other.
A highlight of the 'Hyappongui kawashimo' scene is Seishin's "Shikashi mateyo" speech after he has committed the crime of murder, and the evil in his heart has awakened.
- source : ntj.jac.go.jp/unesco/kabuki/en -



- reference : oniazami seikichi -

Oniazami is also a story of Rakugo in Kansai. 上方落語の演目の一つ.

. jooshuu oniazami 上州鬼薊 thistle, Cirsium okamotoi .
and other types of Oniazami plants in Japan

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- - - - - H A I K U and S E N R Y U - - - - -

小屋掛けの蕎麦屋一軒雪間草
koya kake no sobaya ikken yukimagusa

just one stall
of a Soba vendor -
plants out of the snow

Tr. Gabi Greve

岡本菊絵 Matsumoto Kikue

. WKD : yukimagusa 雪間草 plants peeking out of a break in the snow .
- - kigo for early spring - -

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青空や戦で死んだ鬼あざみ
aosora ya ikusa de shinda oniazami

this blue sky -
Oniazami was killed
in the fight


駿河静男 Suruga Shizuo

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. Japanese Architecture - Interior Design - The Japanese Home .

. Edo bakufu 江戸幕府 The Edo Government .

. Famous Places and Powerspots of Edo 江戸の名所 .

. Doing Business in Edo - 商売 - Introduction .

. shokunin 職人 craftsman, craftsmen, artisan, Handwerker .

. senryu, senryū 川柳 Senryu poems in Edo .

. Legends and Tales from Japan 伝説 - Introduction .


[ . BACK to DARUMA MUSEUM TOP . ]
[ . BACK to WORLDKIGO . TOP . ]- - - - - #yatai #foodstalls #sobabuckwheat #yotakasoba #oniazamiseikichi - - - -
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Posted By Gabi Greve to Edo - the EDOPEDIA - on 4/10/2016 09:32:00 am

EDO - Tokugawa Yoshimune



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. Edo bakufu 江戸幕府 The Edo Government .
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Tokugawa Yoshimune 徳川吉宗将軍
(1684 - 1751)




He was the first Shogun not born in Edo castle and brought up to become a Shogun. Thus his views on life were quite different from the Tokugawa Shoguns before him.
Since he lived with the common people in his youth in Wakayama, he knew about the problems of the poor and tried to improve their lot throughout his life.

- quote
... the eighth shogun of the Tokugawa shogunate of Japan, ruling from 1716 until his abdication in 1745. He was the son of Tokugawa Mitsusada, the grandson of Tokugawa Yorinobu, and the great-grandson of Tokugawa Ieyasu.
... Yoshimune was from the branch of Kii. The founder of the Kii house was one of Tokugawa Ieyasu's sons, Tokugawa Yorinobu. Ieyasu appointed him daimyo of Kii. Yorinobu's son, Tokugawa Mitsusada, succeeded him. Two of Mitsusada's sons succeeded him, and when they died, Tokugawa Yoshimune, Mitsusada's fourth son, became daimyo of Kii in 1705. Later, he became shogun. ...
... In 1697, Genroku underwent the rites of passage and took the name Tokugawa Shinnosuke. In 1705, when Shinnosuke was just 21 years old, his father Mitsusada and two older brothers died. Thus, the ruling shogun Tokugawa Tsunayoshi appointed him daimyo of Kii. ...

Shogun (1716–1745)
Yoshimune succeeded to the post of the shogun in Shōtoku-1 (1716). His term as shogun would last for 30 years.
Yoshimune is considered among the best of the Tokugawa shoguns.

Yoshimune established the gosankyō to augment (or perhaps to replace) the gosanke. Two of his sons, together with the second son of his successor Ieshige, became the founders of the Tayasu, Hitotsubashi and Shimizu lines. Unlike the gosanke, they did not rule domains. Still, they remained prominent until the end of Tokugawa rule, and some later shoguns were chosen from the Hitotsubashi line.

Yoshimune is known for his financial reforms. He dismissed the conservative adviser Arai Hakuseki and he began what would come to be known as the Kyōhō Reforms.

