YAMANOKAMI - Kochi legends

https://japanshrinestemples.blogspot.com/2017/08/yama-no-kami-regional-16-kochi.html

Yama no Kami Regional 16 Kochi

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. Yama no Kami 山の神 Yamanokami - Introduction .
. Ta no Kami 田の神 Tanokami - Introduction .
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Yama no Kami 山の神 God of the Mountain
and Legends from Kochi 高知県

. Legends about Yamanokami 山の神と伝説　.



. Izanagi Ryu いざなぎ流 rituals from Monobe, Shikoku .
from the 香美市物部町 Monobe area, Kami city, in the eastern part of Kochi Prefecture.
In Monobe it is not uncommon to find households that worship the spirits of ancestors in the ceiling as miko-gami -- onzaki-gami and Hachiman-shin, as well as taka-gami,
They also perform many rituals for Yamanokami and 水神 the Water Deity for protection of natural disasters.

山の神様や妖怪 Yamanokami and Yokai Monsters
If someone uses something in the mountain forest, he has to repeat in his mind "Yamanokami, bring xxx back to me, let me find xxx!"
and then pee on the spot. This will make him find his lost item.

If someone wants to go to he mountain for work, he has to call out:
"I will now go to the mountain !" and offer some ritual Sake.
It is not allowed to cut down trees that are sacred to Yamanokami.

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高知県四万十市田野川山の神 Kochi Ken, Shimantogawa Tanokawa Yamanokami village

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. - Yama no Kami and the sacred Sakaki tree .
幡多郡 Hata district 大正町 Taishocho // 中村市 Nakamura town // 土佐郡 Tosa district

. Yamanokami and taiko 太鼓 the big drum .
幡多郡 Hatta district 大正町 Taisho // 高岡郡 Takaoka district 窪川町 Kubokawa

. Yamanokami and Tengu 天狗 the Mountain Goblin .
吾川郡 Agawa district // 大川村 Okawa //
Tengu and 傘松 Kasamatsu pine trees

. Yamanokami no yadorigi 山の神さんの宿り木 sacred tree for Yamanokami .
Aoki アオキ / 青木 Aucuba japonica, Japanese laurel // madogi 窓木（マドギ）"window tree"
There are many taboos about cutting these trees.

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furusoma ふるそま the old woodcutter
The sound of a tree being cut and falling down can be heard, when Yamanokami is angry. This is called "the old woodcutter"
Once upon a time, a woodcutter had forgotten his sumisashi 墨差し bamboo pencils in the forest. It is said that he could use them later after death to continue his work.


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- Hidarugami ヒダル神 The Hunger Gods -
In Tosa, when making a 弁当 Bento food offering for Yamanokami or Hidarugami, there are always a pair of chopsticks added.
This will prevent Hidarumami to take possession of a person. If one fears to have been possessed, one has to throw some part of the clothing behind oneself.

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oto 音 strange sounds
Sometimes there are strange, loud sounds at 杉の尾山 the cedar tree of Oyama. If it sounds like someone shouting, there will seen be strong rain.
People perform rituals and prayers on these occasions.


sumiyaki 炭焼 making charcoal
炭焼達 charcoal makers who own only a small mountain forest do not worry about using the Sakaki tree.
But the owners of large mountain forests respect the Sakaki as a "taboo tree".

. - Yama no Kami and the sacred 榊 Sakaki tree .


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幡多郡 Hata district 大月町 Otsuki

Every month on the 30th day is a festival day for Yamanokami.
A special Aoki tree with three prongs is a seat of Yamanokami.
Once a family member became ill and a diviner told them to perform rituals for Yamanokami, since the deity felt a bit lonely. So they performed rituals on the first, fifth and ninth lunar month and the family payed for all of them.

. Yama no Kami matsuri 山の神祭り Yamanokami festivals .

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The Komatsu family belonged to the Heike Ochudo soldiers.
Once upon a time, 小松玉姫 Princess Komatsu Tama combed her hair and some of it fell on the hakama 袴 trousers of her elder brother. He killed her on the spot for this disrespectful behaviour. She cursed the whole area and to appease her she was venerated in a special shrine as Wakamiya Sama 若宮様 the Young Deity. To memorate the event, a scroll and a mirror were offered to the shrine.
Once a pilgrim stole these items, but he also got cursee.

. Heike Ochudo 平家落人 the defeated soldiers of the Heike clan .


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北宇和郡 Kita-Uwa district 三間町 Mima Cho

. yamanba ヤマンバ "Old Mountain Hag" .
There was a field where hie 稗 barn millet grew.
One year there were many weeds, so the farmer burned down the field to get rid of them. Only yakeishi 焼石 burned stones remained in the field.
A short while later, the family became extinct.
The burned stones 焼石 where Yamanokami, venerated as an old mountain hag in this village.

- More about the yakeishi
Gifu 岐阜県 金山下呂町
gaaranbe ガーランベ Kappa
老母が毎晩芋餅を焼いているとガーランベ（河童）がやって来て盗み取ろうとするので、老母は餅の中に焼石をまぜたところ、河童は知らずに大火傷をして逃げ出した。焼石をセンバ（十能）に入れてガーランベの懐に投げ込んだというのもある。

Shizuoka 静岡県 磐田郡 佐久間町　水窪町
山姥は山に住み、里に来て子守りをしたり、藤の皮で布を織ったりした。子守りしていた子を食べ、村人に焼石を食わされて天竜川に逃げ、秋葉山に住んだという。
.
倉木山の山姥が里の子守りの子を食べてしまったので、焼石を食わせて退治した。祟ってはいないが、小さな社を建てて祀った。


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高岡郡 Takaoka district 佐川町 Sakawa

The 20th of every month is sacred to Yamanokami. People do not eat in the morning and see this as a food offering to Yamanokami. They are not allowed to use the word hidarui ひだるい, meaning "I am hungry" on this day.

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oigesama お神母様 O-Ige Sama
This is a female deity to watch over the water for the rice fields. Her sacred tree, a kusunoki 楠 camphor tree had been a disturbance for the fields and someone cut branches off it.
His home burned down in a huge fire the same night.
The tree is also sacred to Yamanokami and if someone cuts it down in the shrine compound, there will be great disaster and illness in the whole hamlet.

