19 Oct 2017

Tengu Legends 02 Aichi


- BACK to the Daruma Museum -
. Japanese legends and tales 伝説 民話 昔話 - Introduction .
. Tengupedia - 天狗ペディア - Tengu ABC-List.
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Tengu 天狗と伝説 - 愛知県 Legends about Tengu in Aichi

. Tengu 天狗と伝説 Tengu legends "Long-nosed Goblin" .
- Introduction -



. Join the Tengu friends on Facebook .


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Folk Legends of Japan - By Richard M. Dorson
- source : books.google.co.jp/books... -

1 The Stone of the Tengu's Heel
Near the top of Mt. Shira at Inaba, Asahi-mura, Higashi Kasugai-gun, three is an old stone about three feet in diameter. It is called "Tengu no Kakato Iwa", the Stone of the Tengu's Heel.
On the surface of the stone there is a hollow in the shape of a heel of a big foot facing east. It is said that the Tengu who lived in this mountain in ancient days, intending to go one night to Mount Sarunage on an errand, stepped on this stone and jumped a big jump eastward, leaving his footprint on the stone. People say there is a Tengu still living on Mount Shira and that the Tengu's Fire is sometimes seen on dark, rainy nights.

2 The Tengu's Fire
There is a big pine tree at the Kita Kakai in Yamatomura, Nakajima-gun. It is said that Yamato Tekeru no Mikoto once put his sedge hat on this tree. The villagers often see a strange fire moving between this tree and the old cedar tree at Kumano Shrine in Kita Takai. This is said to be caused by the Tengu who has his residence on the tops of these two trees and comes and goes between them.

3 The Tengu's Pine
There was a big pine tree in the precincts of Shinmei Shrine at Kanesato, Tomita-mura. A Tengu lived there since ancient times. When he was in good humor, his laughter was heard throughout the village and the village was left in peace. But when he was offended, he did violence and frightened the villagers.
This tree fell down in a severe storm in 1921.


Tengu no Kakato Iwa 天狗のかかと岩

本地ヶ原の「今と昔」 Honjigahara
- reference source : honji.jp/history/history -


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sugi 杉 cedar tree
On the mountain pass there is a huge 杉 cedar tree. From its prances once dangled the cut-off arm of a human.
Two travelers passing by saw this and run away in great fear.
This must have been the mischief of a Tengu, for sure.



dani ダニ tick
If the Tengu takes a pee on old 草履 Zori straw sandals, ticks will come out of it.
Once a mountain forest worker sat down on a pair of old straw sandals. All of a sudden he fell asleep. When he woke up, his body was covered with ticks.

. waraji - zoori 草鞋- 履 と伝説 Legends about straw sandals .


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- - iso tengu, isotengu 磯天狗 Isotengu, Iso-Tengu, "Seashore Tengu", a Sea Yokai monster - -
Known in Aichi, 佐久島Sakushima, Wakayama 和歌山県須賀利 and Mie 三重県北牟婁郡.


source : wikiwiki.jp/heian...

It carries the name of TENGU, but is not a Tengu, rather a kind of 河童 Kappa.
It likes to make fire and if it finds a living creature, it burns it down. It does not like creatures living in water, since it can not set fire on them. Still it lights a fire at the seashore (iso) to try at least.

In the town of 半田市 Handa in former times fishermen saw a strange 白煙 white smoke whirling up on the sea and becoming bigger and bigger. It looked like a tornado and came with strong wind gusts. People who saw it called it the deed of Iso-Tengu.
Once a courages wild man ventured out to get rid of this Iso-Tengu. He climbed up to a mountain where the was Iso-Tengu residing and indeed, saw a white smoke like a tornado fly around. In no time the man was wrapped up in the smoke and drawn far out on the sea.


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知多郡 Chita district
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知多郡 - 美浜町Mihama

tengu sama no isami 天狗様のいさみ
On a quiet night without wind Tengu no Isami can be heard.
It comes from the topo of the Pine of 氏神の松 Ujigami no matsu and 山の神の松 Yamanokami no matsu and sounds like the nice melody of a flute.
It has been heard by a lot of people, but they all have run back to there home very fast.

and related
龍宮様の太鼓 The Drum from the Dragon Palace
Sometimes on a summer day, the sound of a drum is heard at the beach, like coming from the bottom of the sea and moving from North to South.
This is the "Drum from the Dragon Palace".

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知多郡 - 南知多町 Minami-Chita

If fishermen leave some fish below a tree on the seashore, 磯天狗 Iso-Tengu comes to burn them.
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Once a fishermen went fishing at 鳶ヶ崎 Tobigasaki on a night when it looked like rain would come soon. He caught amazingly many fish and the boat became quite heavy. Suddenly all became quite light and he looked up at the sky in amazement. From the sea there came some hi no tama 火の玉 white balls of fire flying toward him.
This must be 磯天狗 Iso-Tengu, he thought, put his straw sandals on his head and began to recite the Amida prayer. The balls of fire flew away the South. But all the fish had disappeared from the boat.



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幡豆郡 Hazu district 一色町 Isshiki

iso tengu 磯天狗 Iso-Tengu
If the fishermen find their catch gone, they say it was the bad deed of Iso-Tengu.

Once a person was abducted by a Tengu and taken to 金毘羅様 Mount Kompirasan in Shikoku and even to 江戸 Edo in no time.



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宝飯郡 Hoi district 音羽町 Otowa

hana tengu 鼻天狗 "Nose-Tengu"
Once Hana-Tengu played with the children and changed his size as they asked him to do.
First he became the size of 子供 a child, then of ねずみ a mouse, than of とり a bird, then of 米粒 a rice corn, then of けし粒 a poppy seed . . .
and you guess, finally the children stepped on the seed and crushed it.




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東加茂郡 Higashi-Kamo district 下山町 Shimoyama

The local Tengu likes to make merry. Sometimes he sits on the high 松の木 pine tree and plays the drum.

Once a lumberjack was walking in the mountains and stopped by a Tengu.
He was asked to put his Zori straw sandals on his head and then someone peed on the sandals.




