EDO - Denzu-In Dentsu-In Tokyo

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Denzuuin 伝通院 Denzu-In, Denzuin - Tokyo
小石川伝通院　Koishikawa Denzu-In, Dentsu-in, Dentsuin
The reading of the Chinese characters differs.



文京区小石川3-14-6 / 3 Chome-14-6 Koishikawa, Bunkyō ward
Jodo sect of Buddhism 浄土宗

The temple was founded in 1415 by 聖冏上人 Saint Shogei.
The main statue is 無量聖観世音菩薩 Muryo Sho Kannon Bosatsu

The mother of Tokugawa Ieyasu, 於大の方 O-Dai-no-Kata, was buried at this temple in 1602. The Tokugawa clan took care of the tomb and it soon became famous.
The wives and children of other Tokugawa Shoguns are buried here too.
The old wooden buildings burned down in WWII, but the stone tombs are still as they were.



Tombs of the Tokugawa Family

- quote -
The temple Dentsu-in is counted as one of three Shogun family's temples with Zojoji Temple and Kaneiji Temple.
... This temple is known as the place where a radical Samurai team was organized. This group became Shinsengumi, unofficial police in Kyoto at the end of Edo era.
- source : richiefukuda.blogspot.jp -

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shuin　朱印　stamp

- Homepage of the temple
- source : denzuin.or.jp...


. 江戸三十三観音霊場 Pilgrimage to 33 Kannon Temples .
Nr. 12 in the Edo pilgrimage
東京三十三観音霊場　Nr. 25 in the Tokyo pilgrimage

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It looks as impressive as the Notre Dame cathedral in Paris　-
said the novelist Nagai Kafu (1879 - 1959, who was born in the Koishikawa district.

Kafu has written about Haien no seirei: "Kitsune" (The Fox)
His father had seen a strange monk with a tail (in fact the fox Takuzosu) walking in the area in plain afternoon.
The more tails an Inari messenger fox has, the more powerful it will be.
- See below for the fox legends of old.


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Yūten 祐天 Yuten Shami, 祐天上人 Saint Yuten Shonin
..... Yuten came to be patronized by Keisho-in, the mother of the fifth Tokugawa shogun Tsunayoshi, who is said to have called on him in his hermit's hut on the outskirts of Edo. In Genroku 12 (1699) he was in unprecedented fashion summoned to Edo castle and promoted from being a lowly wandering monk to the position of head priest of one of the Jodo sect's eighteen major temples in the Kanto area. In samurai terms, his status had become equal to that of a daimyo with a fief of 100,000 koku. The following year he was further promoted by an appointment as head priest to the Iinuma Gukyoji temple in Shimosa, the very temple where he had performed his first famous act of exorcism.
Finally in Hoei 1 (1704), he was placed in charge of Koishikawa Denzuin in Edo, a temple next in standing only to the Zojo ancestral temple at Shiba.
. Saint 祐天上人 Yuten Shonin .


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. Japanese Legends - 伝説　民話　昔話 – ABC-List .


- . Inari 稲荷　the "Fox Deity", "Fox God" .

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Hakuzooshu 伯蔵主 / 白蔵主 / 白蔵王 Hakuzoshu / Hakuzosu

A high priest from Dentsu-In. 覚山上人 Saint Kakusan Shonin, went to Kyoto and and on his way back had a monk named Hakuzo as his companion to teach him on the way. Hakuzo was an excellent student, but once when he had a high fever, he talked in his dream and said he was a fox. Now he is the protector deity of the shrines dedicated to
Hakuzosu Inari 伯蔵主稲荷.



- reference : the Yokai monster Hakuzosu -

. - yookai, yōkai 妖怪 Yokai monsters - ABC-List - .


- Tomioka Tessai (1836–1924)
- source : metmuseum.org/art... -

- quote -
Fox Spirit in the Guise of a Traveling Monk (Hakuzosu)
The vulpine figure dressed as a traveling monk, gazing intently at a nearby trap, is the protagonist of the popular kyōgen play Tsurigitsune (Fox Hunter).
In this comic morality tale, an old fox disguises itself as the monk Hakuzōsu, whose fox-trapper nephew has succeeded in ensnaring most of the fox clan. Recounting a variety of lore about the wily vengeance of the fox, the fox-cum-monk persuades the trapper to give up his trade. This drawing shows the fox prior to heading home, unable to resist the temptation to take the bait from the discarded trap. The trickster ends up caught, to the delight of the chagrined trapper who realizes he has been fooled by a fox in disguise.
- - - The poem on the upper left is by the artist's wife, Haruko:

Hito wo nomi hakaru to omou orokasa ni onore kitsune no wana ni kakareri.

You who seek to deceive
will find yourself
caught in the fox trap
and foolish.

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A similar story is told about the Fox-Priest Takuzo . . .

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Inari Daimyojin 稲荷大明神

Another fox posing for a monk was named 多久蔵主 (たくぞうす) was Takuzosu.
Also spelled 澤蔵主 / 澤蔵司 / 沢蔵
He came to the priest's seminar at Dentsu-In every night and took part in the discussions. He learned all the secret teachings of the Jodo sect within just three years.
In the year 1620, on May 7, the Head Master of the Seminar had a dream vision about Takuzosu:
"I am the Shinto Deity Inari Daimyojin from the Chiyoda castle of Edo. I always wanted to study about the Jodo sect of Buddhism and now finally my wish has come true.
I will now go back to be a Shinto Deity, but will stay on as the protector of your establishment! "
- - - - - And thus he became the 護法神 protector deity of Dentsu-In.