This deity is also called オイケ様 O-Ike sama, 伊気様 / 稲毛様
神母八幡、神母大明神、御神母、神母大神、神母荒神、荒神神母、神母天王、老気明神、井下大明神、稲毛大明神、御居解、蛇母大明神
・女神で作神様
・保食神（うけもちがみ＝オオゲツヒメ・ミケツヒメ・ウカノミタマ神・ミズハノメ神）で、お社日様
・オイゲ様の池には大鰻が棲み、その鰻は神の使い（鰻は虚空蔵さん・北辰妙見・弁天様の使神）
・泣沢女（なきさわめ）で、女の百姓神
・オイゲ様の神体は陽根石、或いは陽根石と女陰石の一対
・百姓神で、神母・山の神・オサバイ（お三昧）様の三神
・水の神様である
・女を嫌う神様である
・伊勢神母大明神（アマテル神）のことである


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土佐郡 Tosa district 本川村 Hongawa village

山の神の祟り curse
yama naki ki naki 「山泣き木泣き」"the mountain weeps, the trees are weeping"
is a ｐproverb in Tosa.
On the 12th day of every month, it is not allowed to cut trees. If it is done, the roots will not wither properly and the bark will roll inside.

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土佐郡 Tosa district 土佐山村 Tosayama mura

kazefuke カゼフケ "meeting with a bad wind", catching a cold
In Tosa they say "meeting with a relative of Yamanokami".
A diviner can tell them what happened. Usually a woodcutter had cut down a divine tree and this is the punishment.
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sakiyama サキヤマ / 杣 forest workers, wood cutters
They must observe taboos. Not to make fire in the woods. Not to use the words 針、猫、猿、坊主 needle, cat, monkey or priest.
Never go seven people in a group.
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tatari yama 祟り山 cursed mountain
The owner of a cursed mountain is bound to suffer.
A man recently bought such a mountain, but soon became quite ill.
There are also taboo trees in the forest, with something like a serpent hanging around the trees.
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山の神の祟り curse
Once a young man had been working in the forest, but when he came home his leg was hurting very much.
A diviner told him he had cut down a divine tree and this is the punishment.
To apologize, he brought a ritual wand and placed it at the root of the cut tree, also 白餅 12 white mochi rice cakes.
After the offerings, he got well soon.
A woman
had been digging for mountain yam near the small shrine of Yamanokami. When she came home her leg was hurting very much.
A diviner told her to aoplogize and make offerings. After that she got well soon.

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- reference source : nichibun yokai database -

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. Legends about Yamanokami 山の神と伝説　.

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. Yama no Kami 山の神 - Table of Contents - .

. Legends and Tales from Japan　伝説 - Introduction .

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sangaku shinkoo　山岳信仰 religion of the High Mountains is a different matter.

. Shrine, Shinto Shrine (jinja　神社) - Introduction .

. kami　神　Shinto deities - ABC-LIST - .

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- #yamanokami #godofthemountains #tanokami -
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MINGEI - tawaraushi cow with straw bundles

https://omamorifromjapan.blogspot.com/2018/04/tawara-ushi-cow-straw-bundle.html

tawara ushi cow straw bundle

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. ushi 丑 / 牛 ox, oxen (cow, bull, calf) .
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tawara ushi, tawaraushi 俵牛 cow with straw bundles

An auspicious amulet for a good rice harvest. Well loved by the farmers of the Edo period.
Cows and horses were the most important means of transportation.
Cows were much slower than horses, but in the end they all reached their goal.
One of the oldest versions is a doll from Fushimi 伏見人形, Kyoto.
The dolls are made of clay or papiermachee.



source : nakashimamenya.jp/gangu/shop...


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- ABC - List of tawara ushi from the Prefectures
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................................................................................ Aomori 青森県 　
Shimokawara yaki 下川原焼 clay figures from Shimokawara / Hirosaki (Shitakawara yaki （したかわらやき）)

下川原の俵牛

About 8 cm high. This cow does not only carry rice bundles, but also daikon 大根 big radishes.
This was an amulet for rice and vegetable farmers.
The radish is also an amulet for the fertility of the family.



................................................................................ Iwate 　秋田県　


A well liked motive, also on tea cups etc.




................................................................................ Miyagi 宮城県 　


source : shop.swimsuit-department.com...
仙台の郷土玩具の俵牛 Tawara ushi from Sendai



................................................................................ Mie 三重県　

Tsuu ningyoo 津人形 dolls from Tsu city






................................................................................ Shiga 滋賀県 　


source : asahi-net.or.jp/~vc3k-nrm...
Obata no Tawara-Ushi 小幡の俵牛 from Obata town




source : obatadeko.main.jp...

nezumi nori tawara ushi ネズミ乗り俵牛 cow with rice bundles and a rat
Obata deko 小幡でこ Obata doll





................................................................................ Shimane 島根県　

Matsue hariko 松江張子 papermachee doll from Matsue city






................................................................................ Shizuoka　静岡県　

. Kanaya tsuchi ningyo 金谷土人形 clay dolls from Kanaya .


source : tokai.or.jp/yoshizen/gallery...
About 13 cm high and 16 cm wide.


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青磁 牛 俵牛 置物 縁起物 - yahoo auctions



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. . . CLICK here for Photos !

. Reference - 俵牛　人形 .


. gangu 玩具　伝説, omochcha おもちゃ 　toy, toys and legends .
- Introduction -

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. Join the MINGEI group on facebook ! .  



. Regional Folk Toys from Japan .

. Japan - Shrines and Temples .


. Tohoku after the BIG earthquake March 11, 2011

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- - - #tawaraushi #cowstrawbundle - - - - -
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SHRINES - Samuhara Shrine Osaka

https://japanshrinestemples.blogspot.com/2018/07/samuhara-shrine-osaka.html

Samuhara Shrine Osaka

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. Shinto Shrines (jinja　神社) - Introduction .
. kami　神　Shinto deities .
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Samuhara jinja サムハラ神社 Samuhara Shrine, Osaka


大阪府大阪市西区立売堀2-5-26 / 2 Chome-5-26 Itachibori, Nishi-ku, Ōsaka-shi,

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A Shinto-derived new religious movement which began in 1935 when Tanaka Tomisaburō (1868-1967) rebuilt a dilapidated shrine in Okayama.
After he had experienced a close brush with death on the frontline during the Russo-Japanese War, Tanaka felt he had received power from a talisman inscribed with four ideograms which he read sa-mu-ha-ra, and in turn he began to make miniature amulets (omamori) of this sort which he distributed for free.

