30 Jul 2017

EDO - Matsugae district


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. Famous Places and Powerspots of Edo 江戸の名所 .
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Matsugaechoo 松枝町 / 松ヶ枝町 Matsugae-Cho district

In 大奥 Ōoku, the Women's quarters of the Edo castle lived an Elder Lady named 松ヶ枝 Matsugae.
In 1705, when she retired, this district was given to her to live.



Nearby is the pond Otamagaike お玉ヶ池 and Otama Inari Shrine お玉稲荷. 
During the middle ages, this area was along the highway to Oshu, and there was a beautiful woman named Tama who served tea to travelers near the reservoir. 2 men proposed marriage to Tama, however she could not decide between them and drowned herself in the reservoir. It is said the village people dedicated the small shrine to Tama's spirit.
. Kanda Konyachō 神田紺屋町 Konya-Cho district .


source : saurus.coolpage.jp/Walking-Kanda...

Otama Inari Shrine お玉稲荷 

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. Medicine in Edo .

Itoo Genboku 伊藤玄朴 Ito Genboku
(1801 – 1871)



He was born in Saga prefecture in 神埼仁比山 Kanzaki Niiyama.
A doctor and surgeon who had studied with Siebold. He lived in Matsugae district.
He was the first to use a cowpox vaccine.




- quote -
Tomb of Ito Genboku
Ito Genboku was a physician of Dutch medicine at the end of the Edo Period. He was born into an agricultural family from what is now Saga Prefecture in 1800. Wishing to become a doctor, he translated from the Dutch language and studied Western medicine under the German physician Philipp Franz von Siebold in Nagasaki.
He began his practice in Edo (present day Tokyo) in 1828 and, in 1831, became an official physician of the Saga Domain. From 1833, he began to receive many students and visitors at his residence-cum-school known as the Shosen-do located on Shitaya Izumibashi Street.
The central focus of his endeavors came to be the foundation of the first inoculation center in Edo. Built in 1858 in Kanda Otamagaike, it was relocated the following year in Ito's neighborhood on Shitaya Izumibashi Street. In 1860, the Bakufu government took over direct control of the center, renamed it the Seiyo Igaku sho (Institute of Western Medicine), and appointed Genboku in charge of its management. After the transition from Tokugawa rule to the Meiji State in 1868, the institute served as the predecessor of what is now
the University of Tokyo School of Medical Science.


In 1871 Ito Genboku died at the age of 72 and was buried here at Tenryu-in Temple.
- source : taito-culture.jp/city... -


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Philipp Franz Balthasar von Siebold  フィリップ・フランツ・バルタザール・フォン・シーボルト
(1796 – 1866)
a German physician, botanist, and traveler. He achieved prominence by his studies of Japanese flora and fauna and the introduction of Western medicine in Japan. He was the father of the first female Japanese doctor, Kusumoto Ine.