He is venerated at 慈眼院 Jigen-In, 澤蔵司稲荷 Takuzosu Inari
3 Chome-17-12 Koishikawa, Bunkyō ward



- Homepage - takuzousuinari . com -



Detail of 澤蔵司稲荷 Takuzosu Inari
江戸名所図絵 Edo Meisho Zue - modern version


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dainaru hi 大なる燈 The Great Lantern

Around 1720 there was a Kannon temple called 伝通院 Denzu-In. On the 25th day of the first lunar month there appeared a strange light like a lantern above the temple, slowly moving from North to South. It then moved up to the sky and became a star which glowed and sparkled every night. On the 8th day of the third lunar month there was a large fire, covering the area from Ushigome to 千住 Senju.
Later they found the bodies of many people who had died in the garden of this temple.

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keiun 慶雲 auspicious cloud

In the year 1825 on August 15 the author 外岡北海 Sotooka Hokkai walked in the compound of Dentsu-In when he saw an auspicious cloud in five colors cruising over the village. The cloud turned white and colorful again and hang there for a while.
When people asked where it had come from, he could only say they had been there all the while.

goshiki no kumo 五色の雲 clouds of five colors


- reference : denzuin.or.jp-

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mikkazuki shoonin 三ヶ月上人 Saint Mikkazuki

Saint Mikazuki thought the frogs were disturbing the students and ordered the frogs to shut their mouth.
Since then not a frog's voice had been heard in the compound.
This was called musei kaeru 無声蛙 the frogs without a voice.

There is also a book - 伝通院の無声蛙 - by 加瀬順一 Kase Junichi

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nezumi 鼠 the rat

A monk from Denzu-In had killed a rat at four in the afternoon, when he was still in his youth. Just before dying the rat had bitten his finger.
Now every day at six in the afternoon his finger begun to hurt - for the rest of his life!

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Tengu and Fudo 天狗と不動明王

In the temple 伝通院 Denzu-In lived a person named 岱雄 Taio. One day he went out begging with the monks but did not come back. Two days later they found him fainted in the back of the dormitory. When he came back to himself, he told the following story. When he wanted to make an offering, his body suddenly became light and he took off to the sky. Then he went to 成田不動　Narita Fudo to pray, spent some time between the woods talking to some Tengu who wanted to do Sumo wrestling with him. They gave him food and kept him for seven days.
The Tengu had also told him if he wanted to come back to them, he should face East to Narita and think of Fudo Myo-O, then they would come and fetch him again and give his some presents from Narita.

. Legends about Tengu and Fudo Myo-O .

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yuurei 幽霊 ghost

Once there were two men, 久米蔵 Kumezo and 文作 Bunsaku, working for 藤田廉平 Fujita Renbei. One day Renbei said, that Bunsaku became ill and died and had been buried at Dentsu-In.
One month later a woman named 志計 Shige said she had seen Bunsaku in 芳町 Yoshicho village. He had been peddeling material to make barrels. So all thought that it must have been his ghost.
Later they learned that Renbei had made a mistake, and it was Kumezo, who had died!

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- reference : Nichibun Yokai Database -
- reference : tesshow.jp/bunkyo/temple_koishikawa_dentsuin...





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. Japan - Shrines and Temples - Index .


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Posted By Gabi Greve to Gokuraku - Jigoku on 11/18/2017 01:22:00 pm

FUDO - Fudo Legends 09 Shizuoka

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. Legends about Fudo お不動さま - 不動明王 .
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Fudo Legends 09 - from Shizuoka to Toyama

. Legends and Tales from Japan　伝説 - Introduction .


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- - - - - Shizuoka 静岡県

榛原郡 Haibara district 本川根町 Honkawane

kitsune 狐 the fox
Once upon a time
someone went to the village of Senzu 千頭 to by some pacific saury サンマ and was on his way home. When he was near the Fudo Hall, he suddenly became very tired and lay down for a nap. While he was sleeping, someone stole his fish.
People now say he was bewitched by a fox 狐にだまされた.

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At the beginning of the Meiji period there was an epidemy of a feaver disease 熱病 and many young people died.
So the villagers went to the Fudo Hall near the swamp and prayed for help. When they tried to lift the statue at the annual festival, it suddenly felt much lighter.

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浜松市 Hamamatsu

daija 大蛇 The Huge Serpent
Kanzawa, Tenryu Ward, Hamamatsu, Shizuoka

In the お不動様の池 Fudo Pond at the Fudo Waterfall of the hamlet 新切 there once lived a huge serpent. The creature seemed to have come from the Dainichi Pond 大日様の池 (or 峯神沢) nearby.
A young temple acolyte from the Dainichi Temple came here to fish and lost his fish hook in the pond. But the serpents dislike metal, so the serpent left the pond and soon after the water was also almost gone.