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Kitashitara 北設楽郡 Kita-Shitara district



This is a district full of Tengu legends. Even plants are influenced by him.


Tengu nasu eggplants 天狗茄子

Sometimes people are assaulted by a Tengu. They are then usually told to put their Zori sandals on their head.


- quote -
Kosaku and the Tengu
In Aichi Prefecture there lived a man in the Kitashitara district called Kousaku. Kousaku loved dancing and in particular the festival of Hana-matsuri. This festival is held at the end of December and the beginning of January each year. People preyed for good crops in the coming year and spent the nights dancing round bonfires.
On day, after the festival was over,
Kousaku was cutting grass on a hillside when he heard the sound of wooden flutes. He realized that these must be the instruments of the mountain Tengu. He tried his best not to dance, fearfull of becoming enchanted. But finally the music took hold of him and he began to dance.
He didn't know how long he had danced for when a Tengu appeared behind him.
"Come dance with us"
said the birdman and flun what looked like a rope up the mountainside. A passageway appeared in the mountain and the Tengu led Kousaku through it. Inside the hill were many more Tengu and Kousaku danced with them to the sound of their flutes. The Tengu were delighted with his performance and rewarded him with rice cakes and tobacco.
One tengu tested Kousaku's bravery by taking him to a cliff and threatening to throw him down. When Kousaku showed no fear the birdman was impressed.
On their way back to the village,
at a place called Imadate Kousaku found a tall cedar tree and cut its branch. He handed over it talking, " Please give this branch to your Greatest Tengu in the Mt. Akiba".
The tengu replied that he was a good man and they wished to repay him by giving him some form of great power. Kousaku requested to have great strength. The Tengu cast their spells and then Kousaku was empowered with a giant's strength. He uprooted the tree and carried it back to the village.
- source : myths.e2bn.org/mythsandlegends.. Richard Freeman

Another version of this legend
A Story of Being Deceived by Tengu
- source : ohta-jpn.co.jp -

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hana takaki otoko 鼻高き男 man with a long nose
A very strong man named 又平 Matahei once passed below the 天狗松 Tengu Matsu pine tree. A man with a long nose suddenly appeared and asked him to compare their strength.
Matahei climbed on the tree and grappled with the man, but was thrown down and died soon after.

. Tengu no matsu 天狗の松, Tengu no koshikake matsu 天狗の腰掛松 .

- - - - -
Once a man rested on the mountain when a large man suddenly appeared before him. The man asked him all kinds of personal questions and he could not help but answer. This made him realize his own personal situation very clearly.
At the end the large Tengu-Man gave him 黄金の玉 a golden ball and promised he would not tell anybody else about his secrets. Then the Tengu disappeared just as fast as he had come.

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北設楽郡 - 本郷町 Hongo

kamikakushi 神かくし mysterious disappearance
Once a young naive boy of about 15 or 16 years did not come home at night.
When the parents asked him the next morning when he came back, he sadt he had been in the mountain, led by a Tengu and played with 薬師 Yakushi Nyorai.

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北設楽郡 - 御殿村 Midono

A father went to get some medicine for his daughter after giving birth.
At the pass he met some men with red faces and long noses. They led him back home and taught him how to make the medicine. He saw them off, making a deep bow at the door, but the rest of the family could see nobody.

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北設楽郡 - 名倉村 Nagura

Once a man on his way home from cutting weeds in the mountain forest, but the rope of the luggage on the horseback kept unravelling. So it took him a long time to get home.
This must have been the mischief of a Tengu, for sure.

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北設楽郡 - 設楽町 Shitara city

Some forest workers were were trying to pull a large tree. Suddenly they saw a Tengu moving the heavy tree trunk easily and without any problem down the slope.
They got quite afraid and left the forest.
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The blood of a bird shot down by an arrow kept flowing out of the wound. The hunters felt scared and uneasy and left the spot. But after a while they went back and found neither the bird nor any blood.
This must have been the mischief of a Tengu, for sure.

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北設楽郡 - 東栄町 Toei

One evening a man took a rest at the pass. A man with a long nose, white hair and beard and 羽の団扇 a feather fan came closer and closer. He thought that must be a Tengu and was struck with fear. But he did not show his emotions and the man gave him a fish with no eyes.
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The local Tengu like 神楽 Kagura music. During the 花祭り Hanamatsuri Festival they show up at 高嶺 Takane and are welcomed with lanterns.
.
. Karasu Tengu 烏天狗 and a miracle medicine .

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北設楽郡 - 豊根村 Toyone

toori tengu 通り天狗 a Tengu passing
Once a man had to walk over the mountain pass, when he saw some pitch-black men standing hi his way with a strange something. He could not even move any more. Eventually he turned back and went home. The forest workers said it was probably a Tengu passing, and the man died shortly after.


- - - - - and one legend about a Tengu passing
from 和歌山県 Wakayama, 有田郡 Arida district 清水村 Shimizu
A man stayed over night at the Shrine 日光神社 Nikko Jinja, when he heard the sound of someone cutting wood and then of a tree falling down.
Later he learned that this was a place where the Tengu are passing.

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北設楽郡 - 作手村 Tsukute

In the next room there was a strange loud noise, ガラガラ garagara.
Next morning taking a look, nothing had changed.
People say a Tengu had been here over night.

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北設楽郡 - 津具 Tsugu

This district is known as Home of the Tengu Legends, Tsugu village 天狗伝説の郷 津具

Gobanishiyama 碁盤石山 A Mountain with a Tengu Legend
Mt. Goban-ishiyama. The mountain is 1189 m high.



Once upon a time
There lived a Tengu on this mountain who liked to play a game of 囲碁 Igo.
Once he had a match with a man known for his skill at the game, who lived in a village at the foot of the mountain. They played for seven days and seven nights, but in the end the Tengu lost. In his anger the Tengu took the last stone and threw it upside down. There it turned to a stone, to be seen to our day.

A similar legend of a Tengu playing Igo is told in Saitama 埼玉県.
. igo 囲碁 the game of Go .




