30 Mar 2015

MINGEI - Legends Eight Heian




[http://darumasan.blogspot.jp/]
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. Legends about Onsen Hot Springs 温泉と伝説 - Introduction .
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Eight old Hot Springs 八古湯
since the Heian Period - 平安時代の「八古湯」

- according to 延喜式神名帳 Engishiki Jinmyocho -

有馬温泉 - Arima Onsen - Hyogo

道後温泉 - Dogo Onsen - Ehime

岩井温泉(鳥取県)Iwai Onsen - Tottori

いわき湯本温泉 - Iwaki Yumoto Onsen - Fukushima

川渡温泉(宮城県)- Kawatabi Onsen - Miyagi

鳴子温泉 - Naruko Onsen - Miyagi

玉造温泉 - Tamatsukuri Onsen - Shimane

湯元温泉 - Yumoto Onsen - Ibaraki


- - - among them the three oldest are 三古湯 / 三函の御湯
Arima, Dogo and Iwaki Yumoto.

under construction
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. Arima Onsen 有馬温泉 Arima Hot Spring . - Hyogo

. Dōgo Onsen 道後温泉 Dogo Hot Spring . - Ehime

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Iwai Onsen 岩井温泉 ‎
Tottori 鳥取県 岩美郡岩美町 Iwami



- - - - -  HP with the specialities of the Onsen
- source : www.yukamuri.net

Once upon a time
The second child of the courtier Fujiwara no Fuyutsugu 藤原冬嗣 (775 - 826), named Fuyuhisa 冬久, was very wise and learned, so his mother wanted him to take over the family name and business. (Customary it was the eldest son, not the second one.) Since it was against all reason, it could not be and his mother was very upset about it. He also lost his mind completely, developed a skin disease and finally left the home to take residence at Iwai.
One day he met a woman who showed him a hot spring:

"I am the Deity of Healing, 医王 I-O. I have waited for you here. Please make this hot spring available to all people to come here and get healed!"
Then the deity vanished.

Fuyuhisa later offered a statue of Yakushi Nyorai and founded the temple 東源寺 Togen-Ji.
He was soon known as 宇治長者 the Elder from Uji to all people.
Since 859 this is one of the Eight Old Hot Springs of the Heian period.



yukamuri 湯かむり dolls

One special way of using the hot spring here is called 湯かむり yukamuri, where the bather covers his head with a hand towel and pours the hot water over it with a special dipper 柄杓 while he chants a special song, 湯かむり歌 yukamuri uta, to count the time.




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. Naruko Onsen 鳴子温泉 . - Miyagi *


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- - - oldest hot springs in Kyushu

二日市温泉(次田『万葉集』)、
柴石温泉(赤湯)、
鉄輪温泉(玖倍里)、
亀川温泉(浜田。 - 以上『豊後国風土記』)、

別府温泉(速見『伊予国風土記』)、
武雄温泉(柄崎)、
嬉野温泉(嬉野)、
雲仙温泉(温泉山。 - 以上『肥前国風土記』)、

霧島温泉(霧島『続日本紀』)

source : www.city.chikushino.fukuoka.jp

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There are also hot springs called

Furuyu Onsen 古湯温泉 "Old Spa Hot Spring"


One is in 556 Fujicho Oaza Furuyu, Saga 佐賀.



- reference -

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. Join us ! Japanese Legends of Facebook ! .



. ONSEN 温泉 . おんせん Hot Springs .
- Introduction -

. Japanese Legends and Folktales .
- Introduction -

. Legends about Yakushi Nyorai 薬師如来 / 薬師様 / 薬師さん .
The Buddha of Medicine and Healing


- - - #legendsheian #heianlegendsonsen - - - - -
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. Join the MINGEI group on facebook ! .  



. Regional Folk Toys from Japan .

. Japan - Shrines and Temples .