Yoshimune also tried to resurrect the Japanese swordsmithing tradition. Since the beginning of the Edo period, it was quite difficult for smiths to make a living and to be supported by Daimyō, because of the lack of funds. But Yoshimune was quite unhappy with this situation, causing a decline of skills. And so, he gathered smiths from Daimyō fiefs for a great contest, in 1721.
The four winners who emerged were all great masters, Mondo no Shô Masakiyo (主水正正清), Ippei Yasuyo (一平安代), the 4th generation Nanki Shigekuni (南紀重国) and Nobukuni Shigekane (信国重包). But it didn't worked well to arouse interest, quite like tournaments in modern Japan.
Yoshimune also ordered the compilation of Kyōhō Meibutsu Chō (享保名物帳), listing the best and most famous swords all over Japan. This book allowed the beginning of the Shinshintō period of Nihontō history, and indirectly contributed to the Gassan school, who protected the Nihontō tradition before and after the surrender of Japan.

Although foreign books had been strictly forbidden since 1640, Yoshimune relaxed the rules in 1720, starting an influx of foreign books and their translations into Japan, and initiating the development of Western studies, or rangaku.

Ogosho (1745–1751)
In 1745, Yoshimune retired, took the title Ōgosho and left his public post to his oldest son. The title is the one that Tokugawa Ieyasu took on retirement in favor of his son Hidetada, who in turn took the same title on his retirement.
Yoshimune died on the 20th day of the 5th month of the year Kan'en-4 (July 12, 1751).
- source : wikipedia


- quote -
Tokugawa Yoshimune (1684-1751)
was a Japanese ruler, or shogun. He attempted most energetically to revitalize the Tokugawa shogunate after it began to encounter economic and other difficulties in the late 17th and early 18th centuries. ....
- source : yourdictionary.com/tokugawa-yoshimune-

- quote -
..... Yoshimune is known for taking a more proactive tack in effecting shogunate control over many facets of the economy of the realm. Among his many policies, he effected a dramatic increase in the domestic production of sugar, silk, and ginseng, three goods which had previously been heavily imported, as part of efforts to stem the outflow of silver from the country. He also imposed a variety of sumptuary laws, and granted authorization to merchant groups to form kabunakama, groups which paid the shogunate fees in exchange for monopoly rights to production and distribution of certain goods. .....
..... The ritual protocols and procedures surrounding Yoshimune's accession to the position of shogun are an oft-cited example of shogunal ritual, and in particular of shogunal proclamations (宣下, senge), the most important type of ritual in the Tokugawa Book of Rites (Tokugawa reiten roku).
- source : wiki.samurai-archives.com -

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Yoshimune installed the
meyasubako 目安箱 petition box
suggestion box / complaints box / Vorschlagskasten für Petitionen
sojoobako, sojōbako 訴状箱




Only he had to key to open it, thus hearing the voice of the people directly and giving them a chance to complain about their superiors.

- quote -
Petition box
The petition box was a process employed at various times and places, notably in Edo period Tosa han, to allow members of society, regardless of their status, to have their comments and suggestions heard by the lord.
..... The first shogun to implement a petition box system was Tokugawa Yoshimune.
He did so in 1721, after having overseen a similar system as daimyô of Wakayama han, installing the box in front of the hyôjôsho (judicial offices). Prior to this, people often petitioned the shogunate illegally, through petitions known as osso (direct appeals to high officials) and sutebumi (anonymous petitions left at the gates of the castle); the creation of a petition box allowed for a legal avenue for such grievances to be expressed.
While social commentary could be submitted into the shogunate's petition box easily enough, petitions which called for legal appeals could only be submitted in certain types of cases, where other legal avenues had already been tried. The petition box system was considered quite successful, however, and was not only maintained, but was expanded to Kyoto, Osaka, and Sunpu, and remained in place until 1868. A number of policy moves, such as the establishment of the Edo fire brigades, have been traced to suggestions made in petitions placed in the box. ....
- reference source : wiki.samurai-archives.com/index -

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Yoshimune established a public hospital at the garden in
Koishikawa 小石川養生所  Koishikawa Yojosho
with free treatment for all and a large herb garden for medicine.