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岡崎市 Okazaki city

tengu no hi 天狗の火 Tengu fire
If people happen to see a "Tengu fire", they throw their geta 下駄 wooden sandals or zoori 草履 straw sandals to make it go away.




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奥三河 Okumikawa

- quote -
There was a man named Taichi TENGU. This man, some day, went to the mountain. The surroundings became darker and darker, and then a Tengu appeared and said, "I take you as a disciple, so come with me." Even though the man said, "No," he was taken away forcibly, and the Tengu said, "Fly." "I will die if I fly. I can‟t stand it," he said, and the Tengu said, "That‟s impossible. Since I am a Tengu, you can fly, too, so fly." Then, the Tengu showed him fly before him. "Fly, fly," being pushed at the back, the man flied and could fly. Then, with the Tengu, the man was being trained on how to fly that way and this way, he did not go home for a while.
Then, some time,
everyone went to the mountain, and the man was standing blue. "Where did you go?" "I, taken by the Tengu, was being trained everywhere. I can fly that way, fly this way, I can fly over anything." After hearing that, everyone said "That‟s ridiculous. Show us how you fly." He couldn't fly but was able to do something an ordinary person cannot do.
- source : ohta-jpn.co.jp -



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豊橋市 Toyohashi City

. oni matsuri 鬼祭り Oni Demon Festival .

The climax of the festival is part entitled "The Teasing of the 'Aka-Oni' Red Ogre and 'Tengu' Goblin",
in which a long-nosed Tengu drives away a raging red Aka-Oni ...






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豊川市 Toyokawa 小坂井町 Kozakai

. Shooki 鍾馗 Shoki, The Demon Queller .

. Shrine Utari Jinja 莵足神社 .
豊川市小坂井町字宮脇2番地の1 / Miyawaki-2-1 Kozakaicho, Toyokawa, Aichi



During the main festival of this shrine, masks of Shoki, Tengu, Uzume and others are sold.



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. Yama no Kami 山の神 God of the Mountain .
- and Tengu legends from Aichi


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Tengudana 天狗棚 Mount Tengudana - 1,240 m
Near Toyota City and Shitara city



The mountain has a legend that the long-nosed goblin (Tengu) lives there.
There is also a restaurant called Restaurant Tengudana,
Takazasa, Tsugu-mura, Kitashitara Gun, Aichi, Kitashitara Gun , Aichi


Chausuyama highlands
is located on the border between Aichi Prefecture and Nagano Prefecture.



Tengu-dana shelf seen from the Mennoki Pass located on the south of Chausu.
You would see the nose of Tengu stick out of the right side slope.
You can watch Mt. Fuji from Tengu-dana shelf in a good weather condition.
- source : mohsho.image.coocan.jp/chausuyama-highlands... -


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Tengu, Yamanonakadachichō, Toyota-shi, Aichi-ken 愛知県豊田市山ノ中立町天狗

A place name found googeling.


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- reference : nichibun yokai database 妖怪データベース -


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. Tengu 天狗と伝説 Tengu legends "Long-nosed Goblin" .

. Tengupedia - 天狗ペディア - Tengu ABC-List.


. Legends about Kobo Daishi Kukai - 弘法大師 空海 - 伝説 .

. Japanese legends and tales 伝説 民話 昔話 - Introduction .

- Yookai 妖怪 Yokai Monsters of Japan -

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. Join the friends on Facebook ! .

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[ . BACK to DARUMA MUSEUM TOP . ]
[ . BACK to WORLDKIGO . TOP . ]
- - - - - #tenguaichi #aichitengulegends -
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Posted By Gabi Greve to Heian Period Japan on 10/16/2017 09:53:00 am

16 Oct 2017

SHRINES - tanokami yamanokami okoze legends


[ . BACK to DARUMA MUSEUM TOP . ]
. Ta no Kami 田の神 - Table of Contents .
. Yama no Kami 山の神 - Table of Contents - .
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Yama no Kami 山の神, Yamanokami, God of the Mountain
and legends about okoze 虎魚 / 鰧魚 / オコゼ / ヲコゼ stonefish
okojo オコジョ dried Okoze, in some local dialects

- - - Okojo is also the name of a short-tailed weasel, see below.

The alter-ego of this deity in summer is
. Ta no Kami, Tanokami 田の神 God of the Rice Fields .

Yama no Kami - Deity of the Mountains - is also living in other mountains of Japan.
There are various traditions connected with the worship of this yama no kami, but the practice of offering an ocean fish called okoze is particularly widespread.

Once 山の神と海の神 the Kami of the Mountain and the Kami of the Sea had a fight and because of Okoze,
Yamanokami, the Kami of the Mountain won.
Since that event, Yamanokami likes Okoze.

. okoze 虎魚 (おこぜ, オコゼ ) stonefis, sting fish .
Goliath Tiger fish 乕魚 - Steinfisch, Kaulkopf, Spinnenfisch
- kigo for all summer -

There are two species of 'stonefish', Synanceja verrucosa and Syanaceja horrida also known as the the reef stone or dornorn.




oniokoze, oni-okoze オニオコゼ(鬼鰧、鬼虎魚) devil stonefish, devil stinger
Inimicus japonicus


Some legends about Okoze are related to giving birth and child rearing.


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okojo オコジョ dried Okoze fish, in some local dialects. Not to mix with

- - - Okojo the name of a short-tailed weasel, stoat or ferret.
As such Okojo is 山の神の使い the messenger of Yamanokami.



hondo okojo ホンドオコジョ Mustela erminea nippon




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okoze 虎魚 / 鰧魚 / オコゼ / ヲコゼ stonefish






. Legends and Tales from Japan 伝説 - Introduction .

kamadogami 竈神 Kami of the hearth
In some hamlets of Eastern Okayama if people feel a fever coming, they make an offering of 鰧魚 Okoze to the Hearth Deity and feel healed soon.
The Hearth Deity loves Okoze and does not like any other fish.