. Tohoku after the BIG earthquake March 11, 2011

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Posted By Gabi Greve to Omamori - Japanese Amulets on 3/30/2015 03:00:00 am

29 Mar 2015

MINGEI - Shoki Sama

LINK
http://darumamuseum.blogspot.jp/2007/05/shoki-and-daruma.html

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Akita 秋田県 山本郡 Yamamoto gun 二ツ井町 Futatsui machi
Kogake hamlet 小掛

At the entrance to the hamlet Kogake there is a special kind of human-like dososhin wayside deity 人形道祖神 to protect the village, called
Shokisama 鍾馗様 Shokisama

In fact there is a pair, man and woman.



These statues protected the village from evil spirits, epidemics and other diseases and are well visited even today.
In the nearby hamlet of Tsurugata 鶴形 there is a similar pair of these human-like statues.
They are made from wood painted red (to prevent diseases) and have long hair. They both have a piece that looks like a long pipe (kiseru 煙管).
Near the waist they have two swords and a bento lunch box 弁当箱.
(By the way, in Yokote there are some statues of this kind with a lunch box containing Natto fermented beans 納豆.)

- source : www.kensoudan.com


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EDO - selling spectacles

LINK
http://darumasan.blogspot.jp/2012/02/megane-glasses.html

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. Repairmen and Business in Edo 江戸の修理屋 .

megane uri, meganeuri 眼鏡売り selling glasses,
exchanging old ones for new ones

One of the first pair of glasses in Japan  in the possession of Tokugawa Ieyasu, now preserved at Kunozan  久能山東照宮.

The vendors and repairmen of glasses were quite a news in the beginning of Edo, later people got more used to them.
They carried their merchandise in a wooden box with glasses painted on them.



They called out for their merchandise in a high-pitched voice,
meganeeya megane めがねーーーや めがね

hence the following senryu:

呼び声に細く長くは眼鏡売り
yobikoe ni hosoku nagaku wa meganeuri

the vendor of spectacles
calles out in a thin
and long voice




source : runomi.at.webry.info

There were still many people who could not read or write in the beginning of the Edo period.

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EDO - Korean Heritage

LINK
http://edoflourishing.blogspot.jp/2015/03/korean-heritage.html

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An Illustrated Guide to Korean Mythology
by - Won-Oh Choi



This highly engaging volume by one of Korea's leading scholars of comparative mythology - the the first study of its kind in English - provides a valuable introduction to centuries-old beliefs, myths and folk tales relating to Cosmology and Flood, Birth and Agriculture, Messengers of the Underworld, Shamans, Disease, Good Fortune, Love and Family, Gods of Village Shrines, and Heroes. Containing thirty traditional stories, the book is fully illustrated throughout and contains a wide variety of Korean art, including rare shamanist paintings, as well as the work of some contemporary Korean artists.

All the stories, based on Korean oral tradition, have been retold by the author according to their main plot and meaning because the original texts' songs by shamans, containing many obsolete words and obscure idioms, are not easily understood today. The original title and source, including text notes, are provided at the end of each story. The author's Introduction sets out the historical background and significance of the myths that appear here. He also provides full details of each of the Korean gods and their roles in mythology.

While being a welcome addition to the literature on Korean culture for the non-specialist, An Illustrated Guide to Korean Mythology also provides an invaluable reference source for scholars and researchers in the fields of East Asian Mythology and Anthropology, as well as Korean History, Religion and Literature.
- source : barnesandnoble

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25 Mar 2015

MINGEI - Kites from Kyushu



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Kites from Kyushu 九州の凧 



西九州伊万里凧あげ大会 - Great Kite Meeting in Imari, Kyushu


. tako 凧 Kites of Japan - Introduction .

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- ABC - List of kites from the Prefectures

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. . . . . . . . . . Fukuoka Folk Art - 福岡県

Kitakyushu, Kita Kyushu 北九州  

Kitakyushu is famous for its various types of kites which have to resist the strong winds of the season.


- source : www.asahi-net.or.jp


- quote -
Kyushu kite makers prepare for year of the dragon
A couple in Kita-Kyushu, Fukuoka Prefecture, plan to make 600 kites decorated with images of dragons ahead of the start of 2012, the year of the dragon in the oriental zodiac.
Yoshihiro and Hideko Takeuchi's Kite House Magoji in Kita-Kyushu's Tobata Ward will supply the kites to folk-craft stores across Japan and tourist attractions around the city.