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In the pool of the 黒滝の渕 Kurotaki waterfall, sacred to Fudo Myo-O, it is not allowed to fish for "アノメ anome". If you do so there will be a divine retribution (Fudo no tatari タタリ / 祟り).
People who dare to pee into this pool will also be damned and die soon afterwards.

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松崎町 Matsuzaki

The main festival for Fudo is on the 28th day of the first month and 10th lunar month.
Once a villager took a sacred lot and did not like the result. So he moved the statue of Fudo. But soon he could not move his body any more 金しばり (sleep paralysis).
This was the punishment of Fudo Myo-O 不動尊の罰.

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沼津市 Numazu

yamainu 山犬 Mountain Dog
Ill dogs are not let into mountain villages, and if they enter anyway, Fudo will take the leash of the dog and lead him away. The villagers know well about the dangers of ill animals, especially ill dogs and pray to Fudo Myo-O to protect them from damage.


. 霊犬早太郎伝説 The legend of the spiritual dog Hayataro. .
"The Heroic Dog of Kozenji Temple", where Fudo Myo-O is venerated.




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- - - - - Tochigi 栃木県
日光市 Nikko

tengu 天狗 Tengu
At the waterfall 裏見滝 Urami no Taki in Nikko 下野国日光山四十八滝 there is a statue of Fudo Myo-O behind the waterfall. People who see it are greatly moved.
If an impure person comes to look at it, a Tengu will come down and take his life.



. Matsuo Basho　松尾芭蕉 visiting Urami no Taki .




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- - - - - Tokushima 徳島県
宍喰町 Shiikui

At 落合 Ochiai there was a stone statue of Fudo. When the farmers made a new road, they hit the stone and broke it. The next day the stomach of the stone worker begun to hurt. When he looked closer at the stone, he saw the broken statue, collected the pieces and put it on a safe place to be venerated again.

Once upon a time
when diseases were rampant and difficult to prevent,
people used to pray to Fudo Myo-O
"I will dance for you this year and hope you will keep me healthy in the summer!"
This is said to be the beginning of the Tokushima Awa Odori dance.

. Awaodori Dance 阿波踊り .
This is a special dance that originated in Tokushima (Shikoku) more than 400 years ago.



Narutaki waterfall 鳴滝 in Tokushima town. Nearby is a statue of Fudo Myo-O.
鳴滝庵の大師堂 Narutaki-An, Daishi-Do for Kobo Daishi.
The waterfall has an 85 meter drop and is one of the largest waterfall in Tokushima. It bends and flows over three platforms, and the intensity of the flow is incredible after a hard rain.




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- - - - - Tokyo 東京都

kamisama 神様
Once a child pulled a small bronze statue of Fudo, with a rope from wisteria vine.
A grown-up scolded the child, but he had to suffer bad luck soon after that.

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文京区 Bunkyo

. 小石川伝通院　Koishikawa Denzu-In, Dentsu-in .
Tengu 天狗 and the flying 岱雄 Taio - and more

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神津島 Kozushima, Kōzushima

karakane no hebi 唐金の蛇 bronze snake
At 不動様の池 the Fudo Pond a bronze snake wound around a human skull is venerated.

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目黒区 Meguro

. Meguro Fudo Temple 目黒不動 .

. Ennin -　Jigaku Daishi 慈覚大師 / 慈覺大師 .
(794 – 864)
and Ōtori jinja 大鳥神社 Otori Jinja in Meguro, where Yamato Takeru is venerated as a deity.

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西多摩郡 Nishi-Tama district 桧原村 Hinohara

Obusuna オズスナ様(産土神)
A Shaman can see the various features of this deity.
和田の山の神 Yamanokami from Wada is a snake, at 大沢 Ozawa it is a small snake, another is a huge snake, looking like a pregnant woman.
Basically the main features are that of Fudo.

. obosuna sama オボスナ様 / おぼすな様 Ubusuna deity .
deity for agriculture, especially the rice fields

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渋谷区 Shibuya

. Shoogonji 荘厳寺 Shogon-Ji .
Hatagaya Fudo 　幡ヶ谷不動
藤原秀郷 Fujiwara Hidesato came here to pray for victory against 平将門 Taira no Masakado .

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豊島区 Toyoshima

. Mejiro Fudo 目白不動 Fudo with white eyes .
Kinjoo-In 金乗院 Kinjo-In

豊山新長谷寺 Shinchokokuji (Shin-Hasedera) in Toyoshima has a statue of Fudo Myo-O, made by Kobo Daishi himself.



When Kobo Daishi was in 荷沢河, 大日如来 Dainichi Nyorai appeared to him and then changed into Fudo Myo-O.
The Deity wielded its own sword and cut off its left arm at the ellbow. A lot of smoke and flames came out of this burning wound.
Kobo Daishi made the statue just as he had seen this.




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- - - - - Toyama 富山県

The endoo 煙道 chimney of the traditional kitchen stove o オ is called fudoo フドウ.
It is said that Fudo Myo-O taught the farmers how to construct it.