. kamadogami 竈神 God of the Hearth .
- Kamagami 釜神 The Hearth Deity -

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yamagami 山神 Mountain Kami
If people lost something in the mountain and do not remember where to look for it, they have to take some 鰧魚 Okoze and go back to the mountain. Once they found their lost item, they put the fish there as an offering.

When lumberjacks go to the mountain to look for some especially fine lumber, they bring an offering of Okoze.



....................................................................... Akita 秋田県 .....
仙北郡 Senboku district

山の神様 Yama no Kamisama
This female deity likes オコジ Okoji (虎魚, okoze, stonefish).
This deity also helps with giving birth and if a birth is difficult, people have to go to the mountain to call her down for help. But she dislikes 産火 fire used during birth. Family members where a birth has occurred are not allowed to go into the mountain for one week.

On the other hand,
Okoze does not like Yamanokami and does not want to be carried over the mountains.




....................................................................... Ehime 愛媛県 .....
今治市 Imabara 玉川町 Tamagawa

yama no kami 山の神
Yamanokami likes Okoze, but since the cats sometimes steal his fish, she dislikes cats. So lumberjacks are not allowed to talk about cats while at work in a mountain forest.

If hunters did not get much, they come back with an offering of Okoze and cast a spell:
"Dear Yamanokami, if you provide a good hunt for us, we will give you all this Okoze."
Thus the greedy Yamanokami will grant their wish.



....................................................................... Fukui 福井県 .....
- and Tokyo 東京都

Eating Okoze after giving birth makes the mother milk flow in abundance.


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....................................................................... Gunma 群馬県 .....
碓氷郡 Usui district 松井田町 Matsuida

yama no kami 山の神
Dried Okoze fish is called okojo オコジョ.
If people have to walk through the mountains, they bring an offering of Okojo.

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利根郡 Tone district 片品町 Katashina

okojo オコジョ Okojo weasel
A hunter caught a weasel and cut its tail off. The animal did not die and he cut it three more times before it stopped moving.
On that day, his wife got lost in the mountains and spent two days without food.
If someone sees an Okojo weasel, there might a Yokai monster coming to visit him.




....................................................................... Kumamoto 熊本県 .....
八代 Yatsushiro 東陽村 Toyo

yamawaro ヤマワロ Kappa
He sometimes comes to help lumberjacks with their work.
To thank him, they give him オコゼと酒 Okoze fish and Sake rice wine.

. Yama-Waro やまわろ / ヤマワロ / 山童 Child of the Mountain .
the alter-ego of Kappa 河童 "Child of the River"


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Imojochu liquor, Yamanashi 山梨の芋焼酎

. imojoochuu 甘藷焼酎, 芋焼酎 Shochu Shnaps from sweet potatoes .


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....................................................................... Miyagi 宮城県 .....

yamanokami 山ノ神
If the Matagi bear hunters do not find an animal, the leader takes a piece of Okoze meat wrapped in white ritual paper out of his pocket and offers it to Yamanokami.
And - oh wonder - they soon find their pray.

. matagi タギ professional bear hunters .



....................................................................... Nagano 長野県 .....

okojo オコジョ Okojo weasel
Okojo is 山の神の使い the messenger of Yamanokami. It lives near water and does not mind the presence of humans, but disliked dogs.
As a Messenger of the deity it is not hunted.

okojosama オコジョサマ Okojo sama
In 諏訪地方 the area of Suwa, if people see a weasel while on their way to the forest, this will bring bad luck and they go back home for this day.
Once a hunter went up to 釜無山 Kamanashiyama, saw a weasel on the way but ignored it. Further on he was assaulted by a huge bear.




....................................................................... Niigata 新潟県 .....

As an amulet to prevent fire disasters, the head of Okoze fish is hung at the entrance of the home.
If stung by a bee or wasp, there are some spells to use, incorporating the Okoze fish.

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三島郡 Mishima district 寺泊町 Teradomari

Being stung by an Okoze fish, people use the pubic hair of a woman, spread it on some rice with 糊 Nori seaweed and put it on the stings.

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上越市 Joetsu city

After a birth if the mother does not have enough breast milk, some Okoze fish is put into Miso soup to drink.



....................................................................... Shiga 滋賀県 .....
甲賀郡 Koka district

yamanokami and mizunokami 山神と水神 Yama no Kami, Kami of the mountain
and his rival Mizu no Kami, Kami of the water

At the shrine 笠山神社 / 瘡山神社 Kasayama Jinja in Kitasoma village there is a legend about Yamanokami and Mizunokami.
They compared the number of their kenzoku 眷属 followers and servants and found they both had the same number.
But later by chance Okoze fish was found and the Kami of Water won.
Since that time,
to make the Kami of the Mountain feel good, people bring offerings of votive tablets with an Okoze painting.



- 瘡山神社
- reference source : norichan.jp/jinja/kenkou2/kasayama... -




....................................................................... 島根県 Shimane .....

If a cow gets lost in the mountain pasture, farmers bring an offer of Okoze fish to make sure they will find it eventually.





....................................................................... Tokushima 徳島県 .....
三好郡 Miyoshi district

yama no kami 山の神
Since Yamanokami likes Okoze fish, hunters bring an offering before they go into the mountain. This will ensure a bountiful hunting expedition.





....................................................................... Wakayama 和歌山県 .....

yama no kamisama 山の神様
The 7th day of the 12th lunar month was the Day of Yamanokami.
Since Yamanokami is on his way back to the stars for his winter rest, hunters offer the head of a really ugly-looking Okoze fish to stare at him on his way.



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- reference source : nichibun yokai database -





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. Ta no Kami 田の神 - Table of Contents - .

. Yama no Kami 山の神 - Table of Contents - .

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sangaku shinkoo 山岳信仰 religion of the High Mountains is a different matter.

. Shrine, Shinto Shrine (jinja 神社) - Introduction .

. kami 神 Shinto deities - ABC-LIST - .