... The hospital was established in 1722 by the shogun Tokugawa Yoshimune in the herb gardens of what is now the Koishikawa Botanical Gardens at the suggestion of the town physician Ogawa Shosen. The hospital offered its services only to the indigent. It was eventually merged into Tokyo University's medical school.
- source : wikipedia -


小石川養生所の開設


. - Edo 江戸 the Castle Town - .
Matsuo Basho at Koishikawa

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hanabi 花火 Fireworks after an epidemy

..... Yahei studied large-scale fireworks and showed his marvelous works at the Water God Festival in 1717. When the country suffered many deaths due to famine in Kansai (west) and cholera in Edo, the 8th shogun Tokugawa Yoshimune held a Water God Festival at Sumida River to console the souls of the dead, with Yahei's fireworks.
This is said to be the beginning of Sumidagawa Fireworks that continues to attract millions of people in Tokyo today.
. HANABI 花火 Japanese Fireworks - Introduction .

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Along the new river banks and open spaces to protect from fire he had many cherry trees planted and thus supported the old custom of
hanami 花見 cherry blossom viewing and merrymaking.
He wanted to give the townspeople a chance to enjoy life.
The most famous spots are Asukayama, 御殿山 Gotenyama, Koganei and Mukojima.



御殿山花見之図』広重 Hiroshige

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To boost the coffers of the Bakufu, he encouraged the development of new rice fields -
shinden kaihatsu 新田開発 reclamation projects.
development program of newly cultivable lands / developing new farming land


source : edo/kaikaku/sinden
町人請負新田

He also initiated reforms for the use of koban 小判 gold money.

. shinden kaihatsu 新田開発 developing new farm land .
and the taxing system (nengu 年貢) for farmers

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Oka Echizen 大岡越前 - Ōoka Tadasuke 大岡忠相 
(1677 – February 3, 1752)
as a Japanese samurai in the service of the Tokugawa shogunate. During the reign of Tokugawa Yoshimune, as a magistrate (machi-bugyō) of Edo, his roles included chief of police, judge and jury, and Yamada Magistrate (Yamada bugyō) prior to his tenure as South Magistrate (Minami Machi-bugyō) of Edo. With the title Echizen no Kami (Governor of Echizen or Lord of the Echizen), he is often known as Ōoka Echizen (大岡越前). He was highly respected as an incorruptible judge. In addition, he established the first fire brigade made up of commoners, and the Koishikawa Yojosho (a city hospital). Later, he advanced to the position of jisha bugyō, and subsequently became daimyo of the Nishi-Ōhira Domain (10,000 koku).



..... Ōoka Tadasuke has been the central character in two jidaigeki television series. In one, Ōoka Echizen, actor Gō Katō played the lead. In the other, Meibugyō! Ōoka Echizen, Kinya Kitaōji played the same role.
In addition, series such as Abarenbo Shogun have portrayed Ōoka as an intimate of the shogun Tokugawa Yoshimune.
- - - More in the WIKIPEDIA !

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Yoshimune is well loved as a Jidaigeki hero, the

aberenbo Shogun 暴れん坊将軍 "The Wild Shogun".
He was rather large for his times and very strong, throwing huge Sumo wrestlers in the sand like nothing in his youth.



- quote -
Abarenbō Shōgun
a Japanese television program on the TV Asahi network. Set in the eighteenth century, it showed fictitious events in the life of Yoshimune, the eighth Tokugawa shogun. The program started in 1978 under the title Yoshimune Hyōbanki: Abarenbō Shōgun (Chronicle in Praise of Yoshimune: The Bold Shogun) who went after rogue Councillors and Daimyo who were abusing their power. After a few seasons, they shortened the first two words and ran for two decades under the shorter title until the series ended in 2003; a two-hour special aired in 2004, and then restarted from Oct. 13, 2013 at 7:00PM (Japan time) and still runs today. The earliest scripts occasionally wove stories around historic events such as the establishment of firefighting companies of commoners in Edo, but eventually the series adopted a routine of strictly fiction.

Along with Zenigata Heiji and Mito Kōmon, it ranks among the longest-running series in the jidaigeki genre. Like so many other jidaigeki, it falls in the category of kanzen-chōaku, loosely, "rewarding good and punishing evil."