Japanese kites decorated with images of dragons at the Kite House Magoji in Kita-Kyushu's Tobata Ward

Yoshihiro, the 68-year-old second-generation owner of the business, makes the frames while his wife Hideko, 63, paints the images. They receive orders from across Japan every year.
- source : Cool Japan Guide





magojidako, Magoji-dako 孫次凧 Magoji kite
The most common themes are the semi cicada, fugu pufferfish, Kappa water goblin and the uso bullfinch.
They were first made by Magoji san 孫次さん, and the production is now with his grandson, 義博 Magoji Yoshihiro.

孫次凧・製作者:Takeuchi Yoshihiro 竹内義博:北九州市戸畑区新地1-6-4


Kappa Kite かっぱたこ
- source : www.acros.or.jp/r_culture



. usokae 鷽替えexchanging bullfinches .


- KAPPA - 河童 / 合羽 / かっぱ / カッパ - ABC-Index -


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Chikuzen bunbun-dako 筑前ブンブン凧 humming kite from Chikuzen

Made in the town of 直方 Nogata. They are rectangular, with paintings of famous people, like Kabuki actors and show kumadori 隅取り make-up. ブンブン凧 bunbundako



The first maker, Ishii Nihei 石井仁平 , improved the kites from the Suruga province (now Shizuoka prefecture), and the production is now in the hands of the third generation.
When the kite rises in the sky, it makes a humming sound, called "bunbun" in Japanese. The kites are made of fresh green bamboo and Japanese paper and come in many different sizes, from the size of a tobacco box to more than one meter. They can withstand very strong wind, making their special sounds as they dance in the storm. Some are painted with faces of famous Kabuki actors, others with traditional graphic motives.
福岡県直方市頓野2016-2


. Papermachee dolls and toys from Nogata 直方張子 .


Echizen bunbun tako 越前ブンブン凧 from Kita-Kyushu

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Hakata semi dako 博多せみ凧 kite like a cicada from Hakata
and
福岡県北九州市戸畑のセミ凧土鈴
Kita Kyushu Tobata Cicada Kite



semidako as motive for a clay bell 土鈴

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doojintako 道人凧 kites with Chinese motives

The name is the local dialect for toojin tako 唐人凧(とうじんたこ).
They were first made by Magoji 孫次どうじん凧, with the top of dragon 龍道人凧 and the bottom of a tiger.
Now they are also made by Ikuno Yasuyuki 生野保幸 in his free time.
生野保幸:北九州市八幡西区木屋瀬3-6

tatsu doojindako 龍道人凧 kites with dragon motives
red flames are blowing from the mouth of a dragon


- quote -
小倉どうじん凧 Ogura Dojindako
from Ogura ward 北九州市小倉南区城野 in Kitakyushu.










小倉どうじん凧の起源は「小笠原(玲)文書」178「源忠直公年賦二」寛永十五年戌寅、「公43歳(1638年)」島原の乱に出陣する武将に、小倉藩の典医花房道順正信が島原地方で見てきた凧に、龍が波をけって空に昇る姿に雷と太鼓を描き加えて、戦勝祈願として武将に送ったのが始まりと伝えられている。
- source : www.kitakyushu-museum.jp


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Yanagawadako 柳川凧 kites from Yanagawa town

made by Sakata Nobuyoshi 坂田信義, who also runs a restaurant.
He uses pure washi paper and bamboo and has seven different patterns (men).
- from left to right -


- source : www.asahi-net.or.jp

megaeshi men 目返し面 moving eyes
is the most typical one, with large eyes and moving pupils. When the kite swings in the sky, it is easy to follow the pupils, which are fixed in a special manner and can look kind of upside-down.

komori men 子守面 babysitting faces
They are much smaller that the mekaeshi faces and have bamboo stick of abuot 1 meter.
They are also called ororondako おろろん凧.
ororon is the local dialect to pacify a baby. In former times when mothers carried the babies on their back, they would stick the bamboo with the child so it has something to watch.