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- #tanokamiokoze #godofthefields #okoze #stonefish #okoji #weasel #ferret -
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Posted By Gabi Greve to Japan - Shrines and Temples on 10/10/2017 09:15:00 am

14 Oct 2017

SHRINES - tanokami inoko legends


[ . BACK to DARUMA MUSEUM TOP . ]
. Ta no Kami 田の神 - Table of Contents .
. Yama no Kami 山の神 - Table of Contents - .
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Ta no Kami, Tanokami 田の神 God of the Rice Fields
and inoko 亥の子 / イノコ / 亥子 the "young wild boar"


Tanokami is also called inokami, i no kami 亥の神 God of the Boar

. inoko, i no ko 亥の子 (いのこ) young wild boar .
observance kigo for early winter - and Marishi-Ten

The day of the boar in the tenth lunar month. In 2017, it is the 8th of November.
This month is also called inotsuki 亥の月 month of the boar.
Rituals on this day are more common in Western Japan.



inoko, i no ko 亥の子 (いのこ) young wild boar
i no hi matsuri 亥の日祭(いのひまつり)festival on the day of the boar
i no kami matsuri 亥の神祭 festival for the deity of the wild boar

inoko mochi 亥の子餅(いのこもち)rice cakes for the wild boar festival
They were prepared in the hour of the boar and eaten as a harvest thanksgiving. This a custom coming from China. Here the deity honored is also seen as the God of the Fields (ta no kami).
Many tea masters close the summer hearth on this day.

inoko ishi 亥の子石(いのこいし)Inoko stone
inokozuki 亥の子突(いのこづき)hit the ground
gencho 玄猪(げんちょ) / gogenjoo 御厳重(ごげんじゅう)
..... genshoo 厳祥(げんしょう)
onarikiri おなりきり

Inoko is a festival on 旧暦10月の亥の日 the day of the wild boar in the tenth lunar month.
On this day 田の神 the Ta no Kami - God of the Fields goes back to the mountains.
While pounding the earth with a special mallet on long strings, the children sing the Inoko song:

祝わんものは鬼うめ蛇うめ、角の生えた子うめ



Today we celebrate, bury the Oni demons in the ground,
bury the snakes in the ground,
bury demon children with horns in the ground."


On this day people are also not allowed to go to the fields to pick daikon 大根 large radish.

. oni 鬼 the Demons of Japan .




Interpreting Japanese Society: Anthropological Approaches - edited by Joy Hendry
- books.google.co : inoko -

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inoko mochi, i no ko mochi 亥の子餅 rice cakes for the boar festival



They were prepared in the hour of the boar and eaten as a harvest thanksgiving. This a custom coming from China.
They were thought to prevent illness, especially the common cold in winter and would bring many children to the family.
Here the deity honored is also seen as the God of the Fields (ta no kami).

Festival of the Goddess 摩利支天 Marishi Ten and her animal, the Wild Boar.



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inoko ishi 亥の子石 Inoko stone

at 峠条 Taojo, Hiroshima



The stone looks almost like a matsutake 松茸 mushroom. Its head has a diameter of 20 cm and the length is 40 cm.
It is 11,5 kg heavy. It is decorated with colorful paper ornaments and a lot of ropes.
While singing the inoko uta 亥の子唄 Inoko song,
it is carried to all the homes and hit on the floor of the entrance.
This purifying ritual is also called (as a pun)
inoko mochi o tsuku 亥の子餅をつく preparing Inoko mochi.

In 船越 Funakoshi this ritual was called
kenka inoko ケンカ亥の子 fighting of the Inoko

inoko uta 亥の子唄 Inoko song - with many versions - and further information
- reference source : 13.plala.or.jp/discover-fnks...-



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inoko iwai 亥の子祝い celebrating Inoko



- reference source : K.やまだ in SAGA  -

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. toshitokujin 歳德神 Toshitoku Jin, God of the Year .
Another name for Tanokami.
Toshitoku san トシトクさん in Hiroshima (see below)

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. Legends and Tales from Japan 伝説 - Introduction .

Some legends are related to taboos concerning the daikon 大根 radish.
The common theme is:
People should not cut radish on the day of Inoko, because if someone hears the sound of cutting, he will die.
Farmers are also not allowed to go into 大根畑 the radish fields to pull radishes.

. daikon 大根 radish legends .

.......................................................................


hebi 蛇 snakes and oni 鬼 demons
On the evening of the Inoko day, young men walk around the village to homes where a baby boy was born this year.
If the family does not give them some money, they shout:

亥の子の晩に祝わん者は鬼産め蛇産め
Families who do not celebrate the Inoko evening
will have a Demon child, will have a Snake child !




....................................................................... Ehime 愛媛県 .....

.......................................................................
今治市 Imabara 玉川町 Tamagawa

The Kotatsu heater is first used on the day of Inoko.
If people celebrate Inoko, they will be blessed for one year.
If people eat eggplants on this day, 風邪の神様 the Deity of common cold disease will come to stay in the house.



. kotatsu コタツ 炬燵 こたつ, おこた heatable table .

.......................................................................
北宇和郡 Kitauwa district

愛媛県北宇和郡日吉村下鍵山 - ほんとは幟もある
- reference source photos : lupus.is.kochi-u.ac.jp/shiota... -

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松山市 Matsuyama

hi no tama 火の玉 ball of fire
On the evening of the day of Inoko, children were walking around when someone called out to be careful of a ball of fire. It was almost blue and had a tail, passing slowly over the roofs of the village.

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南宇和郡 Minamuuwa district 愛南町 Ainan

yamainu, yama-inu 山犬 wolf
The wolves from the hamlet 油袋 Yutai.
If children bring Mochi after a birth and on the Inoko day, the wolves walk between their legs or jump over their heads as a blessing.
In 三瓶町 Mikame the wolves also just follow the children.

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越智郡 Ochi district 魚島村 Uoshima

nobori 幟 flag on a pole
On the day of Inoko fermers pray to the deities to prevent bad luck and offer them seeds of mugi 麦 barley.
If they do not do this, all their barley seeds will be lost, they will get ill and even die.

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温泉郡 Onsen district

On the day of Inoko, children walk past the homes and sing the Inoko song about snakes and demons.
- 亥の子亥の子、亥の子の晩に餅搗いて祝わぬ者は、鬼うめ蛇うめ、角の生えた子うめ -




....................................................................... Hiroshima 広島県 .....