- Arrival in Japan
On 28 June 1823, after only a few months in the Dutch East Indies, Siebold was posted as resident physician and scientist to Dejima, a small artificial island and trading post at Nagasaki, and arrived there on 11 August 1823. During an eventful voyage to Japan he only just escaped drowning during a typhoon in the East China Sea. As only a very small number of Dutch personnel were allowed to live on this island, the posts of physician and scientist had to be combined. Dejima had been in the possession of the Dutch East India Company (known as the VOC) since the 17th century, but the Company had gone bankrupt in 1798, after which a trading post was operated there by the Dutch state for political considerations, with notable benefits to the Japanese. ...
... In 1824, Siebold started a medical school in Nagasaki, the Narutaki-juku, that grew into a meeting place for around fifty students. They helped him in his botanical and naturalistic studies. The Dutch language became the lingua franca (common spoken language) for these academic and scholarly contacts for a generation, until the Meiji Restoration.
- Japanese family
During his stay in Japan, Siebold "lived together" with Kusumoto Taki (楠本滝), who gave birth to their daughter Kusumoto (O-)Ine in 1827. Siebold used to call his wife "Otakusa" (probably derived from O-Taki-san) and named a Hydrangea after her. Kusumoto Ine eventually became the first Japanese woman known to have received a physician's training and became a highly regarded practicing physician and court physician to the Empress in 1882. She died at court in 1903.
... Siebold Incident
In 1826 Siebold made the court journey to Edo. During this long trip he collected many plants and animals. But he also obtained from the court astronomer Takahashi Kageyasu several detailed maps of Japan and Korea (written by Inō Tadataka), an act strictly forbidden by the Japanese government. When the Japanese discovered, by accident, that Siebold had a map of the northern parts of Japan, the government accused him of high treason and of being a spy for Russia.
The Japanese placed Siebold under house arrest
and expelled him from Japan on 22 October 1829. Satisfied that his Japanese collaborators would continue his work, he journeyed back on the frigate Java to his former residence, Batavia, in possession of his enormous collection of thousands of animals and plants, his books and his maps. The botanical garden of Buitenzorg would soon house Siebold's surviving, living flora collection of 2,000 plants. ...
- - - More in the WIKIPEDIA !




- quote -
The Legend of Yoshitsune
Could Genghis Khan have actually been a Japanese samurai who went to Mongolia?

The first person who introduced this theory was a well known German Doctor, Philipp Franz Balthasar von Siebold (1796-1866), who was sent to Japan in 1823 by the Dutch government. He carried out research and established a Western style medical school in Edo period Japan while it was still under the rule of samurai.
In his seven volume series "Nippon," he wrote about Yoshitsune and Genghis Khan. During the Meiji period (1868-1912) after the modernization of Japan, some intelligentsia discussed this theory. However it was Oyabe Zenichiro's substantial bestseller of 1924, Genghis Khan wa Minamoto-no-Yoshitsune Nari [Genghis Khan was Yoshitsune] which made this theory known to the public.
- Harada Minoru -

. Genghis Khan (1162 - 1227) .

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. isha 医者, ishi 医師 doctors in Edo .

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. Legends and Tales from Japan 伝説 - Introduction .



oyako tanuki 親子狸 parent and child badger
o-tanuki san おたぬきさん the honorable Tanuki

Once a Tanuki badger family, who lived near the pond Otama-ga-ike お玉ヶ池, close to 東紺屋町 Eastern Konya-Cho.
The original story tells of a wooden sculpture which the 6th Shogun Tokugawa Ienobu 徳川家宣 (1662 - 1712) gave his retainer hatamoto of the 河原林家 Kawarabayashi clan. After the Meiji Restauration, the estate of the clan had to be removed, so the Tanuki statues were given to the shrine.
Praying here brings good luck in all kinds of contests 勝負事.

. Yanagimori jinja 柳森神社 and Tanuki legends .

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- reference : nichibun yokai database -


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. Edo bakufu 江戸幕府 The Edo Government .

. Famous Places and Powerspots of Edo 江戸の名所 .

. Kanda 神田 Kanda district .

. Doing Business in Edo - 商売 - Introduction .

. shokunin 職人 craftsman, craftsmen, artisan, Handwerker .

. Japanese Architecture - Interior Design - The Japanese Home .

. Legends and Tales from Japan 伝説 - Introduction .


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- - - - - #matsugae #matsugaecho #otamagaike #itogenboku #siebold - - - -
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Posted By Gabi Greve to Edo - the EDOPEDIA - on 7/26/2017 12:50:00 pm

FUDO - ana Fudo in cave

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anafudoo 穴不動 Ana Fudo in a Cave

There are various places in Japan.

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Aichi 愛知県

岩崎御嶽社 Shrine Iwasaki Ontakesha

愛知県日進市岩崎町竹ノ山138番地
Takenoyama-138 Iwasakichō, Nisshin-shi, Aichi



This Shinto Shrine is located on the top of Mount Iwasaki Ontakesan.