Because of such proselytizing activities, however, the regional authorities accused him of using an unauthorized shrine to conduct private business, and as punishment, the shrine he had constructed was stripped of its contents and burned to the ground in 1936.
Tanaka, however, continued his activities of distributing amulets to troops being sent to the Asian front during World War II, and following the war in 1951, he registered his movement under the Religious Corporations Law (Shūkyō Hōjinhō) and rebuilt the shrine. In 1952 he moved the shrine to its present location.
After Tanaka's death his adopted son Tanaka Kōichi succeeded him.
-- Headquarters: Osaka Prefecture.
-- Nominal membership: approximately 500,000 (S)
- source : Yumiyama Tatsuya, Kokugakuin

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shuin　朱印 stamp



omamori お守り　amulets

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- Reference : サムハラ神社
- Reference : samuhara shrine


. Shrine, Shinto Shrine (jinja　神社) - Introduction .

. kami　神　Shinto deities - ABC-LIST - .


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The four letters SA MU HA RA help protect the body from harm and grand a long life.
Since they are shinji 神字 characters of God, they can not be expressed with normal 漢字 Kanji characters and can not be reproduced on a computer.
They have been used since olden times for amulets of temples,

サムハラ神社
無傷無病、延命長寿の神として知られる。𪮷〓𪮷𪮇（サムハラ）[3][4]とは不思議の4文字で、身を守ると言われている。これは漢字のような文字であるが、神字であり漢字とは異なる。Unicodeには、〓のみが収録されておらず、活字変換は不可。他の文字は全てCJK統合漢字拡張Cに収録されている。
東大寺（西東大寺）（千葉県西市）、雷山千如寺大悲王院（清賀上人により十転化の功徳があるという）など各地の寺社のお守りの呪文に使用されている。
サムハラの故事
曾子が病になって臨終の際に、弟子に体の全部を調べさせ、一つの傷痕もないのを見て安心し「父母に体を受けて生まれて幸いにも一つの傷痕もなくお返しする事ができるのは孝を尽くしたことだ」と言い、生命の守護神（𪮷〓𪮷𪮇大神）に深く感謝したという。

身體髮膚 受之父母 不敢毀傷 孝之始也[5]
身体髪膚これを父母に受く、あえて毀傷せざるは孝の始めなり
— 孝経
加藤清正は文禄・慶長の役の時、𪮷〓𪮷𪮇を武器の刃に彫りつけて信じていたために万死に一生を得たという。
『耳嚢[6]』巻2に、1782年（天明2年）、新見愛之助という小姓が登城の時に馬ごと坂の下に落ちたが怪我がなかった。他の者に理由を聞かれると領民から送られた守護札を見せ「領民が野においてキジを矢で射たが当たらず、逃げようともしない。弓がうまい者たちが競ったが駄目であった。このキジを捕まえたところ背中に𪮷〓𪮷𪮇の4文字が書いてあった。『この文字を書いた札を懐に入れておくと良いことがある』と流行った。」と語った[7]との記述がある。
平田篤胤の『仙境異聞』（上） 三之巻[8][9]に慶長年間に大樹公（征夷大将軍のこと）が狩で発見した鶴の羽にあった文字（𪮷〓𪮷𪮇の文字）が怪我よけとして広まり、寅吉が仙骨の人の符字のようなものに見たが、「ジヤク、コウ、ジヤウ、カウ」というように聞いたがよく知らないと言ったという。
岡田挺之の随筆『秉穂録』に「福岡で鶴を捕ったところ、鶴の翼に「さむはら」という四文字の符字があった。長命の符字であるだろうと人々はこれを写し取って帯びた。また斎藤実盛の位牌が淡路のある寺にあり、位牌の背にこの四文字がある。最近、江戸でこの符字を帯びた人が落馬したが怪我が無かったので、これを帯びることが流行した。」とある[10]。
國安仙人（万延元年（1860年）7月23日-大正元年（1912年）9月28日　幼名　米太郎　普明光美　加波山神社の摂末社普明神社に祀られる。）が信者に与えたタク字びよる霊符の最初の4文字がサムハラの文字（読みは「けん しょう けん ご」）であったという[11]。
- - - その他
𪮷〓𪮷𪮇はサンスクリット語の samvara （「三跋羅[12]（さんばら）sanbara」）という言葉に由来するという。
短刀に刻印し守り刀とされた[13]。
厭勝銭（えんしょうせん）の一種にサムハラ銭 samuhara sen がある[14][15]（厭勝銭は流通貨幣ではなく、縁起物もしくは護符として所持した銭。ここでは弾除けの祈念銭）。
- reference source : weblio.jp/wkpja/content... -



samuhara sen サムハラ銭 coin with SAMUHARA inscription



samuhara tsuba サムハラ鍔 sword guard
. The Sword Guard 鍔 Tsuba 　 .

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. Legends and Tales from Japan　伝説 - Introduction .

「■□■△」
（■は手偏に「合」の下に「幸」。□は手偏に「台」。△は手偏に「己」の下に「口」）

.......................................................................　Fukuoka 福岡県 .....

Once a tsuru 鶴 crane was caught, with the four letters SAMUHARA on its wings.
People thought these letters would protect and bring a long life, so they copied them.

At 淡路 Awaji there was a temple with the ihai 位牌 Buddhist mortuary tablet of 斉藤実盛 Saito Sanemori.
On its back side were the letters SAMUHARA.

. Saito Sanemori 斉藤実盛 (794 - 1185). .


.......................................................................　Saitama 埼玉県 .....

In 1668 a 鉄砲師 gun specialist from 紀州 Kishu named 吉川源五兵衛 came to Edo. At 大宮鷹場 the hawking area of Omiya in the village of 吉野村 Yoshino he shot 白い雉 a white pheasant. When he could get close, he saw on its back the leggers SAMUHARA.
He thought this was an amulet to protect from injuries, so he wrote the letters on paper and shot at them.
After that he never hit the target.


.......................................................................　Tokyo　東京 .....

A man in Edo had carried a SAMUHARA amulet on his body. When he fell from his horse one day, we was not hurt.
Soon this kind of amulet became popular in Edo.


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. Chiyoda ku 千代田区 Chiyoda ward .

samuhara さむはら / サムハラ
In 1652, the Shogun went hawk hunting. The hawk caught a large goose. The four letters of SAMUHARA were written on the breast of the bird.
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Ushigafuchi, Ushigabuchi 牛ヶ淵 （うしがふち）
The canal at Kudansaka 件坂下 / 九段坂 is called 牛ヶ淵 "riverpool of the bull".
It is a 魔所 bewitched place.
Once in 1782, a Samurai rode here on his horse, but he fell down and tumbled into the "Riverpool of the Bull". But the man and his horse did not show any wounds.
This is because once the Samurai was hunting for pheasants and shot at a kiji 雉 pheasant. He followed the bird and finally caught it and saw the four letters SAMUHARA written on its wings. Since then he had kept an amulet with these words in his breast pocket.