.......................................................................
因島市 Innoshima

Toshitoku san トシトクさん Deity of the Year
He comes on the day of Inoko, therefore people leave the door open and also the kotatsu コタツ heated table for him to come and sit in the home.

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庄原市 Shobara 東城町 Tojo

daikon 大根 radish taboos




....................................................................... Kochi 高知県 .....

On the day of Inoko, people are not allowed to eat gokoku 五穀 the five grains:
soy, wheat, barley, proso millet, and foxtail millet.




....................................................................... Nara 奈良県 .....
大柳生町 Oyagyucho

kitsune キツネ fox
Before the war on the day of Inoko there was an exhibition of the village harvest of the year.
But the foxes built a long procession with lanterns and stole all the food.




....................................................................... Niigata 新潟県 .....
南魚沼郡 Minami-Uonuma district 六日町 Muika machi

留守居の神 rusui no kami,恵比寿様 Ebisu sama,便所の神 benjo no kami
On the day of Inoko people prepare Inoko dango 亥の子ダンゴ round rice dumplings.



When most of the Kami left for Izumo, only Ebisu and the Benjo no Kami of the Toilet stayed back in the homes. They were the rusui no kami, Gods keeping back home. For them, the round rice dumplings were an offering. Also called
inokori dango 居残りダンゴ round rice dumplings for those left behind.


. kannazuki, kaminazuki 神無月 かんなづき "Gods are absent" month .
The tenth lunar month (now November), after the harvest when the Japanese gods had done their duty, they left their local shrines for a bit of a vacation and went to the Izumo Shrine.




....................................................................... Okayama 岡山県 .....

On 亥の日 the day of the wild boar day in Northern Okayama, the weather usually turns bad with cold and rain.
This is called - inoko are 亥の子荒れ.

.......................................................................
勝田町 Katsuta

亥の子 inoko,産の神 san no kami,若年様 wakadoshisama,年神様 toshigamisama
The nando 納戸 storeroom of a house is often used as a bedroom for the young couple and a place to give birth. In the hamlet of 富坂 Tomisaka it is customary to have a shelf in a corner of this room and put offerings for Inoko there.
On another shelf san no kami 産の神 the Deity of Birth is celebrated.
In such a home, the deity of the new year is also celebrated as 若年様 wakadoshisama or 年神様 toshigamisama.

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真庭郡 Maniwa district 久世町 Kuse

oni オニ demons
On 亥の子の日 the day of Inoko, the farmers walk around the fields calling
イノコノヨウサ、イワワンモンハ、オニヲウメ、ジャヲウメ、ツノハエタコヲウメ
(The same song as given above.)
On the evening of this day people do not go to the radish fields . If someone hears the sound of a radish cut, he will die soon.

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新見市 Niimi city 哲西町 Tesseicho

daikon 大根 radish taboos

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総社市 Soja town

oni 鬼 demons
On the day of Inoko, when Tanokami goes back to become Yama no Kami, people sing the Inoko song
祝わんものは鬼うめ蛇うめ、角の生えた子うめ
(The same song as given above.)
and
daikon 大根 radish taboos



....................................................................... Saga 佐賀県 .....
唐津 Karatsu

- quote -
Inoko Matsuri (young boar festival)
handed down to the Kitahata-Kamihirano region of Karatsu City is held on the day of the Boar of the lunar calendar. By around the end of the Meiji era, the Inoko-ishi (stone) was pounded around in each region but this tradition gradually faded and presently, in the Kamihirano region only, the event is handed down. At the time of the first Inoko, the people were glad at the birth of a boy while at the time of the second Inoko, the birth of a girl was welcomed. Children holding the inoko-ishi stone visit each home of the region, sing a festive song, and pound the stone.



Inoko Tsunahiki (tugs-of-war of young boars)
handed down in Uwaba, Chinzei-machi, Karatsu City was originally performed in order to boost the morale of the people of the region on the October day of the boar, when Toyotomi Hideyoshi dispatched troops to Korea, and the event has since been performed to date in order to celebrate the harvest. Sixty to ninety pieces of agricultural rope are twisted together to make two ropes 60 cm in diameter and 60 meters long, which are bound together at the center to form a rope with a total extended length of about 100 meters. After holding divine service, the people are divided into upper and lower groups and engage in a tug of war. Presently, three tugs of war are held at the signal of fireworks.
(Event-holding date: Second Saturday of November)
- source : bunkashisan.ne.jp/search -




....................................................................... Shimane 島根県 .....
大田市 Oda city 安濃郡 Ano district 富山村 Tomiyama mura

daikon 大根 radish taboos

The Kotatsu heater is first used. This will protect the home from fire and disaster.






....................................................................... Tokyo 東京都 .....
多摩村 Tama

daikon 大根 radish taboos

botamochi ボタモチ rice cakes



Botamochi are given to エビス様 Ebisu.

On the day of Inoko, a frog puts some Botamochi in a box and carries them on his back to the Daikon fields. The Daikon are already waiting and stick out their heads, calling
moo inoko ka もう亥の子か "Is is already Inoko time?"
(a pun with moo ii kai? in a children's game).


. botamochi ぼた餅 / 牡丹餅 "peony cakes .
round rice cakes covered with sweet anko powder.




....................................................................... Tottori 鳥取県 .....
東伯郡 Tohaku district 琴浦町 Kotoura

inoko san 亥の子さん,Tanokami san 田の神さん
Inoko san is another name for Tanokami. In February on 亥の日 the day of the boar it comes down from 神棚 the Shelf of the Gods in the home and goes out to the fields.
On the day of the boar in the 10th lunar month, people offer fresh 餅 mochi rice cakes on the Shelf to welcome it back. The mortar for making Mochi must be washed clean and kept outside until the morning so that the "Young Wild Boar" can touch it and make sure it is his own home.