In 1860, two mountain priests, 明心 Myoshin and 明寛 Myokan had an inspiration from 御嶽大神 the Great Deity of Mount Ontake in Kiso to built it here. On the left side of the shrine is 洞穴 a cave with a statue of Fudo Myo-0, called
O-tasuke ana Fudo お助け穴不動
Fudo in the cave to help people











. Ontake Shinkō - The Ontake Cult .


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Nagano 長野県

安曇野 穴不動 Azumino Anafudo


source : ameblo.jp/koku-youseki/entry...

黒沢不動尊 Kurozawa Fudo Son

When the warlord 武田信玄 Takeda Shingen was digging for gold in the Azumino region, he did not find anything. To protect the cave entry near the waterfall of the Kurozawa river, he erected a small sanctuary with a statue of Fudo Myo-O.


source : osirozuki.blog.fc2.com/blog-entry...








. Takeda Shingen 武田信玄 (1521 - 1573) .


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Tochigi 栃木県

芳賀町西高橋
Haga-gun, Haga-machi, Nishitakahashi

Fudoo Jinja 不動神社 Fudo Shrine



This Fudo in the cave is 安産の仏 helping with a safe birth, when mothers pray to his sword.
A pregnant woman can borrow a wooden sword from the offerings and when the birth is over and all went well, bring it back and offer another one. Looking at the many new swords in the hall, it seems this Fudo is still quite popular.
The statue of Fudo Myo-O is in a 横穴式石室 an ancient stone chamber. Fudo is about 1.45 m high.


source : komainu.org/tochigi/hagagunn


This place is at the Southern edge of 古墳群 a Kofun group near 西高橋台地中峰 Nishitakahashi daichi nakamine.


source : town.haga.tochigi.jp/kankou...


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Tokushima 徳島県

徳島市名東町1丁目 1 Chome Myōdōchō, Tokushima-shi -
地蔵院境内 In the compound of temple Jizo-In


source : commons.wikimedia.org...

穴不動古墳 Ana Fudo Kofun Mound
Its time of construction is not clear, maybe the 7th century, It is a round mound of about 20 m circumference.
The opening to the stone chamber is to the South-West.


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. - Join Fudo Myo-O on facebook - Fudō Myō-ō .

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. Pilgrimages to Fudo Temples 不動明王巡礼
Fudo Myo-O Junrei - Fudo Pilgrims .



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- - #anafudo #ontakesha #anafudoazumino #anafudokofun - -
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Posted By Gabi Greve to Fudo Myo-O - Introducing Japanese Deities at 7/28/2017 06:00:00 AM

23 Jul 2017

EDO - muken no kane bell

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. Persons and People of Edo - Personen .
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Muken no Kane 無間の鐘 "Unlimited Bell", "Soundless Bell", "the Bell of Muken"
mugen no kane 無限の鐘 - "The Bell of Hell"
mugen jigoku / muken jigoku 無間地獄 Hell of Avici.
Buddhist Hell of "Uninterrupted, Eternal Torment"


. kane 鐘 bell, temple bell - Introduction .

There are various temples in Japan who claim this bell.

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- quote -
Keisei Dôjôji - Mugen no Kane Shindôjôji 無間鐘新道成寺
"Keisei Dôjôji"
is a variation of the famous dance "Musume Dôjôji" (created in 1753) about a young girl who is rejected by a priest. He flees from her and hides under the bell at Dôjôji Temple. She pursues him and in her rage transforms into a serpent, which wraps itself around the bell. The bell is destroyed and the priest is fried to a crisp!