Goyō toritsugi
The goyō toritsugi (御用取次) (his reform of the soba yōnin (側用人) was a Hatamoto person who scheduled appointments for the Shogun. He is generally a man of advanced years. In the first two casts, the character's name was Kanō Gorozaemon (played by comic Ichirō Arishima). Next came Tanokura Magobei (Eiji Funakoshi), and a few followed in the cast changes of the last years of the show.
- - - More in the WIKIPEDIA !

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- quote -
Jidaigeki (時代劇) is a genre of film, television, and theatre in Japan.
Literally "period dramas", they are most often set during the Edo period of Japanese history, from 1603 to 1868. Some, however, are set much earlier—Portrait of Hell, for example, is set during the late Heian period—and the early Meiji era is also a popular setting. Jidaigeki show the lives of the samurai, farmers, craftsmen, and merchants of their time. Jidaigeki films are sometimes referred to as chambara movies, a word meaning "sword fight", though chambara is more accurately a subgenre of jidaigeki. Jidaigeki rely on an established set of dramatic conventions including the use of makeup, language, catchphrases, and plotlines.
..... List of jidaigeki films
- - - More in the WIKIPEDIA !


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. Japanese Architecture - Interior Design - The Japanese Home .

. Edo bakufu 江戸幕府 The Edo Government .

. Famous Places and Powerspots of Edo 江戸の名所 .

. Doing Business in Edo - 商売 - Introduction .

. shokunin 職人 craftsman, craftsmen, artisan, Handwerker .

. senryu, senryū 川柳 Senryu poems in Edo .

. Legends and Tales from Japan 伝説 - Introduction .


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Posted By Gabi Greve to Edo - the EDOPEDIA - on 4/28/2016 08:13:00 am

27 Apr 2016

EDO - kudaranai meaning


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. Edo bakufu 江戸幕府 The Edo Government .
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kudaranai くだらない / 下らない
worthless, pointless, nonsense, meaningless, stupid, silly ...




Edokko 江戸っ子 liked to drink Sake quite a lot.
The best quality came from breweries in Osaka and were transported to Edo by ship (kudaru).



kudarizake 下り酒 Sake transported up to Edo
Around 1800, it was more than 800.000 barrels of Sake from Kansai to Edo per year.

The Sake from the Kanto area was already there and thus came
kudaranai 下らない, 下らない酒,
It was far less tasty and inferior to the Sake from the Kansai region.
Around 1800, it was only 110.000 barrels of Sake per year.

The feeling of something inferior in quality soon expanded to other things, and now KUDARANAI is the common way to express this.

There were other kudarimono 下り物 in Edo, from Kimono to swords and other metal items.
kudarimono
— quality products that had "come down" from the Kansai region
merchandise shipped to Edo


- quote -
The rapid population rise came in the context of the Sankin-kotai or 'alternate-year residence in Edo'. The Sankin-kotai policy required all the daimyō lords to reside in Edo each alternative year and this meant that all the vassals together with their goods and local produce would all be assembled in Edo.
Furthermore, this meant Edo became a huge consumer market with increased demand for
'kudari-mono' ('downbound descending goods' from the Kansai area)
and jimawari-mono ('locally produced goods' from parts of Edo) from the outskirts.
As a result, towards the end of the 18th century, Edo had surpassed the Kyoto area both economically and culturally and fulfilling its function as the central population center of Japan living up to its title as 'Eastern capital' in both name and substance.
- The Emergence of "Greater Edo" (Ōedo)
- source : library.metro.tokyo.jp -


- reference : Edo kudarimono -

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source : gakken.co.jp/kagakusouken/spread/oedo

Local KUDARANAI rice wine from Musashi, Hitachi, Shimosa, Kinugawa, Arakawa . ..


. kaiun sake 開運酒 Sake for your Good Luck .
jizake 地酒 local brands of rice wine

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- - - - - H A I K U and S E N R Y U - - - - -

下らないものを身につけ花吹雪
kudaranai mono o mi ni tsuke hanafubuki

they put on
such silly robes -
cherry blossom snowstorm

Tr. Gabi Greve

小鳥幸男 Kojima Yukio

. WKD : hanafubuki 花吹雪 petals falling like a snow strom .
- - kigo for late spring - -



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. Japanese Architecture - Interior Design - The Japanese Home .