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- reference source : nichibun yokai database -

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- quote -
inoko matsuri 亥の子まつり Inoko festival
The story about a boar who died through a ruse of the landlord
Once upon a time in a village in 天草 Amakusa
There lived a mean landlord and his mean daughter. The landlord used to lend money to people. On his land there was a huge boulder, which he could not move away by himself.
So he spread the word he would give his daughter as wife to anyone who would move the boulder.
But, well, the daughter of the mean landlord, nobody wanted her.
There came only one boar willing to do the job. The angry landlord spread another message "I give my daughter all all my riches to the one who moves the boulder!"
Now a few men came, but
not even the strongest man could move the boulder and in the end it was the boar who moved the boulder.
The landlord had to keep his word and let the daughter go as bride with the wild boar.
The happy boar put the bride on his back and gallopped back to his mountain. But as he was running, the mean daughter took a fire stone and straw, lit a fire and burned the back of the animal. Jumping in pain the boar fell from a cliff and died on the spot.
This episode made the rounds in the village and all felt sorry for the boar.
So they decided to have a festival for it on the Day of the Boar in October.

Nihon Mukashibanashi from the Oniike area, Amakusa Kumamoto 鬼池エリア
- reference source : nihon.syoukoukai.com/module -


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. 12 Zociac animals 干支 eto, kanshi .
signs of the zodiac in Chinese astrology
. i (inoshishi) 亥 Boar (wild boar) .


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. Ta no Kami 田の神 - Table of Contents - .

. Yama no Kami 山の神 - Table of Contents - .

:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

sangaku shinkoo 山岳信仰 religion of the High Mountains is a different matter.

. Shrine, Shinto Shrine (jinja 神社) - Introduction .

. kami 神 Shinto deities - ABC-LIST - .

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Posted By Gabi Greve to Japan - Shrines and Temples on 10/12/2017 09:12:00 am

GOKURAKU - rokubu pilgrims Jizo



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. rokujuurokubu 六十六部 Rokujurokubu, Rokujuroku Bu pilgrim .
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rokubu Jizoo 六部地蔵 Rokubu Jizo Bosatsu

. rokujuurokubu 六十六部 Rokujurokubu, Rokujuroku Bu pilgrim .
- Introduction -

sixty-six part circuit pilgrimage
六部(ろくぶ) Rokubu pilgrimage, Rokubu pilgrim / / 六十六部衆
Pilgrim traveling with 66 volumes of the Lotus Sutra


Rokujurokubu Hijiri - kaikoku hijiri 廻国聖 - itinerant Rokubu Pilgrim
六十六部行者 rokujuurokubu gyooja / 六部行者 / rokubu gyoja
六十六部廻国巡礼 rokujurokubu kaikoku junrei


A pilgrim copies the 法華経 Hokekyo Lotus Sutra 66 times and brings a copy each to 66 temples
in 66カ国 66 different domains of Japan.




. Jizō - Jizo Bosatsu 地蔵菩薩 - Introduction .

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. Japanese Legends - 伝説 民話 昔話 – ABC-List .


................................................................................. Hyogo 兵庫県 
氷上郡 Hikami district

saru 猿 monkey
The daughter of the village elder was choosen as the annual human sacrifice for the hihi 狒々 monster baboon, but a Rokubu saved her.
When he continued his travels, the Rokubu fell to the ground due to the poison of the Baboon. He was in turn saved by an old grandfather and grandmother, who told him to take shelter near the Jizo Bosatsu.
When the son of these elders came home, he killed his parents and said it was the Rokubu who had killed them.
Now the daughter who the Rokubu had saved in the first place realized whan has happened and and saved the Rokubu from the punishment of beheading.
Thus is the circle of events.

. hihi 狒々/ 狒狒 / 比々 Hihi Baboon Monster Legends .



................................................................................. Iwate 岩手県 

Just when a Rokubu pilgrim walked over the pass, the woman of the lodging gave birth to a baby. The husband, who had been away to get help, was surprized to find nobody at home when he came back, neither mother nor the baby.
To pray for their peace in the other world, he built a stone statue of Jizo Bosatsu. When the statue by accident rolled down the hill and into the swamp, he had a dream that night and Jizo told him where his wife and the baby were.



................................................................................. Kagoshima 鹿児島県 
曽於郡 Soo district

Rokubu Jizo no bachi 六部地蔵のバチ divine punishment
Once an old villager became very ill, but the cause was not known. When he asked a shaman he told him:
"Bring an offering of salt and clear water to the Rokubu Jizo every day!"
He did so for four, five days and - oh wonder - the man was healed.
People thought since the man had lost his wife in a traffic accident and collected a lot of insurance money to gamble around, this has been his divine punishment.

.......................................................................

Rokubu no junrei no tatari 六部の巡礼のたたり curse of the Rokubu pilgrim
The 渡辺初男家 Watanabe family has a Jizo dating back to around 1855.
They got it to appease a Rokubu pilgrim who had cursed the family.



................................................................................. Kumamoto 熊本県 
上天草市松島町阿村 Kami-Asakusa, Matsuchima, Amura



This Jizo helps taking away warts and is also called
ibotori Jizoo イボとり地蔵 Jizo taking away warts
People use the water offerings to spread them over their skin for healing.
If they get healed, they bring some Tofu as an offering.
reference source : jalan.net/kankou/spt...


. ibotori 疣取り / イボ取り / いぼとり take away warts .



................................................................................. Niigata 新潟県 
加茂市 Kamo

Once upon a time
a Rokubu pilgrim came along and collected a few thousand stones, taking three, four years. Then he made a statue of Jizo Bosatsu of about 4 meters high, and used the small stones to make made a lot of small Jizo statues and left the village. Since the village children came to play with them, eventually the villagers built a lattice fence around it.
Once on a winter day, looking closely, the Jizo was not there any more, and the footsteps of a small child were all over the place. Following the footsteps, they found the Jizo near a clear spring. The villagers were overjoyed with the new water source and called the spring
Jizo Kiyomizu 地蔵清水.
In his honor they built the temple 谷泉寺 Kokusen-Ji near the spring.
新潟県加茂市下土倉778 / 778 Shimotsuchikura, Kamo-shi



................................................................................. Yamagata 山形県 
中津川村 Nakatsugawa village

Once a Rokubu Pilgrim stayed over night. Since he carried some money, the villagers killed him with a hemp cord.
Before he died the pilgrim said "I will extinguish this family and turn it into Roku Jizo."
The family flourished for a short while but then the line was extinguished.