In "Keisei Dôjôji",
the girl did not transform herself into a serpent, but rather appeared as Katsuragi, a beautiful, high-ranking courtesan, thereby reflecting the close relationship between Kabuki and the pleasure quarters at the beginning of the 18th century when "Keisei Dôjôji" was created.
The story included a parallel tradition that the person who strikes the bell during life will be visited with unlimited wealth, but on death they will suffer unlimited torment in hell.
The courtesan describes her life and emotions in the pleasure quarters, which was like being lost in dark clouds of passion, as well as her punishment in hell, which she says is a forest of tightly packed swords through which souls are relentlessly pursued and their flesh cut to shreds. She has now come to pray to the bell that has caused her so much trouble. Hoping that her prayers will clear away her burden of sin, the spirit of the courtesan disappears.
- Courtesy of Jean Wilson (1999)
- reference source : kabuki21.com... -

. Anchin and Kiyohime 安珍・清姫 - 道成寺 Dojo-Ji .

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Hirakana Seisuiki "The Soundless Bell"


The story of the lovers 梅枝 Umegae and Genta.

Mugen no Kane 無限の鐘 The legendary Bell of Hell.
The person who strikes this bell becomes immensely rich in this world but will go directly to hell after his/her death to suffer eternally.
In Kabuki, many dances were created based on this legend and in association with the world of courtesans, always desperately helping their lover in need of money and ready to sacrifice themselves by striking the Bell of Hell. Nowadays, the only surviving mugen no kane scene is part of one act of the epic drama "Hirakana Seisuiki", commonly called "Mugen no Kane" or "Kanzaki Ageya".
- source : kabuki21.com...-


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Umegae muken no mane 梅が枝無間の真似
Parody of Umegae Striking the Bell of Limitless Hell

歌川国義 Utagawa Kuniyoshi


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. ume ga e utau 梅が枝うたう Umegae, Poetry for plum branches .
kigo for the New Year

- quote -
Umegae 梅枝
A pictorial subject based on "A Branch of Plum" Umegae, Chapter 32 of
GENJI MONOGATARI 源氏物語 (The Tale of Genji).


In the chapter,
Genji's household is preparing for the coming of age ceremony of the princess who will become the Akashi Empress (明石). On the tenth day of the Second Month Genji holds a competition to determine the incense she will use at court. He gathers scents from several people and calls on Prince Hotaru (Hotaru Hyoubunokyou 蛍兵部卿) to judge them. The scene most frequently chosen for illustration shows Genji and Prince Hotaru looking at two jars sent by Princess Asagao (朝顔), one indigo with a pine branch, one white with a plum branch from which most of the blossoms have fallen, and to which she has attached a poem. The Crown Prince also has his coming of age ceremony in this chapter.
In the Third Month the third daughter of the Minister of the Left (the third in rank of the three main ministers of state, below the Minister of the Right and the Prime Minister) is presented at court, while the Akashi Princess is presented in the Fourth Month.
At this time Tou no Chuujou 頭中将 (To no Chujo, here called the "Palace Minister", or Naidaijin 内大臣) begins to reconcile himself to the love between Yuugiri 夕霧, Genji's son, and his daughter Kumoi no kari 雲井雁.
- source : JAANUS -


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source : mfa.org/collections...Denman Waldo Ross Collection..

Ukiyo tokei Muken no kane 浮世とけいむけんのかね
A Floating World Clock as the Bell of Muken

Gakô Senkadô 西村重長 Nishimura Shigenaga (1697 - 1756)


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source : mfa.org/collections... William Sturgis Bigelow Collection...

Mitate Muken no kane zu 見立無間鐘図 Parody of Muken no Kane
川又常行 Kawamata Tsuneyuki (1677 - ?)