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中新川郡 Nakaniikawa 上市町 Kamiichi

te no ato 手の跡 traces of a hand
Around 1907, in a family they were 餅焚き grilling mochi rice cakes, when suddenly the shape of a hand appeared on the white.
A priest who had come around for begging told them:
"This is the trace of the hand of Fudo Myo-O, no doubt about it!"
He took three grains of rice from his begging bowl and left. When the family went after him for further information, he was not to be seen . . . he had vanished.
The special Mochi has been venerated in the family ever since.


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- reference : nichibun yokai database 妖怪データベース -

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. - Join Fudo Myo-O on facebook - Fudō Myō-ō .

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. Pilgrimages to Fudo Temples 不動明王巡礼
Fudo Myo-O Junrei - Fudo Pilgrims .


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Posted By Gabi Greve to Fudo Myo-O - Introducing Japanese Deities at 10/06/2017 05:52:00 PM

HEIAN - Suikazura honeysuckle legends

- BACK to the Daruma Museum -
. Japanese legends and tales 伝説 民話 昔話 - Introduction .
. Legends about Plants 植物と伝説　shokubutsu to densetsu .
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suikazura スイカズラ / 吸葛 / 忍冬 と伝説 Legends about honeysuckle




. suikazura, nindoo 忍冬 honeysuckle　- Introduction .
Lonicera japonica // kinginka 金銀花 "gold silver flower"
- kigo for various seasons -

honeysuckle wine 忍冬酒
A drink beloved by Tokugawa Ieyasu ...

The honeysuckle;
With every petal that falls,
The voice of the gnats.

Yosa Buson (1716-83)
translated by R.H. Blyth

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Nintoo Ki 忍冬忌 / ニントウキ Ninto Memorial Day (Nindooki)
for Ishida Hakyoo 石田波郷 Ishida Hakyo

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. nindoo karakusamon　忍冬唐草文 Nindo Karakusa Mon pattern .
Also suikazura karakusamon; also nindo karakusa 忍冬唐草.
Lit. honeysuckle arabesque pattern.


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- reference source : toki.moo.jp/gaten..713.. -

In winter the leaves of the plant stay on the branches, bending around the branches to avoid the cold. Hence their name
nindoo (nintoo) 忍冬 to endure the winter

Their blossoms have a sweet taste and children lick to sui 吸 suck them. hence the name
suikazura 吸葛 "sucking the vine"



There are various varieties of this plant growing in Japan.
The blossoms come out in May, June and the whole area begins to smell sweet.
In autumn the black berries become visible.

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- quote -
Honeysuckle is a plant that is sometimes called "woodbine."
The flower, seed, and leaves are used for medicine. Be careful not to confuse honeysuckle with other plants that are also known as woodbine, such as American ivy, gelsemium, and Clematis virginiana.
Honeysuckle
is used for digestive disorders including pain and swelling (inflammation) of the small intestine (enteritis) and dysentery; upper respiratory tract infections including colds, influenza, swine flu, and pneumonia; other viral and bacterial infections; swelling of the brain (encephalitis); fever; boils; and sores. Honeysuckle is also used for urinary disorders, headache, diabetes, rheumatoid arthritis, and cancer. Some people use it to promote sweating, as a laxative, to counteract poisoning, and for birth control.
Honeysuckle
is sometimes applied to the skin for inflammation and itching, and to kill germs.
- - - Other Names:
Barbe de Chèvre, Broquebique, Caulis Lonicerae Japonica, Chèvrefeuille, Chèvrefeuille des Bois, Chèvrefeuille des Haies, Chèvrefeuille du Japon, Cranquillier, Fleur de Miel, Flos Lonicerae, Goat's Leaf, Herbe de Chèvre, Herbe à la Pentecôte, Herbe de Pentecôte, Herbe à la Vierge, Honey Suckle, Honeysuckle Flower, Japanese Honeysuckle, Jin Yin Hua, Jinyinhua, Lonicera, Lonicera aureoreticulata, Lonicera bournei, Lonicera caprifolia, Lonicera japonica, Lonicerae Japonicae, Madreselva, Nindo, Périclymène, Ren Dong, Saute-Buisson, Suikazura, Woodbine.
- source : webmd.com/vitamins-supplements... -


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- - - - - Legends - ABC List of the prefectures :

There is a magic practise to bury many snakes in a hole in the ground where nobody else comes, and pray to them as deities.
It is the same as with the Inugami 犬神 Dog Deity.
If people get possessed by this deity, they will get ill. If the source of their possession is known there is a method to heal them, they say.
But this is not true.

In 徳島県三好郡祖谷山 the Iya valley of Tokushima there is a kind of Inugami called Suikazura.
It is said to be a bit larger than a rat and lives in the warmth of the hearth in homes.



............................................................................... Tokushima 徳島県

Sarugami 猿神 Monkey Deity
Once upon a time
a strange Yokai monster (the Nue) was flying in the sky. A brave samurai shot it down with three arrows.
The head became Inugami 犬神 the Dog Deity,
the body became Sarugami and
the tail became the plant suikazura スイカズラ / 吸葛 honeysuckle, (other versions say 蛇 a serpent).
- or in another version -
The head flow off to 讃岐国 Sanuki and became Sarugami.
The body flew off to 阿波国 Awa and became 犬神 Inugami,
the tail flew off to 備前国 Bizen and became the plant Suikazura.

. Legends about Yamanokami and Sarugami 猿神 .