karagasa toojin から笠唐人 kite with Chinese motives
This is a very special kite incorporating various motives.
karagasa, karakasa から傘・denden daiko でんでん太鼓・mukai-tai 向い鯛・sensu 扇子・ sakedokkuri, tokkuri 酒徳利.
The umbrella, a twist drum, two auspicious sea breams facing each other, a folding fan and a sake flask.
These are all auspicious motives and this kite is flown on special auspicious days.
One explanation:
These symbols remind of the eight auspicious symbols of Tibetan Buddhism 八吉祥文.

mukadedako  むかで凧 kite like a centipede
Up to 20 kites are linked together in a long row (rendako 連凧 "kite train", stringed kites).

His other motives are
「えび尻(角凧にえびの尻尾のような尾がついている)」「奴さん」「とんび」「義経」




八吉祥財神宝幔彩壇 Ashtamangala. "eight Tibetan symbolic attributes"


source : plaza.rakuten.co.jp/ajiatoan

The eight symbols are
法螺 Conch、法輪 Wheel、宝傘 Parasol、宝蓋 Victory Banner、蓮華 Lotus、宝瓶 Urn、金魚 Fish、吉祥紐 Knot

Ashtamangala - with explanations of these symbols
- source : wikipedia

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目返し面

more photos from Yanagawa town 水郷柳川
- source : cooljapanx.web.fc2.com - Hatada

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. . . . . . . . . . Nagasaki Folk Art 長崎県

Fukue town 福江市 - Goto Retto 五島列島 Goto island chain



baramondako, baramon tako バラモン凧 kite
Gotoo Baramon 五島バラモン凧 Goto Baramon kite

This type of kite has a long history at the Goto islands.
baramon in the local dialect means to be active and lively.
The paintings are of samurai in armour, facing a devil.
The main producer of these kites is 野原権太郎 Nohara Kentaro.





hinodezuru, hinode tsuru, hinodetsuru 日出鶴 kite in the morning sun with a crane
and
kite with a tsubaki camellia pattern
The crane as a symbol for long life and the sun of Japan - both auspicious symbols for the New Year kite flying.



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Hirado town 平戸 


oniyoozu 鬼洋蝶 kite with a demon face
oniyôcho, oniyoochoo

. Oni 鬼 Demon Amulets .

There is even a shochu shnaps with this label.




. - hyoozu no kami, Hyōzu 兵主神 Hyozu no Kami
- Deity of Wind and Weapons - .

. hyoosube, hyōsube 兵主部 / ひょうすべ Hyosube . from Saga, Kyushu

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Ikinoshima, Iki no Shima 壱岐島 Iki Island


ondako 鬼凧 "demon kite"

Related to the Demon Legend of Iki Island.



Iki is full of legends associated with oni devils, from the Devil's Footprint in Makizaki Park and Tatsunoshima Island to the Devil's Tomb Cavern. The traditional craft of ondako makes a kite depicting a particular heroic battle.
The warriorDaijin Yuriwaka beheads an oni, who dies sinking his teeth into Yuriwaka's helmet.
source : ikishi.sakura.ne.jp

Yuriwaka Daijin 百合若大臣


Utagawa Kuniyoshi

Yuriwaka Daijin is a character in kōwakami, a form of musical dance-drama (similar to nō) that was popular in the late sixteenth century. His name may be translated as Young Lord Lily, and lilies decorate the series title border. After fighting in the war against the Mongols in the thirteenth century, Yuriwaka is stranded on an island and is unable to return home for years. When he comes home at last, he has been gone so long, and is so changed by his experiences, that no one recognizes him. His wife believes that he is still alive but is unaware of his return, and she is threatened by the villain Beppu because she has refused to marry him.

In the climactic scene shown here, Yuriwaka demonstrates his identity by stringing and drawing the great bow that only he, a renowned archer, is strong enough to use. He kills Beppu and its happily reunited with his faithful wife.
The inset landscape is framed with bowstrings, another reference to this episode.