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- - - - - Once upon a time


- reference source : ochakaido.com/rekisi/mukashi... -

At the time of 聖武天皇 Emperor Shomu Tenno (around 730)
there lived an Immortal, 仙人, in the village of 菊川村 Kikugawa in Shizuoka.
He prayed every day to 不動明王 Fudo Myo-O and then went to the village for alms. After this, he rang the bell at the top of 粟ヶ岳 Mount Awagatake 淡ヶ嶽.
This bell could be heard all over the 遠州 Enshu region (now Shizuoka). Each ring had a special prayer wish:

一つつけば、事故や災難をまぬがれ、one - prevent accidents and disasters
二つつけば、病気にならず、- two - do not become ill
三つつけば、家内安全、- three - peace and well-being at home
四つつけば、運が開けて出世する、- four - find good luck for your business life
五つつけば、子宝に恵まれ、- five - be blessed with children
六つつけば、幸運がつづき、- six - may good luck continue
七つつけば、大金持ちになる、- seven - may you become rich

and so on for each ring.
The villagers climbed up to the temple to participate from these good prayers.
But the path to the temple was steep and narrow, and in their hurry they pushed and some fell into the ravine, some even died.
When the head priest saw all this, he decided to exclude the villagers from the prayers of the Immortal and threw the bell into the deep well.
This became known to our day as
"mugen no ido" 無間の井戸 "the endless well", "eternal well" at the top of Mount Awagatake.




Muken no Kane is 遠州七不思議 one of the seven wonders of Enshu. at 無間山観音寺 Mukenzan Kannon Temple.

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Daimugenzan 大無間山 is a mountain in Shizuoka.



- Read a long legend here:
. The perpetual life-giving wine and sennin heavenly immortals of Mt. Daimugenzan .
- - - - - excerpted from ANCIENT TALES AND FOLK-LORE OF JAPAN by Richard Gordon Smith [1918]


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at 瀬戸内海 - 塩飽本島 Setonaikai Shiwaki Honjima Island
極楽寺 Temple Gokuraku-Ji, at the 観音堂 Kannon-Do hall

The temple has the family graves of the 丸尾家 Maruo Clan.
The temple bell relates to the story of 丸尾五左衛門 Maruo Gozaemon, a former Samurai turned very rich merchant of the Edo period.


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. Legends and Tales from Japan 伝説 - Introduction .


. abi jigoku 阿鼻地獄 / 無間地獄 Avīci, Buddhist Hell of Avici .
is called 無間地獄 "Mugen Jigoku".
... the hell of "Uninterrupted Torment" (Avici), where big dogs, pythons and monsters with many heads vomit volumes of flame to burn the sinners.
Avīci hell is also known as the "Mugen-Do, non-stop way" (無間道).


................................................................................. Nagano 長野県
佐久市 Saku city 野沢町 Nozawa

Near Nozawa town there lived a 長者 very rich man. Once he was involved in a law suit and wanted to win it. So he pledged to go to 高野山 Mount Koyasan to ring the bell Muken no Kane, if he won. He won the law suit, but after that misfortune continued, he lost more and more money and after his sudden death nobody of the family wanted to live in his mansion.


................................................................................. Niigata 新潟県
佐渡市 Sado city 相川町 Aikawa

hiru 蛭 leech
Around 1610 a person born in Tajima (Now Northern Hyogo) came to Aikawa and made a fortune in the gold mines of Sado. But he became very stingy and on the last day of the year went to the gold mine and slept there. His wife was at home preparing New Year food and wondered what to do about him. Then she remembered the lore about Muken no Kane. She pretended the grounding mortar was a bell and banged it with the pestle. From that day on the family became even richer and more gold was found in the mines.
Legend says that one can hit this bell only once in a lifetime for a positive wish. On the grave of such a person will be leeches for the next seven generations. And indeed, when her husband died, leeches showed up on his grave stone.


................................................................................. Shizuoka 静岡県
周智郡 Shuchi district 水窪町 Misakubo

hebi 蛇 serpent
Once a person went to a special riverside, オトボウ淵, to make a wish and then rung Muken no Kane. He soon became a very rich man. But after his death a serpent showed up at the riverside. If anyone wanted to approach the riverside, he had to hang some smartweed (Persicaria)around his hips for protection.