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. Kami-Meguro 上目黒 .

In 1652, the Shogun went hawk hunting. The hawk caught a large goose. There were four letters written on the breast of the bird.
The letters were SA MU HA RA.

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- reference : nichibun yokai database -

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EDO - Oi district Shinagawa

https://edoflourishing.blogspot.com/2018/07/oi-district-shinagawa.html

Oi district Shinagawa

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. Famous Places and Powerspots of Edo　江戸の名所 .
. Persons and People of Edo - Personen .
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Ooi, Ōi 大井 Oi district "Great Well"
東京都品川区　Shinagawa, Higashi 東 East, Nishi 西 West and Minami 南 South Oi



Ooi Musashino 大井武蔵野 Ōi-Musashino
Ooimachi 大井町 Ōi machi

It had this name already in the Heian period and is mentioned in some old records as 大井郷.
The 大井 "Great Well" was dug in 1201 and the local farmers soon called the arae like this.
Another theory about the name
mentions records around 800, where o 大 a lot of igusa 藺草 rushes grew, 大藺 Oi.

In the Edo period it was named Ooi mura 大井村 Oi village.
The district was just outside of Central Edo and thus an easy place to enjoy a relaxed time.
Many Daimyo set up their Shimoyashiki estate here, with close access to the beach.

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The Sendai domaine used this estate to have the special Sendai Miso paste made here. Sendai Miso was much more salty than the normal Miso of Edo.
To our day there is a store selling
仙台味噌 Sendai Miso in Oi.


仙台味噌醸造所 - 4 Chome-1-10 Higashioi, Shinagawa

. Miso 味噌 All about Miso paste .



旧仙台坂（くらやみ坂）Old Sendaizaka, now Kurayamizaka slope - "Slope of darkness"


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Zeemusu saka, Zēmusu-saka ゼームス坂 Zemusu "James" slope
（旧浅間坂）former Sengenzaka
Named after John Matthews James (1839 - 1908).



- quote -
James' Slope
In Central Tokyo, there is a gentle slope which was named after a Western person. It is called "James' Slope". The name of this slope has never been changed since it was first named over 100 years ago, even during an antagonistic renaming campaign during WWII. This name is derived from 'John M. James' (1839-1908) who was a British Captain and had come to Japan to teach navigation skills. His accomplishment greatly contributed to the Japanese Navy and he became known as 'The Father of the Japanese Navy'. Surprisingly, there was something special about him; he was a devoted Nichiren Shū Buddhist. I believe he was the first European Congregation.



In 1860, as soon as Captain James came to Japan, he had a fateful passage to Britain along with two Japanese politicians. Unfortunately they encountered a storm and the ship was wrecked off the coast of Hong Kong. This incident led him to a turning point in his life. First, he made the decision to settle in Japan permanently. Second, he met Mr. Yoshiomi Seki who was a politician. Together they shared their fate from the coast of Hong Kong until they returned to Japan and became life long friends. Later, it is said that Mr. Seki taught Captain James Nichiren Shū Buddhism.

In 1868, he mediated for the Japanese Government in the purchase of battle ships from Britain. After that, he advised the Japanese on the installation of arms and equipment. He also taught the skills of how to cruise a ship and how to rescue a wrecked ship. The Japanese Government thought highly of his contributions. He was promoted to the position of Adviser of the Naval Department, and improved the immature Japanese ship skills to world class level. Because of this accomplishment, he was called the 'Father of the Japanese Navy'. It is mentioned in his own notes that he really wanted to teach Japan how important marine affairs are, because he also grew up on an island country like Japan, Britain. His contribution was not only great for the Navy but he also contributed to the development of Japanese Civil Marine Affairs. In 1890 he received a permanent annuity and the following year he received an honorary medal from the Japanese Government.

Privately, Captain James was a very gentle person. Beside his house there was a very steep slope which was called 'Sengen Zaka'.
Local people were inconvenienced by this slope and had trouble getting up and down it . As soon as he knew that, he spent his own funds and had the steep slope reconcstructed into a gentle slope.
Since that event, people began to call this slope 'James' Slope' and it became the official name instead of the original name 'Sengen Zaka'. This name never changed even during an antagonistic campaign which expelled all Western names during WWII. He took very good care of the children in the neighbourhood, even though he did not have children of his own. He donated large funds to a local elementary school to rebuild a new school building. In his neighbourhood, he gave children food or token money. Without his knowledge, he had been called 'Santa Claus'. He was very popular and respected by many people.
- snip snip -
In 1908 his life ended at the age of 71. His funeral was held at his home directed by the 78th Hosu, the spiritual leader of Nichiren Shū. Three days before he passed away, he left a special request in his will "to please cremate my body and store my ashes in Mt. Minobu." He chanted the Lotus Sūtra before his death and he meditated for a while, and then passed away peacefully while he was chanting the Odaimoku. According to the request of his will, his grave was erected behind the main temple. His Buddhist name was "East Seas Inn Royal Devoted Righteousness Nation Sunlight great lay Minister". One seafaring man who came from far away Europe chose a port as the final port of call, it was Mt. Minobu. This year, 2008, his 100th year Memorial Service will be held on 20th May at Mt. Minobu.
- source : nichiren-shu.org.uk/james-slope... -




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Hankyu Hyakkaten　Oi Shokudokan　阪急百貨店 大井食品館
1 Chome-50-５ Oi, Shinagawa
One of the first Hyakkaten 百貨店 stores opened in Tokyo after the earthquake destruction in 1923.


Ōimachi Station (大井町駅 Ōimachi-eki)
is an interchange railway station in Shinagawa, operated by East Japan Railway Company (JR East), Tokyo Waterfront Area Rapid Transit (TWR), and the private railway operator Tokyu Corporation.

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Ebara Shichi-Fuku-Jin 荏原荏原七福神 　Seven Lucky Gods in Ebara area



- reference source : ebara-shichifuku.com... -

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大井蔵王権現神社　Oi Zao Gongen jinja

正確な創建時期は不詳だが、平安末期に創建された言い伝えがあるという。[1][2] 江戸時代、江戸の町に火事や疫病が流行ったとき、この地域は大井村の権現神社の天狗のおかげで無事だったとされる。その後、人々は天狗に感謝して権現神社のお祭りには太鼓を叩いたり、天狗を祀った神輿をかついだりしてきた。今ある、「大井権現太鼓」の発祥はその時の名残である。毎年8月下旬の土・日に大井町駅前で行われる(大井どんたく祭り)でも披露される。 江戸後期に編纂された「新編武蔵風土記稿」には「蔵王権現社、村の北の方にあり、祭礼毎年九月三日神酒を供す、此社あるにより此あたりを權現台と呼べり」とあり、元の社地であった現在の品川区広町2丁目JR東京総合車両センター付近が旧地名である大井権現台の由来となった。[3] 1991(平成3)年に始まった巡礼札所として、荏原七福神のひとつ福禄寿も祀っている。
- - - More in the WIKIPEDIA !