As early as 1906, the writer, translator, and critic Tsubouchi Shōyō pointed out that the story of Yuriwaka is strikingly similar to the basic plot of Homer's Odyssey, . . .
Further research by various scholars has shown that the Yuriwaka story is not found in older Japanese sources but appeared suddenly in the late sixteenth century, just when Jesuit missionaries were most active in Japan (prior to the banning of Christianity in the 1630s).
Moreover, the name Yuri (Lily) is very unusual for a man, but it could well be a Japanese abbreviation of Ulysses. All in all, it seems extremely likely that this tale was inspired by one of the greatest classics in Western literature and was probably written by a sixteenth-century Japanese who had heard the story of The Odyssey form a visiting European.
Quoted from:
Utagawa Kuniyoshi: The Sixty-nine Stations of the Kisokaidō
by Sarah E. Thompson, p. 36.
- source : woodblockprints.org

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Nagasaki hata 長崎ハタ Nagasaki Hata kite



quote
Hata is build at Nagasaki Prefecture, Kyushu.
It does not look like other Japanese traditional kite in shape. It is believed that this kite is imported from far-east Asian counties,such as China,Thailand and Indonesia.
Nagasaki was the only one harbour when Japan closed to foreign countries during Edo period(1603-1867).
It is fairly certain that Nagasaki Hata fighting kite is a derivation of the Indian Fighter. It bears a close resemblance to the classic Indian Fighter, differing only in the absence of the Indian support fin at the tail, and in having its two leading edges supported by guidline of string, while the Indian version has its leading edges unsupported. Nagasaki Hata is traditionally coloured red, white and blue, in the manner of the Dutch ensign.
This is an exceptionally manoeuvable kite capable of flying at amazing speeds with considerable directional control. Equipped with cutting devices such as porcelain glued to the line below the bridle be means of egg white, rice or other natural adhesives, it is a fearsome opponent in competition.




. byoobu 屏風 Byobu Folding Screens .

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kara kintoki, kara-kintoki から金時 
'Kintoki' is the name of a boy-hero who appears in Japanese old tale.



源頼光と坂田金時 Yorimitsu and Kintoki

. 金太郎 Kintaro "Golden Boy" .
. . . he became a loyal follower of Minamoto no Yorimitsu under the new name Sakata Kintoki 坂田金時 / 坂田公時.


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. . . . . . . . . . Oita Folk Art - 大分県

yokanbee よかんべえ Yakko kite

Yakko kites 奴凧 have been a favorite in the Edo period since more than 230 years.
They are also called Edo kites.
Some famous regions of Oita for these kites are  Takeda 竹田, Usuki臼杵 and Bungo Takata 豊後高田. yokanbee is the local diaclec for these kites


source : yonechan kite collection

made by 三郎福助 Saburo Fukusuke





ura yakko tako 裏奴凧 Yakko from the backside from Usuki臼杵
The Lord Inaba had seen similar kites in Edo and had his retainers make them here in Oita. When the kite begins to fly high, it looks like a manservant, slowly vanishing in the clouds. This kite was especially flown at the O-Bon お盆 rituals for the ancestors.


. Yakko Daruma 奴だるま .
yakko 奴
was the name of the lowest social position in the Edo society, the simple workers of a daimyo household.


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. tako 凧 Kites of Japan - Introduction .


- - - #kyushukites #kitesfromkyushu - - - - -
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. Join the MINGEI group on facebook ! .  



. Regional Folk Toys from Japan .


. Tohoku after the BIG earthquake March 11, 2011

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[ . BACK to DARUMA MUSEUM TOP . ]

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Posted By Gabi Greve to Omamori - Japanese Amulets on 3/02/2015 10:48:00 am

ENKU - Yakushi Nyorai




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ENKU: YAKUSHI SANZON 薬師三尊
(Triad Image of Yakushi Buddha by Enku)



http://www.forest.minokamo.gifu.jp/ART/bunkazai/b3.html


These images were created by Reverend Enku when he visited the Shima region in 1674.
Two Bodhisattva figures (Nikko and Gakko) are placed on both sides of the Yakushi Buddha, representing the center of bliss. They all look as though they are watching the present world clad with garments woven from the passage of time.
http://www.town.isobe.mie.jp/cont_en/history/5/indexc.html

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厳島神社 Itsukushima Jinja
Hokkaido  釧路市米町1‐3‐18
- source : bunka.nii.ac.jp




CLICK for more Yakushi statues carved by Enku.