. Edo bakufu 江戸幕府 The Edo Government .

. Famous Places and Powerspots of Edo 江戸の名所 .

. Doing Business in Edo - 商売 - Introduction .

. shokunin 職人 craftsman, craftsmen, artisan, Handwerker .

. senryu, senryū 川柳 Senryu poems in Edo .

. Legends and Tales from Japan 伝説 - Introduction .


[ . BACK to DARUMA MUSEUM TOP . ]
[ . BACK to WORLDKIGO . TOP . ]- - - - - #kudaranai #kudaranaimono #kudarizake - - - -
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Posted By Gabi Greve to Edo - the EDOPEDIA - on 4/25/2016 02:23:00 pm

26 Apr 2016

MINGEI - fuzoku manners and cutsoms dolls


[ . BACK to DARUMA MUSEUM TOP . ]
. 風俗 Fuzoku, entertainment - Introduction .
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fuuzoku, fûzoku ningyoo 風俗人形 dolls about manners and customs
posed dolls, costume dolls with historical themes


. fûzoku 風俗 Fuzoku, entertainment and sex business in Edo .
- Introduction -

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quote
Fuzoku Hakubutsukan 風俗博物館 The Costume Museum



六條院拝見
●六條院とは
●光源氏の邸宅を訪ねる
●登場人物の関係図
●源氏物語の舞台を歩く
●視点を変えてみる春の御殿

貴族の生活
●寝殿造 貴族の住空間
●源氏物語の住まい
●彩る調度の品々
●平安時代の遊び
●装束

行幸の演出
●雅楽
●楽器
●晴れの室礼
●鵜飼と鷹飼

京都府京都市下京区西中筋六条下住吉42 Kyoto
source : www.iz2.or.jp

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- ABC - List of Fuzoku dolls from the Prefectures

. kubi ningyoo 首人形 head dolls .
with historical figures from various prefectures



高松 Takamatsu(香川県 Kagawa)
別府温泉 Beppu(大分県 Oita)
鞍馬 Kurama(京都府 Kyoto)




春日部 Kasukabe(埼玉県 Saitama)
浜の市の一文人形(大分県 Oita) front line
獅子頭が薩摩首人形(鹿児島県 Kagoshima) back line


. ichibun ningyoo 一文人形 head dolls with one letter .
from Oita 大分県, Hamanoichi (Hama no Ichi) 浜の市

- reference : - asahi-net.or.jp/~vc3k-nrm/gang

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................................................................................. Hokkaido 北海道


- quote from yahoo auctions -

Fuzoku doll woodcarving - an Ainu man 座りアイヌ 男 彫刻 風俗人形


................................................................................. Kagawa 香川県


source : asahi-net.or.jp/~vc3k-nrm/gang

Six head dolls from the Genpei War 源平合戦. About 16 cm long.
教経 Taira no Noritsune (1160 - 1184) / 義経 Yoshitsune / 玉虫御前 Tamamushi Gozen
那須与一 Nasu no Yoichi / 菊王丸 Kikuomaru (1168 - 1158) / 弁弁慶 Benkei



................................................................................. Kyoto 京都


source : swissfanclub-photo.blog.jp ー 時代風俗人形 

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CLICK on this link for many more !
- reference source : www.kyoto-wel.com 京人形 田中彌 -



................................................................................. Tokyo Edo 江戸


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江戸風俗人形 Edo Fuzoku Dolls

- - - - - Detailed photos of the dolls shown above:
- source : chonko.exblog.jp- 神田 ちょん子

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江戸風俗 和紙人形 Edo Fuzoku Doll from Washi Paper
きふじ早苗 Kifuji Sanae

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. Reference - fuzoku ningyo.

. gangu 玩具 伝説, omochcha おもちゃ  toy, toys and legends .
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. Legends and Tales from Japan 伝説 - Introduction .

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. Regional Folk Toys from Japan .

. Japan - Shrines and Temples .


. Tohoku after the BIG earthquake March 11, 2011

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Posted By Gabi Greve to Omamori - Japanese Amulets on 4/24/2016 10:03:00 am

EDO - Buke Shohatto Laws



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. Edo bakufu 江戸幕府 The Edo Government .
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Buke shohatto 武家諸法度 Laws for the Samurai
Various Points of Laws for Warrior Houses
Laws for the Military Houses


. samurai, buke 侍、 武家 - Introduction .