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. Samezu 鮫洲 "Shark sand bar" district .
品川区南品川　3－5、東大井 Higashi-Oi


. Raifukuji 来福寺 Raifuku-Ji .
品川区東大井3-13-1 / 3 Chome-13-1 Higashiōi, Shinagawa ward

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Takamura Chieko 高村智恵子
(1886 – October 1938) - Painter

- quote -
She was born in the town of Adachi in what is now the city of Nihonmatsu, Fukushima Prefecture as Chieko Naganuma, the eldest of six daughters and two sons.
In 1903,
she went to the Japan Women's University, the Nihon Joshi Daigaku in Tokyo, and graduated in 1907. She was an oil painter, and made colorful papercuts. She was an early member of the Japanese feminist movement Seitosha, joining in 1911. She made the cover illustration for the first issue of their magazine, "Seitō". It began as a literary outlet for woman writers and quickly turned into a forum for discussing feminist issues. These women were from the upper-middle class and soon were labeled "New Women" because of their views and their lifestyles. In February 1914, she married Kōtarō Takamura, a sculptor and poet, whom she met soon after he had returned from France.
Following the breakup of her family home in 1929, she was diagnosed in 1931 with symptoms of schizophrenia – she was hospitalized for that disease in 1935, and remained there until her death from tuberculosis in 1938.
Kōtarō's book of poems about her,
Chieko's Sky (智恵子抄 Chiekosho, literally "Selections of Chieko"), is still widely admired and read today. The translated title, "Chieko's Sky", is from one of the poems, "Childlike story" (あどけない話 Adokenai hanashi), where Chieko longs for the sky of her childhood.
- - - More in the WIKIPEDIA !



- - - - - Chieko's memorial monument at her death place
She stayed in a hospital in Oi.
There are always lemons, as her husband had written in his last poem about her.




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. Edo bakufu 江戸幕府 The Edo Government .

. Famous Places and Powerspots of Edo　江戸の名所 .

. Doing Business in Edo - 商売　- Introduction .

. shokunin 職人 craftsman, craftsmen, artisan, Handwerker .

. senryu, senryū 川柳　Senryu poems in Edo .

. Japanese Architecture - The Japanese Home .

. Interior Design - The Japanese Home .

. Legends and Tales from Japan　伝説 - Introduction .


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SENNIN - Chuzan Chusan

https://heianperiodjapan.blogspot.com/2018/04/sennin-chuzan-chusan.html

Sennin Chuzan Chusan

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. sennin　仙人と伝説 Legends about Immortals .
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Chuusan Shoonin, Chūzan, Chūsan 中算上人 (ちゅうざん） Saint Chuzan

He is Nr. 32 of
. 日本の仙人37人 - The 37 Immortals of Japan .

Not much to be found about this Immortal.
(935 - 976)

山階寺の僧である中算 Chuzan from temple Yamashinadera
興福寺の僧である中算 Chuzan from the temple Kofuku-Ji

... Chusan, another disciple of Kusei, worked miracles at Nachi ...


- quote -
One of the leaders of the Yamashina temple community was the monk 中筹 Chusan, who was staying at a small residence near the Kangaku-In while his community was putting pressure on the government officials. One night, in the presence of a number of his disciples, Chusan suddenly said that someone was approaching, but his disciples could see no one, no matter how hard they looked.
Nevertheless, shortly afterward the disciples could hear Chusan conversing with someone, and when they asked him with whom he was speaking, he replied that it was Ryogen of the Enryaku-Ji.
the monks incredulous, exclaimed: "What are you saying? But, Ryogen is dead!..."
Then, realizing that it must have been the departed spirit of the deceased Ryogen that came to speak with their master, they became speechless with fear.
The next day Chusan, saying that he felt ill, excused himself from attending the hearing on the Gion question. Without their leader, and recalling the eerie event of the preceding night, the monks of the Yamashina temple were confused and upset, and when the court failed to issue the judgement that they were hoping for, they quickly left Kyoto and withdrew to their home temple.
... Chusan died in 969, sixteen years before Ryogen died . . .
- source : citeseerx.ist.psu.edu... pdf file -

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Kōfukuji and the Mountains of Yamato
..... Later, during a terrible drought,
Chusan struck the rock of a mountain with his sword and cool water gushed forth "like a waterfall." ...
- source : jstor.org/stable .. Tyler Royall .. -

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. Kōfukuji, Koofukuji 興福寺 Kōfuku-Ji .
Kōfuku-ji has its origin as a temple that was established in 669 by Kagami-no-Ōkimi (鏡大君), the wife of Fujiwara no Kamatari, wishing for her husbands's recovery from illness. Its original site was in Yamashina, Yamashiro Province (present-day Kyoto).
In 672, the temple was moved to Fujiwara-kyō, the first artificially planned capital in Japan, then again in 710, moved to its current place, on the east side of the newly constructed capital, Heijō-kyō, today's Nara.


- wikipedia -


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- quote -
今昔物語 - Konjaku Monogatari 　
今ではもう昔のことだが、一条摂政殿のお住まいになっていた桃園は、現在の世尊寺という寺である。そこで摂政殿が季の御読経を行われたときに、比叡山・三井寺・奈良の並々ならぬ学僧たちを選んでお招きになったので、学僧たちは皆参上したのだが、夕座を待っている間に、僧たちは並んで座って、ある者は経を読み、ある者は世間話などして座っていた。
寝殿の南側の部屋を御読経所として用意してあったので、その御読経所に並んで座っているうちに、南側の築山・池などがたいそう美しいのを見て、興福寺の僧中算が言うことには、「ああ、この御殿の木の立ち方は、よそでは見られないすばらしさだよ」と言ったのを、そばに木寺の基僧という僧が座っていて、この言葉を聞くやいなや、「奈良の法師はやはり無知なものである。いやしいものの言い方をするものだなあ。『こだち』と言うのに、『きだち』と言っているようだな。心もとない（＝その学識も不安に思われる）言葉づかいだな。」と言って、爪弾きをぱちぱちとした。中算はこのように言われて、「妙な言い方をしたことだ。しかし、それならばあなたのことを、小寺の小僧と申さなければなりませんね」と言ったところ、その場にいたすべての僧たちは、皆これをきいて大声をあげて爆笑したということだ。
その時に摂政殿が、この笑う声をお聞きになって、「何を笑っているのか」とお尋ねになったので、僧たちがありのままに申し上げたところ、摂政殿は、「これは中算がこのように（＝小寺の小僧）言おうと思って、基僧の前で言い出したこと（＝きだち）を、どうしてか気付かないで、基僧が中算のわなにはまって、このように（＝小寺の小僧）と言われたのは愚かなことだ」とおっしゃったので、僧たちはよりいっそう笑って、それから後、小寺の小僧というあだ名が付いたのであった。「へたに言葉とがめをして、あだ名が付いたよ」と言って基僧は悔しがった。
この基僧は木寺に住んでいたから、木寺の基僧と言うのである。中算は並々でなく優れた学僧であったのに、また（一面）このようにおもしろいことを言う人だった、と、世間では語り伝えているということだ。
- reference source : geocities.jp/kougoyaku -