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- reference : nichibun yokai database 妖怪データベース -

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. Legends about Plants 植物と伝説　shokubutsu to densetsu .

. Legends about Kobo Daishi Kukai - 弘法大師　空海 - 伝説 .

. Japanese legends and tales 伝説　民話　昔話 - Introduction .

- Yookai 妖怪 Yokai Monsters of Japan -
- Introduction -

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. Join the friends on Facebook ! .

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- - - - - #suikazura #honeysuckle -
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Posted By Gabi Greve to Heian Period Japan on 11/14/2017 10:20:00 am

EDO - Himonya district

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. Famous Places and Powerspots of Edo　江戸の名所 .
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Himonya 碑文谷 Himonya district

This is a very old district, dating back to the Muromachi period, when it was called
Himonoyoya 檜物屋 District of woodworkers with Japanese cypress
Now part of 目黒区 Meguro Ward.
Its name is a kind of pun with the sound and meaning of himon (hibun) 碑文 meaning "inscription on a stone".



Many woodworkers lived there.
. himonoshi 檜物師 "artisan making things from Hinoki cypress wood" .
also called magemonoshi 曲物師 craftsmen of bentwood products
kurimono 刳物 "bent things"
Himonoshi craftsmen also lived in
Himonochoo　檜物町 / 檜物丁　Himono Cho District in Edo
close to Nihonbashi - 東京都中央区八重洲一丁目 / 1 Chome Yaesu, Chūō ward


. hinoki 檜 or 桧 Japanese cypress .
Chamaecyparis obtusa


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碑文谷八幡宮 Himonya Hachimangu
目黒区碑文谷三丁目7番3号 / 3 Chome-7-3 Himonya, Meguro



The Shrine dates back to the Kamakura period and has thus a long history. Hatakeyama Shigetada 畠山重忠 (1164 - 1205), a vassal of Minamoto no Yoritomo, came to this shrine to pray for victory in war.
A vassal of Hatakeyama, 榛沢六郎　Hanzawa Rokuro, built a sanctuary for Inari 稲荷社 with a himon seki 碑文石 stone inscription of the name of Himonya 碑文谷.
The stone is 75 cm high, 45 cm wide and 10 cm thick. It was made in the Muromachi period.



In the middle is the Sanscrit letter for 大日如来 Dainichi Nyorai, on the left 勢至菩薩 Seishi Bosatsu and on the right 観音菩薩 Kannon Bosatsu.

Some say the name of Himonya derives from the 碑文 Himon (Hibun) inscription of this stone.

The original 社殿 Shaden Hall was erected in 1674 and rebuilt in 1872. In 1877 it was again refurbished.
The shrine also has a famous 神楽殿 Kagura-Den for Kagura dance performances.
With the separation of Buddhism and Shintoism, part of it became the temple 円融寺 Enyu-Ji (former 法華寺 Hokke-Ji).
The compound is famous for a long row of cherry trees from the first to the second Torii gate.

Sakura matsuri 桜まつり Cherry Blossom Festival during the season.
The main Shrine festival is in Mid-September.

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目黒の筍 bamboo shoots from Meguro
They were grown in the 碑文谷村　Himonya village since 1772.
After visiting the famous Meguro Fudo Temple, people would come here to buy the vegetables.



. Edo Yasai 江戸伝統野菜 Traditional vegetables from Edo .


. Meguro Fudo Temple 目黒不動尊 .
天台宗 泰叡山 瀧泉寺


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. Legends and Tales from Japan　伝説 - Introduction .

wara no ryuu 藁の龍 dragon from straw
碑文谷八幡宮 Himonya Hachimangu

Sometimes at the Torii gate of the shrine appeared a large straw rope. looking like a dragon with its tail on the ground.
It is said to be a huge serpent from Mount Fuji coming to protect the Shrine from fire.
In times of drought, people came here for rain rituals.



A Torii gate with a straw rope of a dragon/ snake at shrine
Okusawa Jinja 奥澤神社
東京都世田谷区奥沢五丁目22番1号 / 5 Chome-22-1 Okusawa, Setagaya
The shrine is related to Himonya Shrine.

Okusawa shrine is a quiet emerald in a simple neighborhood, only a few stops from Meguro station on the Yamanote Line. Built during the Edo Period, a huge snake made of straw lies guarding its entrance, wrapped heavily around the stone torii gate. Walk under this, and past the burly protective shisa lion-dogs, and the world behind you falls away.
... To the left behind Okusawa shrine is a little hollow. A tree stands tall, surrounded by low benches. A bamboo fountain bleeds water into another basin, which flows in turn into a shallow moat that runs around the main shrine. Here is another altar – the Cave of the Dragon – which is said to provide the snake at the entrance with its serpentine spine.
Other small figures are hidden in the plants, all in the name of different spirits and gods.
- source : voyapon.com/tokyo-okusawa-shrine -

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Himonya Nio 碑文谷仁王
The Korean statue carver 安阿弥 Annami made the Nio Statues of the temple 妙光山法華寺 Myokozan Hokkeji in the old village of
Bushu, Ebara district, Himonya village 武州荏原郡碑文谷村.
In 1772 Annami became ill when he was about 25 years old and prayed for healing in the hall for many days. On the last day of his vow - indeed - his illness was healed.