武家諸法度の陰に柳生あり Yagyu in the Shadow of the Laws for Samurai
週刊江戸全国版 - 1020


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The Buke shohatto (武家諸法度 lit. Various Points of Laws for Warrior Houses), commonly known in English as the Laws for the Military Houses, was a collection of edicts issued by Japan's Tokugawa shogunate governing the responsibilities and activities of daimyō (feudal lords) and the rest of the samurai warrior aristocracy. These formed the basis of the bakuhan taisei (shogunate-domains system) which lay at the foundation of the Tokugawa regime. The contents of the edicts were seen as a code of conduct, a description of proper honorable daimyō behavior, and not solely laws which had to be obeyed.
By appealing to notions of morality and honor, therefore, the shogunate was able to see its strictures followed despite its inability to enforce them directly.



The edicts were first read to a gathering of daimyō by the retired shogun Tokugawa Ieyasu,
at Fushimi castle in the seventh lunar month of 1615. They had been compiled by a number of scholars in service to the shogunate including Ishin Sūden, and were aimed primarily at limiting the power of the daimyō and thus protecting the shogunate's control over the country.

Articles promulgated in 1615
01 The samurai class should devote itself to pursuits appropriate to the warrior aristocracy, such as archery, swordsmanship, horsemanship, and classical literature.
02 Amusements and entertainments are to be kept within reasonable bounds and expenses for such activities are not to be excessive.
03 The han (feudal domains) are not to harbor fugitives and outlaws.
04 Domains must expel rebels and murderers from their service and from their lands.
05 Daimyō are not to engage in social interactions with the people (neither samurai nor commoners) of other domains.

06 Castles may be repaired, but such activity must be reported to the shogunate. Structural innovations and expansions are forbidden.
07 The formation of cliques for scheming or conspiracy in neighboring domains must be reported to the shogunate without delay, as must the expansion of defenses, fortifications, or military forces.
08 Marriages among daimyō and related persons of power or importance must not be arranged privately.
09 Daimyō must present themselves at Edo for service to the shogunate.

10 Conventions regarding formal uniform must be followed.
11 Miscellaneous persons are not to ride in palanquins.
12 Samurai throughout the realm are to practice frugality.
13 Daimyō must select men of ability to serve as administrators and bureaucrats.

The 1615 edict contains the core of the shogunate's philosophy regarding samurai codes of conduct. Similar policies would be imposed upon commoners as well, reissued and reinforced many times over the course of the Edo period.. . .
The edicts were reissued in 1629, and again in 1635, by the third Tokugawa shogun, Iemitsu. ..... This year is also quite significant for the implementation of a number of policies which can be grouped under the term kaikin (maritime prohibitions), and which are sometimes referred to as the Sakoku Edicts.
- - - More in the WIKIPEDIA !

武家諸法度「寛永令」のおもな内容
- source : Japanese Wikipedia -


. Konchi-In Suuden 金地院崇伝 Priest Konchin Suden .
Isshin Suden 以心崇伝 (1569―1633)

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Articles promulgated in 1615
Buke shohatto: Promulgated in 1635
Buke shohatto: Later promulgations
- source : america.pink/buke-shohatto -


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Tour of Duty: Samurai, Military Service in Edo, and the Culture of Early Modern Japan
By Constantine Nomikos Vaporis




The Laws for the Military Houses issued in 1629 were the first to designate Edo as ...
- source : books.google.co.jp -

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. Japanese Architecture - Interior Design - The Japanese Home .

. Edo bakufu 江戸幕府 The Edo Government .

. Famous Places and Powerspots of Edo 江戸の名所 .

. Doing Business in Edo - 商売 - Introduction .

. shokunin 職人 craftsman, craftsmen, artisan, Handwerker .

. senryu, senryū 川柳 Senryu poems in Edo .

. Legends and Tales from Japan 伝説 - Introduction .


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Posted By Gabi Greve to Edo - the EDOPEDIA - on 4/26/2016 01:14:00 pm