................................................................................. Wakayama 和歌山県
有田郡 Arida district 清水村 Shimizu

hiru 蛭 leech
Once a man rung the Muken no Kane and then became very rich.
But since then the soy been rice gruel the family eat on the fifth day of the New Year suddenly turned into very large leeches.

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日高郡 Hidaka district みなべ町 Minabe

To make a Muken no Kane people need a special clay and water, and then put inside it the statues of Ebisu and Daikoku when firing the pottery.
If during this process there was a huge sound, the wish was granted and the person became rich. But in reverse he had to promise to refrain from something he liked, for example not making special New Year food. One man even promised he would offer his body after this death to be eaten by the wolves.

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- reference : nichibun yokai database -

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Muken-no-kane
Fuga hibachi muken no kane uki-e kongen - The Elegant Brazier,
Sato nomi sao muken no kane goto
- reference : "muken no kane" kabuki -




source : traveljapanblog.com/wordpress...
muken jigoku 無間地獄 Hell of Incessant Suffering


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. Edo Culture via Ukiyo-E on Facebook .

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. Edo bakufu 江戸幕府 The Edo Government .

. Famous Places and Powerspots of Edo 江戸の名所 .

. Doing Business in Edo - 商売 - Introduction .

. shokunin 職人 craftsman, craftsmen, artisan, Handwerker .

. senryu, senryū 川柳 Senryu poems in Edo .

. Japanese Architecture - Interior Design - The Japanese Home .

. Legends and Tales from Japan 伝説 - Introduction .


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- - - - - #mukennokane #umegae #genta #abijigoku - - - -
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Posted By Gabi Greve to Edo - the EDOPEDIA - on 7/18/2017 09:56:00 am

SHRINES - Takayama Inari Tsugaru



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. Shinto Shrines (jinja 神社) - Introduction .
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Takayama Inari Jinja 高山稲荷神社 Takayama Inari Shrine, Aomori


青森県つがる市牛潟町鷲野沢147-1 / Washinosawa-147-2 Ushigatacho, Tsugaru, Aomori

- quote
Takayama Inari Shrine is famous throughout northern Japan and is revered as a very efficacious shrine for prayers dealing with maritime safety, bountiful harvests, and business prosperity.
Its seemingly innumerable line of red torii gates is spectacular with the gates' curves and twists being likened to those of a dragon.
The shrine is dedicated to the god Inari, a popular deity among Japanese shrines, the most famous being the Fushimi Inari Shrine in Kyoto.
Every year, the shrine attracts many visitors during its Grand Spring Festival and during the New Year's holidays.
- source : city.tsugaru.aomori.jp...


高山稲荷神社【つがる市】
屏風山のちょうど真ん中に位置しています。神社のすぐ裏は七里長浜となっています。伏見稲荷神社と同じ稲荷大神が祭られており、五穀豊穣・海上安全・商売繁盛の神様として、青森随一の霊験あらたかな神社で、千本鳥居は、圧巻です。
- reference source : t-ate.com/archives... -


. Inari Matsuri 稲荷祭 Fox Shrine Festivals .




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shuin 朱印 stamp





引退した祠がずらりと並ぶ - 小神祠公園


Inari fox statues from all over Tohoku are "retired" here in a special park.


Old small shrines from all over Tohoku are "retired" here in a special park.

- - - - -  HP of the Shrine
- source : bqspot.com/tohoku/aomori -


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- Reference : 高山稲荷神社
- Reference : English


. Shrine, Shinto Shrine (jinja 神社) - Introduction .

. kami 神 Shinto deities - ABC-LIST - .


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Posted By Gabi Greve to Japan - Shrines and Temples on 7/22/2017 10:52:00 am

20 Jul 2017

TENGU - Tengu Chiba Legends Masks


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. Tengupedia - 天狗ペディア - Tengu ABC-Index .
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Chiba and its Tengu legends 千葉県と天狗伝説 


Chiba no kotengu 千葉の小天狗 The Small Tengu from Chiba

Chiba Eijiroo 千葉 栄次郎 Chiba Eijiro (1833 - 1862)
A Samurai of the Bakumatsu period. Master of the 北辰一刀流 Hokushin Ittoryu School of Swordsmanship.
He studied with his father, 千葉周作 Chiba Shusaku, and became so proficient, he was called "Small Tengu" at age 19.