- quote -
寝殿造りの南側、庭に臨む縁の部分を御読経所に当てていたので、僧たちはそこにずらっと並んで座っていた。南側の池や中島の築山のようすがたいそう趣き深いのを見て、興福寺の若手の学僧として有名だった僧中算（ちゅうざん）が、こんなことを言った。
「ああ、ここのお屋敷のキダチは他のところとはまるで違いますな。ま、何とすばらしいものだ。」
ところが、傍にいた木寺（きでら）の基増（きぞう）という叡山の僧が、これを聞いて、「いやいや、奈良の法師はずいぶんと物を知らん。何とまあみっともない言葉遣いじゃ。コダチとは言うがキダチとは。ああ、何ともはや、情けないことで。」
いかにもあざけるように、爪をパチパチ鳴らしながら言ったものだ。
中算はあわてず、
「おやおや、これは言い間違いをしましたな。では、あなた様の事も小寺（こでら）の小僧（こぞう）と申し上げなければなりませんな。」
とニヤリと笑って見せた。
中算の言葉を聞いた満座の僧たちは、口々に
「小寺の小僧、小寺の小僧とな！　これは、これは」
と、ギャハハハハと腹を抱えて大笑い！
さて、この大騒ぎを別室で聞いた摂政殿は、何事かと聞きにやらせると、僧たちがその場のようすをかくかくしかじかと説明したので、摂政殿は
「やれやれ、これは中算がこんな風に言ってやろうと、わざわざ基増の前で言って見せたのじゃ。それを何にも気付かずに基増がまんまと引っかかってしまったのだろう。愚かな奴じゃのう。」
これを聞いて僧たちは、ますます大笑い。その後、基増には『小寺の小僧』という実にありがたくないあだ名がついてしまったので、
「ああ、下手にとがめだてして、いらんあだ名を付けられてしまったわい。」
と、基増は後々まで悔しがった。
この基増は比叡山の幹部の一人で、木寺というところに住んでいたために「木寺」と呼ばれるようになったのである。一方の中算は興福寺きっての俊英だけに、こうした物言いも上手であったと、語り伝えられている。
- reference source : eonet.ne.jp/~jujiro/setuwa... -


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. sennin 天狗と仙人伝説 Legends about Tengu and Immortals .

. sennin　仙人と伝説 Legends about Immortals .


. Japan - Shrines and Temples - Index .


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KAPPA - Mikari Basan Yokai

https://kappapedia.blogspot.com/2018/07/mikaribaba-mikari-basan-yokai.html

Mikaribaba, Mikari basan Yokai

- Yōkai 妖怪 Yokai monsters - - ABC-Index -
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Mikaribaba, Mikari Basan 蓑借り婆さん / ミカリバアサン "old hag Mikari"
みかり婆



- quote
Mikaribaba
In Yokohama and Kawasaki, Kanagawa Prefecture, the Chiba Prefecture, and Tokyo etc., they would visit people's homes on the 8th day of the 12th month and the 8th day of the 2nd month on the lunisolar calendar, and they are said to borrow sieves and human's eyes. They are said to visit people's home together with a hitotsume-kozō.。



In order to avoid a mikaribaba, one would leave a basket or zaru at the entrance of the home, and it is said to be effective to put the tip of a rod into the bamboo basket and make it stand on the ridge of the house's roof. It is said that this is in order to make the one-eyed mikaribaba make it seem like as if there were plenty of eyes (stitches).

At the Ura no Yato, Toriyama town, Kōhoku-ku, Yokohama, an avaricious mikaribaba would even come to collect grains of rice that have fallen on the ground, and would cause fires due to the fire in its mouth. In order to avoid this, there is the custom of making a dango called the ツヂョー団子 "tsujoo dango" made from the rice left over from the garden, and put it in the doorway, as a means of saying that there is no more rice to collect.

On the 8th day of the 12th month and the 8th day of the 2nd month on the lunisolar calendar, there is a folk practice called Kotoyōka, and in the past, there were many regions where people would not do any work and confine themselves in their homes.
In the southern part of Chiba Prefecture, on the 26th day of the 11th month of the lunisolar calendar, as a period of about 10 days of seclusion in the home called "mikawari" or "mikari," when it would be taboo to go outside at night or enter the mountains and spend the time in the home quickly avoiding any big noise, lights, hairdressing, or entering bath.
Outside of the Kantō region, at Nishinomiya Shrine in the Hyōgo Prefecture and Kito, Tokushima Prefecture (now Naka), there is a practice of confinement to the house before the festival called "mikari." Rituals like these of secluding oneself in the home have been interpreted as seclusion at home due the appearance of a monster, and it is thought that those monsters are the mikaribaba and the hitotsume-kozō.
It is also said that "mikari" comes from "mikawari" (身変わり), indicating a time different from usual when one observes the practice of confinement at home.
- source : wikipedia



- quote -
Mikari-Baba
she is a Yōkai. She is one of the chosen 47 Yōkai Warriors and represents Kanagawa Prefecture.
She appears in GeGeGe no Kitarō: Nippon Bakuretsu!!
Due to the 5th anime adaption's sudden cancellation at 100 episodes, he is among the 23 Yokai Warriors that were not revealed aside from the movie.
- source : gegegenokitaro.wikia.com/wiki... -


Kandaiji 神大寺村 village, Yokohama
From the first to the fourth sub-district in Yokohama, 神奈川区 Kanagawa district.
Every year on the fourth day of the 12th lunar month, the Yokai ミカリバアサン Mikari Basan comes out.
On this day all things that are usually hung out to dry, like crops or straw sandals, must be brought inside. People prepare offerings of rice dumplings, ツジョウダンゴ tsujoo dango （オッパキダンゴ Oppaki dango and place them at the doorstep.