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飛騨の国の正宗寺 - Temple Shoso-Ji in Hida



This temple is related to Nr. 32 of the pilgrimage to 33 Kannon Temples in Saikoku 西国三十三観音.
It was founded in 1596.


高山市丹生川町北方1004 / 1004 Nyūkawachō Kitagata, Takayama-shi, Gifu
- source : hidakannon.jp


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円空上人と小さな仏さまたち Saint Enku and the small Buddha Statues




One day Enku san stayed at the temple 正宗寺 Shoso-Ji in Hida and was carving the statue of Yakushi Nyorai.
The children of the village had been watching him through the window and sometimes talked to him.
After some time the statue was finished and placed on an altar in the main temple hall.




Then one day Enku san was taking a nap after lunch.
The children sneaked into the hall, lifted the statue from the altar and carried it outside.
Enku observed them through half-open eyes, but did not say anything, soon he continued to nap.
Oh dear, where had they been carrying the Buddha statue?

They were all playing with the statue down by the river! The kids who could not swim used the wooden statue as a swim ring! 〔浮き輪〕
All went well until an old man came along the riverside and was quite surprized at what he saw.

"Hey you naughty kids! What are you doing to the Buddha statue? Bring it back to the temple immediately!" he admonished them severely.



The kids began to cry and brought the statue back to the temple, crying all the way.
BUT
on that night the man from the village suddenly developed a high fever!
At his bedside in his dream appeared Yakushi Nyorai from the afternoon:

"You have been quite wrong this afternoon. I wanted the kids to play happily without any harm done!" Yakushi scolded him.

The old man was surprized:
"Oh dear, I am so so so sorry" he mumbled. "Dear Mister Yakushi Buddha, I did not know that. It is all my fault." he apologized many times.

Then Yakushi left quietly and - oh wonder - the fever of the old man went down.
The next day our old man went to the temple with some offerings.

Enku smiled at him:
"So this is what happened. You know, the Buddha statues which I carve all like to play with children. Well, old man, please let the other villagers know too. If someone gets ill or if the children need someone to play, come here and fetch this Yakushi statue to be with them and enjoy with them. That is why I made him for all of you, that is what he wants. No need to worry about anything!"
Enku folded his hands in a greeting.

This is why the Buddha statue that Enku had carved is always with the people of the village.


. Legends about Yakushi Nyorai 薬師如来 .


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. Buddha Statues and Japanese Deities .


[ . BACK to DARUMA MUSEUM TOP . ]
[ . BACK to WORLDKIGO . TOP . ]
- #enkuyakushi -
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Posted By Gabi Greve to Enku - Master Carver on 1/02/2013 10:50:00 am

23 Mar 2015

MINGEI - Tsuyasaki Dolls Fukuoka

http://darumadollmuseum.blogspot.jp/2004/11/nogata-dolls.html

Clay Dolls from Tsuyasaki 津屋崎土人形
Papermachee Dolls from Nogata 直方張子



Tsuyasaki clay dolls are made from a wooden form, covered with papermachee and then painted by hand. The colors are vibrant and shining and the facial expression of each Daruma is unique. They may tumble over when you hit them, but they always get up again to show you the spirit of Daruma.
These dolls are a designated folk art of Fukuoka prefecture.



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筑前津屋崎人形 Chikuzen Tsuyasaki Ningyo

CLICK for more photos

The Tsuyazaki (Tsuyasaki) 津屋崎 tradition
of these simple clay dolls started in 1772, when the first maker, Ushichi Harada and his son Hanbei found suitable clay in the area around Tsuyazaki and made some dolls, some in the traditon of Hakata dolls. Most of the dolls are famous Kabuki players or historical figures, the Gods of Good Luck and other good luck items like Daruma san and the Asian zodiac animals.
There are more than 1500 different dolls in the repertoire of the family. They are made with characteristic features, bright colors and are all hand made.