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- reference : Nichibun Yokai Database -

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. rokujuurokubu 六十六部 Rokujurokubu, Rokujuroku Bu pilgrim .
- Introduction - Rokubu Pilgrims -

. Jizō - Jizo Bosatsu 地蔵菩薩 - Introduction .


. Japan - Shrines and Temples - Index .

. Onipedia 日本の鬼 The Demons of Japan .


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- - #rokujuroku #rokubujizo #jizorokubu -
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Posted By Gabi Greve to Gokuraku - Jigoku on 10/05/2017 11:06:00 am

PERSONS - Toyotomi Taiko Hideyoshi


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. - - - PERSONS - ABC - LIST of this BLOG - - - .
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Toyotomi Hedeyoshi 豊臣秀吉 / Taiko Hideyoshi 太閤秀吉
(1537 - 1598)
Hashiba Hideyoshi 羽柴秀吉 




- quote
A daimyo in the Sengoku period who unified the political factions of Japan. He succeeded his former liege lord, Oda Nobunaga, and brought an end to the Sengoku period. The period of his rule is often called the Momoyama period, named after Hideyoshi's castle. He is noted for a number of cultural legacies, including the restriction that only members of the samurai class could bear arms. Hideyoshi is regarded as Japan's second "great unifier."
More HIDEYOSHI in the WIKIPEDIA !


February 2, 1536, or March 26, 1537 – September 18, 1598
kigo for mid-autumn

Taikoo Ki 太閤忌 (たいこうき) Taiko Memorial Day
Hideyoshi Ki 秀吉忌(ひでよしき)Hideyoshi Memorial Day




. Memorial Days of Famous People .


. Shogun Daruma Dolls 武将達磨 .

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- quote -
Toyokuni Shrine 豊国神社 Toyokuni-jinja
a Shinto shrine located in Higashiyama-ku, Kyoto, Japan. It was built in 1599 to commemorate Toyotomi Hideyoshi. It is the location of the first tamaya (a Shinto altar for ancestor worship) ever constructed, which was later destroyed by the Tokugawa clan.
This shrine is the official tomb and shrine of Toyotomi Hideyoshi, who died September 18, 1598 in Kyoto.
Nobles, priests, warriors, and townspeople gathered at the shrine to celebrate the anniversary of Hideyoshi's apotheosis with banquets, musical recitals, and boisterous festivity. The shrine was closed by Tokugawa Ieyasu in June 1615 "to discourage these unseemly displays of loyalty to a man he had eclipsed."
The Meiji Emperor
directed that the shrine be restored in Keiō 4, the 6th day of the 6th month (April 28, 1868). At that time, the shrine area was expanded slightly by encompassing a small parcel of land which had been part of the adjacent Hōkō-ji.
In 1897,
the tercentenary of Hideyoshi was celebrated at this site.
- source : widipedia -

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. Mingei 民芸 Folk Art from Japan . 



source : sakigake-one.sakura.ne.jp。。。

秀吉と三法師 Hideyoshi and Sanboshi (Samboshi), one year old
about 32 cm high, made by 美濃島 Minoya 鈴太郎 Suzutaro

Oda Samboshi Hidenobu (1582-1602)
Son of Oda Nobutada, Grandson of Oda Nobunaga


- quote -
Oda Nobunaga had not intended to die as early as he did - he was assassinated in 1582 - and, thus, did not appoint a successor.
Hideyoshi, taking advantage of Oda Nobunaga's death, saw that Nobunaga's two sons were quarreling over succession, and, as Nobunaga's top general, placed Nobunaga's infant grandson, Samboshi in charge of the realm. Thus, Hideyoshi was able to rise to power more easily because of the lack of a leader in the Oda family. ...
- source : samurai-archives.com... -


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Hideyoshi clay doll from 尾北地方 the Bihoku region, Aichi. About 23 cm high.




Hideyoshi clay doll from 棚尾 Tanao, Aichi. About 34, 5 cm high.
Made by 鈴木初太郎 Suzuki Hatsutaro


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Hideyoshi 太閤秀吉 - 小幡土人形 Obata clay doll, Shiga
Made by 細井文造 Hosoi Bunzo

. Hideyoshi doll by Hosoi Gengo 細居源悟 .


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source : yoshitoku.co.jp/user_data...

武者人形 Musha Ningyo doll for the Boy's Festival in May.

. . . CLICK here for more Musha Ningyo Photos !

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Hideyoshi

鳴かぬなら 鳴かせてみせよう ホトトギス
nakanu nara nakasete miseyoo hototogisu

If the bird does not sing,
I will make it sing!
Hototogisu


The famous comparison of three famous warlords
Nobunaga, Hideyoshi and Ieyasu
and their approach to make a cuckoo (hototogisu) sing:

Here is the famous story to shed light on the temperament of the three most famous warlords in Japanese history:
When confronted with a nightingale in a cage, which would not sing, each had his own approach to this situation.

. Hototogisu and the three warlords  


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. Legends and Tales from Japan 伝説 - Introduction .


................................................................................. Wakayama 和歌山県
伊都郡 Ito district 高野町 Koya

meidoo 鳴動 heavenly rumbling
Hideyoshi went to 高野山 Mount Koyasan with 観世太夫 Kanze Dayu, a Noh actor.
On this holy mountain, it was forbidden to blow the flute, but Hideyoshi made the actor blow it anyway.
And then there was a strong heavenly rumbling in the valley, storm, heavy rain and thunder as a reaction from the sky above.


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- reference : nichibun yokai database -
33 to explore (01)

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- Reference - 豊臣秀吉 -
- Reference - Toyotomi Hideyoshi -


. Introducing Japanese Haiku Poets .

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Posted By Gabi Greve to PERSONS - index - PERSONEN on 10/04/2017 01:15:00 pm