碑文谷　法華寺　
(江戸名所図会 Edo Meisho Zue）

On the left side is the inscription 八まん Hachiman - short for 碑文谷八幡宮 Himonya Hachimangu.
Hokke-Ji was built in the Heian period by 天台宗 the Tendai sect. During the Kamakura period it belonged to the 日蓮宗 Nichiren sect and in the middle of the Edo period it came back to the Tendai sect. At the end of the Edo period it was re-named 円融寺 Enryu-Ji.


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- reference : nichibun yokai database -


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Posted By Gabi Greve to Edo - the EDOPEDIA - on 11/10/2017 09:56:00 am

MINGEI - Masaoka Tsuruchiyo dolls

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. Legends and Tales from Japan　伝説 - Introduction .
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Masaoka and Tsuruchiyo 政岡と鶴喜代

quote
Meiboku Sendaihagi 伽羅先代萩 "The Disputed Succession"
This is based on the troubles in the Date family of the Sendai clan in the Edo period. It tells the story of Nikki Danjo, the regent for the Ashikaga family in Oshu, who conspires with his younger sister Yashio to take over the Ashikaga family.
The main scenes performed today are: the one commonly called 'Goten,' in which the wet nurse Masaoka protects her young lord Tsuruchiyo from a party of villains by sacrificing her own son; commonly called 'Yukashita' in which Arajishi Otokonosuke who was on guard under the floor of the goten (palace) is overcome by Nikki Danjo's rat magic, then Nikki Danjo calmly escapes; and commonly called 'Taiketsu' and 'Ninjo' in which Nikki Danjo loses his legal case due to the judgment by Hosokawa Katsumoto, and resists but is executed.



Masaoka is the leading role in the 'Goten' scene, and is considered one of the important goten jochu (high-ranking lady-in-waiting in a palace) roles called Katahazushi. Nikki Danjo's role is famous as that of a major villain type called Kunikuzushi (person attempting to take over the country) and shows how fascinating a villain can be.
source : Invitation to Kabuki

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. Jitsuroku Sendai Hagi 実録先代萩 "The Real Succession".
Jitsuroku Sendai Hagi 実録先代萩
a noble family dispute within the Date samurai clan, which occurred in 1671.
Harada Kai Munesuke 原田甲斐 宗輔 (1619 - 1671)


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- ABC - List of dolls from the Prefectures




a clay doll from the Meiji period

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................................................................................ Aichi 愛知県 　


clay doll, about 31 cm high
by 岩間房太郎

. Asahi tsuchi ningyoo 旭土人形 Asahi Clay Dolls .




................................................................................ Gifu 岐阜県 　



from Kani 可児市 - 広見土人形 Hiromi Clay Dolls
About 24 cm high, late Taisho period
made by 高田伊兵衛 Takada Ihei
His son 覚太郎 Kakuraro continued the family tradition, but when he died the craft came to an end.

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瑞浪 from Mizunami




................................................................................ Yamagata　山形県 　




Meiboku Sendai Hagi 伽羅先代萩 Kabuki figures
政岡と鶴千代 Masaoka and Tsuruchiyo

. Udogawara tsuchiningyoo 鵜渡川原土人形 Udogawa Clay Dolls .


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「つるき代 尾上菊之助」「政岡 尾上梅幸」
歌川国芳 Utagawa Kuniyoshi



. gangu 玩具　伝説, omochcha おもちゃ 　toy, toys and legends .
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Posted By Gabi Greve to Omamori - Japanese Amulets on 11/10/2017 10:11:00 am

ONI - Ainodake Southern Alps

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. Onipedia - 鬼ペディア　- Oni Demons - ABC-List - .
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Ainodake 間ノ岳 Mount Ainodake, Aino

- quote -
Mount Aino
a peak of the Akaishi Mountains−Southern Alps, in Minami Alps National Park, Japan.
At 3,189 m (10,463 ft), it is the fourth tallest peak in Japan and the second highest in the Akaishi Mountains.　Its peak lies on the border of Aoi-ku and Shizuoka in Shizuoka Prefecture, and of Minami-Alps in Yamanashi Prefecture.
- - - - - Mount Aino is one of the landmark 100 Famous Japanese Mountains.

- Mount Aino and Mountain Hut Kita

Within the Akaishi Mountains, Mount Aino is situated roughly 3 km (2 mi) south of Mount Kita, the ranges' tallest peak. Together with Mount Nōtori (農鳥岳 Nōtori-dake) to the south the three mountains may be referred to as Shiranesanzan (白峰三山 / （しらねさんざん） Shirane sanzan).
..... Mount Aino, like most of the Shiranesanzan, abounds with alpine plants. The neighborhood of the summit is dominated by rocks where few plants can survive. It is conceivable that landslides around the summit have led to the growth of linear hollows. ...
- source : wikipedia -

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間ノ岳の鬼面雪形 The Demon Face of Snow on Mount Ainodake



On the side facing Nagano there is a slope where the snow looks like the face of an Oni demon. It is best seen from 宮田村 Miyada village in Nagano.
This mention of a 鬼の面 Demon Face was made with appreciation for the snow formations on the mountain slope and does not imply the dangerous side of an Oni.