千葉栄次郎 - 隊士図鑑

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嶺岡浅間の天狗面 Mineoka Asama Tengu Masks
The Mineoka Mountain District ( 嶺岡山地 Mineoka sanchi).
Mount Mineoka Asama is 336 m high. On its North-Eastern side is a temple housing 白滝不動 Shirataki Fudo and the stone Tengu masks are close to it.


source : toki.moo.jp/gaten.. gate 507...

The stone Tengu on the way have some strange forms, with a protruding mouth and a nose like a dumpling.
The locals call them 石尊山 Sekison San - Venerable Stone Deities .
The belief in Sekison San is known in the Tanzawa mountains, Oyama and at 富士山新五合目小御岳石尊 the 5th station of Mount Fujisan,



There are three sanctuaries for the stone Tengu on the way up to Mount Mineoka Asama.








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高宕山 Takagoyama - 315 m high
From its peak there is a great view over the Kujukutani mountains, Tokyo Bay and all the way to Mount Fujisan.
Now the center of 県立高宕山自然公園, Takagoyama Prefectural Natural Park in South-central Chiba.


- quote -
Kujukutani 千葉 九十九谷
Kujukutani is the landscape of the row of mountains seen from the Kujukutani Park down from Shiratori Shrine at the southeastern end of Mt. Kano in Kimitsu City, Chiba Pref. The mountains including Mt. Takago are part of Boso Kyuryo (hills).
This picturesque landscape is composed of deep valleys and overlapping mountain ridgelines, which is selected as one of 500 Charming Spots in Boso. Purple mists at dawn or the after grow of a sunset creates a magnificent scene like an ink painting. Especially beautiful is the sea of clouds trailing along the ridgelines and fading out into the air, which can be seen from the late fall to winter.
A poet, Keigetsu Omachi, described it as "the most wonderful sight in the world." It is said that an artist painter, Kaii Higashiyama, was inspired with this landscape and painted one of his masterpieces, "Afterglow."
- source : nippon-kichi.jp... -


高宕山源頼朝と天狗面 Takagoyama and the Tengu Mask of Minamoto to Yoritomo
飯縄寺 Iizunadera Temple (Iinawadera)
千葉県いすみ市岬町和泉2935-1 / Chiba, Isumi, Misakichoizumi, 2935-1


source : toki.moo.jp/gaten/851-900..gate888...

Mount Takagoyama is 雨乞いの山 a mountain for rain rituals. At 清滝神社 Kiyotaki Jinja a small shrine the Waterfall Deity is venerated as 高オカミ神 the Mountain Deity. (The old Kanji for this spelling is rain 雨 on top and below it three open mouths 口. Below it the Kanji for a dragon 龍 - a very complicated Kanji indeed, 高おかみ神.)
Below this shrine is the Kannon hall in a cave, protecting the Tengu masks.
Once upon a long time, Minamoto no Yoritomo had to flee from 小田原の石橋山 the lost battle in Odawara and took refuge here. Yoritomo stayed in the Kannon cave (高宕観音 Takago Kannon) and prayed for the return of his good luck and victory. On the pillars of this cave-hall hang the Tengu masks.

高宕山 The Kanji in the middle, 宕, refers to the cave, and this reminded people of the famous 愛宕山 Atagoyama in Kyoto.
Maybe the Tengu from Atagoyama even came here to visit ? ??


. amagoi 雨乞い rain rituals - Introduction .



source : toki.moo.jp/gaten/000-050..gate002...