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source : by cielociel

. Legends and Tales from Japan　伝説 - Introduction .


. Yamanokami 山の神 and Mikari Basan .

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11月25日から12月5日にかけて訪れるという妖怪。オッパキダンゴというのをつくって、戸口に挿し、その禍を防ぐマジナイとしたという。

............................................................................ Kanagawa 神奈川県

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川崎市 Kawasaki

yookazoo 八日ゾウ / 八日僧 monk coming on the eighth day
On the eighth day of the second lunar month, the Yakubyogami is called
me hitotsu kozo 目一つ小僧 young monk with one eye (the same as Hitotsume kozo).
People put up a rod or pole with a basket, as described above. They also leave a bucket with water where rice had been washed in.
When Mehitotsu Kozo tries to drink the water and sees his face reflected, with just one eye, he will be surprized and run away.

. Hitotsume Kozoo 一つ目小僧 Hitotsume Kozo - Young Monk with One Eye . .

. Yakubyoogami 疫病神 Yakubyogami, Deity of Diseases .

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Kawasaki 多摩区 Tama district

Makari Basan comes to bring the choomen 帳面 business ledger to the place of the Dosojin 道祖神 wayside gods.


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横浜市 Yokohama

yookadoo ヨウカドウ Yokado


source : wikiwiki.jp/heian...

Mikari Basan comes on the first day of the 12th lunar month. She comes with flames in her mouth, picks up any rice grains and makes dumplings so that there will be no fire.
Hitotsume no Ba 一つ目の婆 The old hag with one eye does not like baskets with many openings (eyes). She can fly all the way to Hakone, but might hit the mountains and fall into the see. So she avoids the Western direction.
Until the 8th day, she writes all the names of ill people in her choomen 帳面 business ledger and brings it to the deity of the fields, サイノ神 Sai no Kami.
This ledger is burned in the ritual fires of サイト焼 Saitoyaki on the 14th day. But she comes back on the 8th day of the 2nd lunar month.
On the 8th day, she passes above the roof, so people put up a basket on a pole.
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She has only one eye and comes on the 8th day of the second and 12th lunar month in some suburbs.
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The first day of the 12th lunar month is called hanayogore no tsuitachi ハナヨゴレの朔日 in some suburbs.
Mikari Basan comes on this day.
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When Mikare Basan was on her way to 佐江戸 Saedo (in Yokohama 横浜市都筑区), she came to the river 恩田川 Ondagawa and fell under the bridge 落合橋 Ochiaibashi.
Since then she never went to Saedo again.


. Sai no kami 幸の神 the God of the Fields.
Ta no Kami 田の神 Tanokami




............................................................................ Yamanashi 山梨県

hitotsume 一つ目　one eye
On the 8th day of the second lunar month, the Yokai Mikari Basan or as she is also known, 八日僧 Yokazo are coming.
To prevent her from doing evil, people put special mikari dango ミカリダンゴ rice dumplings on the doorstep and put up a pole with a basket.




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- reference : nichibun yokai database 妖怪データベース -

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. . . CLICK here for Photos 箕借り婆 !


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- Yōkai 妖怪 Yokai monsters - - ABC-Index -

. yookai, yōkai 妖怪 Yokai monsters .
- Reference -

. Legends and Tales from Japan　伝説 - Introduction .


. Kappa densetsu　河童伝説, Kappa minwa 河童民話 - Legends - Introduction .

. Tengupedia - 天狗ペディア　- Tengu ABC-List .

. Mingei 民芸　Regional Folk　Art from Japan .

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https://kappapedia.blogspot.com/2018/07/mikaribaba-mikari-basan-yokai.html

EDO - Chiyoda ward

https://edoflourishing.blogspot.com/2018/06/chiyoda-ward.html

Chiyoda ward

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. Famous Places and Powerspots of Edo　江戸の名所 .
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Chiyoda ku 千代田区 Chiyoda ward
"Fields of Eternity"



- quote
It was formed in 1947 as a merger of Kanda and Kōjimachi wards following Tokyo City's transformation into Tokyo Metropolis. The modern Chiyoda ward exhibits contrasting Shitamachi and Yamanote geographical and cultural division. The Kanda area is in the core of Shitamachi, the original commercial center of Edo-Tokyo. On the other hand, the western part of the Kōjimachi area typically represents a Yamanote district.
- source : wikipedia



source : tokyo_chiyodaku...


- quote
The area that comprised the grounds of Edo Castle is roughly that of modern 千代田区 Chiyoda Ward. The name of the area predates the Edo Period. In fact, the original name of Edo Castle was Chiyoda Castle since it was built in the Chiyoda area of the small fishing village, Edo.
The kanji 千代 (sendai or chiyo)
means something like "1000 generations." The kanji 田 tanbo (rice paddy) can also refer to 田園 denen (something like cultivated fields or fertile district). The name is very auspicious and conveys an idea of "Fields that can feed people for eternity."
In 1547, Ōta Dōkan
chose the Chiyoda area to fortify and build what would eventually become Edo Castle. He was killed in 1486 and the castle fell into disuse.
In 1590,
the imperial regent Toyotomi Hideyoshi transferred Tokugawa Ieyasu and his clan to Edo. Ieyasu renovated the derelict castle and built it up. After Ieyasu was made shōgun in 1600, the castle soon became the largest and most important castle in Japan. By this time Edo wasn't a backwater village, but a thriving city of which Chiyoda was just one small part.
So the name Edo Castle superseded the original name. ...
- source : japanthis/2013

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Kōjimachi area 麹町地区
former Kōjimachi Ward (Kōjimachi-ku)

The Banchō area (actually consisting of six neighborhoods, from Ichibancho to Rokubanchō), an upper class residential area, home of the embassies of Belgium, the UK and Israel.
Ichibancho 一番町 First district
Nibancho 二番町 Second
Sanbancho 三番町 Third
Yonbancho 四番町 Fourth
Gobancho 五番町 Fifth
Rokubancho 六番町 Six district


Chiyoda 千代田
"1 Chiyoda, Chiyoda-ku" is the official address of the Imperial Palace

Fujimi 富士見
location of the Philippines embassy as well as several schools

Hayabusachō 隼町
Houses the Supreme Court of Japan and the National Theater

. Hibiya Kōen 日比谷公園 Hibiya Koen Park.
Address for Hibiya Park, a large park south of the Imperial Palace

. Hirakawachō 平河町 / 平河 Hirakawa district .