In Spring, when the snow melts, the face slowly becomes visible. In former times this was an important sign for the farmers to start working in the fields.
There are other snow patterns becoming visible in Spring in these mountains as indicators for the farmers.



- reference source : toki.moo.jp/gaten 614... -

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Posted By Gabi Greve to Kappa - The Kappapedia on 11/14/2017 09:44:00 am

ONI - onibi demon fire

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onibi 鬼火 / kika キカ "demon fire", "devil's fire"


CLICK for more photos !

. "devil's fire", onibi 鬼火 will-o'-the-wisp .
"fox fire", kitsunebi 狐火 (きつねび) //
- kigo for all winter -

Onibi flames are often seen at graveyards or places where people died of unnatural circumstances.

. janjanbi じゃんじゃん火 / ジャンジャン火 Janjan fire .
- Legends from Nara

. soogenbi 宗源火 Sogenbi / ubagabi 姥ケ火 / 姥ヶ火 in Kyoto .


rin 燐 phosphorous is also called onibi.

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- quote -
Onibi (鬼火) is a type of atmospheric ghost light in legends of Japan. According to folklore, they are the spirits born from the corpses of humans and animals, and are also said to be resentful people that have become fire and appeared. Also, sometimes the words "will-o'-wisp" or "jack-o'-lantern" are translated into Japanese as "onibi."



- Outline
According to the Wakan Sansai Zue written in the Edo Period, it was a blue light like a pine torchlight, and several onibi would gather together, and humans who come close would have their spirit sucked out. Also, from the illustration in the same Zue, it has been guessed to have a size from about 2 or 3 centimeters in diameter to about 20 or 30 centimeters, and to float in the air about 1 or 2 meters from the ground. According to Yasumori Negishi, in the essay "Mimibukuro" from the Edo period, in chapter 10 "Onibi no Koto," there was an anecdote about an onibi that appeared above Hakone mountain that split into two and flew around, gathered together again, and furthermore split several times.
Nowadays, people have advanced several theories about their appearance and features.

- Appearance
They are generally blue as stated previously, but there are some that are bluish white, red, and yellow. For their size, there are some as small as a candle flame, to ones about as large as a human, to some that even span several meters.
- Number
Sometimes there only 1 or 2 of them appear, and also times when 20 to 30 if them would appear at once, and even times when countless onibi would burn and disappear all night long.
- Times of frequent appearance
They usually appear from spring to summer. They often appear on days of rain.
- Places of frequent appearance
They commonly appear in watery areas like wetlands, and also in forests, prairies, and graveyards, and they often appear in places surrounded by natural features, but rarely they appear in towns as well.
- Heat
The are some that, when touched, do not feel hot like a fire, but also some that would burn things with heat like real fire.

- - - - - Types of onibi - - - - -

As onibi are thought of as a type of atmospheric ghost light, there are ones like the below. Other than these, there is also the shiranui, the koemonbi, the janjanbi, and the tenka among others. There is a theory that the kitsunebi is also a kind of onibi, but there is also the opinion that strictly speaking, they are different from onibi.

Asobibi (遊火, lit. "play fire")
It is an onibi that appears below the castle and above the sea in Kōchi, Kōchi Prefecture and Mitani Mountain. One would think that it appeared very close, just for it to fly far away, and when one thinks that it has split apart several times, it would once again all come together. It is said to be of no particular harm to humans.
Igebo
It is what onibi are called in the Watarai District, Mie Prefecture.
Inka (陰火, lit. "shadow fire")
It is an onibi that would appear together when a ghost or yōkai appears.
Kazedama (風玉, lit. "wind ball")
It is an onibi of the Ibigawa, Ibi district, Gifu Prefecture. In storms, it would appear as a spherical ball of fire. It would be about as big as a personal tray, and it gives off bright light. In the typhoon of Meiji 30 (1897), this kazedama appeared from the mountain and floated in the air several times.
Sarakazoe (皿数え, lit. "count plate")
It is an onibi that appeared in the Konjaku Gazu Zoku Hyakki by Sekien Toriyama. In the Banchō Sarayashiki known from ghost stories, Okiku's spirit became appeared as an inka ("shadow fire") from the well, and was depicted as counting plates.
Sōgenbi (叢原火 or 宗源火, lit. "religion source fire")
It was an onibi in Kyoto in Sekien Toriyama's Gazu Hyakki Yagyō. It was stated to be a monk who once stole from the Jizōdō in Mibu-dera who received Buddhist punishment and became an onibi, and the anguishing face of the priest would float inside the fire. The name also appeared in the "Shinotogibōko," a collection of ghost stories from the Edo period.
Hidama (火魂, lit. "fire spirit")
An onibi from the Okinawa Prefecture. It ordinarily lives in the kitchen behind the charcoal extinguisher, but it is said to become a bird-like shape and fly around, and make things catch on fire.
Wataribishaku (渡柄杓, lit. "transversing ladle")
An onibi from Chii village, Kitakuwada District, Kyoto Prefecture (later, Miyama, now Nantan). It appears in mountain villages, and is a bluish white ball of fire that lightly floats in the air. It is said to have an appearance like a hishaku (ladle), but it is not that it actually looks like the ladle tool, but rather that it appeared to be pulling a long and thin tail, which was compared to a ladle as a metaphor.
Kitsunebi (狐火, lit. "fox fire")
It is a mysterious fire that has created various legends, there is the theory that a bone the fox is holding in its mouth is glowing. Kimimori Sarashina from Michi explained it as a refraction of light that occurs near river beds. Sometimes kitsunebi are considered a type of onibi.