津屋崎人形 旧型ひな人形 old-style Hina dolls
- source : www.yokamon.jp



- source : makimaki-syo まきまきしま書

The Tsuyasaki Daruma dolls of this tradition come in many different forms, like sitting in Zen meditation, standing, piggy-bank Daruma, princess Daruma, clay bells with Daruma and many others, said to be more than 300 different types.


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MINGEI - Hakata dolls and Sasano Saizo

http://darumadollmuseum.blogspot.jp/2004/11/hakata-dolls.html

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furugata Hakata Ningyo 古博多人形 old Hakata Dolls
(ふるがたはかた)


舞姫 ♥ Woman Dancing with Fan

- other motives on this page
花見娘 ♥ Woman go to see the cherry-blossoms
三味線持ち ♥ Shamisen player
ふくめん ♥ Woman Put On Okosozukin
三味線弾き ♥ Child Plays Shamisen
子守 ♥ Baby‐sitter
鶏押え ♥ Child Catching Chicken
鯉抱き ♥ Child Catching Carp
太鼓 ♥ Child on Drum
鈴持ち ♥ Child Holding Hand-bell
鯛乗り ♥ Child on Sea Bream
子供恵比寿 ♥ Child Modelled after Ebisu
子供猿廻し ♥ Child and Monkey
お膳座り ♥ Ozen-suwari - Traditional ceremony in Fukuoka
獅子舞 ♥ Shishimai Lion Dancer
猿持ち ♥ Monkey Trainer for Amusement
俵持ち ♥ Man Holding Rice Bale
お米屋さん ♥ Rice Dealer
高札持ち ♥ Man Holding Notice Board
ポチ(学生) ♥ Student Fonding Dog Pochi
稚児天神 ♥ Young Tenjin on Ox
笹野才蔵 ♥ Sasano Saizō
- source : kohakata.html




Sasano Saizoo, Sasano Saizō 笹野才蔵 Sasano Saizo
with his monkey carrying a gohei 御幣 wand

Most dolls are made by the Nakanoko family 中ノ子家.
中ノ子吉兵衛 Nakanoko Kichibei was also a famous potter and is called the "Father of Hakata Dolls".

He was the son of a rich man in Hakata, warding off the deity of smallpox by jumping out of the window of his home to hit the monster. He is now a helpful amulet to ward off disease. Paintings of Saizo are attached to the entrance door of a home.
Dolls of Saizo are made in many parts of Northern Kyushu.


CLICK for more samples !


The story of Saizo is also part of Kabuki and Noh performances.


「今様百花撰之内」「笹野才蔵」Sasano Saizo
歌川国貞 Utagawa Kunisada (1768 - 1864)


. Daruma, Smallpox and the color Red .

Hoosoogami, Hoosooshin 疱瘡神 deity of smallpox

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MINGEI - hassaku uma Fukuoka



Fukuoka
The Horse of The First Day, Hassaku no Uma 八朔の馬
This straw horse has a history of about 300 years. It is a traditional present for a little boy on September the first, when he was born in the previous year. All the relatives, friends and neighbours of the boy bring such a horse on the evening of August 31 and some families get more than 200 horses on that day, which they put up on a special shelf for the occasion. On the second of September, all the horses are given away to the local children and only the biggest one stays with the family.

The horse is made from straw and the decorations from wood and silk. You can have a special name written on the flag, when you order a horse. Most are in black or white. In the area of Chikuzen, it is also a traditional present for a wedding or a newly build home, carrying a lot of good luck to the event. It comes in three different sizes and is made by the Inoue Family. A big one made to order may cost you more than 800 dollars.

This custom is popular in most parts of Northern Kyushu, especially in Ashiya 芦屋町.
The horses here were used to transport salt and rice.


about 4.5 cm high.
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http://darumadollmuseum.blogspot.jp/2004/11/nogata-dolls.html