Hitotsubashi 一ツ橋（1丁目）

. Iidabashi 飯田橋 and Iida-machi　飯田町 .

. Kasumigaseki 霞が関 "checkpoint in the mist" .
The nerve center of Japan's administrative agencies

Kioichō 紀尾井町
The name, ki-o-i, is a three-kanji acronym consisting of one kanji each from the names of the Kishū Domain, Owari Domain, and Ii clan, whose daimyo residences were here during the Edo period

Kitanomaru Park 北の丸公園
North of the imperial palace, location of the Budokan

. Koojimachi, Kōjimachi 麹町 / 麴町 Kojimachi district .
Older residential and commercial neighborhood on the west side of the Imperial Palace, home to the embassy of Ireland

Kōkyo Gaien 皇居外苑
large open gardens in front of the Imperial palace

Kudanminami 九段南 and Kudankita 九段北 districts
around the station of Kudanshita - Northwest side of the Imperial Palace, home to Yasukuni Shrine.
. Kudanzaka 九段坂　Kusansaka, Kudan slope .

Marunouchi 丸の内
Located between Tokyo Station and the Imperial Palace, one of Tokyo's traditional commercial centers

Nagatachō 永田町
The location of the National Diet; also houses the Hie Shrine

. Ōtemachi 大手町 Otemachi district .
North of Marunouchi, a district of key financial Japanese institutions and major national newspapers

Uchisaiwaichō 内幸町
close to the Hibiya Park, location of the Imperial Hotel, as well as head offices of banks (especially Mizuho Financial Group).

. Yūrakuchō 有楽町 Yurakucho district .
South of Marunouchi, part of the Tokyo Station business district.


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. Kanda 神田地区 Kanda area .
- - - including Kanda sub-districts featured in the Edopedia.
The land was under the directive of Ise Jingu Shrine to grow rice for the Shrine offerings.
Kanda has a lot of sub-districts, one of the most famous modern is
Jinbōchō 神保町 Jinbocho - the largest bookstore district in Japan.



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. Legends and Tales from Japan　伝説 - Introduction .

also in 文京区 Bunkyo ward
reikon 霊魂
江戸の御茶の水で主人に殺された家来の霊が主人に憑いた。女の神子を招いてよりを立てさせ祈っていると神子が刀を取って主人を切り殺した。


.................................................................................　Chiyoda 千代田区

. Samuhara サムハラ SA MU HA RA divine amulets .

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Ichibancho 一番町

kori 狐狸 fox and badger
新道一番町の上原庄作の妻は、自分の臍から赤い毛が10本ほどでたのを見つけ、早速抜き取ってみると長さ2尺ほどあったという。ただ抜き取ってもまた生えてきて、かつ小便に黒い砂利が出てきたので、医者に診せたところ、これは狐狸の仕業ではないかといったという。



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. kajibashi 鍛冶橋 Kajibashi Bridge .
- - - - - The Crafts Guilds of Edo

nezumi 鼠 mouse, rat
堀大和守が鍛冶橋御門内に居た時に、家中の者の家の神棚の升の中に、毎日鼠が南鐐を1片入れに来るのが14・5日続いたという。その夫婦は珍しい事と喜んだが、そのお金を使ったところ、翌日からは鼠はこなくなったという。

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. Konyachoo 紺屋町 district for indigo cloth dyers .

kamikiri 髪切
紺屋町金物屋の下女が夜、買い物に出たところ、髪を切られた事に気付かず帰ってきた。人に指摘されてそれを知ると、驚いて気を失った。

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Ushigafuchi 牛ヶ淵

masho 魔所
件坂下の御堀は牛ヶ淵といい、それは魔所と呼ばれている。昔、石川新六という者が早出をして、丑三つの時に提灯をぶら下げて通りかかったところ、すっぱりと胴切りされた人の上半身があり、下半身はどこにもなかったという。その後また同じ所に帰ってくると、その死体はなくなっていたという。



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- reference : nichibun yokai database -
49 千代田区 to explore (07)
麹町 OK


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. Edo bakufu 江戸幕府 The Edo Government .

. Famous Places and Powerspots of Edo　江戸の名所 .

. Doing Business in Edo - 商売　- Introduction .

. shokunin 職人 craftsman, craftsmen, artisan, Handwerker .

. senryu, senryū 川柳　Senryu poems in Edo .

. Japanese Architecture - The Japanese Home .

. Interior Design - The Japanese Home .

. Legends and Tales from Japan　伝説 - Introduction .


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FUDO - Saranuma Fudo Eishoin

https://fudosama.blogspot.com/2018/07/saranuma-fudo-adachi-tokyo.html

Saranuma Fudo Adachi Tokyo

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. Legends about Fudo Myo-O - 不動明王 .
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Saranuma Fudo 皿沼不動 永昌院 Eisho-In


東京都足立区皿沼1丁目4－2
1 Chome-4-2 Saranuma, Adachi, Tokyo 123-0862

- Chant of the temple
武蔵野の無情の流れ荒川の
心の宿の皿沼不動

Saranuma (swamp like a plate) is located in the North-East of Arakawa and has been under the control of the Edo Bakufu Government.
The temple 東叡山寛永寺 was erected in 1625
as The Hieizan of the East
and the whole swamp was under its protection. Around it many other temples were soon built too.
The center of the cult was 阿弥陀仏 Amida Buddha and the 念仏講 Nenbutsu chanting.
With the greater popularity of Narita Fudo they got a statue of Fudo standing in front 御前立不動明王 for prayers.



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shuin 朱印 stamp


omamori お守り amulets for traffic safety




- Homepage of the temple
- source : eisyouin.com



paintings on the ceiling - CLICK for more photos !

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- Yearly Festivals 年中行事 -

Every month there are goma 護摩 fire rituals.
Inarizushi （いなり寿司供物） Inari Sushi Ritual
Dorobo zuka (どろぼう塚供養共） Thief Mound Ritual
ペットお盆供養 O-Bon ritual for Pet Animals
- many more are here
- reference source : eisyouin.com/gyouji... -


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This temple is Nr. 25 of the
. Fudo Pilgrimage in Kanto / Bando .

. O-Mamori お守り　Amulets and Talismans .


. Fudō Myō-ō, Fudoo Myoo-Oo 不動明王 Fudo Myo-O
Acala Vidyârâja - Vidyaraja - Fudo Myoo .


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. - Join Fudo Myo-O on facebook - Fudō Myō-ō .

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. Pilgrimages to Fudo Temples 不動明王巡礼
Fudo Myo-O Junrei - Fudo Pilgrims .


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