- Considerations
First, considering how the details about onibi from eyewitness testimony do not match each other, onibi can be thought of as a collective term for several kinds of mysterious light phenomenon. Since they frequently appear during days of rain, even though the "bi" (fire) is in its name, they have been surmised to be different from simply the flames of combustion, and is a different type of luminescent body. It is especially of note that in the past, these phenomena were not strange.
In China in the BC era,
it was said that "from the blood of human and animals, phosphorus and oni fire (onibi) comes." The character 燐 at that time in China could also mean the luminescence of fireflies, triboelectricity, and was not a word that indicated the chemical element "phosphorus".
Meanwhile, in Japan,
according to the explanation in the "Wakan Sansai Zue", for humans, horses, and cattle die in battle and stain the ground with blood, the onibi are what their spirits turn into after several years and months.
One century after the "Wakan Sansai Zue"
in the 19th century and afterwards in Japan, as the first to speak of them, they were mentioned in Shūkichi Arai's literary work "Fushigi Benmō", stating, "the corpses of those who are buried have their phosphorus turned into onibi." This interpretation was supported until the 1920s, and dictionaries would state this in the Shōwa period and beyond.
Sankyō Kanda,
a biologist of luminescent animals, found phosphorus in 1696, and as he knew that human bodies also had this phosphorus, in Japan, the character 燐 was applied to it, and thus it can be guessed that it was mixed in with the hint from China about the relation between onibi and phosphorus. In other words, it could be surmised that when corpses decay, the phosphorus in phosphoric acid would give off light. In this way, many of the onibi would be explained, but there also remain many testimonies that do not match with the theory that of illumination from phosphorus.
After that,
there is a theory that it is not phosphorus itself, but rather the spontaneous combustion of phosphine, or the theory that it is burning methane produced from the decay of the corpse, and also a theory that hydrogen sulfide is produced from the decay and becomes the source of the onibi, and also ones that would be defined in modern science as a type of plasma. Since they often appear in days of rain, there are scientists that would explain that as Saint Elmo's fire (plasma phenomenon). The physicist Yoshihiko Ōtsuki also advanced the theory that these mysterious fires are caused by plasma.It has also been pointed out that for the lights that would appear far in the middle of darkness, that if they are able to move by suggestion, then there is a possibility that they could simply be related to optical illusion phenomena.
Each of these theories
has its own merits and demerits, and since the onibi legends themselves are of various kinds, it would be impossible to conclusively explain all of the onibi with a single theory.
Furthermore,
they are frequently confused with hitodama and kitsunebi, and as there are many different theories to explain them, and since the true nature of these onibi is unknown, there is no real clear distinction between them.
- reference source : wikipedia -


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す 駿河の北浜 鬼火の怪 - SU - Sugaru no Kitahama - Onibi no Kai
江戸妖怪かるた Edo Yokai Karuta - card game


. Japanese Legends - 伝説　民話　昔話 – ABC-List .

............................................................................ Aichi 愛知県
知多郡 Chita district　　南知多町 Minami-Chita

onibi 鬼火 fire balls
尾張高野山岩屋山奥之院 Owari Koyasan
愛知県知多郡知多郡南知多町 山海間草１０９ / Masō Yamami, Minamichita-chō, Chita-gun, Aichi



- Homepage of the temple
Sponsored by the Tokugawa clan of the Edo period.
- source : www.iwayaji.jp... -

The Okunoin of 岩屋寺 Iwaya-Ji is still an active center for Buddhist practice.
On of the pracitses is to abstain from food for three or seven days, not make a fire during this time, walk around the trees from Midnight for one hour in the dark and other exercises.
Sometimes a huge bull stands in their way or fire balls try to prevent them from continuing.
Some hear the footsteps of many people or hear the huge sound of large stones falling on a roof.
Out of fear many disciples run away from this dangerous spot.



............................................................................ Nagano 長野県

At the river 信濃国千曲川 Shinanogawa there where once two youngsters who fell into the water during a strong rain and died.
After that every night a strange Onibi related to the souls of the two could be seen up and down the river. The villagers held a service for their souls and the strange flame appearance stopped.



............................................................................ Okinawa 沖縄県

. muuchii 鬼餅 (むうちい . ムーチー) muchi, "demon mochi" .
- kigo for mid-winter -




............................................................................ Yamagata 山形県

On summer nights when it rains, a strange white flame can be seen near graves. People call it Onibi.


- source - Mizuki Shigeru - 水木しげる妖怪画の模写：鬼火　



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- reference : nichibun yokai database 妖怪データベース -
23 to explore (05)

- reference - 鬼火　-

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. Legends and Tales from Japan　伝説 - Introduction .

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Posted By Gabi Greve to Kappa - The Kappapedia on 8/16/2017 02:01:00 pm