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観音堂の天狗面 The Tengu Masks of the Kannon-Hall


- quote -
牛若丸と大天狗 Ushiwakamaru and the Dai-Tengu

Iizuna temple is known as the 天狗の寺"Tengu Temple".
People come here to pray fpr fire prevention, safety on the sea, prosperous business and health.
The temple treasure is a wood carving of about 4 m length and 1 m hight by the famous carver 波の伊八 Nami no Ihachi.
It shows 牛若丸と天狗 Ushiwakamaru and the Tengu.
At the 仁王門 Nio-Mon entrance gate is a carving of a Tengu riding the waves.

- - - - - and an amulet to go with it


- reference source : isumi-kankou.com/isumi-kanko...-

. Minamoto no Yoritomo 源 頼朝 . - (1147 – 1199)
founder of the Kamakura Shogunate

. Iizuna Daigongen 飯縄大権現 Izuna Daigongen .

. 飯綱三郎天狗 Izuna Saburo Tengu .
He lives on Mount Iizunayama 飯砂山 / 飯綱山 in Nagano.

. Nami no Ihachi 波の伊八 "Ihachi the carver of waves" .
(1751-1824)
Dragon and waves 竜と波 at temple 飯縄寺 Izunadera.

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. Legends and Tales from Japan 伝説 - Introduction .

験から神主名になった人がいる。ある時2人の兄弟が京に行ったが、弟が行方知れずになった。その後大風が吹いて、杉の上で戻ってきたぞと言う弟の声が聞こえた。狗賓さまとなったこの男は今でも生きている。

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長生郡 Chosei district 長柄町 Nagara town

Someone cut the weeds below the 天狗の腰かけ松 Pine of the Tengu. The Tengu got angry, abducted him and when the man came back, he had a bad injury.
. Tengu no koshikake matsu 天狗の腰掛松 / Tengu no matsu 天狗の松 .
. . . . .

Aoso sama 青麻様 "Green Hemp Deity"
The protecting deity of the 鹿間家 Shikama family is Aoso Sama, said to be a Tengu. He protects from 中風 palsy. Its annual rituals are on the first of April and September.
The offering is red rice and never pumpkin or leek, since he does not like these vegetables.
. . . . .

A child once saw a Tengu on the bridge of 東茂原 Higashi Mobara. Soon after the child got ill and died.
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A Tengu once shape-shifted and worked at a temple in I市原 chihara town. When the priest asked him to get some Tofu he flew all the way to Kyoto to buy it.
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Many Tengu sometimes came to the 権現森 Gongenmori Park and made music with flutes and drums.
(Gongen Mori is a hill in Chiba and is nearby are Nagarayama and Rokujizō. 権現森自然公園.)

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館山市 Tateyama city

At 滝田 Takita there is 天狗の通り道 a Tengu road, where they pass with the most strange sounds when flying past. It is a rather deep forest and sometimes the forest workers, who stay over night in a small hut, can feel it moving and shaking.
. madoo 魔道 - まどう Mado, road where monsters pass .
. . . . .

At the village 平群村 Hegurimura near 岩井 Iwai there lived a Tengu. The warden of the small shrine could tell his temper: On good days the water bucked was filled by the Tengu, on bad days it was empty.
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A villager from 八束村 Yatsukamura village has seen a Tengu in the mountain forest, reading a book.

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- reference : nichibun yokai database 妖怪データベース -

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. . . CLICK here for Photos !
- reference - 千葉 天狗 伝説-

. Tengu no men 天狗の面 / 天狗面 mask of a Tengu - Introduction .

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. - - - Join my Tengupedia friends on facebook ! - - - .

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. Tengu 天狗と伝説 Tengu legends "Long-nosed Goblin" .

. - yookai, yōkai 妖怪 Yokai monsters - .

. Legends and Tales from Japan 伝説 - Introduction .

. Mingei 民芸 Regional Folk Art from Japan .

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Posted By Gabi Greve to Kappa - The Kappapedia on 7/18/2017 09:55:00 am